Theologians all over the world, Bible researchers, and Christians often struggle with two very important issues about their faith. These questions are "What does God like?" And "How to respond to God". Some people think that other people are necessary to lead us. This is how St. Augustine is struggling to find his beliefs and beliefs. When he stared at him directly, he thought it was difficult to draw a conclusion, but like he did, we made our own conclusion under the guidance of others. Born in Aurelios Augustine, Saint Augustine is an influential great philosopher. He was influenced by a philosophical paper Horentsius written by Roman politician Marcus Tullius Cicero. Throwing doubt on his parents' religious beliefs, he was particularly attracted to manicure, also known as manicure. Manicure is a dual philosophical religion based on the god of goodness and the god of evil. At first it seems that this religion corresponds to the majority of the seemingly reasonable assumption of St. Augustine who gave rise to the system of philosophy and ethics. Manichees claims to find a contradiction, also known as the Bible. He was very surprised that he had to put his time and energy into the book of Manichees. Manicure believes there is a contradiction in the Bible. They do not believe that the earth and human beings were created as written in Genesis. However, when Saint Augustine asked Manish for the movement of the star, no one could answer him. Because he was disappointed that Saint Augustine was skeptical of religious beliefs, he left the manicure In 383 Augustine left Carthage in Rome where he evacuated to Ambrose, the bishop of Milan. A year later, he became a teacher of rhetoric. After visiting Bishop Ambrose, the kind charm of the wise made him a frequent visitor to his sermons. Augustine is attracted to Christianity again. According to his own statement on the last day, he is Contribution of Brigitte 's Bridget to Christianity in Saint Augustine and Kildare Saint Augustine and Kiddia' s Brigitte are two very influential people in the 4th and 5th century churches. The bridge between Saint Augustine and Kildare is best known for the monasteries they built. Saint Augustine and Bridde are devout Christians who have made a great contribution to the growth of Christianity. - Freedom of knowledge - It is not free We are in the ocean Ocean girl is wrapped in red and brown seaweed until the human voice awakens us and drowns T. Eliot, J. There are few people saying that Alfred · Prourok's love song "There is no familiarity with the Genesis of Genesis". In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created the perfect world, but God's creation has turned away from God with his free will. Augustine believes that evil can not be correctly thought of as arising from the free nature of all biological will, together with the pain caused by sin punishment. According to Augustine, it does not conflict with his justice, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist Primary and secondary education in Saint Augustine is supervised by the Saint John County School District. Currently there is no county-level high school in Saint Augustine city, but Saint Augustine High School, Pedro Menendez High School and St. John's Industrial High School are nearby. The Florida Hearing Impaired School for the Blind was founded in the city in 1885 and is a national boarding school for hearing impaired and blind schools. The Saint Augustine Catholic Diocese runs the oldest Catholic high school in St. Joseph College in Florida.

Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. Autobiography is divided into thirteen books, the first nine of which are mainly autobiographies and the last four are mainly comments, where he discusses philosophical and theological issues. Hippos Augustin widely writes about his life, conversion, and learning in his spiritual autobiography "confession". But after detailed explanation of his conversion, Augustine began to explore topics of particular interest as philosophers and theologians. One of Augustine's greatest reflections is contained in Volume 11 of Confession. There, Augustine contemplates the concept of eternity and time. In this book, Augustine explains the concept of eternity and how to define eternal and non-eternal concepts. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. Autobiography is divided into thirteen books, the first nine of which are mainly autobiographies and the last four are mainly comments, where he discusses philosophical and theological issues. Augustine of Hippo, Hippo's bishop, or Saint Augustine (November 13, 354 - 28 August 430) is one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoric. Interpretation of God's teachings, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first Western autobiography. His God town defended accusations of heathens and accused the collapse of the Roman Empire. Confession (Latin: Confession) is the name of an autobiographical work written by Hippo's Saint Augustine, has 13 books and is written in Latin between 397 and 400 AD CE. This work outlines St. Augustine's sinful youth and conversion to Christianity. That modern English translation is sometimes published under the heading "Saint Augustine 's regret" to distinguish it from other books with similar titles. The original title is "confession" in "13 books", its content is very large, each book is a complete unit.

The title of "Hema-Augustine's scripture, handbook" or "handbook" is "faith, hope, love". Enchiridion is a compact paper about the Christian faith written at the request of Laurentius, an unidentified person right after St. Jerome died in 420. It is intended as a model of Christian doctrine or teaching. [1] As the title implies, this work is organized according to the three kinds of grace required for Christians to worship God, faith, hope, and love. Under faith, Augustine taught Christian doctrine and explained using the Apostle's creed to deny heresy. With hope, he briefly interpreted the Lord 's prayer as a model of Christian prayer. The last part is about Christian's love words. John Wesley took another approach. The same can be said about Augustine. Last year I participated in the weekly Augustine Reading Group. In a book (The Enchiridion, written in the '400s), Augustine most directly and most clearly handled sin directly. Reading my abstract may motivate someone to read Augustine's original work. Enchiridion (instruction manual) was written after AD 420, so it is one of the latest works of Augustine. You may agree or disagree with Augustine, but after you read him, at least it is more important for John Wesley than the notion of sin that is prevalent today in your view of his sins You must admit. Contemporary American Protestants do not like being Augustine "too Catholic", but they are one of the greatest Christian thinkers anyway - and most of them are grandfathers claimed by reformers, not Wesley is there. We recommend you to read Augustine. Ultimately, we know that the goal-driven life will disappear within 50 years. Augustine's work has history of nearly 1600 years. This book is very good for both Augustin's text itself and referrals. Augustine responded to a friend who wanted a Christian teaching "handbook" and wrote an Enchiridion response. It is not as attractive as his confession, but it is worth reading. Augustine covers topics that focus on God's grace, such as baptism, original sin, abortion, creed and work, and elections. I am missing some parts of the Bible (such as certain parts of baptism) that seems not to be consistent with the reformed Bible. In fact, I recommend it as an introduction to many Christian teachings. To be honest, Augustine insists on the same doctrine, so I think several chapters sound like a recent Reformed Presbyterian church. (I will enter that camp) Can mature saints refine elements of simple Christian life to simple manuals? Augustine surely tried it. At the age of sixty and in the process of writing the city of God he wrote a handbook on the living of Christians called Enchiridion on faith, hope, and love. Among the 93 main works of Augustine, this small content (Greek is a "handbook") shows his most complete picture of the life before God. The driving force of this manual is Laurentius. He asked Augustine to write a short story about the correct worship of God, the meaning and realization of the main purpose of our life, and the correct foundation of Christian faith. He obviously sought a "handbook": instead of leaving dust on the shelf his hands in his hands!

Saint Augustine St. Augustine, b. November 13, 354, d. On August 28, 430 he was one of the earliest Christian, theologians' most important philosophers, and worked for the bishop of Cabaregus, the main character of the Republic of Kava (396-430). He has the ability to influence the subsequent development of Western thought and culture, and to shape the theme more than any other country, and to define the characteristics of the theological tradition of West Christians. Among his many masterpieces, the most famous is his semi-autobiographical confession, which includes the elements of mysticism and the city of God in the history of Christianity. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

The doctrine of God's coincidence is the truth of natural religion, the triennial doctrine is to reveal the truth of religion. Various deity systems provide discussion about sacred existence, unity, and attributes, but they are no longer being implemented. They insisted that the supreme beings are indispensable three and did not try to prove. Because Christian churches are a bit shy about trying to assemble it by analysis and can not even protect it based on the reason. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

The biography of Augustine in Africa was born in Tageste (Souk Ahras of modern Algeria) in 354 and died in the Hippo Regius (modern Anniba) on the Mediterranean coast 60 miles away. In the meantime he sent a seemingly modern career to bridge the gap between Rome in ancient paganism and the medieval of Christianity. But for Augustine, for his generation of the same generation, this gap separates the real people from the places they know, not the entire imaginary era of the past and the future. Religious beliefs 131830 Augustine's will: Augustine's will, the Gari-Pulitzer Prize The award-winning historian tells the story of repentance - Augustine tells the story of repentance, the way that it is necessary to read it, and many of it It has been misunderstood since writing it. Following Wells 'Augustine biography and his confession' s translation, this is an unparalleled introduction to the most important books in Christianity and Western tradition. 176 pgs. • 2011 107347 Bible: Biography Armstrong, Karen discusses the concept of the most powerful book in history, birth, life and the Hereafter. Armstrong analyzes the social and political situation in which verbal history is the Bible, how this verse was collected, and how it was accepted as a Christian scripture. She also The biography of Augustine in Africa was born in Tageste (Souk Ahras of modern Algeria) in 354 and died in the Hippo Regius (modern Anniba) on the Mediterranean coast 60 miles away. In the meantime he sent a seemingly modern career to bridge the gap between Rome in ancient paganism and the medieval of Christianity. - Comparing Hobbes and Augustine, in order to think that the conditions of war are the way to create and protect the author's "ordinary" morality as a paradise path, Augustine will destroy the complete and orderly harmony of God (God's City, 690), Hobbes believes primitive natural conditions are a condition of constant warfare, and rational and voluntary people want to end Saint Augustine St. Augustine (354 - 430) is known as Cava Augustine and is the native of North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

Augustine and Peter Brown The early church of Augustine's Hippo by the Oak Public Library, Stack 270.2 Brown Q5. As Augustine always attempted to fight heresy that bothered the early church, he realized that many of his colleagues and congregations had a belief not to doubt the Catholic Church. They also believed that he also realized that this did not have them have a firm foundation. (Brown, 354) His contribution to the doctrine of Catholic writing theology helps to strengthen the authority of the Church against controversial topics. As one of the most prominent figures of the early church, Saint Augustine was not only acknowledged for his leadership but also because of his knowledge and influence on the ideas and teachings of the Christian church . As a pastor, he was an important leader of the early African church; as a philosopher, he brought a new approach to the doctrine of church through the idea of ​​pagan philosophy (TeSelle 892). These accomplishments made him join Thomas Aquinas and other great church philosophers. Augustine and Peter Brown The early church of Augustine's Hippo by the Oak Public Library, Stack 270.2 Brown Q5. As Augustine always attempted to fight heresy that bothered the early church, he realized that many of his colleagues and congregations had a belief not to doubt the Catholic Church. They also believed that he also realized that this did not have them have a firm foundation. - Why is Protestant reform considered to be a major event in the history of the Church? Protestant reform is a major event in the history of the Church. This is a protest of people against the Pope and the church leaders. They want to change. People have learned that the church has not told them the truth about Jesus and his faith. It had a big impact on Europe and the world. In the eleventh century in Europe, there are churches or cathedrals in every town. An important rhetoric after Quintilian was Saint Augustine, a bishop of African Hippos who lived around the year 400 AD. St. Augustine presented one of the most pressing questions for the early Christian church. What to protect and what should be thrown away. Polytheist culture taken by Christians. Rhetoric is particularly doubtful, as many of the people in the church believe that no company is trying to profit in any way, including speaking publicly to believers. In "Christian doctrine", especially Volume 4, St. Augustine believes that rhetoric should be used by Christians - indeed, it induces beliefs and inspires people's beliefs There is a high demand. Saint Augustine is really important. As elements of rhetoric, there are not too many witnesses, testimonies, rituals or rituals, or nonverbal signs such as pictures, icons, clothes.

Every day, the goal is in front of us. Expectations for improvement and achievement. The goal is to complete the task or do nothing. Plan to define our way of living, way of speaking, behavior, thinking. Whether you are conscious or potential, these goals are influenced by our view of the world. The goal in our life is to always create. Babies are crying to pay attention of carers to get nutrients and clean diapers. Young children can fight each other and wish to play with some toys. In the confession of St. Augustine, Augustine told himself himself in a clear and enthusiastic way about thinking and persistence of the mind from the beginning of time. Repentance tells stories in the form of long-term conversion with God. Through this transition to Catholic Christianity, Augustine met many aspects of love. These forms of love help him establish the ultimate relationship with God. At the end of his repentance, his restless heart finally found peace and rested to God. Augustine found many ways to find peace in God. He really regrets having left God. This is the source of peace and happiness. Augustine is extremely grateful for the opportunity to live with God. Augustine used love as the gate of grace of God. Through confession, love and wisdom, love and beloved desire, and love for the blind, Augustine is the driving force for the desire to seek God's peace. Call this a dialogue with St. Augustine's confession. It may have been written in August 397, just a few years after Augustine became a bishop of Cyprus Christi Asylum is like a fleet berth in Rome. ) Repentance is as complex as Apples' dirty, courtroom, and ecstatic tale. We tried to support it by calling it the first Christian 's autobiography - even more exciting mood, this is the first autobiography in history. But calling it autobiographical is a misleading semi-truth. In the first nine books of confession, Augustine described his life in Milan from 354 to 386, and his mother Monica died in Ostiaa at the end of 387. Only those books that account for more than half of the text deal with Augustine's past lives.

Augustine and Ao Augustin continue to argue that he is still in love, but he is in love with love. This sentence has no meaning to me. I do not think anyone can fall in love with something unless I understand what love is. "I have not fallen in love yet, I fell in love with love, and I hate myself from the depth I need, and I do not feel that need anymore." Augustine stressed that love is an important role in his moral philosophy. Men naturally like that. For Augustine, people like multiple ways, and there are two most common ways. Because it is useful for us, people like useful things where someone likes something. McDonald's is proud of the slogan "Love Ko". Just as McDonald fulfills the desire for a hamburger, a kind of love that fulfills our own desire. Another love described by Augustine is more inner love. This is our love for others. Augustine argues that this love is different from instrumental love. Because we do not love others for their practicality, sometimes this is actually opposite. Augustine argues that this love is inhumane. Because, as a person, a man was built in the statue of God. Martin Heidegger refers to the explanation of Augustine's philosophy at several important moments in the influential work "Existence and Time". Hannah Arendt started her philosophical writing in Augustine 's concept of love, Der Liebesbegriff bei Augustin (1929). "Attempts of political limit linking Augustin's Jean Beske Elssthen and Augustine's evil concept: Augustine does not believe that evil is a demon, but it is thought that it lacks kindness and contradiction ing. Allndt ... figured out the ultimate badness that made the Holocaust ordinary. "

Augustine's death from death is a very natural life phenomenon and everyone experiences death in various ways, but the same is true. When Augustine was a little boy, his father died, and he made a small explanation with confession. Later in his life, he lost his dear friend and his beloved mother. Over time, his spiritual maturity and death will have different effects on Augustine. The death of his father was only mentioned in the confession, and the death of his mother, Monica, is a detailed explanation of the time of her death. After the Augustine's Pelagius theology, the death rating of August has undergone a big change. In his earlier work such as "the essence of goodness" Augustine believed that death is good as death is natural. There is nothing to say if the sound is always there. But in the theology of Peragius, Augustine met a radical statement about the "naturalness" of death. In the early days of Christianity this understanding of death was very rare and Augustine claimed the tradition of the early Christian masses. "Condition humanity Augustine's death from death is a very natural life phenomenon and everyone experiences death in various ways, but the same is true. When Augustine was a little boy, his father died, and he made a small explanation with confession. Later in his life, he lost his dear friend and his beloved mother. Over time, his spiritual maturity and death will have different effects on Augustine. - The truth and pious confession of Augustine is the two terms Augustine mentioned in his book "Confession". There are two kinds of truth. The truth found in God and the truth seen in myself. Throughout the book, the truth discovered through God is very obvious. The other one asks the reader to dig into the text. Augustine believes that if you develop your own knowledge, you can find the truth. You must be faithful to yourself and God

The Doctrine of God's coincidence is the truth of nature's religion and the trinity doctrine is to reveal the truth of religion. Various deity systems provide discussion about sacred existence, unity, and attributes, but they are no longer being implemented. They insisted that the supreme beings are indispensable three and did not try to prove. Because the Christian church is a bit shy in the process of building it by analysis, and it may even protect it for reasons. Saint Augustine was born in 354. During his adolescence he was "lucky" and did not participate in Christian faith. However, Major of Augustine was a rhetoric and found an educational job in Rome. In Rome, he met Milan's bishop Ambrose, who was able to help Augustine through Christianity. Ambrose was the first intellectual Christian of Augustine and Augustine was impressed with his intellectual ability. Ambrose was the source of Augustine 's inspiration. And it inspired his love for Christianity. One of the things that philosophers are good at is usually to ask big questions without providing answers. But Saint Augustine takes a more direct approach to his speculation and often provides a solution to his problem. He told such a topic to the heathens of the city of God. In this article, Augustine solves the problem of free will and extends his view. He points out that humans can possess God's full knowledge of God. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, created his own image through his work and teachings. He was born on November 13, 354 in the town of Tagasto in North Africa. He was born in a middle class family. His father Patricas was a pagan and later became a devout Christian as his wife Monica converted to Christianity. Augustine 's mother has been working on the Roman Catholic church, and she works hard for the conversion of her son. - The confession of St. Augustine in Hippo (398 B.C.) is a theological autobiography and it is called a convert story today. This book is an apology, which means it is both a recognition of faith and a description of life. It means testimony of faith and advocacy of Christian doctrine. This book is not a biography of our contemporary meaning. This book is about the birth of faith. This is the heart of the book Not all godfathers have philosophical significance, but many of them are undoubtedly important. The most important so far is Saint Augustine (354-430) (see Saint Augustine's entry). Augustine is certainly one of the most important and influential philosophers in the Middle Ages and is also one of the most influential philosophers at any time. It was relatively small until much later. Regarding Plato, his influence was mainly felt throughout the work of Augustine for a long time. For over 1000 years after his death, Augustine was the authority that needed to be put. He formed the medieval idea just like any other person. Besides, his influence did not end in the Middle Ages. During the reform, Augustine's call for authority was common to all parties. His lighting theory relies on Marebras and Descartes' natural light ". His attitude towards evil problems and human free will is still widespread today. His powers are felt not only in philosophy, but also in political thought like in theology, mass religion, and exactly the theory of war. (Spades, pp

Many people believe that St. Augustine of Hippo is a major figure in the development of orthodox Christian doctrine during the early Christian church. Augustine was born in North Africa in 354 AD. His father is a heathen and his mother is a Christian. His parents are not very good, but they have enough money for Augustin to undergo liberal arts education. This education will ultimately affect his view on Christianity, especially regarding the use of neoplatonic thought in Christian theology. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

The doctrine of God's coincidence is the truth of natural religion, the triennial doctrine is to reveal the truth of religion. Various deity systems provide discussion about sacred existence, unity, and attributes, but they are no longer being implemented. They insisted that the supreme beings are indispensable three and did not try to prove. Because Christian churches are a bit shy about trying to assemble it by analysis and can not even protect it based on the reason. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

Saint Augustine was born in Tagasto, Africa, in the year 354 AD. His name is Aurelius Augustine. His father was Patrick, a heathen who was baptized by Christians before he died and Monica who was a baptized Christian, his mother, played an important role in her son's life It was. Augustine is considered one of the smartest Christian theologians and bishops in history. His work and action left important signs on the church and its teachings. In boyhood, Augustine received no baptism and grew up in the Roman Empire. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. In the past, the existence of good has become empty. Evil will erode it. Augustine believes that all sentimental existence is good and that all sensibility existence is likely to be damaged. Even if the existence is partially corrupt, existence is still only good, as evil does not exist by itself, it is simply a lack of good. All sentient beings have free will and their kindness may change: "But they may not decrease as their Creator, so their profits may decrease "Owner exists, because they exist in each other, it is good that they exist.

