Confessions by Augustine

Augustine truth and faithful confessions are the two terms Augustine explained in his book "Confession". There are two kinds of truth. The truth found in God and the truth seen in myself. Throughout the book, the truth discovered through God is very obvious. The other one asks the reader to dig into the text. Augustine believes that if you develop your own knowledge, you can find the truth. You must be faithful to yourself and to God. With your own knowledge, you can show off your true beliefs and pursuits with a religion that suits you.

Confession An autobiographical story takes up the majority of the first nine parts of the Augustine's confession's 13 books, but autobiography is a coincidence event whose main purpose is work. Augustine's "repentance" is a generic term for religious empowerment. Praise God, blame yourself and repent of your faith. This book is a middle-aged man (Augustine wrote c.397 in his 40's) and meditates rich texture about its process and the meaning of his own life. In many ways, this book emphasizes the dichotomy between past Odyssey and authority of the bishop, especially from childhood stories. Expansion of the story of Genesis, it is the end of the debate of the church. From the beginning of life to the beginning of human society

Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei)

Augustine named his deep philosophical and theological autobiography "confession" and proposed two aspects of the form which the work would take. In Augustine era, he acknowledged that I must tell God about my mistakes and praise God (please tell me the love to God for man). Augustine speaks not only for the practical inspiration of the reader but also for his promotion from sin to faith because the story itself believes it is wonderful about God. Everything has basic love. Therefore, in the "confession record", the natural form of the story of Augustine's redemption is that God must be thankful for this redemption, so that the content of its natural form is equivalent to becoming a direct solution to God is. (That is, speaking directly to God is a very primitive form that Augustine was using at the time)