Augustine of Hipo's Ideas of Creation and Time in The Confessions

Hippos Augustin widely writes about his life, conversion, and learning in his spiritual autobiography "confession". But after detailed explanation of his conversion, Augustine began to explore topics of particular interest as philosophers and theologians. One of Augustine's greatest reflections is contained in Volume 11 of Confession. There, Augustine contemplates the concept of eternity and time. In this book, Augustine explains the concept of eternity and how to define eternal and non-eternal concepts.

In the confession of St. Augustine, Augustine told himself himself in a clear and enthusiastic way about thinking and persistence of the mind from the beginning of time. Repentance tells stories in the form of long-term conversion with God. Through this transition to Catholic Christianity, Augustine met many aspects of love. These forms of love help him establish the ultimate relationship with God. At the end of his repentance, his restless heart finally found peace and rested to God. Augustine found many ways to find peace in God. He really regrets having left God. This is the source of peace and happiness. Augustine is extremely grateful for the opportunity to live with God. Augustine used love as the gate of grace of God. Through confession, love and wisdom, love and beloved desire, and love for the blind, Augustine is the driving force for the desire to seek God's peace.

Augustine named his deep philosophical and theological autobiography "confession" and proposed two aspects of the form which the work would take. In Augustine era, he acknowledged that I must tell God about my mistakes and praise God (please tell me the love to God for man). Augustine speaks not only for the practical inspiration of the reader but also for his promotion from sin to faith because the story itself believes it is wonderful about God. Everything has basic love. Therefore, in the "confession record", the natural form of the story of Augustine's redemption is that God must be thankful for this redemption, so that the content of its natural form is equivalent to becoming a direct solution to God is. (That is, speaking directly to God is a very primitive form that Augustine was using at the time)