How does Augustine define love? Augustine stated constantly that he had no love, but he fell in love with love. This sentence has no meaning to me. I do not think anyone can fall in love with something unless I understand what love is. "I have not fallen in love yet, but I hate love in love, and I do not dislike that I am not strongly aware of the need from the depths I need." (P.35) I think many of Augustine's words about love are very interesting. Augustine stressed that love is an important role in his moral philosophy. Men naturally like that. For Augustine, people like multiple ways, and there are two most common ways. Because it is useful for us, people like useful things where someone likes something. McDonald's is proud of the slogan "Love Ko". Just as McDonald fulfills the desire for a hamburger, a kind of love that fulfills our own desire. Another love described by Augustine is more inner love. This is our love for others. Augustine argues that this love is different from instrumental love. Because we do not love others for their practicality, sometimes this is actually opposite. Augustine argues that this love is inhumane. Because, as a person, a man was built in the statue of God. Martin Heidegger refers to the explanation of Augustine's philosophy at several important moments in the influential work "Existence and Time". Hannah Arendt started her philosophical writing in Augustine 's concept of love, Der Liebesbegriff bei Augustin (1929). "Attempts of political limit linking Augustin's Jean Beske Elssthen and Augustine's evil concept: Augustine does not believe that evil is a demon, but it is thought that it lacks kindness and contradiction ing. Allndt ... figured out the ultimate badness that made the Holocaust ordinary. " At the age of 17, Augustine fell in love with a woman who had never mentioned her name. Augustine played this relationship mainly in "confessions" but he explained that he was obsessed with romantic love and was unable to control his desire for desire, however, Unfortunately, he felt he could not marry her because her social class was low. The first of several important turning points in Augustine's life took place when he read Cicero's Ortensius at the age of 19, and he was converted to a higher philosophical life . "It gave me different values ​​and priorities, suddenly the hope of all vanities grew empty, my heart was full of incredible enthusiasm, craving wisdom and immortality.Orgas Ting's wisdom new desire let him accept the Bible, but he was disappointed in his immature Latin prose, and he felt silent compared to "dignity of Cicero."

Augustine and the acts of freedom and evil neglect the eternal and temporal love and put them under their control. This is done by a free choice of will. . . Free will makes sin possible, but people can live in justice 1. This is a brief summary of what Augustine believes in (1) the origin of sin and (2) the purpose of giving humans the freedom to choose their will. . Although it seems to be very insightable, Augustine's statement is caused by the concepts of human freedom and sacred activities, as all the free choices of will lead to confusing questions that continue to exist in philosophy Do not stop the problem of. 3 Kava Augustine and Pelagian claim "freedom of will" - Augustine's natural human freedom confirms human freedom by weakness and incompetence of sin - Pelagius's complete freedom and complete responsibility Completion is possible and the obligation of sin - As a sin as the sin of Augustin 's criminal power as a disease (justice), Wiley - Blackwell 2010 4 Inherited the essence of grace - generosity, injustice, and injustice of Augustine Necessary gift - the ability of the nature of God and the foundation of the will of the Pelagius natural will and the teachings of salvation - Augustine: the sacred promise of grace - Pelagius: as a good work to fulfill Willy's duty - Blackwell 2010 Alister McGrath, Theology of Christianity: Introduction Chapter 14 Humanity, Sin and Grace Wiley - Blackwell 2010 Augustine and the acts of freedom and evil neglect the eternal and temporal love and put them under their control. This is done by a free choice of will. . . Free will makes sin possible, but people can live in justice 1. This is a brief summary of what Augustine believes in (1) the origin of sin and (2) the purpose of giving humans the freedom to choose their will. . Although it seems to be very insightable, Augustine's statement is caused by the concepts of human freedom and sacred activities, as all the free choices of will lead to confusing questions that continue to exist in philosophy Do not stop the problem of. Augustine 's free thought clearly contrasted with the Welsh priest named Pelasius. He insists that freedom of will is part of human nature and that he can always choose good. But Augustine enthusiastically opposed the optimistic view of freedom. According to his view of God as a smaller life and the glory of mankind, he claims that he will be free only if the grace of God supports his choice. Just as the light of Christ needs to produce human wisdom, God's grace also calls for us to choose goodness By the end of the 4th and 5th centuries, Hippo Augustine (354-430) also taught God to command all while preserving human freedom. Prior to 396, Augustine believed that individuals are based on God's prediction that God's grace is believed to be "reward for human consent." Later on, in response to Peragius, Augustine said that "the sin of pride is assumed to be" we are God's choice, or God chooses us (from the vision of his foresight) "and this is It is to think that it is the cause of God. " The grace of personal beliefs. Does the academic Augustine's teaching mean double reservations, or who choose God to curse and who oppose salvation? Catholic scholars tend to deny that he holds this view, and some Protestant and secular scholars assert that Augustine believes in double booking.

St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine received education in the former North African cities of Tagast, Madura and Cartago. Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955)

Cabal St. Augustine theologian around the world, Biblical scholar and Christian often discuss with their faith about two very important issues. These questions are "What does God like" and "How should I respond to God"? Some people think that other people are necessary to lead us. This is how Saint Augustine worked hard to find his beliefs and beliefs. When he looked at him directly, he thought it was difficult to bring out the conclusion, but like him, we developed our own conclusions under the guidance of others. Saint Augustine confession Saint Augustine is a reasonable thinker. As a philosopher, scholar, rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit led him to look for specific answers to specific questions. The religion whose practice relies mainly on faith - occasionally blind beliefs is manifested as inaccessible by any scientific research or inquiry. - Evil issue based on Saint Augustine and Christian Saint Augustine wrote a number of topics that are still relevant today in his confession. This document documents the development of Augustine faith and its Christian philosophy. One of them is particularly interesting in his argument about the nature of evil. Primary and secondary education in Saint Augustine is supervised by the St John County School District. Currently there is no county-level high school in Saint Augustine city, but Saint Augustine High School, Pedro Menendez High School and St. John's Industrial High School are nearby. Florida State Deafblind School is a National Boarding School for hearing impaired, was established in the city in 1885. The St. Augustine Catholic Diocese runs the oldest Catholic High School in Saint Joseph College, Florida.

Augustine truth and faithful confessions are the two terms Augustine explained in his book "Confession". There are two kinds of truth. The truth found in God and the truth seen in myself. Throughout the book, the truth discovered through God is very obvious. The other one asks the reader to dig into the text. Augustine believes that if you develop your own knowledge, you can find the truth. You must be faithful to yourself and to God. With your own knowledge, you can show off your true beliefs and pursuits with a religion that suits you. Confession An autobiographical story takes up the majority of the first nine parts of the Augustine's confession's 13 books, but autobiography is a coincidence event whose main purpose is work. Augustine's "repentance" is a generic term for religious empowerment. Praise God, blame yourself and repent of your faith. This book is a middle-aged man (Augustine wrote c.397 in his 40's) and meditates rich texture about its process and the meaning of his own life. In many ways, this book emphasizes the dichotomy between past Odyssey and authority of the bishop, especially from childhood stories. Expansion of the story of Genesis, it is the end of the debate of the church. From the beginning of life to the beginning of human society Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei) Augustine named his deep philosophical and theological autobiography "confession" and proposed two aspects of the form which the work would take. In Augustine era, he acknowledged that I must tell God about my mistakes and praise God (please tell me the love to God for man). Augustine speaks not only for the practical inspiration of the reader but also for his promotion from sin to faith because the story itself believes it is wonderful about God. Everything has basic love. Therefore, in the "confession record", the natural form of the story of Augustine's redemption is that God must be thankful for this redemption, so that the content of its natural form is equivalent to becoming a direct solution to God is. (That is, speaking directly to God is a very primitive form that Augustine was using at the time)

The stereotype of life is that when people are teenagers they have started a little rebellion after testing their parents and water. A teenager thinks that he / she knows perfection that it is grasp of wisdom, so that the impressive things of philosopher's life, and their parents are irrelevant . Story movies, in many cases, young people raised revelation and the end, and realized that his parents were right, and earned their respect and love. In the sense, reflecting the story of the biblical prodigal son (Luca 15), his house,. Augustine 's truth and sincere repentance is his term "confession" as Augustine explained. There are two kinds of truth The truth was found in God, truth found in his body. Through this book, the truth discovered by God is very obvious. Others ask the reader to drill down on the text. Augustine believes that if you develop your own knowledge you will find the truth. You must be faithful to yourself and to God. With self-knowledge, you can fit your faith and display your true pursuit. The repentance of Augustine in repentance, it is a good god, also a philosophical work. Augustine is the theory of religious philosophy, but you should be careful. Although Augustine is a saint and theologian, there is a significant difference between religious religion and philosophy. Augustine began praising God's autobiography. He described God as ubiquitous, ubiquitous, unable to describe. Readers find Augustine 's deep love for God has him in his praise and respect. Augustine admits partly and globally that God is in the soul. He wants repentance to be an example of the existence of God in his life. His soul is uneasy until he comes into God. He praised God for his family. Augustine 's St. Augustine' s confession for the beginning time triggers the persistence of thought and soul problems with a clear and enthusiastic attitude to themselves. Repentance tells stories in the form of long-term transformation with God. Through this transition to Catholic Christianity, Augustine encountered many aspects of love. These forms of love help to establish the ultimate relationship with God. At the end of the confession, his restless heart finally found the peace and rest of God. Augustine found many ways to find peace in God He truly regrets leaving God, this is the source of peace and well-being. Augustine is extremely grateful for the opportunity to live with God. Augustine used love as the gate of grace of God. Like repentance, love and love, through love and wisdom, to love and be loved, to love your concubine, driving force Augustine is seeking God's wish for peace

The basic belief for Christianity is God's perfect good. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? This problem is related to God's sovereign rationale and leads to more difficult problems including human responsibility and free will. Augustine Theology, named after the theologians, philosophers, and the Hippocampus St. Augustine in the 4th and 5 th centuries (according to some Christian sects) a Christian economy aimed at answering evidence of evil It is learning. Therefore, it tries to use the evil evidence of the world to explain the possibility of Almighty (Almighty) God and Almighty (all good) God. Many variations of this theology were proposed in history; their similarity was first explained by a 20th century philosopher John Hick who classified them as "Augustin". They normally argued that God was totally (ideally) kind and he created the world from nothing; and this evil is the result of human ingenuous sins. Evil entering the world is often interpreted as punishment for sin and lasts for human will abuse of free will Hippo Augustine is the first person who developed mysticism. He refuses the idea that the evil itself exists, but regards it as a good corruption caused by human free will. Augustine believed that there was material hell as a punishment for sin, but he believed that those who chose to receive the salvation of Jesus Christ would go to heaven. In the thirteenth century, influenced by Augustine, Thomas Aquinas proposed similar theology based on the fact that God is kind and evil. He believes that the existence of good will enable evil through human error. Augustine also influenced John Calvin, who supported Augustine's view that evil is the result of free will and that sin destroys human nature and requires God's grace to give moral guidance Gave.

This document is a reprint of the text and comments of Augustine: Repeanceance, James J. O'Donnell online (Oxford: 1992; ISBN 0-19-814378-8). Text and comments are encoded as SGML by the Stoa Consortium and Perseus projects and HTML files are generated from the archived SGML version. Each book in the book has an introduction comment linking to the book, and each part of the text has detailed comments linking to that part. Links in a comment can be associated not only with the text part of the comment directly but also with other parts of the text and comments. The footnote of the commentary is displayed at the end of each book, and the footnote number is a link from comment text to footnote and footnote text. Where possible, links to classical sentences quoted in the commentary and verses of the Bible are provided. The text and comment link at the end of each book allows navigation to the next book, previous text, comments, or both. By default, text is displayed in the upper frame and comments are displayed in the lower frame. Use "frame-free" version to display text and comments in a separate browser window Beginning with Prolegomena (no frame), there is a directory (no frame) or there is a directory (framework). This book is very good for both Augustin's text itself and referrals. Augustine responded to a friend who wanted a Christian teaching "handbook" and wrote an Enchiridion response. It is not as attractive as his confession, but it is worth reading. Augustine covers topics that focus on God's grace, such as baptism, original sin, abortion, creed and work, and elections. I am missing some parts of the Bible (such as certain parts of baptism) that seems not to be consistent with the reformed Bible. In fact, I recommend it as an introduction to many Christian teachings. To be honest, Augustine insists on the same doctrine, so I think several chapters sound like a recent Reformed Presbyterian church. (I will enter that camp) Augustine's confession of my paper will analyze the confession of Augustine. We will focus on the first nine chapters of this book. First, I will write an introduction page about Augustine. Secondly, I will explain why Augustine wrote the importance of "confessions" and "confessions" as philosophical work. I analyzed Augustine's view of the god and shows the theme of his book, the God of grace of the Lord, the grace of the Lord of God. - Many believe that St. Augustine of Hippo is the main figure in the development of orthodox Christian doctrine during the early Christian church. Augustine was born in North Africa in 354 AD. His father is a heathen and his mother is a Christian. His parents are not very good, but they have sufficient money for Augustin to undergo liberal arts education.

