The Two Kinds of Evil According to Augustine

God is omniscient, omnipotent, omnipotent, and I wonder what morally good reasons exist to prove that God forgives evil. We know that evil exists in our world, but it is also a god God is also a source of evil and good. We decided that God is a free creator of Almighty and kindness in the whole world, but suffering and evil. God can not stop evil. If so, he will not be omnipotent. He can stop the evil of our world, is not he happy? If this is the case, then he will not be kind.

I agree with Augustine's logic that free will is the cause of evil, but I also explain the serious mistake. Augustine said, "God is the second cause of evil, but will never lead to the first god ... because there is no sole cause of evil" (Cahn 357). Although this description is logical, it can be interpreted that there is a defect in the same sense because God's creation can be said to be evil, not God's reason. If God is the creator of all things, then is he not involved in the creation of his work?

In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist

St. Augustine, who lived from the second half of the 4th century to the first half of the 5th century, made a very interesting view on the concept of evil. Observation of the first evil by Augustine followed the teachings of manicure. Their idea is that there are two kinds of almighty powers, good and evil, and a constant fight. According to Manichaen Dualists, the two powers are equal. Augustine later refused the idea and developed his own theory about the nature of evil. Saint Augustine's view of evil is simply poor. Augustine believes that evil is not another strength but a lack of goodwill. This view contradicts Manichan's view. Augustine regards evil as emptiness, not as a substance. This emptiness is like "nothing" in the "no end stories" that inherit the existence of that infection. Past existence includes sky, because evil erodes it