The Duality of Existence and Essence through St. Augustine and St. Thomas

Duality of the existence and essence of St. Augustine and St. Thomas We have studied the evolution of Western civilization thought in the classroom. This research certainly began with Greek thinkers and philosophers. Their way of thinking has had a great influence on the way western civilization approaches life and the underlying concept behind it. Plato is a philosopher who seems to have the most influence on the evolution of thinking in Western society.

Sufficiency of intellect and purpose: This is the definition of truth given by St. Thomas. He says that St. Augustine 's truth is a manifestation of reality, and Holy Hillary expresses the truth. The truth declares and materializes the reality. St. Thomas continues to say that the initial relationship between reality and intelligence is that reality corresponds to intelligence. This correspondence is called enhancement and intelligence of object, the concept of truth is officially completed. And this wisdom of existence and existence of reality, it is the concept of truth added to the concept of existence.

This view is what St. Thomas directly stated in ST I, q. 87, a. 1. In this article, Thomas can not understand myself directly, but intellectually understand himself by recognizing reasonable things. In this article, "Intellectual soul knows himself through its essence?" 16 In this article, Understanding of. The correct purpose of human wisdom is nothing else but it is clear that if the same thing is said by Maritan and St. Thomas, how human wisdom can hold a wise reality It is reasonable. How empirical approach deprives humans some essential insight into the nature of human beings. By not conceptualizing the ontology, human intelligence is not fully realized and its essence can not be clarified.

Please pay attention to ad 2. How St. Thomas cited Saint Augustine's quote at obj. 2. What he did - this is his standard way - to find out what the Augustine said is true, but it does not detract from the feeling that St. Thomas is trying to defend. For example, in this case, he pointed out that the word of God, the son of God the father was born forever, is the shape and model for all creations. Given that St. Thomas claims that everything that is created imitates the existence and nature of God in some way, this will become clearer below. But what I emphasized here is his treatment of Augustine. Some claim that Summa Theologiae is in a position rejected by Augustine, and in general, St. Thomas replaces Augustine's platonic trend with Aristotle. In general, St. Thomas has a deeper impression of nature and natural science. Please tell me enough. )