Augustine's Confession Augustine was an early Christian philosopher born in modern Algeria, whose work has had a great influence on the development of Western Christianity. In the Patristic era he was a bishop of Roman Africa Cabarete Usus, considered to be one of the most important godfathers in the West (Mendelssoh). Augustine described the first 35 years of his life with the famous work "Confession" and followed his spiritual development and acceptance of Christianity. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. Autobiography is divided into thirteen books, the first nine of which are mainly autobiographies and the last four are mainly comments, where he discusses philosophical and theological issues. Repentance is often considered one of the most important texts of Augustine. It is regarded as the first Western autobiography in history and an influential model for widely medieval Christian writers. Professor Henry Chadwick wrote that repentance is "one of the masterpieces of Western literature forever". As it was written in Saint Augustine in the early 1940's, this work is not complete autobiography, and later he lived for a long time and created another important work. Nevertheless, it provides a complete record of his thought development, and is the most complete record of someone in the 4th and 5th centuries. This is an important theological study with spiritual meditation and insight. St. Augustine of Hippo (/ ɔːɡʌstɪn /; CE November 13, 354 AD - August 28 - August 28, 430 AD) had an influence on Western Christianity and the West, its work was early He was a Christian theologian and a philosopher of Rome. Development of philosophy He was a bishop of River Horse Regis in North Africa and was regarded as one of the most important God fathers in Western Christianity for his work in the Godfather era. His most important work includes "City of God", "Christian doctrine and confession" Caba Augustine, known for his confession, and Christianity as one of the key figures in the development of religion, is a practice to explain prophetic, ending, foresighted works in history is teaching. For Augustine, the city of God was created by passively applying Christ's passive obedience to God's will, not by actively participating in speech, behavior and attention . This measurement method is exactly opposite to Larkin's orbit and many evangelical leaders are inspired by him and focus on what Robert Anton Wilson likes and practice heavy political religion It was. "Chemicalized Eston" or Christian revelation. Advance in a very physical sense

In Augustine's confession, he acknowledged many things that we are guilty; the most important thing was he had no sorrows establishing a relationship with God in his early life about it. He told us that ignoring the relationship with God is far worse than his sympathy for Did. In reviewing his life, he began to study what temptation of life and the world can distract us. He tells us how we understood this fact; everything is minimal except for love for God and the guilt that he himself did not discover this truth in the beginning. He shouted at the death of Dido, as his mind was moved by her loss, ie her love and the death of Aeneas. See more He tried to approach God by avoiding the crime of "physical sin". He wanted a more fair life than living contrary to God's will. He feels that everyone should have a relationship with God. I agree with the spiritual principle of Augustine. In Christian faith it is important to study the Bible to gain wisdom and knowledge about the way of life. I refer to the Bible in the Bible, the Bible that encourages us to seek knowledge from God. In Jacob 5: 1, it is told from God that wisdom be sought from God, not seeking wisdom from a book written by a person. "If some of you is devoid of wisdom, let him ask God, who will generously give it to all and give it to him." (Bible) I was told that "The wisdom of this world is ridiculous with God, because it is written," I jealously captured the wise one. . "(Bible) But I do not agree with him as we should get knowledge; we should examine everything. Reading imaginative literature enrichs our lives and I think that there is no problem. Reading the novel helps stimulate the imagination. If people do not exercise their creativity, the creativity gained through reading other knowledge, scientific and technological progress may not reach the current knowledge base. I look back on this beautiful person and incorporate this part, but if possible, I hope you read it again. St. Augustine's second book confessed, St. Augustine likes to go to everyone. What does it mean to be unaffected by the theater? How do I understand my discomfort in the theater? This is the image that Dante used at the end of Canto X. When he said that we saw Caryatides, you knew it was a fake, but they can stimulate some kind of pain. In the last paragraph of the Purgatorio X, in the last paragraph, I explained very badly, when I said that "the confusion around us is always an indifferent viewer?" These things to me It did not matter. They are always touching us, what is the danger? In many cases, confession touches the darker, more depressed parts of our lives. St. Augustine's confession is the first published confession written in the 4th and 5th centuries. It consists of 13 volumes which discusses his conversion to Christianity like stealing and desire as a result of childhood crime. If you decide to participate in the confession writing, ask yourself: "What will I bring?" For example, if you write down what you have and write down the other I will write it when connecting to a common theme that people can cover. In this way, the writer rises more deeply, and then is urged to exceed himself.

In this philosophical scientific research paper, I proceed as follows. First, I will explain the pros and cons of creation and evolution. Next, according to Saint Augustine and Charles Darwin, we will analyze the philosophical scientific reasons for this problem. Finally, I guess my results and give scientific advice. Many people have asked this question. Where are you from. According to the higher powers of creationists, or "God" created the universe. Some people think that "God" starts from space and shapes it. Creation and evolution There has been discussion between science and religion since the publication of the origin of Charles Darwin's species. Although scientists have proposed many theories about human origin and the creation of the earth, religious organizations have a major creationism based on the story of the Bible "Genesis". However, these theories are not the cause of the discussion. Because different theories are mere words of myth. I am going to take two opposite views on this subject. Initially, the discussion focused on why many people believe that God created the universe and all living creatures. On the other hand, scientific information will be provided to confirm the evidence for the existence of God. The objection to this type of evolutionary creationism has its roots Evolutionism is considerably younger than religious beliefs of creation and creation. Prior to Charles Darwin, evolution was a devout idea, and God as a creator was believed to be widely accepted. However, since Darwin introduced his evolution theory a century and a half ago, discussion about theory and creation always existed. - It is a modest expression that claims almost no conflict in the realm of faith and reason. From the earliest stage of scientific exploration, these two areas of thought fell into a vicious circle and gave up as the religion gradually modernized to adapt to the new understanding of the universe.

In his confession X and XI, the purpose of Augustine is to solve interesting problems of memory and time respectively. His phenomenology and a strict approach attracted many later critics. Paul Ricoeur (1913-2005) is one of them, but Ricoh's view is decisively different from Augustine's view - it can be said that it represents a kind of 'interpretation of reason'. In this article, we will look at Rico's response to the possibility and location of collective memory (part 1), and the challenging question of August "enid enim tempus?", Taking the material of Ricoeur as a cornerstone. (Part 2) In Augustine's confession X, Augustine focused on the existence of the world in God. He accomplishes this by examining memory; it is related to self and power. St. Augustine used memory as unconscious knowledge, which ultimately made him understand God. Augustine will no longer convey past events, but only the current events. Augustine began analyzing his memory from the description of the house "various images used to convey it through the warehouse, senses" (X: Chapter 8, 214). Warehouse is the place to place, get and resave objects, just as you need to save or restore images in our memory. Augustine gives the characteristics of memory as if it is substantial; it is reliable, everything has its own position, it can contain unlimited information. Memory exists in the past and no one at present can take it away from us. In his confession X and XI, the purpose of Augustine is to solve interesting problems of memory and time respectively. His phenomenology and a strict approach attracted many later critics. Paul Ricoeur (1913-2005) is one of them, but Ricoh's view is decisively different from Augustine's view - it can be said that it represents a kind of 'interpretation of reason'. - Condition or composition: Augustus is in the handling of God "Desire for God is written in the human heart" Catechism pointed out (n.27). To some extent, humans try to find the ultimate reality of things, composition of the universe, its purpose, its purpose, and so on.

In the confession, Augustine wrote about his struggle for evil in understanding the world God created. He wondered if this is possible, why God allowed evil in his creation. After thoroughly exploring the solution, Augustine concluded that evil does not exist and that it is free will to be regarded as evil. This article explains his early interpretation of the origin of the evil taught by Augustine, explains the doctrine of Augustine, and finally considers Augustine's reluctance to convert to support his conclusion With description. In "confession", Augustine determined the origin of evil through human emotions and motivation explanation and observation. Human emotions and motivations arise from special freedom from God. But Augustine never regarded this freedom as an excuse to act irresponsibly in front of God. Good things happen when humans allow humans to influence how autonomy is exercised by the grace of God. Otherwise, evil becomes dominant. Augustine first confirmed the goodness of the creation of all the gods. In Volume 1, the former thinks that the technique of God is "to support the (own God's own) ship" (Pusey, 3). Everything that God formed contains part of him. If a person wishes to find a god, he or she does not need to look so far - God exists in him or her Prior to entering the subject of free will, confession initially analyzed the essence of evil. Details of Book 5 Augustine attempts to harmonize the existence of evil with the supremacy of God. During his studies in Carthage, Augustine accepted the heresy of manicure. This orthodox emphasizes strongly the natural dualism. A kind spiritual spirit and evil material god compete for the superiority and control of the universe. As Manichaeo, Augustine believes evil is substantive - "substance" (it has its own waste and terrible amount) (Pusey, 44). Therefore he opposes the Christian faith that only one god comes from all the existing ones. For Augustine, evil can not be derived from a kind spiritual spirit. Evil comes from enemies unrelated to the latter (Pusey, 44)

It is not like "confession", "city of God", "hope of faith", "love", and "love". "Enchiridion" means "manual" in Greek This brief book is a pocket guide for Christian doctrine. Augustine wrote this book in response to Lawrence who asked the saint to give him a handbook to explain the meaning of Christian. To accomplish this task, Augustine chose three theological virtues as a structure. Can mature saints refine elements of simple Christian life to simple manuals? Augustine surely tried it. At the age of sixty and in the process of writing the city of God he wrote a handbook on the living of Christians called Enchiridion on faith, hope, and love. Among the 93 main works of Augustine, this small content (Greek is a "handbook") shows his most complete picture of the life before God. The driving force of this manual is Laurentius. He asked Augustine to write a short story about the correct worship of God, the meaning and realization of the main purpose of our life, and the correct foundation of Christian faith. He obviously sought a "handbook": instead of leaving dust on the shelf his hands in his hands! This book is very good for both Augustin's text itself and referrals. Augustine responded to a friend who wanted a Christian teaching "handbook" and wrote an Enchiridion response. It is not as attractive as his confession, but it is worth reading. Augustine covers topics that focus on God's grace, such as baptism, original sin, abortion, creed and work, and elections. I am missing some parts of the Bible (such as certain parts of baptism) that seems not to be consistent with the reformed Bible. In fact, I recommend it as an introduction to many Christian teachings. To be honest, Augustine insists on the same doctrine, so I think several chapters sound like a recent Reformed Presbyterian church. (I will enter that camp)

God is omniscient, omnipotent, omnipotent, and I wonder what morally good reasons exist to prove that God forgives evil. We know that evil exists in our world, but it is also a god God is also a source of evil and good. We decided that God is a free creator of Almighty and kindness in the whole world, but suffering and evil. God can not stop evil. If so, he will not be omnipotent. He can stop the evil of our world, is not he happy? If this is the case, then he will not be kind. I agree with Augustine's logic that free will is the cause of evil, but I also explain the serious mistake. Augustine said, "God is the second cause of evil, but will never lead to the first god ... because there is no sole cause of evil" (Cahn 357). Although this description is logical, it can be interpreted that there is a defect in the same sense because God's creation can be said to be evil, not God's reason. If God is the creator of all things, then is he not involved in the creation of his work? In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist St. Augustine, who lived from the second half of the 4th century to the first half of the 5th century, made a very interesting view on the concept of evil. Observation of the first evil by Augustine followed the teachings of manicure. Their idea is that there are two kinds of almighty powers, good and evil, and a constant fight. According to Manichaen Dualists, the two powers are equal. Augustine later refused the idea and developed his own theory about the nature of evil. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. Past existence includes sky, because evil erodes it

St. Augustine took a long time to find out where the evil came from, the cause and cause of its existence. Manichees presented him with the first solution to the problem of Devil Augustin. Augustine of Manizhes is "a spectator of nine years" (Melchert, p. 230). Manichheit is a cult led by Persia named mani during the first century. Combining Christianity with Zoroastrianism, their beliefs have had a tremendous impact on early Christians. Evil question Saint Augustine was one of the first people who truly solved evil problems in the sense of Christians. After dismissing Manichaeol for his dissatisfaction with the question, he deduced a reasonable solution to the problem of evil that will give peace of mind of Christianity. Saint Augustine lives between 354 and 430. In this era of his life, his world is a place of instability and pain. The Roman Empire is a symbol of power and falling. He lost St. Augustine, who lived from the second half of the 4th century to the first half of the 5th century, made a very interesting view on the concept of evil. Observation of the first evil by Augustine followed the teachings of manicure. Their idea is that there are two kinds of almighty powers, good and evil, and a constant fight. According to Manichaen Dualists, the two powers are equal. Augustine later refused the idea and developed his own theory about the nature of evil. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. Past existence includes sky, because evil erodes it In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine. Augustine 's father is a heathen, his mother is a Christian, they all want the world to succeed in the world. When confused, he began to ask questions that could not be answered, say "For example, humans often feel uneasy but they need to feel something ... more content

According to Plato, the soul of Aristotle and Augustine can be defined as an eternal mystery that people can never understand. However, many people accepted the challenge of effectively interpreting the content of the soul, and outlined their desires. Three of these people are Plato, Aristotle and Augustine. All three have their own perspective, but the similarity between the views is very sharp. The soul is indeed a mystery of humanity, and the only reasonable explanation for its existence has not arrived yet, and may never come. Both Aristotle and Saint Augustine were influenced by Plato. The philosophy of their morality, politics, and purpose of life is under the influence of Platonicity. St. Augustine is the true heir of Plato, as it took Plato's ideal country and revealed the influence of the life of citizens of the earth in the city of God. The state of Plato is an ideal state which does not actually function. - In this philosophical scientific research paper I will proceed as follows. First, I will explain the pros and cons of creation and evolution. Next, according to Saint Augustine and Charles Darwin, we will analyze the philosophical scientific reasons for this problem. Finally, I guess my results and give scientific advice. Many people have asked this question. Where are you from. Please create the universe based on creationist, or higher powers of "God" According to Plato, the soul of Aristotle and Augustine can be defined as an eternal mystery that people can never understand. However, many people accepted the challenge of effectively interpreting the content of the soul, and outlined their desires. Three of these people are Plato, Aristotle and Augustine. All three have their own perspective, but the similarity between the views is very sharp. - The origin of sin to the world is a theological topic, and many theologians have expressed their views and thoughts. Of course, theologians are interested in leading believers to understand how sin enters the world. This will help the believer make a prudent and wise decision that can not lead to a wrong direction leading to a crime. Plato (Platonicism) - Plato's philosophy and other conversations in Meno have influenced Augustine's memory concept. Plato believes learning is memory, and the soul rediscovers the truth it knows before it is born. Augustine insisted on philosophy as the pursuit of the most noble life from Xcelo, which was deeply influenced by the same allegations of the plateau. According to Plato's rejection, Augustine also declared how the soul was related to the body at the time of birth or before birth.

Peter Brown 's Cava Augustine Review Peter Brown' s Cava Augustine is an intensive academic work outlining the entire life of the Catholic bishop. University of California Berkeley published this research in 1967. My version is the second edition of a paperback book found in the University Library in 1973. That small, academic, serif style allows for immediate esteem of the subject: these words were imposed first, but their serious tone complements the complexity of the text. These pages are accompanied by footnotes filled with Brown's detailed research evidence. There is a preface of page 3. The second part covers 386-395 from Augustine to Milan as his bishop of Ciba-Regis until 395. In this section, Brown discusses Augustin 's introduction to neoplatonic thinking, his conversion, his baptism, his important controversy, and writing of confession. In Part 3, Brown will discuss the year between 395 and 410. He elaborated on the struggle between the strict Pharisee factions, Augustine and Donatist, claiming evacuation and isolation. In contrast, Augustine 's Catholic Christian aim is to change the world. The discussion between Donatist and Catholics is one of the church 's most intense fights in the first century and the outcome will determine the essence of the medieval church. Peter Brown 's Cava Augustine Review Peter Brown' s Cava Augustine is an intensive academic work outlining the entire life of the Catholic bishop. University of California Berkeley published this research in 1967. My version is the second edition of a paperback book found in the University Library in 1973. That small, academic, serif style allows for immediate esteem of the subject: these words were imposed first, but their serious tone complements the complexity of the text. These pages are accompanied by footnotes filled with Brown's detailed research evidence. There is a preface of page 3. Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

St. Augustine took a long time to find out where the evil came from, the cause and cause of its existence. Manichees presented him with the first solution to the problem of Devil Augustin. Augustine of Manizhes is "a spectator of nine years" (Melchert, p. 230). Manichheit is a cult led by Persia named mani during the first century. Combining Christianity with Zoroastrianism, their beliefs have had a tremendous impact on early Christians. Evil question Saint Augustine was one of the first people who truly solved evil problems in the sense of Christians. After dismissing Manichaeol for his dissatisfaction with the question, he deduced a reasonable solution to the problem of evil that will give peace of mind of Christianity. Saint Augustine lives between 354 and 430. In this era of his life, his world is a place of instability and pain. The Roman Empire is a symbol of power and falling. He lost St. Augustine, who lived from the second half of the 4th century to the first half of the 5th century, made a very interesting view on the concept of evil. Observation of the first evil by Augustine followed the teachings of manicure. Their idea is that there are two kinds of almighty powers, good and evil, and a constant fight. According to Manichaen Dualists, the two powers are equal. Augustine later refused the idea and developed his own theory about the nature of evil. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. Past existence includes sky, because evil erodes it In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine. Augustine 's father is a heathen, his mother is a Christian, they all want the world to succeed in the world. When confused, he began to ask questions that could not be answered, say "For example, humans often feel uneasy but they need to feel something ... more content

Protinus, Augustine, Aquinas, K. Waitira and self Self Abstract: Today, the relationship between "people" and "myself" is recognized in many respects, but it is not necessarily analyzed. The necessity of linking it with the human reality has brought to the study of philosophical anthropology of four thinkers of ancient, medieval and late modern times. It seems that the role of "I" in humans depends on greater objectivity. Aurelius Augustine - more commonly known as St. Augustine - is Neoplatonic Protono and Aquinas, but in the blood of Jews - Christians, Sir Thomas Aquinas is more common. His philosophy is to combine the philosophical tradition of Greece and the Jewish-Christian religious tradition of the Roman Catholic Church. Augustine recognizes the difference between the body and mind. In Augustine's opinion, God is the ultimate source, "the origin of all of us", it is considered to be "existence, kindness, equal to the truth". (Stanford 2000). The god of Augustine is an immutable god and ties everything down and down through a commanded rational command Classicism is related to the tradition of writers such as Plato, Aristotle, Prototino, Augustine, St. Anthony, Maimonides, Averoy, Thomas Aquinas. Contrary to this tradition, today there are philosophers such as Alvin Plantinga (refusing sacred simplicity), Richard Swinburne (sacred simplicity and refusal of eternity). Philosophers like David Bentley Hart recently defended classicism itself. But there is a considerable difference in the eternal nature of holiness. Plato, Protino, Augustine, Poitius, Anselm, and Akinas believe that everyone transcends time as God does the universe. From an eternity point of view, these thinkers say that a series of time events are all faithful to God, so that his causal influence can be obtained through a single eternal act at any point in history I will. On the other hand, Aristotle may consider God's eternity as an eternal lifetime, and Duns Scotts criticizes Aquinas's non-temporal view strictly because time itself is dynamic and impossible Coexist with God as a whole

Both Aristotle and Saint Augustine were influenced by Plato. The philosophy of their morality, politics, and purpose of life is under the influence of Platonicity. St. Augustine is the true heir of Plato, as it took Plato's ideal country and revealed the influence of the life of citizens of the earth in the city of God. The state of Plato is an ideal state which does not actually function. Saint Augustine adopted Plato's idea and further promoted the struggle for common interests. St. Augustine accepted Plato's view that there are two areas: easy to understand and visible. I think this is true. Like Plato, St. Augustine believes there are infinite and eternal things except for the world of wise objects. However, Saint Augustine does not adopt an idea similar to Platonic, but argues that the best existence is God. Certain aspects of God soon caused some controversy. The problem of evil appeared soon. First of all, St. Augustine is fully convinced that God created the world without it. It is explained in the Old Testament. It was difficult for Greek thinkers of those days to believe such a thing. They think it is impossible to make something out of nothing. On the other hand, I do not think this is impossible. Like St. Augustine, I believe that God created this world and created it from nothing. Both Aristotle and Saint Augustine were influenced by Plato. The philosophy of their morality, politics, and purpose of life is under the influence of Platonicity. St. Augustine is the true heir of Plato, as it took Plato's ideal country and revealed the influence of the life of citizens of the earth in the city of God. The state of Plato is an ideal state which does not actually function. - In this philosophical scientific research paper I will proceed as follows. First, I will explain the pros and cons of creation and evolution. Next, according to Saint Augustine and Charles Darwin, we will analyze the philosophical scientific reasons for this problem. Finally, I guess my results and give scientific advice. Many people have asked this question. Where are you from. Please create the universe based on creationist, or higher powers of "God" Plato and Saint Augustine answered fundamentally differently to this basic question. Their different answers have led them to take different prescriptions to improve the problem. Plato's main remedy is to teach you to balance people's lives as a key to happiness and virtue from childhood. The main remedy of St. Augustine is all inclusive beliefs against God. These two ancient prescriptions are still wise suggestions today, but these are not enough to calm the addictive tendencies of our time.

