The Two Forms of Love in the City of God by St. Augustine

"City of God" Therefore, the two cities are formed by two kinds of love: self love on earth, even contempt for God, God's love in heaven, even despise against himself. (14.28) In today's definition, love is usually a good thing. According to the splendid Saint Augustine, this depends on the nature of love in understanding. In his book "The City of God", Augustine skillfully depicted two kinds of love. Love, selfishness.

According to Saint Augustine, there are two cities: Earth and Paradise City. "The two cities are formed by two types of love: self love on earth, even god's contempt, heavenly kingdom is loved by God's love, even self-discipline." (EE pg 117) Land represents the church, and the cities on the ground represent the country. St. Augustine saw the value and function of the state in terms of justice and reason. "But never will exist forever in the world (since it is no longer a city that can accept extreme punishments), there is a benefit in this world and the joy that can endure such things I am pleased. "(E.E., p. 118). The state provides social peace on the earth, but it is not important enough to wait for the calm of the heavenly city. He did not regard a city on Earth as evil. Indeed, he believes the state is necessary to provide secular peace.

An important contributor to the discussion about the correct relationship between the church and the state is St. Augustine. And he studied "the city of the earth" and "the city of the god" in the city of God, Chapter 19, Chapter 17. It is an ideal relationship. In this work, Augustine believes that there is an important overlap between the "City of the Earth" and "the City of God" when people need to live together and make friends on the planet. Therefore, Augustine believes that the work of "time city" will allow to establish the "sky capital" on the earth.

Augustine encountered these problems in his "confession" and "city of God". St. Augustine deals with the problem of natural evil in God's city in a simple and sensible way. Many parts of this article deal with this problem, but I think this section summarizes the best content (from Book 1, Chapter 10). For those who kill the famine directly, it has been saved from the disease of this world like a good disease; only people who are hungry are taught to live more simplely and get used to faster things. "