Augustine’s Journey to the Truth in The Confessions of St. Augustine

In the confession of Saint Augustine, this great philosopher experienced many problems and feelings related to sin. He seems to be dark, blind and confused as a boy when trying to seek peace of mind. As he had to live in two different worlds, Augustine was upset when he was a child. These worlds include Christian faith of his mother and all other worlds. These two worlds confuse and confuse the childhood of Augustine. Augustine 's father is a heathen, his mother is a Christian, they all want the world to succeed in the world.

"Confession" written by Saint Augustine is a completely different perspective on the transformation of the soul. Augustine was born in patriotic father Patrick and Catholic mother Monica. "Confession" is basically written for God, talking about the trials and sufferings of St. Augustine on a trip from a tyrant to a nobleman. In Chapter 17, Chapter 1, Augustine publicly recognizes his wisdom is a gift from God. Augustine said in the second volume: "I want to recall the physical corruption of the past impurities and my soul.I do not love them, I love you, my god is". Augustine can talk to God and us how to change from his life and sin to good

Augustine encountered these problems in his "confession" and "city of God". St. Augustine deals with the problem of natural evil in God's city in a simple and sensible way. Many parts of this article deal with this problem, but I think this section summarizes the best content (from Book 1, Chapter 10). For those who kill the famine directly, it has been saved from the disease of this world like a good disease; only people who are hungry are taught to live more simplely and get used to faster things. "

Augustine reflects the purpose of confession. This may be a good point for Augustine to discuss the various meanings of the confession that he uses throughout his work. That word itself comes from the Latin conviction, which means admitting, arguing or praising. Based on this etymology, John O'Meara (The Young Augustine, 2-3) insists that in the confession Augustine used three different but interrelated meanings: confession as peccati confessio laudis and recognition of faith (confessio fidei)