Beyond the era, it not only exerted innumerable influences on social and political life, but also had numerous influences on the nature and popularity of religion. Aurelios Augustine will eventually become a bishop of the early Catholic church, one of the most interesting people, and will leave its name in the Roman Empire, especially in the decades before the Western empire. The Germanic family took over. Probably the most influential feature of his history so far is that he is an unwavering protection of Christianity. Contribution of Bridget of St. Augustine and Kildare to Christianity St. Augustine and Bridget of Kildare are two very influential people in the 4th and 5th century churches. The bridge between Saint Augustine and Kildare is best known for the monasteries they built. Saint Augustine and Bridde are devout Christians who have made a great contribution to the growth of Christianity. - Freedom of intellectuals - not free We are an ocean girl in the ocean's room wrapped in red and brown seaweed until the human voice wakes us up and drowns. T. Eliot, J. There are few people unfamiliar with Alfred · Prourok's love song "Genesis Genesis". Saint Augustine confession Saint Augustine is a reasonable thinker. As a philosopher, scholar, rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit led him to look for specific answers to specific questions. The religion whose practice relies mainly on faith - occasionally blind beliefs is manifested as inaccessible by any scientific research or inquiry. - Evil issue based on Saint Augustine and Christian Saint Augustine wrote a number of topics that are still relevant today in his confession. This document documents the development of Augustine faith and its Christian philosophy. One of them is particularly interesting in his argument about the nature of evil. Primary and secondary education in Saint Augustine is supervised by the St John County School District. Currently there is no county-level high school in Saint Augustine city, but Saint Augustine High School, Pedro Menendez High School and St. John's Industrial High School are nearby. Florida State Deafblind School is a National Boarding School for hearing impaired, was established in the city in 1885. The St. Augustine Catholic Diocese runs the oldest Catholic High School in Saint Joseph College, Florida.

In Genesis (389) and The Convensions, Volume 11 (397), St. Augustine is exploring the essence of time. Augustine said, "When is that time? If anyone does not ask me, I know if I want to explain to the questioner, I do not know." (Augustin 2006, p.242) Augustine's time The quest is part of his great reflection on the creation of God's universe 1. Augustine examines the time in the interpretation of Genesis and other Old Testament texts. In this article we analyze Augustine's time theory and argue that Augustine created two time accounts. In the confession of volume 11 (397), Saint Augustine is exploring the essence of time. John L. Morrison asserts that in St. Augustine 's subjective explanation of time, in Volume 11 of Confession. In this view, time is in the heart of man. I strongly agree with Morrison's explanation of "Confession XI". However, I claim that Augustine created an objective timeline in Genesis (388 - 389). In other words, time is the creation of God, and therefore exists before human consciousness. It seems that Augustine has two objectives, one more subjective thing Saint Augustine confession Saint Augustine is a reasonable person. As a philosopher, scholar and rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit has led him to look for specific answers to specific questions. The religion whose practice depends mainly on faith - occasionally blind beliefs is revealed as being inaccessible by any scientific research or exploration. - Evil issues based on Saint Augustine and Christian In his confession, Saint Augustine wrote many topics still relevant today. This document documents the development of the Augustine faith and its Christian philosophy, and one of the most interesting is his argument about the nature of evil.

Bishop of Hippo Augustine was one of the greatest theologians of his time. He is still considered to be the most advanced. He was brought up in a dismissed house, but as time went on he found out the truth. He is always an excellent student. He completely acquired Latin; however, he did not catch the Greeks. He is also very embarrassed about his speech - if you want, he will use the rhetorical black band. After teens turmoil and rebellion, he found a heretic and participated for a while. He traveled in Milan, landed for a while, and met the bishop. Sant Augustine in Hippo (354 - 430 BC) was an Algerian - Roman philosopher, Rome / early medieval theologian. He was one of the most important early persons in the development of Christianity in the West and was an important person in the bringing of Christianity into the rule of the former pagan Roman Empire. He is often the father of Orthodox theology, the greatest of the four Latin church fathers (and St. Ambrose, St. Jerome and St. Gregory). Unlike scholars after Aristotle adopted Aristotle as Christian thought as a classic model, Augustine developed a system of philosophy and theology using Plato and Neoplatinic elements to support Christian legitimacy did. Many of his works have had a major impact on the medieval world view. The medieval Christian philosophy is based on the work of Bishop Augustine Bishop and theologian Thomas Aquinas and understands the evil from the viewpoint of the absolute Bible and the error of the Bible and Plato and Aristotle high their concept of Summum bonum I am evaluating. The influence meditation is a way to understand good ideas. The background of the important enlightenment of the "good" research is its significance in the study of "good, true and beauty" seen in Immanuel Kant and other enlightened philosophers and religious thinkers. These discussions were made by Kant, especially in the context of his practical rational criticism. Saint Augustine has a deep and complicated character. He is a philosopher, a theologian, a mysticist, a poet, a lecturer, a debater, a writer and a shepherd. Many of his qualities praise each other, saying "Heather Bishop" of Pipp XI "Almost none or only a few people can start from humans until today". Shepherd, he defined himself as "a servant of Christ and servants of the servant of Christ". His life embodies these words as all the consequences: to make the most of the need of the believer. Ask for a redemptive request ("I do not want to be saved without you"); ask God to prepare for his flock for death; even if they abuse him for not having love for him . In a nutshell, he is the shepherd in a perfect sense.

In a deep personal work "St. Augustine's" Confession "of Saint Augustine, he shared the story of his life and eventually turned into Christian faith. His life Odyssey is sometimes one of the internal conflicts between his intelligence and his beliefs. Augustine's classical education had a great influence on the way he saw the world and eventually had a major impact on his Christian efforts. He is definitely an "intellectual" Christian, and from this point of view he sees many aspects of his beliefs. St. Augustine, Aurelius Augustine (354-430) is an important figure in the transformation of classical thought and medieval idea. While others think that he is the first medieval philosopher, some people think he is the greatest classical thinker. He experienced the decline of the Roman Empire, political turmoil, military defeat, and Augustine's most influential works are "Confession", "Trinity", "Genesis by Letter", "City of God". They all reflected their thoughts after transformation and provided knowledge structures for many subsequent Christian books. Augustine 's first education was rhetoric, but later studies of neoplatonism had profound influence on his religious understanding. Nevertheless, he sees it from a philosophical point of view on how to serve religion, not as precious discipline. The secondary position of this philosophy was widely accepted by philosophers throughout the Middle Ages. Primary and secondary education in Saint Augustine is supervised by the St John County School District. Currently there is no county-level high school in Saint Augustine city, but Saint Augustine High School, Pedro Menendez High School and St. John's Industrial High School are nearby. Florida State Deafblind School is a National Boarding School for hearing impaired, was established in the city in 1885. The St. Augustine Catholic Diocese runs the oldest Catholic High School in Saint Joseph College, Florida.

Saint Augustine was born in 354. In his adolescence he did not participate in Christian faith that he was "lucky". However, Augustine 's occupation is rhetoric, he found an educational job in Rome. In Rome he met Milan's bishop Ambrose, who was able to help Augustine through Christianity. Ambrose was the first intellectual Christian of Augustine and Augustine was impressed with his intellectual ability. Ambrose was the source of Augustine 's inspiration. And it inspired his love for Christianity. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, created his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. - The allegorical life of an active and meditative life in Philo, Origen, Augustine, Gregory In this article, several biblical pairs of active and meditative life at Philo, Origen, Augustine, Gregory I will investigate the allegorical interpretation of the idea. As shown, Augustine combines the elements of the first two authors to form his allegory for the two wives of Jacob as a representative of an active and meditative life. Saint Augustine St. Augustine (354 - 430) is known as Cava Augustine and is the native of North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

In the beginning God created the world. He created the earth, air, stars, trees, human animals, heaven, angels, and every spiritual being. God looked at these things and said they were okay. But if everything God created is good, then please come from a bad place. How does evil spread to the general situation? St. Augustine was the seventh confession of confession, looking back on the existence of evil and the theological problem that it formed. In order for evil to exist, the God of the Creator has to give it. Evil question based on St. Augustine and Christian St. Augustine wrote many topics still relevant today in his confession. This document documents the development of Augustine's faith and the development of Christian philosophy, and one of the most interesting is his argument about the nature of evil. Christianity predicts some important ideas Augustine has established in his philosophy and in his context he devises a thorough and persuasive argument against the evil problem that treats evil as misunderstanding Proposed. Augustine encountered these problems in his "confession" and "city of God". St. Augustine deals with the problem of natural evil in God's city in a simple and sensible way. Many parts of this article deal with this problem, but I think this section summarizes the best content (from Book 1, Chapter 10). For those who kill the famine directly, it has been saved from the disease of this world like a good disease; only people who are hungry are taught to live more simplely and get used to faster things. " This is a problem of evil. When Augustine said: "God can not abolish evil, he can not abolish evil, Augustine sums this most effectively," Augustin said evil, light Like the darkness without darkness, I think that it is a lack of kindness and does not exist, it is simply a lack of goodness. "He asked for interpretation of the existence of God in the Bible and was shown in Genesis I believe that mankind has fallen from grace, as it is, showing the origin of evil. He believes that evil has gone into the world. Because humans deliberately deviate from God and that good. This shows that morality and evil of nature are the result of sinful human sins

Ambrose provided a tool for converting to Augustine into Christianity. "Odyssey" "Aid" "Hell" explores literature and poetry by studying heroic epic journey. Odysseus, Aeneas, and Dante use more power to achieve their respective goals. These characters use their heroic character to overcome the struggle to achieve their goals. Because the book is full of unanswerable questions, these stories correspond to "Confession Records". I look back on this beautiful person and incorporate this part, but I hope that you can read it again if you can. The second book confirmed by St. Augustine, St. Augustine likes to go to everyone, I do not like the Colosseum glasses because it is vulgar and I am under them, I like to go to the theater . . What does it mean to be unaffected in theaters? How do you understand the discomfort in the theater? This is the last image Dante used at Canto X. When he told us we saw Caryatides, we knew it was fake, but you remember that they can stimulate some kind of pain. On the last line of Purgatorio X, "The last few lines of Purgatorio X" says "very bad", but is it possible to be indifferent to the confusion around us? When I said that these things are irrelevant to me, it has nothing to do with me, and Dante's statements, they always influence us, what is the danger? The connection between Dante and St. Augustine is an intermediary, as Dante's St. Augustine's idea is through multiple layers. The main point of contact is the absolute superiority of the spiritual value of the world and is to criticize people's unrequited desire for crime of desire. The similarity of their autobiographical stories is that Augustine and Dante can not imagine any other existence style unless it is in the framework of Christian ideals. Augustine succeeded medieval confession and taught Dante how to become a "child of the century." The confession of this young sonnet and "new life" is the most powerful vocabulary in Dante's lyrics, making it a timeless transcendent. In addition, Dante borrowed the psychoanalysis of Augustine for the reader's soul as well as the reader's soul. Dante is fascinated by Augustine's ideas and artistic methods.

Teaching the confession of Saint Augustine: The conversion of Augustine to him is full of enthusiasm and highly personal explanation that has fascinated the readers for centuries. Unfortunately, the passion and personal nature of writing can interfere with understanding, especially when teaching undergraduate students' texts. In addition, this work has long and heavy prayers of God's prayers, including many parts that are boring and points to times and places that are unfamiliar to today's undergraduates. It is hard to appreciate this work. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. Autobiography is divided into thirteen books, the first nine of which are mainly autobiographies and the last four are mainly comments, where he discusses philosophical and theological issues. Teaching the confession of Saint Augustine: The conversion of Augustine to him is full of enthusiasm and highly personal explanation that has fascinated the readers for centuries. Unfortunately, the passion and personal nature of writing can interfere with understanding, especially when teaching undergraduate students' texts. In addition, this work has long and heavy prayers of God's prayers, including many parts that are boring and points to times and places that are unfamiliar to today's undergraduates. It is hard to appreciate this work. Saint Augustine confession Saint Augustine is a reasonable thinker. As a philosopher, scholar, rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit led him to look for specific answers to specific questions. The religion whose practice relies mainly on faith - occasionally blind beliefs is manifested as inaccessible by any scientific research or inquiry. But like real scientists and philosophers, it is one of the first questions.

St. Augustine's "free will" details in detail the relationship between God and free will and evil. At the beginning of the first volume, he asked a question, "God is not the cause of evil" (Cahn 357). From this question, he can judge that he is looking for a connection between God and evil (sin). It is inferred that in the text it is connected through free will. He believes that God does not create evil but that evil is just a lack of good. Then it explains in further detail that God is not the source of evil through the interpretation of his crime and the way it is caused by excessive desire and the good intentions misused by human beings (Cahn 360). Explain and show more ... But Augustine's assertion that God's hands are "clean" evil is logically reasonable, as he is not direct creator of evil, all is essentially good. The evaluation of Augustine's free will is the cause of evil, which is also reasonably reasonable argument. By providing examples of abused slaves, his natural desire (Cahn 360) killed his master, and he showed that evil was completed through the "free will" of slaves. This is indicative of God, because he gave human freedom and did not participate in evil. Because if he gave free will, the creation of evil is completely entrusted to the hands of slaves. If you give a person a free will to decide whether or not God can maintain justice through temptation, this clearly shows that this is true. What people make in their own minds depends on their surroundings and themselves (various factors), and what they have decided to do (free will) is completely in their hands. This logic indicates that free will is the cause of evil. However, there are major factors, I do not agree with most of my argument and do not reveal it. The main problem is that God is omnipotent, but it gives human free will. This is a big contradiction in itself, and Augustine tries to answer this question by saying "God knows this". Here, the view of Hobbes' freedom is quite different from Augustine's view of freedom of freedom. According to Augustine, God gives humans free will and they will be able to do well in the world. Without free will, there is neither good nor bad. People must be able to choose between acting correctly or acting wrong. If a person chooses to act erroneously, they choose a negative choice of free will. But because they can have bad things with free will, they can also do the right thing, their free will choose the right choice. When discussing the will, Augustine said that the will can not be defined by good or evil; it is just a good or evil way. Augustine argues that if he does not have the freedom to choose his will, he will not be free to achieve good. Because people can do good things, they need to have free will Augustine and the acts of freedom and evil neglected eternal and temporal love and made them submissive to them. This is done by free choice of choice. . . Free will allows sin, but people can live in justice 1. This is a brief summary of Augustine's consideration of (1) the origin of sin and (2) the purpose of giving humans the freedom to choose their will. . Augustine's statement is caused by the concept of human freedom and sacred activities, as it seems to be very insightful, but since free choice of will result in confusing issues that continue to exist in philosophy I will not stop all problems.

Writer Claudia Gray said: "Self-knowledge is better than day self management" (Goodreads). Today, evil and sin exist in our world. And the temptation they bring is tied to the spiritual existence of many people. Finding the source of all evils is an incomprehensible concept, but understanding your free will helps to understand and save the evil of the world. Through this book, St. Augustine confesses "I think about the concept of evil and sin and look for the roots of their existence" (August 15). In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist Where did it come from? How does evil spread to the whole picture? St. Augustine was the seventh confession of confession, looking back on the existence of evil and the theological problem that it formed. In order for evil to exist, the God of the Creator has to give it. This is fundamentally incompatible with Christian's perception that God is good. Logically, this will lead people to believe that there is not evil in the sense of creation. Augustine concluded that the evil itself was not formal but a result. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. In the past, the existence of good has become empty. Evil will erode it. Augustine believes that all sentimental existence is good and that all sensibility existence is likely to be damaged. Even if the existence is partially corrupt, existence is still only good, as evil does not exist by itself, it is simply a lack of good. All sentient beings have free will and their kindness may change: "But they may not decrease as their Creator, so their profits may decrease "Owner exists, because they exist in each other, it is good that they exist.

