Protinus, Augustine, Aquinas, K. Waitira and self Self Abstract: Today, the relationship between "people" and "myself" is recognized in many respects, but it is not necessarily analyzed. The necessity of linking it with the human reality has brought to the study of philosophical anthropology of four thinkers of ancient, medieval and late modern times. It seems that the role of "I" in humans depends on greater objectivity.
Aurelius Augustine - more commonly known as St. Augustine - is Neoplatonic Protono and Aquinas, but in the blood of Jews - Christians, Sir Thomas Aquinas is more common. His philosophy is to combine the philosophical tradition of Greece and the Jewish-Christian religious tradition of the Roman Catholic Church. Augustine recognizes the difference between the body and mind. In Augustine's opinion, God is the ultimate source, "the origin of all of us", it is considered to be "existence, kindness, equal to the truth". (Stanford 2000). The god of Augustine is an immutable god and ties everything down and down through a commanded rational command
Classicism is related to the tradition of writers such as Plato, Aristotle, Prototino, Augustine, St. Anthony, Maimonides, Averoy, Thomas Aquinas. Contrary to this tradition, today there are philosophers such as Alvin Plantinga (refusing sacred simplicity), Richard Swinburne (sacred simplicity and refusal of eternity). Philosophers like David Bentley Hart recently defended classicism itself.
But there is a considerable difference in the eternal nature of holiness. Plato, Protino, Augustine, Poitius, Anselm, and Akinas believe that everyone transcends time as God does the universe. From an eternity point of view, these thinkers say that a series of time events are all faithful to God, so that his causal influence can be obtained through a single eternal act at any point in history I will. On the other hand, Aristotle may consider God's eternity as an eternal lifetime, and Duns Scotts criticizes Aquinas's non-temporal view strictly because time itself is dynamic and impossible Coexist with God as a whole