Modern Thinkers: Plato, Aristotle, Augustine, Aginas Question 1: Discuss the democracy of Greek city politicians, especially Perinopolis, Plato, Aristotle of Athens. It also describes the fate of Greek city states in the context and history of Socrates, Plato and Aristotle. Between Pellicle, Plato and Aristotle, Greece was divided into various constitutions, from military dictatorship of Sparta to direct democracy of Athens. Augustine is an excellent philosophical character between Plato and Thomas Aquinas, this period lasted 1600 years and covered even the lives of famous thinkers like Aristotle. Augustine introduced the fusion of Platonism and Christianity through his Apuleius, Plotinus, Porphyry reading. One of the things he allowed us to integrate Platonic's philosophical tradition with Christianity was that the latter was not a philosophy but a set of historical beliefs. The basic idea of ​​Christianity is that God created our world and then lived through Jesus of Nazareth. Jesus lived in a particular place in the world at a specific time and lived a special historical process. To believe in Christians, including believing in this, and to live in Jesus the way God tells us through Jesus, in particular in the Gospel of John, is also referred to as a signature or "Tao." Modern Thinkers: Plato, Aristotle, Augustine, Aginas Question 1: Discuss the democracy of Greek city politicians, especially Perinopolis, Plato, Aristotle of Athens. It also describes the fate of Greek city states in the context and history of Socrates, Plato and Aristotle. - In "Protagoras", Socrates and Protagora are discussing why participating governments are open to the whole people, but technical problems such as health, art, buildings, etc. require qualified persons. Discussion assumes that honesty and sharpness are necessary virtues for democracy, that citizens must rely on proper functioning and apply. Many people refer to Socrates, Plato, Aristotle, or Stoic School as another source of wisdom for atheists. Socrates, Plato, Aristotle or Stoic seems to be a good choice for organized religion, if you are thinker and tolerant of philosophical thinking and life. This is the essence of religious organizations and religious organizations must be good people or not at different times. While Aristotle desires the meaning beyond the faith of God in connection with the philosophical thinking of Socrates, Plato, Aristotle, or Stoic, science with theology at the apex of speculative science is called natural philosophy ( Biology etc). , Mathematics and theology. Likewise, Stoic Chrysippus claims that theology is the realization or aim of philosophy.

From late 4th to early 5th century Saint Augustine made a very interesting view on the concept of evil. Augustine 's first view of evil was in accordance with the teachings of manicure. Their idea is that there are two kinds of almighty powers, good and evil, and a constant fight. According to Manichaen Dualists, the two powers are equal. Augustine later refused the idea and developed his own theory about the nature of evil. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine does not regard evil as entity, even emptiness. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. The past existence including good belongs to the hollow. Because evil erodes it. Augustine believes that all sentimental existence is good and that all existence can be put down. Even if a human being is partially corrupt, since evil itself does not exist, it is merely composed of goodness, which is simply the lack of good. "But because they are not like their creator, they are very unchanging goodness, their good deeds may be diminished and enhanced," Saint Augustine said. "There is no evil in places that do not benefit ..." (Kahn, 177) Augustine believes that evil is dependence rather than independence. Evil must be a good existence. Evil is not just emptiness, it is also an ontological parasite that requires a host to survive. The owner is present, as both exist in each other, so it is good. Augustine also noted that there is nothing totally evil as it will cease to exist. Even if an existence is totally swallowed by evil, there is no benefit to existence. Since several good acres St. Augustine believes that there is no pure evil if the degree of goodness of existence is decided. In fact, the position of Saint Augustine means that the lack of goodwill does not mean there is evil. Therefore, there is no evil in the hierarchy. St. Augustine thinks evil is only an unfair form. There is no evil, he thinks evil is disorganized. In retrospect, Saint Augustine believes that those with a low level of good will not automatically worsen. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but the creation of God turned away from God with his free will This is the origin of evil in the world. Augustine believes that evil together with the pain caused by punishment as sin can not be considered correctly arising from the free nature of all biological will. According to Augustine, it does not conflict with his justice, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist Primary and secondary education in Saint Augustine is supervised by the Saint John County School District. Currently there is no county-level high school in Saint Augustine city, but Saint Augustine High School, Pedro Menendez High School and St. John's Industrial High School are nearby. The Florida Hearing Impaired School for the Blind was founded in the city in 1885 and is a national boarding school for hearing impaired and blind schools. The Saint Augustine Catholic Diocese runs the oldest Catholic high school in St. Joseph College in Florida.

There are essays in many evangelical Christian circles, such as churches, youth groups, camps. There people sit in a chair and Jesus is next. Stool represents the ability to make decisions in human life. The sitting person asked Jesus to take it from them, but he refused and told the man they had to give it to him. A little play idea is to show that God is always there to pursue this person, but this person must be the one who decided to obey Christ. Saint Augustine confession Saint Augustine is a reasonable thinker. As a philosopher, scholar, rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit led him to look for specific answers to specific questions. The religion whose practice relies mainly on faith - occasionally blind beliefs is manifested as inaccessible by any scientific research or exploration. - Evil issues based on Saint Augustine and Christian In his confession, Saint Augustine wrote many topics still relevant today. This document documents the development of Augustine faith and its Christian philosophy. One of them is particularly interesting in his argument about the nature of evil. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of all biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist Initially, St. Augustine devised the idea that evil is the result of another power existing outside the creation of God, primarily as the enemy of God. Shortly thereafter, Augustine realized that his solution had problems. Christianity points out that God is the only creator of the world. In this case, Augustine's original theory had no effect at all, so he returned to Saint Augustine's drafting board.

The commonality of faith and reason is carried out through Saint Augustine's two different theological visions in his regret. This can be seen by comparing the rise, vision, descent, and language of the two visuals. I will talk about the rest of this article, but the core of these visions is as follows. Vision 1: "... At the moment of awe, my idea has reached the vision of God, because I already know your invisible nature, your creature. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist The commonality of faith and reason is carried out through Saint Augustine's two different theological visions in his regret. This can be seen by comparing the rise, vision, descent, and language of the two visuals. - The theory of war of justice argues that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything is done by God, so all that is done is good and perfect. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. - In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine

I know that it is wonderful because I am involved in the form of beauty. In Plato's words, "There is nothing beautiful except beauty except the same thing as beauty." This beauty form is intangible, eternal and immutable, unlike the visible world. Lose things beautiful unusual. Formal theory assumes the whole world of such things that exist outside of time and space. There are beauty, justice, courage, moderate, and other similar things. It is still hurt by the visible world imperfections and imperfections. Both Aristotle and Saint Augustine were influenced by Plato. The philosophy of their morality, politics, and purpose of life is under the influence of Platonicity. St. Augustine is the true heir of Plato, as it took Plato's ideal country and revealed the influence of the life of citizens of the earth in the city of God. The state of Plato is an ideal state which does not actually function. Saint Augustine adopted Plato's idea and further promoted the struggle for common interests. The influence that the heretic Plato philosophy has on Oliver and Augustine is extensive. Richard Tarnas pointed out this influence in his most selling book, the passion of Western hearts: "... Augustine's Christian Platonism Such enthusiasm is the integration of Christianity in the Greek spirit , Socrates and Plato are often seen as holy inspired original Christian saints ... "(1991, p. 103). The Hebrew word translated as "soul" in the Old Testament is Nefes called "breathing creatures". The complete explanatory word of the Old Testament and the New Testament vocabulary defines Nephes as "essence of life, behavior of breathing" The problem of the term "soul" of English is that term and its behind There is no Hebrew real equivalent to express ideas. Intelligently, Augustine represents the most influential adaptation of the ancient Platon tradition and its Christian thought appeared in the Latin Christian world. Augustine accepted Platonic's past far more restrictive and thinner than contemporaries who speak their Greek language, but as Augustine's work was widely read and imitated through the Latin Christian world He special Christian, Roman, special comprehensive of Platonic tradition, defines traditional and discussed terms. The main modernists, Catholics and Protestants of Western Christianity are mainly attributed to Augustine, but in a sense each community is somewhat ashamed, in the face of a factor that can not be reconciled in his mind Have loyalty. . Augustine is a defender of human liberty, has been thought of as a definite defender of sacred destiny and has always been considered

Saint Augustine St. Augustine (354 - 430) is known as Cava Augustine and is the native of North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. He experienced a difficult era, but in his life he is best known for his autobiography (confession), his wonderful educational achievements, and his Christian spread. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. Autobiography is divided into thirteen books, the first nine of which are mainly autobiographies and the last four are mainly comments, where he discusses philosophical and theological issues. One of the main treasures of the Russian National Library is the work of Augustine, founded in Hemma, North Africa, home of St. Augustine, where he became a bishop. This book contains the earliest known copy of Augustine's main work, "About Christian doctrine". In the beginning of the 5th century, St. Jerome completed his job of life - translated the Bible into Latin. From Greek - the Old Testament is translated from Jerome into Hebrew, New Testament. The West Church received the most famous Latin translation, and in 1000 years later in the Trent Committee of 1546, it was regarded as the Catholic Church's standard translation under the name of Wurgate. Since the 7th century almost all of Europe The Biblical book corresponds to the translation of Jerome Jerome does not limit itself to the translation of the Bible.

Explain how the concept of freedom of Augustine relate to compatibility and freedom of self discipline. According to Augustine, "Humans are given the power he calls a will," he emphasized the will to become the center of freedom. Unlike other philosophers who are determinists, Augustine, with a liberal opinion, believes that our intention is a free choice. Therefore, if we choose to do, we are totally responsible for actions caused by external factors, not internal factors. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? Augustine of Hippo, Hippo's bishop, or Saint Augustine (November 13, 354 - 28 August 430) is one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoric. Interpretation of God's teachings, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first Western autobiography. His God town defended accusations of heathens and accused the collapse of the Roman Empire.

The commonality of faith and reason is carried out through Saint Augustine's two different theological visions in his regret. This can be seen by comparing the rise, vision, descent, and language of the two visuals. I will talk about the rest of this article, but the core of these visions is as follows. Vision 1: "... At the moment of awe, my idea has reached the vision of God, because I already know your invisible nature, your creature. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist The commonality of faith and reason is carried out through Saint Augustine's two different theological visions in his regret. This can be seen by comparing the rise, vision, descent, and language of the two visuals. - The theory of war of justice argues that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything is done by God, so all that is done is good and perfect. Augustine's confession is autobiography by Saint Augustine in Hippo written in Latin from 397 BCE to 398 BCE. St. Augustine is one of the most important people in Western Christianity because of his teaching and interpretation of the gospel. He is also considered a Godfather of Latin Christianity. This impressive autobiography explores the sinful childhood and adolescence of St. Augustine and further converts Christianity and education as a bishop of Hippo. - In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine

Justice ([1] Augustine, against the heathen of God, P.147) "Afterwards, what is the kingdom is, justice is removed, a powerful thief?" Augustine and Aristotle It is defined. Augustine made lots of requests here. He could determine the great kingdom whether or not, suggesting that there is "justice". What is Augustine's listening to justice story? Plato's philosopher King is the definition of "City of justice [2]", or Aristotle's "Good Life [3]." Augustine, although his predecessors are different, but the way ways of defining justice conflict I accepted the challenge not to do. Augustine in his book "De moribus eccelisiae" defines justice. "Justice is for those who love their service only." One can understand the will of justice only in God's commandments. Because it represents something that most loves interest. Thus, in addition to the Latreia called the external part, it is not just defined. In addition to God's worship, why should we serve God? And Latreia worshiped God and showed 0.277 277 Ibid. 'Libro de moribus ecclesie diffinit iustitiam mama' Auginusus: '... Iustitia EST amore Soria mart propter ipsum serviens' Videtur QUOD de iustitia tantum intelligat que's ordinat ad Deum Constat enim QUOD illud amatum EST best good ergo original text Non diffinitur iustitia. Secondary septum of NiSi partem illam QUE dicitur La Tray Acido enim EST servire Deo's NiSi Deum Correre et al. Ratlare Cartes de debitus et al. Exhibitus -? .278 Same as above "NEC dicendum QUOD diffinitur iustitia parte, SED 2 The next middle septum rationem. For Aristotle, the law is a kind of justice (Pol. 1255 a 21 - 3). When defining the laws of nature, Aristotle is a law of nature, the general law is the law of nature "Because everyone who says is somewhat sacred, this natural justice and injustice is bound for everything "(RHET 1373b 6-9) is true for those who have not communicated with each other or the contract.The law of nature defines internal justice.But this, however, A problem occurred Bernard Senana Yake believes that nature provides a standard for deciding who should participate in the political community because in these communities, Provide the function for human (or at least part of mankind) possible to develop the community, depending on each other's judgment, to determine the inherent advantage of the behavior, but that We provide a measure of final judgment (YAC 217) for What is justice? Through Aristotle Yes understanding what to reflect in virtue or softly courageous behavior, in other analysis of his virtue, such as courage and moderation, in his analysis. In a sense, it defines the behavior of virtue. A justice exception is that the analysis is operating in the opposite direction - defining the behavior of virtue. Justice, virtue is understood to do justice, justice, equity and hope trend. We can provide a fairly explanation, but did not look back on the justice of personality traits. Mainly deontological Aristotle

Philosophical thinking about the nature of morality is usually expressed by a philosopher interested in the nature of man. Among the factors that determine human behavior, the moral analysis of the concept of right and wrong often stands out. This ethic is often observed when investigating human behavior through reflection and behavioral relationships. Therefore, philosophy and ethics are important themes of the current course of Human Science 101: Reflection and Action. However, the course calendar is written as follows. The possibility of "departure" from the relationship between Augustine and Rene de Carte (or lack of relationship) is high. Sometimes people think that Augustine is a pioneer of Descartes because Augustine and Descartes highlight the knowledge of solitude and autonomy. Certainly there may be some relationship between Austin's contribution to the Western intellectual tradition and the emergence of Descartes, but it should be noted that there are obvious differences between the two thinkers - Significantly big difference. I think this anecdotal insight of Augustine's De Trinitate is sometimes overlooked in this condemnation. Augustine was settled by a series of trinity analogies, most of which were abandoned after he reached the conclusion, and eventually did not help. I think that Augustine in Volume 14 will be satisfied with the memory, understanding and love of my soul at last. Here, we strive to stand in contrast to Descartes Martin Heidegger refers to the explanation of Augustine's philosophy at several important moments in the influential work "Existence and Time". Hannah Arendt started her philosophical writing in Augustine 's concept of love, Der Liebesbegriff bei Augustin (1929). "Attempts of political limit linking Augustin's Jean Beske Elssthen and Augustine's evil concept: Augustine does not believe that evil is a demon, but it is thought that it lacks kindness and contradiction ing. Allndt ... figured out the ultimate badness that made the Holocaust ordinary. "

Confession of St. Augustine in Hippo (398 BC) is a theological autobiography we call today converts. This book is an apology, which means that it is both a recognition of faith and a description of life. It is aimed at defending witnesses of faith and Christian doctrine. This book is not a biography of our contemporary meaning. This book is about the birth of faith. This is the heart of the book. The story of my life - his childhood rash, his experiment with manicure, the birth of an illegal child, his father Patrick converted to Christianity in his bed of death, his Christian mother always Hope had a normal Confession (Latin: Confession) is the name of an autobiographical work written by Hippo's Saint Augustine, has 13 books and is written in Latin between 397 and 400 AD CE. This work outlines St. Augustine's sinful youth and conversion to Christianity. That modern English translation is sometimes published under the heading "Saint Augustine 's regret" to distinguish it from other books with similar titles. The original title is "confession" in "13 books", its content is very large, each book is a complete unit. Confession of St. Augustine in Hippo (398 BC) is a theological autobiography we call today converts. This book is an apology, which means that it is both a recognition of faith and a description of life. It is aimed at defending witnesses of faith and Christian doctrine. This book is not a biography of our contemporary meaning. This book is about the birth of faith. This is the heart of the book. The story of my life - his childhood rash, his experiment with manicure, the birth of an illegal child, his father Patrick converted to Christianity in his bed of death, his Christian mother always Monica transformation etc. had hope - Augustin map ... Read more Augustine of Hippo, Hippo's bishop, or Saint Augustine (November 13, 354 - 28 August 430) is one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoric. His interpretation of God's teachings, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first Western autobiography. His God town defended accusations of heathens and accused the collapse of the Roman Empire.

You can see that Christianity plays a very important role in his political view in Saint Augustine 's book' Political book '. His views on political morals or moral deficiencies are more evident to me, and Christians convinced his views. His work seems widely known and admired, but not everyone fully agrees with his idea. For example, Niccolo Machiavelli seems to believe in a more practical government, not relying on morality. Regarding the rise of Christianity in philosophy, Saint Augustine must be given the credibility that Saint Augustine is one of the most famous Christian theologians we know today. St. Augustine was the first person to successfully combine the Christian faith and the philosophy of Plato and Protino. For example, the early philosophical concept of non-material reality found that harmony with the concept of St. Augustine's "non-importance of God" is a philosophical inference of God's existence. Similarly, Saint Augustine accepted Plato's idea of ​​"two fields" - an understandable secular (or physical) field. However, unlike Plato who is not a Christian, it is St. Augustine that tells us that all sources of truth (or reality) are God. According to British philosopher and theologian John Hick, Christian theology offers two main ways. One is from St. Augustine (354-430) and the other from St. Ainenne (c.120 /). 140 - c). .00 / 20) Augustine 's approach is more influential, but Hick discovered that the concept of Irenaeus is consistent with more modern ideas and may be more effective. Augustine's tradition emphasizes the importance of degeneracy (Adam and Eve's crime, expulsion from the Garden of Eden, understood as a historical event, or as a myth of human condition) I will. The problematic evil is moral (human misconduct and result) or nature (such as illness or natural disaster). In this model, the evil of nature is the punishment for sin or the result of disturbing the order of things through moral evil behavior.

Confession of St. Augustine in Hippo (398 BC) is a theological autobiography, and this is called a convert story today. This book is an apology, which means it is both a recognition of faith and a description of life. It means testimony of faith and advocacy of Christian doctrine. This book is not a biography of our contemporary meaning. This book is about the birth of faith. This is the core of the book. A story of my life - his childhood rash, his experiment with manicure, the birth of an illegal child, his father Patrick converted to Christianity in his bed of death, his Christian mother Such as Nika conversion by talking about long-standing hope of the Augustine map ... more He saw a child carrying a salt water carrying a shell in a hole dug in the sand. He saw a child walking around and filling the hole with water. Augustine asked what he was doing to the child and said that the child was trying to fill the hole in the whole sea. Augustine said that this was impossible, and the child answered, "You can never combine the infinity of God into your thinking range" (Kelly quotation, p. Xiii). This story is just about Augustine's theology. The study of the essence of God by Augustine begins with a series of well-thought out philosophical questions. Theology of Augustine is like a child, and it is important to understand the concept of His God through the subject of the book. For Augustine, God is like a charity's parent who shares what is left with the children. Augustine imagines that God is very infinite and infinite and God must have a large amount of "surplus" after completing his own creation. Did God remove a part of his legacy from the creation of Phil? Or, God, "a person containing everything" does not need to be "included in anything" because "you fill it by including it" (ibid). Augustine wants to know how God can fill all creations? Is God including God or God so that God fills creation and spills it as God fills it? (Page 66). Read these questions and they hear Saint Augustine's Sexual View The famous St. Augustine's Hippo was claimed as a cornerstone of Christian theology by Catholics and Protestants. Many of his views are seen as an authoritative interpretation of the Bible by Christians as they have experienced intense debate for centuries. But Christians should ask if this allegiance is reasonable in all circumstances. For example, Augustine's thought on sexual behavior after marriage is a very narrow and restrictive behavior. Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his hippopotamus of his common name Augustine here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The basic belief for Christianity is God's perfect good. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading all over the world. Where does evil come from? And how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? Augustine or St. Augustine's Hippo (November 13, 354 - August 28, 430) is a bishop of Hippo, one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoricists. His interpretation of God's teaching, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first autobiography of the West. His God town defended accusations of heathens and condemned the collapse of the Roman Empire.

The philosophical criticism of Augustine and Aquinas: the relationship between the soul and the body The relationship between the human soul and the body has been a subject of mysticalization of philosophers, scholars, scientists and humans for centuries. People are always concerned about their own position as an individual in this world, and they try to determine the exact nature or state of the physical form. They care about their happiness in this secular environment and their spiritual happiness; most people are shocked that they can not get rid of the mistakes they make in their bodies. This paper makes a comparative analysis of the philosophical principles of the two philosophers. These are the philosophy of Thomas Aquinas and the philosophy of Augustine. The author compares the beliefs and principles of the two philosophers with respect to faith and reason, God's existence, knowledge theory, and analytical expression of its basic philosophical method and conclusion. The idea of ​​Thomas Aquinas and Augustine mimics their philosophical heroes, Plato and Aristotle's gestures. Augustine refers to heaven and Aquinas refers to the earth as evidenced by the nature and extent of knowledge as evidenced from their epistemology or perspective. But their ideas are intertwined. There are similarities and differences in the epistemology of the two philosophers detailed in the comparative analysis. Aquinas and Aristotle. Thomas Aquinas inherited Augustine's theological tradition, including his definition of evil and Aristotle's philosophy - theological tradition. When Akinas obtained a doctorate in Paris University in 1256, the Department of Philosophy made Aristotle the "philosophus" (Philosophus). Like the Apostle Paul is the authority of the Bible, Aristotle is also the authority of philosophy. Thoughters were still reading the texts of Plato, Aristotle analyzed the discussion and provided a clear logical way to propose important new ideas in physics, metaphysics, knowledge theory, ethics, and spiritual philosophy They offered to them. Aquinas tried to combine the new Aristotelian with the teachings of traditional Stoic and Neo-Platonic. Even in the era of military and geopolitical confusion, like Augustine, Aquinas is basically optimistic. For him like Augustine, the human body is not to be despised.

Enchiridion / St. Augustine, about faith, hope, love, edited by a new editor. Author: Henry Paolucci, St. Augustine's Adolf von Harnack through the analysis and evaluation of the history of Hippopotamus Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his hippopotamus of his common name Augustine here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The basic belief for Christianity is God's perfect good. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading all over the world. Where does evil come from? And how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god? Augustine or St. Augustine's Hippo (November 13, 354 - August 28, 430) is a bishop of Hippo, one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoricists. His interpretation of God's teaching, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first autobiography of the West. His God town defended accusations of heathens and condemned the collapse of the Roman Empire.

Evil question based on St. Augustine and Christian St. Augustine wrote many topics still relevant today in his confession. This document documents the development of Augustine's faith and the development of Christian philosophy, and one of the most interesting is his argument about the nature of evil. Christianity predicts some important ideas Augustine has established in his philosophy and in his context he devises a thorough and persuasive argument against the evil problem that treats evil as misunderstanding Proposed. St. Augustine made a very important philosophical contribution to defend the Christian philosophy. One of the contributions involves a philosophical problem of evil. By the time of St. Augustine, philosophers questioned about the ideas proposed by Christians, the evil created in the world created by a completely kind God. The problem is easy to understand, but it is more complicated to solve. St. Augustine made quite a few good ideas to explain the problem. The problem of evil has been mainly answered, but there are still many people who do not believe in the interpretation of this controversy by St. Augustine. For me, this is sufficiently grounded and the problem of evil is inherent in understanding the overall situation that Christianity has to offer. essay.com/St. Augustine's important philosophical contribution to protect Christian philosophy Evil question based on St. Augustine and Christian St. Augustine wrote many topics still relevant today in his confession. This document documents the development of Augustine's faith and the development of Christian philosophy, and one of the most interesting is his argument about the nature of evil. Christianity predicts some important ideas Augustine has established in his philosophy and in his context he devises a thorough and persuasive argument against the evil problem that treats evil as misunderstanding Proposed. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist

In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine. Augustine 's father is a heathen, his mother is a Christian, they all want the world to succeed in the world. "Confession" written by Saint Augustine is a completely different perspective on the transformation of the soul. Augustine was born in patriotic father Patrick and Catholic mother Monica. "Confession" is basically written for God, talking about the trials and sufferings of St. Augustine on a trip from a tyrant to a nobleman. In Chapter 17, Chapter 1, Augustine publicly recognizes his wisdom is a gift from God. Augustine said in the second volume: "I want to recall the physical corruption of the past impurities and my soul.I do not love them, I love you, my god is". Augustine can talk to God and us how to change from his life and sin to good Augustine encountered these problems in his "confession" and "city of God". St. Augustine deals with the problem of natural evil in God's city in a simple and sensible way. Many parts of this article deal with this problem, but I think this section summarizes the best content (from Book 1, Chapter 10). For those who kill the famine directly, it has been saved from the disease of this world like a good disease; only people who are hungry are taught to live more simplely and get used to faster things. " Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei)

Hippos Augustin widely writes about his life, conversion, and learning in his spiritual autobiography "confession". But after detailed explanation of his conversion, Augustine began to explore topics of particular interest as philosophers and theologians. One of Augustine's greatest reflections is contained in Volume 11 of Confession. There, Augustine contemplates the concept of eternity and time. In this book, Augustine explains the concept of eternity and how to define eternal and non-eternal concepts. In the confession of St. Augustine, Augustine told himself himself in a clear and enthusiastic way about thinking and persistence of the mind from the beginning of time. Repentance tells stories in the form of long-term conversion with God. Through this transition to Catholic Christianity, Augustine met many aspects of love. These forms of love help him establish the ultimate relationship with God. At the end of his repentance, his restless heart finally found peace and rested to God. Augustine found many ways to find peace in God. He really regrets having left God. This is the source of peace and happiness. Augustine is extremely grateful for the opportunity to live with God. Augustine used love as the gate of grace of God. Through confession, love and wisdom, love and beloved desire, and love for the blind, Augustine is the driving force for the desire to seek God's peace. Augustine named his deep philosophical and theological autobiography "confession" and proposed two aspects of the form which the work would take. In Augustine era, he acknowledged that I must tell God about my mistakes and praise God (please tell me the love to God for man). Augustine speaks not only for the practical inspiration of the reader but also for his promotion from sin to faith because the story itself believes it is wonderful about God. Everything has basic love. Therefore, in the "confession record", the natural form of the story of Augustine's redemption is that God must be thankful for this redemption, so that the content of its natural form is equivalent to becoming a direct solution to God is. (That is, speaking directly to God is a very primitive form that Augustine was using at the time)

Comparing the authenticity of Saint Augustine and the concept of authenticity of Charles Taylor is a concept of self realization and Charles Taylor recognizes that accepting modernity is dangerous to promote self-realization . However, he does not intend to abandon this concept of "authenticity". In "credibility ethics", Taylor proposes a system of thinking and morality that connects our pursuit of self realization and the desire of our self creation. He tried to maintain an individualistic form while still working under objectiveism. Heroes and saints: The ideas of Paul and Augustine's Greek and Roman culture heroes are incorporated into the thought of saints (in the process of transformation and generalization) through the adoption of Christianity in Greek and Roman culture and ancestral methods It was. As Prof. Ambrosio pointed out, "Everyone needs a meaning" (Heroes or Tolsus, Saint Sol). Therefore it is not surprising that the titles of heathen Greek - Roman apply to Christians looking at that virtue. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, produced his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955) Saint Augustine St. Augustine (354-430) is known as Cava Augustine and is an indigenous native to North Africa. Most of his life was spent in the Cabaregus of North Africa as a bishop of Christianity, and he also won his so-called Augustine's hiatus here. He was born in a small town called Tageste (contemporary Algeria), and as his age changed his view on life changed with life. - The fundamental faith against Christianity is the complete goodness of God. God can not do evil, all his actions are completely pure. But this principle raises many questions about obvious pain and cheating spreading around the world. Where does evil come from? Furthermore, how can evil exist when the only eternal entity is perfect, innocent, and ultimately a good god?

Writer Claudia Gray says: "Self-knowledge is better than day self-management" (Goodreads). Today, evil and sin exist in our world. And the temptation they bring is tied to the spiritual existence of many people. Finding the root of all evils is an incomprehensible concept, but understanding your free will helps to understand and release the world's evil. Through this book, St. Augustine confesses "thinking about the concept of evil and sin and looking for the roots of their existence" (August 15). The existence of evil is one of the most anxious tasks that Christians and other individuals can deal with in their lifetime. The belief in the origin of all evil and sin of Saint Augustine changes as he grows and develops. The closer Augustine is to manicure, the faster he will begin to reflect in his life. By believing that God is not omnipotent, he was postponed to understand the essence of God. The origin of evil is the main theme that helps to form Augustine's confession. His faith is still growing, "Augustin can not understand how the world's evil will exist if God is omnipotent" (August 137). In his confused fog, "Maniere teaches Augustine that evil is an independent substance that God is constantly suffering" (August 134-135). As he continues to think about his youthful experience, he began asking Manichee about his teachings. Then he gradually became aware that the evil itself did not exist, but it was a product of the contrast between the larger and the smaller goods. Augustine concluded the conclusion as follows: "Because evil is not one thing, God no longer creates evil" (March, 1987). Reflecting the past experience of Augustine, he understood that he is not able to create fewer items because God is good. His personal spiritual journey saw himself and attracted him to assess the evil he committed. He realized that evil is from man, not from god. "Human freedom will lead people to evil in life and lead to the way of justice" (Augustine 137, 139). Men decide whether they are doing well or not. In the first chapter of Chapter 2, Augustine admits and ponders his heart to God. In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but the creation of God turned away from God with his free will This is the origin of evil in the world. Augustine believes that evil together with the pain caused by punishment as sin can not be considered correctly arising from the free nature of all biological will. According to Augustine, it does not conflict with his justice, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist Where did it come from? How does evil belong to a universal painting? St. Augustine was the seventh confession and looked back on the existence of evil and the theological problems it formed. In order for evil to exist, the God of the Creator has to give it as it exists. This is fundamentally inconsistent with Christian's recognition that God is good. Logically, this will lead people to believe that there is no evil in the sense of creation. Augustine concluded that the evil itself was not formal but a result. St. Augustine believes that there is no pure evil if the degree of goodness of existence is decided. In fact, the position of Saint Augustine means that the lack of goodwill does not mean there is evil. Therefore, there is no evil in the hierarchy. St. Augustine thinks evil is only an unfair form. There is no evil, he thinks evil is disorganized. In retrospect, Saint Augustine believes that those with a low level of good will not automatically worsen.

Hippo Augustine (354-430) is one of the most influential thinkers in Christianity. He has contributed many ideas and ideas to Christian theology. And that has had a lasting impact on Christian faith system. One of his most important contributions is the concept of "original sin" and his concept of "evil". These concepts have evolved over the years. Augustine painted their evolution in his 13 autobiographies he wrote in his 40s. An important part of confession is his understanding of Augustine's conversion to Christianity and the constant development of right and wrong. Augustine of Hippo, Hippo's bishop, or Saint Augustine (November 13, 354 - 28 August 430) is one of the most important people in the development of Christianity. His writings such as "Confession" and "City of God" show the depth of his faith and the theological skills of trained rhetoric. His interpretation of God's teachings, free will, evil, original sin, grace, light and destiny are the norms of most Christians. His confession is often called the first Western autobiography. His God town defended accusations of heathens and accused the collapse of the Roman Empire. As mentioned in John Hick's book "The God of Evil and Love", in his Augustine theology Hippocrus Augustine (354-430 BC) basically requires God in Genesis It focuses on the story. The creation of the world and its goodness; the evil is only the result of the fall of mankind (the story of Eden's Garden, Adam, Eve does not obey God and causes human sins inherent). Augustine said that natural disasters (evils that exist in natural disasters such as natural disasters) are caused by fallen angels and moral evil (evils caused by human will) is a result of human alienation from God I said there was. Please choose to deviate from the path of his choice. Augustine believes that God creates good, so we believe that God can not create evil in this world, and all evil concepts are just good departures or absences. Evil can not be an independent and unique substance. For example, blindness is not another existence, it is simply lack or lack of vision Hippo Augustine is the first person who developed mysticism. He rejects the idea that the evil itself exists, but I regard it as a good corruption caused by human free will abuse. Augustine believed that there was material hell as a punishment for sin, but he believed that those who chose to receive the salvation of Jesus Christ would go to heaven. In the thirteenth century, influenced by Augustine, Thomas Aquinas proposed similar theology based on the fact that God is kind and evil. He believes that the existence of good will enable evil through human error. Augustine also influenced John Calvin, who supported Augustine's view that evil is the result of free will and that sin destroys human nature and requires God's grace to give moral guidance Gave.

As the Roman society fell into despair of philosophical skepticism and began to abandon all the pursuit of truth, the theologian Saint Augustine, a famous Christian philosopher, declared the basic truth of his "confession" I wanted it. Throughout his life, Augustine reflects the burden of all mischiefs and adults he caused as a child. He was always smart under his father's pressure when he was a child, and he was excellent at school. Saint Augustine was born in 354. In his adolescence he did not participate in Christian faith that he was "lucky". However, Augustine 's occupation is rhetoric, he found an educational job in Rome. In Rome he met Milan's bishop Ambrose, who was able to help Augustine through Christianity. Ambrose was the first intellectual Christian of Augustine and Augustine was impressed with his intellectual ability. - One of the things that philosophers are good at is usually to ask big questions without providing answers. However, Saint Augustine takes a more direct approach to his guesses and often provides a solution to his problem. He told such a topic to the heathens of the city of God. In this article, Augustine solves the problem of free will and expands his view. St. Augustine was the greatest philosopher in the early Middle Ages. In the book "City of God" (early 1980s), Augustine is a faithful Christian who lives in the town of God and the history of human beings as a conflict between infidels and heathens living in cities around the world I interpret it. . Augustine wrote that people in the town of God will receive eternal salvation, but people in the world town will be punished forever. This book weakens the beliefs of Roman pagan beliefs and further promotes the spread of Christianity. The heartfelt, fiery, eternal, confession of Saint Augustine has captivated readers over more than 1500 years. What he told about the fight between his long faith and the ultimate transformation - this is the first such historic spiritual memoir - Saint Augustine is a personal and universal sin, regret, redemption I will draw a story. Starting with his life, education and young and frivolous behavior, Augustine was filled with cruel sincerity with his proud and ambitious youth when he became a rhetorical teacher in Hippo, Rome and Milan It was. Over time, his early love became cold, the glory of the success of the speech disappeared, and he was filled with inner feeling of absentism until the movement of Christian religion reality, which eventually became convergence and It led to the development of a new life.

Augustine and Pelagius are two of the great 4th century theologians whose work influenced Christian theology today. Sin can be defined as expressing the sacred character of God or not obeying it. The problem of sin is not its definition, it is at its origin. Augustine and Pelagius are two people with two different views on the origin of sin. Pelagius is a British faithful monk who insists that we have entered the world with free will. Another former Augustine is Pelagianism that had to fight to protect Christianity. The British monk Pelagius gained popularity at the end of the Donatist controversy. Pelagius refused the concept of the first sin and claimed that the tendency of sin is a free choice of man. According to this reasoning, the grace of God is not necessary, and individuals simply have to make a decision to do the will of God. In 417 the church expelled Pelagius from the church, but his flag was inherited by the young Julian of Ekranam. Julian attacked the role of Augustine and his theology. I like Rome 's prying and he believes that Augustine and his other junior African friends took over Roman Christianity. Augustine and his former bishop discussed in the last decade of his life Augustine and Pelagius are two of the great 4th century theologians whose work influenced Christian theology today. Sin can be defined as expressing the sacred character of God or not obeying it. The problem of sin is not its definition, it is at its origin. Augustine and Pelagius are two people with two different views on the origin of sin. Because it participates in the form of beauty. In Plato's words, there is no reason but "Beauty is beautiful except for beauty itself", there is no reason other than to be with beauty. "The form of this beauty is invisible, eternal, unchanged, different. I change the things that looks to the world and lose my beauty. Formal theory assumes the whole world of such things that exist outside of time and space.

Mr. Hume said that rationality alone is not enough for people to take action. He said that power to promote action is passion. Passion is the driving force of inner existence, Reason is a slave of passion. The conclusion that leads to impulsivity is caused not by rationality itself but by its guidance. Please let love, anger, fear, anxiety, jealousy act. When someone is angry, they are filled with passion. Not only that "I get angry today", but a person did not say to myself. The philosophy of Immanual Kant (1724-1804), the most influential philosopher since Aristotle, is an attempt to answer the skeptical philosophy of David Hume (1711-1776). According to Hume there is no reason to believe the causal relationship; for example, just because an object seems to have a law of gravity that always causes objects of the past to fall to the ground, the object will not change at such next gravity law There is no reason to believe it to follow. Kant agreed that Hume agreed that he could not understand how something behaves in the real world or the real world. But Kant adds new wrinkles. He thinks that each person's mind builds up a subjective world and that this subjective world is the world that each of us "knows". For the most part of this section I will explain the ethical aspects of Hum's ethics Kant, but I would like to start with a brief overview of Kant's mature moral philosophy. This is done by explaining five important functions for Kant's ethics. This helps to take this into account when dealing with Kant 's response to Hume' s ethics. Second, Kant's concept of autonomy is one of the more central, unique and influential aspects of his ethics. Kant defines autonomy as "an attribute of will" and itself is a law (it is independent from the attribute of the object of will) "(G 4: 440). According to Kant, it is autonomous because the will of the moral actor gives moral law to itself (which is self-legal) and can bind or motivate himself to comply with the law. Hume and Kant are active with two different moral values. It will help explain some of the differences between their respective moral and philosophical approaches. The most important difference is that Kant regards law, duty and obligation as the core of morality, while Hume does not. In this respect, Kant's moral concept is similar to the "moral system" of Bernard Williams, which mainly defines the moral field based on the unconditional constraints and the form of inevitable duty (Williams 1985 : 193-94). Kant believes that our moral concern is a matter of liability, which is mainly imposed on us by law with its own moral needs. Like most philosophers in the eighteenth century, he believes that our moral life is deeply involved in how we maintain benign issues in our lives

Harriet Beecherstow's uncle Toms Cabin left a small space for the author's moral view. But there is still a big ethical problem that is not easy to answer. This is the character of a person who supports great ideals in the evil of slavery, but who keeps his own slave. Because of his action, did he become a hero for his beliefs or villains? For the understanding and reaction of the whole novel, how important is this question. Uncle Tom's Cabin by Harriet Beechersto analyzes Harid Beechersto's uncle Tom, probably the most influential novel cabin in American history. The sentimental sentence style of Stow captures the imagination of the reader, and Uncle Tom's cabin becomes the standard for abolishing sports. Tom uncle, one of the protagonists, spreads Christianity and dies for his faith like Christ. By identifying Tom uncle with Jesus Christ, Harriet Beechersto intentionally caused changes in society and abolition of spectators. Tom's hut by Harriet · Beecher · Stow's uncle Tom's hut Harriet · Beecher · Stow's Tom's hut is never considered a wonderful literary work due to its pedagogical nature, but past reflections and present It is always known as a wonderful literary work by influence on. . Harriet Beechersto is going to write some wonderful protest novels such as Uncle Tom's hut. Her father is Lehman Beecher, an excellent gospel missionary, her brothers and sisters are missionaries and society. Reformer Stow was born in Litchfield, Connecticut in 1811. He moved to Cincinnati with his family and was 21 years old. Harriet Beechersto is a writer and philanthropist, best known for her novel Uncle Tom's Cabin. Stow was born in a highly educated family and attended a sister school in Hartford, Connecticut. In 1832, she moved to Cincinnati, Ohio with her father and sister. In the past 18 years, she took notice of the teachings and began to notice life in the south, met with escaped slaves. After that, due to her husband's work Stow moved to Maine. So she started writing an Uncle Tom's hut based on her observation that she lives in Ohio, a story about slavery. This text was first published in Washington, DC anti-slavery document "National Times" and was published in 1852. Lithuania's abolishmentists and supporters of slavery can feel this feeling at once. People in the south often dramatize this book and regard it as advertisement. This abolitionist literature helped oppose public opinion of slavery and is regarded as one of the causes of civil war.

Faro, Origen, Augustine and Gregory's allegorical life of an aggressive and meditative life In this article, we discuss about the allegorical interpretation of several Bible pairs working with Filo, Origen, Augustine and Gregory To do. Meditation life is related. As shown, Augustine combines the elements of the first two writers and forms his parable of the two wives of Jacob as a representative of an active and meditative life. In Philo, most of the basic elements of Christian 's thought on active and meditative life existed. Many famous early Godfather and Christian writers, including Origen and Augustine, have not regarded the history of creation as a fable and theological reality, as the creation myth of Genesis depicts ordinary sunny days . Some early Jews also made allegorical interpretations of Genesis. The most famous one was the time of creation (III.13). Earth support has gradually declined among scientists and philosophers, since the 18th century, the Enlightenment era, the scientific revolution, and the discovery of new scientific discoveries. In particular, discovery of geology requires a planet more than a thousand years ago. And Neptune of Abraham Gottlob Werner suggests trying to incorporate the understanding of the geological survey into a coherent account of the natural history of the earth. Faro, Origen, Augustine and Gregory's allegorical life of an aggressive and meditative life In this article, we discuss about the allegorical interpretation of several Bible pairs working with Filo, Origen, Augustine and Gregory To do. Meditation life is related. As shown, Augustine combines the elements of the first two writers and forms his parable of the two wives of Jacob as a representative of an active and meditative life. - God's doctrine of coincidences is the truth of natural religion, and the trinity doctrine is to reveal the truth of religion. Various deity systems provide discussion about sacred existence, unity, and attributes, but they are no longer being implemented. They have not insisted and tried to prove that the supreme beings are indispensable Gregory's interpretation principle is to distinguish the story of Biblical poetry (history) from its spiritual contemplation (theory). In the tradition of Philo (World Creations 1.1 - 2.12) and Origen (the first principle of IV - 1.1 - 3.5), he advocates several arguments in favor of the parable of the Bible. (1) It is practiced by Christ, (2) Paul recommends it, (3) makes the channel useful, otherwise it becomes immoral; (4) unable to understand the channel or Impossible (Song Song Preface). This program is obviously based on the need to integrate the Bible throughout the matrix of secular knowledge. Gregory never doubts that this matrix should be internally consistent; he unconsciously adopts two contradictory rules.

"City of God" Therefore, the two cities are formed by two kinds of love: self love on earth, even contempt for God, God's love in heaven, even despise against himself. (14.28) In today's definition, love is usually a good thing. According to the splendid Saint Augustine, this depends on the nature of love in understanding. In his book "The City of God", Augustine skillfully depicted two kinds of love. Love, selfishness. According to Saint Augustine, there are two cities: Earth and Paradise City. "The two cities are formed by two types of love: self love on earth, even god's contempt, heavenly kingdom is loved by God's love, even self-discipline." (EE pg 117) Land represents the church, and the cities on the ground represent the country. St. Augustine saw the value and function of the state in terms of justice and reason. "But never will exist forever in the world (since it is no longer a city that can accept extreme punishments), there is a benefit in this world and the joy that can endure such things I am pleased. "(E.E., p. 118). The state provides social peace on the earth, but it is not important enough to wait for the calm of the heavenly city. He did not regard a city on Earth as evil. Indeed, he believes the state is necessary to provide secular peace. An important contributor to the discussion about the correct relationship between the church and the state is St. Augustine. And he studied "the city of the earth" and "the city of the god" in the city of God, Chapter 19, Chapter 17. It is an ideal relationship. In this work, Augustine believes that there is an important overlap between the "City of the Earth" and "the City of God" when people need to live together and make friends on the planet. Therefore, Augustine believes that the work of "time city" will allow to establish the "sky capital" on the earth. Augustine encountered these problems in his "confession" and "city of God". St. Augustine deals with the problem of natural evil in God's city in a simple and sensible way. Many parts of this article deal with this problem, but I think this section summarizes the best content (from Book 1, Chapter 10). For those who kill the famine directly, it has been saved from the disease of this world like a good disease; only people who are hungry are taught to live more simplely and get used to faster things. "

Duality of the existence and essence of St. Augustine and St. Thomas We have studied the evolution of Western civilization thought in the classroom. This research certainly began with Greek thinkers and philosophers. Their way of thinking has had a great influence on the way western civilization approaches life and the underlying concept behind it. Plato is a philosopher who seems to have the most influence on the evolution of thinking in Western society. Sufficiency of intellect and purpose: This is the definition of truth given by St. Thomas. He says that St. Augustine 's truth is a manifestation of reality, and Holy Hillary expresses the truth. The truth declares and materializes the reality. St. Thomas continues to say that the initial relationship between reality and intelligence is that reality corresponds to intelligence. This correspondence is called enhancement and intelligence of object, the concept of truth is officially completed. And this wisdom of existence and existence of reality, it is the concept of truth added to the concept of existence. This view is what St. Thomas directly stated in ST I, q. 87, a. 1. In this article, Thomas can not understand myself directly, but intellectually understand himself by recognizing reasonable things. In this article, "Intellectual soul knows himself through its essence?" 16 In this article, Understanding of. The correct purpose of human wisdom is nothing else but it is clear that if the same thing is said by Maritan and St. Thomas, how human wisdom can hold a wise reality It is reasonable. How empirical approach deprives humans some essential insight into the nature of human beings. By not conceptualizing the ontology, human intelligence is not fully realized and its essence can not be clarified. Please pay attention to ad 2. How St. Thomas cited Saint Augustine's quote at obj. 2. What he did - this is his standard way - to find out what the Augustine said is true, but it does not detract from the feeling that St. Thomas is trying to defend. For example, in this case, he pointed out that the word of God, the son of God the father was born forever, is the shape and model for all creations. Given that St. Thomas claims that everything that is created imitates the existence and nature of God in some way, this will become clearer below. But what I emphasized here is his treatment of Augustine. Some claim that Summa Theologiae is in a position rejected by Augustine, and in general, St. Thomas replaces Augustine's platonic trend with Aristotle. In general, St. Thomas has a deeper impression of nature and natural science. Please tell me enough. )

In this way, if there is no profit, you can not call it evil. There is absolutely no good that there is no benefit of evil. There is something wrong with things, its advantages are flawed or unreadable. Therefore, there is no evil without profit. This leads us to an amazing conclusion: All existence is good for itself. If we say that a defective one is bad, it seems to mean what we are talking about. Evil is good, only good is evil, and besides good is not evil. This is because each entity is an excellent Omni Natural Bonus Test. There is no evil, but only as an evil aspect of the actual entity. Therefore, nothing bad is done besides good things. It sounds silly but we force us to think that the logical connection of discussion is inevitable. At the same time, we must give warnings to avoid predictions of judgment: "For the people who call evil as good and evil it is a curse, they call the darkness the light and the darkness; they are In addition, the Lord himself said, "A bad man brings evil from the treasure of its inner evil." And what is a bad person, but a bad substance Natura is because the person is real? Well, if a person is a good thing, he is an entity, so what is it besides the good of evil? However, when you distinguish between these two concepts, you notice that the bad guys are not bad. Because he is a man. Because he is evil he is not bad. On the contrary, as long as he is a man he is a good man, as long as he is evil it is evil. So, if one says that only one is a bad person, or if it is better to be a bad guy, he will correctly belong to the judgment of the prophet: "Evil and good, evil, good and evil" It is for God. Because humans are created by God. This also means that we admire the shortcomings of this person because he is a bad person. Thus, each entity is valid as long as it is an entity, even if it is a defective entity. As long as there is a defect, it is evil John Wesley took another approach. The same can be said about Augustine. Last year I participated in the weekly Augustine Reading Group. In a book (The Enchiridion, written in the '400s), Augustine most directly and most clearly handled sin directly. Reading my abstract may motivate someone to read Augustine's original work. Enchiridion (instruction manual) was written after AD 420, so it is one of the latest works of Augustine. You may agree or disagree with Augustine, but after you read him, at least it is more important for John Wesley than the notion of sin that is prevalent today in your view of his sins You must admit. Contemporary American Protestants do not like being Augustine "too Catholic", but they are one of the greatest Christian thinkers anyway - and most of them are grandfathers claimed by reformers, not Wesley is there. We recommend you to read Augustine. Ultimately, we know that the goal-driven life will disappear within 50 years. Augustine's work has history of nearly 1600 years. Can mature saints refine elements of simple Christian life to simple manuals? Augustine surely tried it. At the age of sixty and in the process of writing the city of God he wrote a handbook on the living of Christians called Enchiridion on faith, hope, and love. Among the 93 main works of Augustine, this small content (Greek is a "handbook") shows his most complete picture of the life before God. The driving force of this manual is Laurentius. He asked Augustine to write a short story about the correct worship of God, the meaning and realization of the main purpose of our life, and the correct foundation of Christian faith. He obviously sought a "handbook": instead of leaving dust on the shelf his hands in his hands!

A legitimate war theory claims that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything was done by God; therefore all that is done is good and perfection. St. Augustine believes in evil for the collapse of humankind and the introduction of sin to the world. Just the classical theory of warfare began with the theology of Christianity. St. Augustine is believed to have presented the theory of war and justice for the first time. The saints believe that it is necessary to refer to the Bible and to do some wars to correct the evil. St. Thomas Aquinas has modified to create three standards for legitimate warfs that the Augustine version needs to be executed with justified legitimate intent and correct intent for a war. The moral defense of war is expressed in legitimate words, but the moral behavior of war is expressed in war. The theory of justice war is a set of military battle rules A legitimate war theory claims that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything was done by God; therefore all that is done is good and perfection. - The philosophical criticism of Augustine and Aquinas: the relationship between the soul and the body The relationship between the human soul and the body has been the subject of mysticalization of philosophers, scholars, scientists and humans for centuries. People are always concerned about their own position as individuals in this world, and they try to determine the exact nature and state of the physical form.

Augustine uses his autobiographical type, finally accepting Christianity and showing his views on how to accept his work as Christian as a "Christian". The beauty of his book is that it demonstrates his mysterious and elegant behavior depicting the event, even though it is presented as autobiography, and these events will demonstrate his journey to God. He issued many ideas, but focused mainly on his views on the origin of sin, grace, free will. To a certain extent, Augustine states a free will that can not be understood without considering the nature of sin and grace. As Augustine is committed to fighting heresy within the church, his research on these subjects forms an understanding of the Christianity of the Trinity, former sin, grace, free will and fate. His views on marriage and sexuality set examples to the values ​​of the single birth family of the Catholic Church and the leadership of the church (he believes the department devoted to living as a single means). Over the years, Augustine's extensive research has influenced other Christian theologians such as John Calvin and Martin Luther. Augustine, Francis of Assisi, Brother Lawrence, Johann Sebastian Bach and Sukhona Truth (Preludees Bible and Theology Studies): An Important Person in the History of the Church The original sin is a Christian doctrine of Augustine. In other words, everyone is born with sin. This means that they did bad things and were born with an inner urge to violate God. This is an important doctrine of the Roman Catholic Church. St. Augustine deeply explained the concept of original sin and was officially identified as part of the Roman Catholic doctrine of the 16th century by the Trent Council. The second understanding goes well with human psychology. Looking at it like this, as people at the time of tempting the evil surrounding the prevalence of the "surrender" community tend to be original sin and are not good, it means that everyone finds a tempting anti It helps to explain why it is difficult. As the Bible says: In this article we will examine the evil view of St. Augustine. St. Augustine believes that God created the perfect world, but the creatures of God have left free from God with free will. This is the origin of evil of the world. Augustine thinks that the punishment for the sin that accompanied the saying that the evil is present simply thinks that he is evil is transmitted in the free nature of all living wills not thinking of being unaffected It is. According to Augustine, God does not conflict with justice, so making evil exist in the world. He did not create evil, but it was not that victim. He has just granted it to exist Hippo's Augustine is the first person to develop mysticism. He refuses the idea that the evil itself exists, but he considers it to be a good corruption due to the abuse of human free will. Augustine believed that there was a serious hell as a punishment for sin, but people who chose to receive the salvation of Jesus believed that he would go to heaven. In the thirteenth century, influenced by Augustine, Thomas Aquinas proposed a similar theology based on the fact that God is kind and he is evil. He believes that the existence of goodness allows evil to exist through human error. Augustine also influenced John Calvin, Augustine, he supports the view that evil is the result of free will, and that sin is the result of God's destruction to destroy humanity and give moral guidance We need grace

A legitimate war theory claims that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything was done by God; therefore all that is done is good and perfection. St. Augustine believes in evil for the collapse of humankind and the introduction of sin to the world. Just the classical theory of warfare began with the theology of Christianity. St. Augustine is believed to have presented the theory of war and justice for the first time. The saints believe that it is necessary to refer to the Bible and to do some wars to correct the evil. St. Thomas Aquinas has modified to create three standards for legitimate warfs that the Augustine version needs to be executed with justified legitimate intent and correct intent for a war. The moral defense of war is expressed in legitimate words, but the moral behavior of war is expressed in war. The theory of justice war is a set of military battle rules A legitimate war theory claims that war is justified morally or legally. St. Augustine 's justice war theory has four most important principles, also known as beliefs, principles and beliefs. Saint Augustine was born in the year 354 AD and incorporated Christian teachings in the year 386 AD during the decline of the Roman Empire. St. Augustine believes that everything was done by God; therefore all that is done is good and perfection. - The philosophical criticism of Augustine and Aquinas: the relationship between the soul and the body The relationship between the human soul and the body has been the subject of mysticalization of philosophers, scholars, scientists and humans for centuries. People are always concerned about their own position as individuals in this world, and they try to determine the exact nature and state of the physical form.

Pursuit of the consolation of St. Augustine In "autobiography" confession, Augustine explained chronologically, emotionally and religiously about the journey of his life from adolescence to adulthood. Owning Augustine 's various life experiences during his life' s progress left a permanent mark in his personal beliefs. Therefore, Augustine slowly changed his character from one book to another. From youth to the early twenties, Augustine pursued a hedonistic lifestyle focusing only on his physical needs, he ignored the need of his soul unconsciously. Saint Augustine confession Saint Augustine is a reasonable thinker. As a philosopher, scholar, rhetoric teacher, he received artistic training with logical thinking and coherent reasoning. His lifelong pursuit led him to look for specific answers to specific questions. The religion whose practice relies mainly on faith - occasionally blind beliefs is manifested as inaccessible by any scientific research or exploration. - Evil issues based on Saint Augustine and Christian In his confession, Saint Augustine wrote many topics still relevant today. This document documents the development of Augustine faith and its Christian philosophy. One of them is particularly interesting in his argument about the nature of evil. Pursuit of the consolation of St. Augustine In "autobiography" confession, Augustine explained chronologically, emotionally and religiously about the journey of his life from adolescence to adulthood. Owning Augustine 's various life experiences during his life' s progress left a permanent mark in his personal beliefs. Therefore, Augustine slowly changed his character from one book to another. - God is omniscient, omnipotent, omnipotent, it wants to know what kind of morally good reason to prove that God forgives evil. We know that evil exists in our world, but it is also a god God is also a source of evil and good. We decided that God is a free creator of Almighty and kindness in the whole world, but suffering and evil. God can not stop evil. If so, he will not be omnipotent. He can stop the evil of our world, but he is not willing

Sexual view of Saint Augustine The famous St. Augustine Caba was called the cornerstone of Christian theology by Catholics and Protestants. Many of his views have been experienced intense debate for centuries, so Christians see it as an authoritative interpretation of the Bible. But Christians should ask if this loyalty is reasonable in all circumstances. For example, Augustine 's idea of ​​sexuality after marriage is very narrow, limiting behavior and emotion. Today Christian regards this as part of the beauty of sexual intercourse. The view of St. Thomas Aquinas is the same as that of Saint Augustine. St. Augustine encountered pagan accusations and challenges. And they focused on the view as an independent but relevant field of church and state: they occupy different fields and have different values. St. Achinus redefines the relationship between faith and reason and believes that "people are social animals and the superior wisdom of rulers legalizes his rule." (E.E. pg) Sexual view of Saint Augustine The famous St. Augustine Caba was called the cornerstone of Christian theology by Catholics and Protestants. Many of his views have been experienced intense debate for centuries, so Christians see it as an authoritative interpretation of the Bible. But Christians should ask if this loyalty is reasonable in all circumstances. For example, Augustine's thought on sexual behavior after marriage is very narrow and restricts behavior. St. Augustine St. Augustine (AD 354-430), also known as Hippo Augustine, created his own image through his work and teachings. He was born on a tag stud in North Africa on November 13, 354. He was born in a middle class family. His father Patricas was a heathen and later became a devout Christian. His wife Monika converted to Christianity. Augustine 's mother has worked on the Roman Catholic church, and she continued working hard for his son' s conversion. Augustine saints, scholars and schizophrenic patients: mental illness in Irish countryside. Nancy Shaper - Hughes 28th November 2011 Anthropology 1103-001 Shaper - Hughes, Nancy 1979 Saints, scholars and schizophrenia: University of California Press "People generally have schizophrenia in schizophrenia I will withdraw from the phenomenon of escape believing or believing that it is like a conflict or pain that can not be resolved "(Nancy cites Hill, Lewis B 1955)

St. Augustine was renovated to Christian Aurelius Augustine, St. Augustine, born in 354 BC, was born in Tagast, a town in North Africa. Augustine was born more than a century before the collapse of Rome, he will spend his life in the Roman Empire. Augustine is a great Christian thinker and has written a lot of works that survived today and has provided us with a vivid glimpse of glimpse. His work and Christ 's thought, the nature of God, the role of the church, and countless other themes have shaped medieval ideas. Contribution of Bridget of St. Augustine and Kildare to Christianity St. Augustine and Bridget of Kildare are two very influential people in the 4th and 5th century churches. The bridge between Saint Augustine and Kildare is best known for the monasteries they built. Saint Augustine and Bridde are devout Christians who have made a great contribution to the growth of Christianity. Both of them encourage the spread of Christianity, the belief in lonely life, and many people follow their own footprints. St. Augustine was renovated to Christian Aurelius Augustine, St. Augustine, born in 354 BC, was born in Tagast, a town in North Africa. Augustine was born more than a century before the collapse of Rome, he will spend his life in the Roman Empire. Augustine is a great Christian thinker and has written a lot of works that survived today and has provided us with a vivid glimpse of glimpse. His work and Christ 's thought, the nature of God, the role of the church, and countless other themes have shaped medieval ideas. Christianity began to get stronger in the Roman Empire in the 3 rd century. After the reincarnation of Kaba Augustine in the 4th century, the influence of Christianity steadily grew. The first bishop of the cathedral was Augustine of Canterbury who was a monastery of the Benedictine monastery of Saint Andrew, Rome, when he was founded as an archbishop when another parish in the UK was founded. In 596 he was dispatched from Great Pope Gregory Great as a missionary of Anglo-Saxon. Augustine established the cathedral in 597 and devoted it to the sacred savior Jesus Christ. Canterbury Cathedral is one of the oldest Christian churches in the UK and continues to play a central role in British Christianity. Originally founded in 602 AD by Saint Augustine, it remains the leader of the British Church of the Church of the Archbishop of Canterbury, the cathedral of the world. Prior to coming to Canterbury, Lanfrank was the abbot of Saint Etienne in Caen in Normandy, where he oversaw the reconstruction of the monastery church. Canterbury Cathedral can still be traced back to the strong influence of early construction. The new Norman Cathedral of Lanfranc was used in October 1077

Overview of the confession of Saint Augustine This article outlines the specific points of confession of Saint Augustine and emphasizes the religious view of Rome. Although Augustine's view of religion may not reflect the views of most people in his time, it is still a matter of fact that many people (ie Neoplatonicus) have yet to see God and his teachings We can provide valuable insights. I have a reservation. The attribute of the first book of God Augustine is dedicated to his reflections to his childhood and human origin, memories and desires. Confession (Latin: Confession) is the name of an autobiographical work written by Hippo's Saint Augustine, has 13 books and is written in Latin between 397 and 400 AD CE. This work outlines St. Augustine's sinful youth and conversion to Christianity. That modern English translation is sometimes published under the heading "Saint Augustine 's regret" to distinguish it from other books with similar titles. The original title is "confession" in "13 books", its content is very large, each book is a complete unit. Overview of the confession of Saint Augustine This article outlines the specific points of confession of Saint Augustine and emphasizes the religious view of Rome. Although Augustine's view of religion may not reflect the views of most people in his time, it is still a matter of fact that many people (ie Neoplatonicus) have yet to see God and his teachings We can provide valuable insights. I have a reservation. The attribute of the first book of God Augustine is dedicated to his reflections to his childhood and human origin, memories and desires. In the confession of St. Augustine, Augustine told himself himself in a clear and enthusiastic way about thinking and persistence of the mind from the beginning of time. Repentance tells stories in the form of long-term conversion with God. Through this transition to Catholic Christianity, Augustine met many aspects of love. These forms of love help him establish the ultimate relationship with God. At the end of his repentance, his restless heart finally found peace and rested to God. Augustine found many ways to find peace in God. He really regrets having left God. This is the source of peace and happiness. Augustine is extremely grateful for the opportunity to live with God. Augustine used love as the gate of grace of God. Through confession, love and wisdom, love and beloved desire, and love for the blind, Augustine is the driving force for the desire to seek God's peace.

Augustine's political concept For Augustine, political life is a necessary evil. Why is it evil, and why is it necessary? So how does his argument affect his political theory? Introduction In order to better solve this problem, it is prudent to first discuss the fundamental beliefs of Saint Augustine. As we have to remember that St. Augustine was the first theologian, his faith was firmly rooted in the teachings of Christianity. He accepted the teachings of the Bible. Attempt of political restriction to link Augustine's Jean Beske Elsuten and Augustine to Arent's evil concept: "Augustine does not think that evil is a demon, but lacks kindness, contradiction is Nothing to imagine even making the Holocaust an ordinary thing of extreme evil. "Augustine's philosophical heritage is based on the contribution of these 20th century characters and the successor to modern critical theory It continues to influence. From a historical perspective, Augustine 's political thought has three main points: firstly, political Augustineism, secondly, Augustine' s political theology, Third, Augustine 's political theory Augustine's political concept For Augustine, political life is a necessary evil. Why is it evil, and why is it necessary? So how does his argument affect his political theory? Introduction In order to better solve this problem, it is prudent to first discuss the fundamental beliefs of Saint Augustine. As we have to remember that St. Augustine was the first theologian, his faith was firmly rooted in the teachings of Christianity. - Peter Brown 's commentary on Cava Augustine Papa Brown' s Cava Augustine is an intensive academic work outlining the entire life of the Catholic bishop. University of California Berkeley published this research in 1967. My edition is the second paperback found in the University Library in 1973. One of the main treasures of the Russian National Library is the work of Augustine, founded in Hemma, North Africa, home of St. Augustine, where he became a bishop. This book contains the earliest known copy of Augustine's main work, "About Christian doctrine". In the beginning of the 5th century, St. Jerome completed his job of life - translated the Bible into Latin. From Greek - the Old Testament is translated from Jerome into Hebrew, New Testament. The West Church received the most famous Latin translation, and in 1000 years later in the Trent Committee of 1546 it was regarded as the Catholic Church's standard translation under the name of Wulgate (in Latin, Biblia Vulgata is "Mandarin" is). Since the 7th century almost all European Biblical books correspond to Jerome translation Jerome does not limit itself to Biblical translation.

In his confession he said that Augustine was asked to read Virgil 's Agnid during the school year. The changing romance of Aeneas and Dido gave him such an emotional influence. Augustine said that Virgil 's epic he had forgotten his "wandering" (Augustine 1116). He shouted Death 's death, but still shouted the "eyes" of his own poor country (Augustine 1116 - 7). Augustine later refused literature and play. Because they believed that they dispersed the soul and attention of God. Nonetheless, Augustine has about the same experience as the character of Aenned. Some scholars emphasize St. Augustine 's repentance, especially of his mention, polyphonic features, especially of the Virgil Story of Biblical story and use. If you remember the major geographic movements of St. Augustine, you can see that these movements reflect Aeneas's journey. For example, Augustine comes to Carthage, one of the most famous and central city of the Roman Empire, and continues his research and completes. St. Augustine uses part of the text of Vergilian, rewrites them for old purpose, older traditions, works of a certain theme, including different stories, and for your own purposes. Therefore, Virgil played an important role in Augustine's account. Virgil Aeneis is a pagan of pagan Rome, but autobiography records of Dante and Saint Augustine also play an important role. Dante Virgil is using Ming Wei Jill as the best human reason and wisdom on the road for his guidance and emphasized the praise from classical ancient Roman poet Dante heart. But to prove and show his religious and strict Christian faith, Dante Virgil placed the first circle of hell Bo, and the past of other kinds of pagan Roman poets. Dante is essential to the arrangement of Virgil and other non - Christians, as their pagan beliefs are never allowed to enter the sky. When he told Roscant VII de Poeter, Saul, the understanding of Virgil himself of Judgment of this God tells: "In addition to the lack of faith I was deprived of the absolute nature of heaven" ( Alighieri et al., 56)

St. Augustine wrote about his transformation from Manici to Christian in the confession of his book. He confessed to God and claimed that God was "not corrupted, inviolable and unchangeable" (August D. 111). Based on deep faith in God, Augustine abandoned the concept of dinosaurs of the Magnacian and believed that God is "not only good but also the best" (114). Although the essence of evil is not material at all, it is "Decline of the will distorted from the highest area [- God]" (August 124 - 126). Prior to entering the subject of free will, confession initially analyzed the essence of evil. Details of Book 5 Augustine attempts to harmonize the existence of evil with the supremacy of God. During his studies in Carthage, Augustine accepted the heresy of manicure. This orthodox emphasizes strongly the natural dualism. A kind spiritual spirit and evil material god compete for the superiority and control of the universe. As Manichaeo, Augustine believes evil is substantive - "substance" (it has its own waste and terrible amount) (Pusey, 44). Therefore he opposes the Christian faith that only one god comes from all the existing ones. For Augustine, evil can not be derived from a kind spiritual spirit. Evil comes from enemies unrelated to the latter (Pusey, 44) Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei) Due to the nature of confession, it is clear that Augustine writes not only for himself, but also for general consumption. Augustine's potential audience includes baptized Christians, children and other believers. Peter Brown writes in his book "Body and Society" that the purpose of "Confessions" is "a person who has the same experience as Augustine". In addition, from the career of his manicure practice, Augustine has a unique connection with manicure. Therefore, that confession appeals to encourage change.

Augustine's confession of my paper will analyze the confession of Augustine. I will focus on the first nine chapters of this book. First, I will write an introduction page about Augustine. Secondly, I will explain why Augustine wrote the importance of "confessions" and "confessions" as philosophical works. I analyzed Augustine's view of the god and shows the theme of his book, the God of grace of the Lord, the grace of the Lord of God. I will focus on Augustine's view of the god and his grace. Confession An autobiographical story takes up the majority of the first nine parts of the Augustine's confession's 13 books, but autobiography is a coincidence event whose main purpose is work. Augustine's "repentance" is a generic term for religious empowerment. Praise God, blame yourself and repent of your faith. This book is a middle-aged man (Augustine wrote c.397 in his 40's) and meditates rich texture about its process and the meaning of his own life. In many ways, this book emphasizes the dichotomy between past Odyssey and authority of the bishop, especially from childhood stories. Expansion of the story of Genesis, it is the end of the debate of the church. From the beginning of life to the beginning of human society A lot of information about Augustine comes directly from Augustine's own writing. Augustine's confession provided important insights during the first 33 years of his life. Augustine did not draw himself as a saint, not as a saint. The sin recognized by Augustine has various degrees of severity and various properties such as desire / infidelity, theft, lie, and so on. For example, in Chapter 2 of chapter 9, Augustine quotes his choice and waits three weeks until the autumn vacation, leaving his educational position uninterrupted. He wrote that some people say 'It is sinful to lie to me or even to occupy even an hour.' In the introduction of R.S translation in 1961. As Pine - Coffin considers this tough interpretation of Augustine 's own past intentional, his audience considers him to be a sinner with compassion of God rather than God' s jealousy . Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei)