Summary of Spiritual Phenomenology: As the highest forms of spiritual thinking gathered and the understanding of Hegel's world, absolute spirit, human psychology and society (consciousness), as understood by modern science, Everyone will be fascinated. . These include abnormal abilities such as super-perception, perspective, telepathy. In new psycho-phenomenology, the sensitivity of sharp questions can be achieved more effectively. Hegel's first important work is "psycho-phenomenology", where he proposed the concept of phenomenology as a philosophical scientific method. Hegel's phenomenology is not phenomenology. Because it is now known by Husserl, Heidegger and others. However, it is equally reasonable to use the term name. Hegel's phenomenology is to learn about experience 2, such as experienced athletes, teachers, artists, when saying that someone has experienced something. Why study? In psychological phenomena, the subject of exploration is the spiritual experience of entering scientific knowledge, that is, the experience of human thought when entering absolute knowledge, such experiences in particular will lead to understanding themselves . What is this experience? The spirit gradually corrects itself by testing herself through its "natural" form of consciousness, seeing its mistakes, remembering its own actions and thought processes and using it as the basis of the truth . Hegel's philosophical science including logic is actually phenomenological and accumulates experience in the sense that it learns through memory, even if their purpose is different. In psycho-phenomenology, we understand the process of knowledge by self-correcting and eliminating the process of knowledge and erroneous processes. In logic, we understand logic and its concepts through purely abstract thought building / reasoning. As phenomenology, they can not rely on experience, and their progressive approach is to learn through experience and knowledge recall. Hegel is neither a philosophical doctrine nor a scientific practice experience, I remember that over and over again that we should not stay in the results of other works.

One of the most difficult philosophical works of Hegel's historical phenomenology is Hegel's spiritual phenomenology. In the "introduction" of this work, Hegel tried to help the reader by explaining the project he had done. However, like many things Hegel wrote, "Introduction" itself is difficult to understand. In this article we try to "understand" "introduction" to help understand phenomenology. To achieve this goal, I took the great freedom to compare the philosopher with the blind man, the reality, and the elephant. Hegel 's psycho - phenomenology (first published in 1807) is a German idealistic work aimed at communicating the development of human spirit through the history of consciousness. In the section on "self-recognition" in the discovery of the master / slave dialectic, we can see that abstract and universal consciousness is divided and confronts another consciousness like yourself. Every aspect of consciousness considers himself a primitive and unique ideology, and then wishes to become a battle of death. As a result, two types of self-consciousness - master consciousness and slave consciousness One of the most difficult philosophical works of Hegel's historical phenomenology is Hegel's spiritual phenomenology. In the "introduction" of this work, Hegel tried to help the reader by explaining the project he had done. However, like many things Hegel wrote, "Introduction" itself is difficult to understand. In this article we try to "understand" "introduction" to help understand phenomenology. To achieve this goal, I took the great freedom to compare the philosopher with the blind man, the reality, and the elephant. Hegel's first important work is "psycho-phenomenology", where he proposed the concept of phenomenology as a philosophical scientific method. Hegel's phenomenology is not phenomenology. Because it is now known by Husserl, Heidegger and others. However, it is equally reasonable to use the term name. Hegel's phenomenology is to learn about experience 2, such as experienced athletes, teachers, artists, when saying that someone has experienced something. Why study? In psychological phenomena, the subject of exploration is the spiritual experience of entering scientific knowledge, that is, the experience of human thought when entering absolute knowledge, such experiences in particular will lead to understanding themselves . What is this experience? The spirit gradually corrects itself by testing herself through its "natural" form of consciousness, seeing its mistakes, remembering its own actions and thought processes and using it as the basis of the truth .

Hegel introduced G. W. F, epistemology of spiritual phenomenology. Hegel proposes a process that allows people to know the absolute truth. This process shows that we gradually evolve from the state of "natural consciousness" (56) (1) to the state of perfect self-consciousness. By understanding the relationship between consciousness and truth, we can understand the essence of our existence. One of the most difficult philosophical works of Hegel's historical phenomenology is Hegel's spiritual phenomenology. In the "introduction" of this work, Hegel tried to help the reader by explaining the project he had done. However, like many things Hegel wrote, "Introduction" itself is difficult to understand. In this article we try to "understand" "introduction" to help understand phenomenology. To achieve this goal, I took the great freedom to compare the philosopher with the blind man, the reality, and the elephant. Hegel's first important work is "psycho-phenomenology", where he proposed the concept of phenomenology as a philosophical scientific method. Hegel's phenomenology is not phenomenology. Because it is now known by Husserl, Heidegger and others. However, it is equally reasonable to use the term name. Hegel's phenomenology is to learn about experience 2, such as experienced athletes, teachers, artists, when saying that someone has experienced something. Why study? In psychological phenomena, the subject of exploration is the spiritual experience of entering scientific knowledge, that is, the experience of human thought when entering absolute knowledge, such experiences in particular will lead to understanding themselves . What is this experience? The spirit gradually corrects itself by testing herself through its "natural" form of consciousness, seeing its mistakes, remembering its own actions and thought processes and using it as the basis of the truth .

The purpose of science is to reveal some kind of "truth" about the world and how it works. But how do we achieve this concept of "truth"? Research on the origin, nature and limitations of human knowledge production provides a number of frameworks to study from there. These methods involve the creation of knowledge and provide references to scientists and observers to test the limitations and validity of the knowledge generated from the study. This research mainly applies to two philosophical paradigms, phenomenological research and interpretive research. Positism and realism as ideal scientific philosophy are often used in academic research but they believe that scientific truth can be confirmed from strong evidence and evidence from formal facts from quantitative data (Comte, 2005). However, the main purpose of this survey is to understand the impact of Apple's marketing on consumer awareness, and it is rarely proven using scientific quantitative data. Therefore, in this white paper, positivism and realism are excluded as a useful philosophy. Because they reduce the human experience to a given environment. Discussions on scientific realism are closely related to almost all other aspects of scientific philosophy. Because they contain the essence of scientific knowledge. Scientific realism is a positive perception of our best theory and model content and it is recommended to believe in the observable and unobservable aspects of the world described by science. This cognitive attitude has important metaphysical and semantic aspects These different commitments are questioned by a number of competing scientific epistemologies collectively known as the form of scientific anti- realism I will. In this article I will explain what scientific realism is, outline its main variants, consider the most general discussion to support and oppose this position, and to compare it with its most important anti-realistic Compare with counterparts. Scientific realism is related to many old philosophical positions, including rationalism and metaphysical realism. But it is a scientific paper on the development of the 20th century. Describing scientific realism in ancient times, medieval times, and early cousins ​​is at best misleading. The development of scientific realism is mainly a reaction to logical positivism. Logical positivism is the first of the philosophical and scientific realism of the 20th century and it is thought that there is a clear distinction between observational terms and theoretical terms.

"Many scholars distinguish between celebrities and celebrities, combining celebrities with celebrity fame to achieve extraordinary talent and accomplishments, and that celebrities are very popular today and often criticized As everyone knows, "Black said," I tend to look at the liquidity between these two terms.We see that they are of a different degree than goodwill , "Black continues. "For people like Alexander the Great and Caesar, fame is an important and inspirational force, Orbit compares fame to excitement and promotes greater achievement of men. The concept of celebrities and celebrities is the concept of positive and negative influence relationships. Fame is a state that many people know and celebrities are nouns of celebrities. The experiences and opinions of the celebrities who experienced the fame process are influenced by their positive and bad position in the relationship - whether it is a celebrity-business relationship, celebrity concept or a competitor with their companion . Brian Caswell 's novel _Asturias, Jay Z, Justin Timberlake song _ Holly Grail, and Donna Rockwell' s article _ "Fame is a dangerous medicine: glimpse of celebrities" All these claims are supported by textual evidence It is. Textual evidence to judge the reputation of celebrity relationships is provided

Hegel's spiritual phenomenology, ecological superhistoric myth and degeneration of the coronation truly recognize that the impact of early thinking on modern society is impossible. . A good example is G. W. F. Hegel, the 18th century philosopher who first proposed dialectical relations. In his book "Psychophenomenology", Hegel detailed the relationship between humans and thinking now in an obvious and obvious way, but it was epoch-making at the time. Hegel's first important work is "psycho-phenomenology", where he proposed the concept of phenomenology as a philosophical scientific method. Hegel's phenomenology is not phenomenology. Because it is now known by Husserl, Heidegger and others. However, it is equally reasonable to use the term name. Hegel's phenomenology is to learn about experience 2, such as experienced athletes, teachers, artists, when saying that someone has experienced something. Why study? In psychological phenomena, the subject of exploration is the spiritual experience of entering scientific knowledge, that is, the experience of human thought when entering absolute knowledge, such experiences in particular will lead to understanding themselves . What is this experience? The spirit gradually corrects itself by testing herself through its "natural" form of consciousness, seeing its mistakes, remembering its own actions and thought processes and using it as the basis of the truth . One of the most difficult philosophical works of Hegel's historical phenomenology is Hegel's spiritual phenomenology. In the "introduction" of this work, Hegel tried to help the reader by explaining the project he had done. However, like many things Hegel wrote, "Introduction" itself is difficult to understand. In this article we try to "understand" "introduction" to help understand phenomenology. - Red The red spirit begins to live and dies. One death: the end of the two lives, or the beginning of both. Sylvia Plath took over suicide suicide, created a series of poems called Ariel and expressed the revelation using poetry that set the theme when planning suicide. This article is an introduction to psycho-phenomenology. I will try to provide clues to guide us through Hegel's maze. The center of this maze is the ego. It is the key to all other transformations in phenomenology. The word "spirit" or title in the title means "thinking" which is this - the condition for self-complete development. Hegel's book tells us how this situation is achieved. In his comment about Hegel, Alexander Kodiff started with the following definition: "People are self conscious." My efforts have influenced this definition and are dedicated to exploring Hegel's meaning to self.

Phenomenology is a new theory that is still being rejected by many people in the field of sociology. After studying cultural concepts, phenomenological sociologists study how people define their social context. The idea behind this theory is that the daily reality is a series of ideas of social construction, which accumulates over time and is often regarded as a matter of course by team members. Since the history of phenomenological sociology is the work of German philosopher Edmund Husserl and he accepted this theory as an interest in human's acceptable feeling, "we never do" I know more about things than doing things directly through them "(Wallace & Wolf 20 Phenomenological discipline can be defined initially as a structure of experience research or consciousness. Literally, phenomenology is a study of "phenomena": the appearance of things, the things that appear in our experience, or the way we experience things, and therefore the meaning of things in our experience. Phenomenology studies conscious experience from a subjective or first person perspective. Then, this philosophical field will be distinguished from the main fields of other philosophies: ontology (what exists or studies), epistemology (knowledge research), logic (research of effective reasoning), morality ( Study of right and wrong behavior)) Phenomenology in phenomenology (phenomenological psychology) is a psychological study of subjective experience. This is a psychological thematic approach rooted in the philosophical study of Edmund Husserl. Early phenomenologists such as Husserl, Jean-Paul Sartre and Morris Meloponti did a philosophical study of consciousness in the early 20th century. Their criticism of psychology and positivism later influenced at least two major areas of modern psychology. Phenomenological psychological approach of Duchen University (descriptive phenomenological approach in psychology). And experiment method (specific ideological topic) on Francisco Varela, Shaun Gallagher, Evan Thompson etc etc. Other names related to sports include Jonathan Smith (interpretation of phenomenological analysis), Steinar Kvale, Wolfgang Köhler.

Theodors' subjectivity and understanding of life Celm's philosophical abstraction: Theodors Celms (1893-1989) is a famous Latvian philosopher and one of Husserl's best students. Subjectivity is an important subject in the phenomenological "psychology" reading when Seram looks to the subject of life rather than the supernatural "I" problem and logical definition. Kams' conclusion is that Husserl's phenomenology can not solve problems between subjectivity. This is because in its development process it simply replaces the pluralism single solitaryism. Selm's work has problems concerning subjectivity, but it is related to a way to break through the phenomenological problem of inner life completely capturing the inner life of consciousness and strange consciousness. According to Celms, Husserl's work "Logische Untersuchungen" is limited in two respects. The work is not to examine all possible objectivity but to examine only all conscious experience which can be considered a logical ideal. Let Celms understand thoughts and perceptions. This explanation of the cell in the 1920's proves the fact that he believes that there is little change in life and human culture in realism. Abstract: The famous philosopher of Latvia, Theodors Celms (1893-1989), is one of Husserl's best students. Subjectivity is an important subject in the phenomenological "psychology" reading when Seram looks to the subject of life rather than the supernatural "I" problem and logical definition. Kams' conclusion is that Husserl's phenomenology can not solve problems between subjectivity. This is because in its development process it simply replaces the pluralism single solitaryism. The most important thing in phenomenology is the process of feeling (or making sense) of formation - hardly noticed in Celms' work. Modern phenomenology has evolved into a new philosophy of thinking, a phenomenological phenomenon of life that can be applied in various ways to solve various problems of subjectivity. Kaimes denied that the ideal hope of phenomenology was solved with a classical model. One reason is that Celms is not looking for a major position in classical philosophy, but is constantly looking for a boundary between subjectivity and the subject. In other words, the purpose of phenomenology is to lower boundaries and connect people to the world. Phenomenology has evolved into a new non-classical way of thinking, using various methods to solve subjectiveism, life, and negative psychology.

Sartre's free language in the philosophy Sartre believes that language is a communication medium that guarantees subjectivity and free development. The language makes it double: on the one hand it is an act that does not change the existence significantly, but it has the ability to change consciousness; on the other hand, the language, in particular written text, is late communication. Yes, it happens outside the present. Sartre's existentialism is a humanistic philosophy that tries to explain how human liberty and this free existential knowledge coexist. It is based on the idea that "existence precedes the essence", and Sartre said, "First of all, human beings exist, appear, appear, then define ourselves." In the text of "free will, self-construction, and pain", Sartre adheres to many demands for existentialism, and in this article we can recognize contradictions and flaws in his argument I can do it. In this article I will explain Sartre's position that I should live according to existentialism and issues related to these ideas. Finally, for simplicity of existentialism, we briefly summarize a limited degree of explanation. Presence of essay.com/Salle. - According to Sartre, how should living existists live? To what extent do you agree? Sartre 's existentialism. - According to Sartre, how should living existists live? To what extent do you agree? The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world. The alliance with morality is political and social philosophy. Sartre and Merlot-Ponty participated in the political politics of Paris in the 1940s and their existential philosophy (based on phenomenology) proposed a political theory based on individual freedom. Sartre later tried to unambiguously integrate existentialism and Marxism. Nevertheless, political theory is still at the boundary of phenomenology. However, social theory is closer to phenomenology. Husserl usually analyzes the phenomenological structure of life and the world of guis, including our role in social activities. Heidegger emphasizes social practices and thinks that social practices are more primitive than individual consciousness. Alfred Schutz developed phenomenology in the social world. Sartre continued the phenomenological evaluation of the meaning of the other side, the basic social form. From phenomenological problems, Michel Foucault studied the origin and importance of social systems from prison to mental hospital.

Today, the world faces many problems such as climate change, natural disasters, new epidemics, lack of biological resources, urbanization bottlenecks. Without timely and effective actions, the future of mankind will be disastrous However, we can not change current situation only by individuals. Instead, it must be a philanthropist, a scientist, and an expert to improve the collective causes of the community. This new group of individuals can combine their collective intelligence, wealth, professional networks and knowledge into a common goal. This is the latest trend in the development of global charitable projects and is the only way to solve complex social and environmental problems. In 2007, a group of enthusiastic Chinese entrepreneurs and experts gathered and formed a global platform. The Foundation aims to utilize the resources, expertise and knowledge of the public elite of the world in order to tackle the problem that threatens the future of human resources and to develop them through social contribution activities. World Future Foundation Limited (WFF) was founded in Singapore on 26th August 2008 and was officially registered as a charity organization at the Singaporean government on 20th February 2009. WFF is a fund based in Singapore but facing the world. It provides financial support to many organizations and programs related to environmental sustainability research and social sustainability research. Through these programs, WFF wants to bring new technologies to present and future generations. WFF is the first charitable organization in Singapore funded by Chinese entrepreneurs and is operated by international team. This not only emphasizes the globalization of philanthropy but also reflects the central position of Singapore in global charitable projects. WFF is a private foundation. It is not gathering funds from the public but participating in their strengths and utilizing it to achieve these wonderful careers to public entrepreneurs and influential Chinese entrepreneurs and experts I will recommend it. As David Carl discussed in Husserl's "Profile of Translators" in "European Crisis and Transcendental Phenomenology: Introduction to Phenomenology Philosophy", Husserl created many different "introductions" about phenomenology. . However, as the above discussion on progressive motion of a priori phenomenology suggests, continuity is seen in the introduction (cf. McKenna, 1982). However, at the same time, Husserl's attempt to 'introduce phenomenology' is widely recognized as a controversy about the meaning of the term 'phenomenology' (see Spiegelberg, 1965). As Rockmore said, "Husserl can not convince inventing phenomenology convincingly and he is trying to define it in a series of long articles, which means the meaning of the term and the origin of the method Imports have not been resolved "(Rockmore, 2011, p.191) The purpose of the introduction is the transition from the phenomenological foundation influenced by Husserl to the existential theory, the concept he got from Husserl student Heidegger is extension of phenomenology. - Phenomenology This term represents the concept proposed by Husserl and has been changed by the successor of Husserl. This is an issue of philosophy - roughly - in the explanation of the fact, you can clearly grasp without experience. Based on this, specific science should take root. It is less clear as this concept is often used in a strongly different philosophical theory developed based on phenolology. Due to Husserl's phenomenology, we already know "Abschattungen" - doctrine Introduction of phenomenology is an excellent comprehensive phenomenological guide. Dermot Moran has explicitly studied the contributions of nine pioneering thinkers in phenomenology, Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty, and Derrida. "Introduction to phenomena" is written in a clear and attractive style that depicts phenomenological movements from

Introduction Martin Heidegger (1889-1976) is a contemporary German philosopher of the 20th century. As a talented thinker, Heidegger is working on several areas: phenomenology, existentialism, interpretation, political theory, psychology, and theology. "Presence and time", his first work is considered to be the most important of all his works. Heidegger introduced the word "this" in "existence and time" to explain "existence". Heidegger uses non-metaphysical and coherent thinking to explain scientific phenomena without simplifying "existence". Martin Heidegger (/ haɪdɛɡər, -dɪɡər /; German: from September 26, 1889 to May 26, 1976) is a German philosopher and a pioneering thinker of continental tradition and philosophical interpretation is. According to the Internet encyclopedia, he says, "It is widely regarded as one of the most primitive and important philosophers of the 20th century." As Stanford philosophy encyclopedia warns, Heidegger is known for his contribution to phenomenology and existentialism, "His ideas should be considered part of this philosophical movement, extreme Attention and qualification " Dasein is a concept of German philosopher Martin Heidegger, in modern Wikipedia, "(German pronunciation :)" is a German word meaning "place" or "present". This is the fundamental concept of Martin Heidegger's existential philosophy, especially his huge "existence and time", Heidegger uses the expression of Dassson to point to the existence. Experience Because this is a form unique to humans, it is a dilemma that you must recognize and face personalities, death, living with others, and ultimately living alone. Paradox and other problems. Therefore, its meaning in this article will be similar to existing in this world. Sartre's existentialism gained direct inspiration from German philosopher Martin Heidegger's work. The quest of Heidegger's 1927 "existence and time", "ourselves exist" (the word in German, which he referred to as "this") is a characteristic feature of later existentialism I will introduce the majority of it. Theme: Tension between individuals and individuals. Emphasizing the secular or "positional" characteristics of human thoughts and reasons; anxiety, death, "doing nothing" and sticking to nihilism's extreme experience; science as an appropriate framework for understanding humans Introduction of "authenticity" as a norm of self identity, linked with self-defined projects through refusal freedom, choice, and dedication of the most important (causal explanation)

God's humility and existence: Jean-Luc Marion and Edithstein are thinking about God's abstract: Jean-Luc Marion argues that God should no longer be regarded as a traditional metaphysical category of existence All called the human concept of "Dew". God is not out of the question of existence but must be pregnant outside of ontological differences. Marion urges us to consider God as love. By insisting that Marion's understanding of existence is very limited, I would like to dispute Marion's assertion about the need to move au-delà del'être. He interprets it due to the existence of God. Husserl's phenomenological concept not only gained his own criticism and development but also has students like Edith Stein and Roman Ingarden, Martin Heidegger and other interpretive philosophers, Nikolai Hartmann, Gabriel It was El Marcel, Morris Mero - Ponti, Jean et al. Other philosophers Deschuts and Eric Vogellin, such as Paul Sartore, Max Scherrer, Paul Rico, Jean-Luc Marion, Michelle Henry, Emmanuel Levinas, Jacques Derridas, sociologist Alfredo. In its most basic form, phenomenology tries to create conditions for objective research that is generally considered subjective. Contents and conscious experience such as judgment, perception, and emotion. Phenomenology calls for science, but we will not attempt to study consciousness from a clinical psychology or neurological point of view. Instead, it tries to determine the basic attributes and structure of experience through systematic reflections. The early work of Edithstein belonged to the phenomenological movement, and the subsequent work maintained this direction, but it was combined with Thomas' s metaphysics. Therefore, given the philosophical orientation of Stein, it is not surprising that most philosophers work in the so-called "analytic tradition" philosophy and have not heard about Edith Stein. But considering the fact that many famous philosophers trained in "phenomenology" of so-called "continental traditions" have little argument with her and her work, Importance - thanks. This is a pity as Stan is a very good philosopher and its educational background is strongly influenced by gender discrimination and anti-Semitism. Needless to say, she could not get the job. Husserl did not acknowledge Stein's contribution to the development of his ideas in his ideas II and III. Finally, she was murdered by the Nazis at concentration camps.

Jean-Paul Sartre Jean-Paul Sartre is the existential philosopher. His philosophical problems often appear in his reading. Existentialism asks why we exist. Existentialists deny the existence of God. Existing writers such as Kafka and Sartre are often confined to prisons and solitaries to tell stories. Usually, the readers and the hero, do not know what they have committed any crime. "The Wall" of Jean-Paul Sartre is a reflection of his philosophy and personal experience. He is a resistance movement of France, was imprisoned by the Germans during the Second World War. In 1964, Jean-Paul Sartre was awarded the Nobel Prize for literature but he refused it and said, "If I sign the Jean-Paul Sorter or sign the Nobel Laureate Jean-Paul Salto, Even if it is done in the most brilliant form, the writer must refuse to turn himself into a facility. "But he was awarded a prize. The winner of 1970 Soviet dissidents writer Alexander Soljenitszyn did not attend the Nobel Prize award ceremony in Stockholm because he was afraid that the Soviet Union would stop returning. Secret communication form) After the Swedish Government's public awards ceremony and a speech at the Moscow embassy refused to pay homage to Solzhenitsyn, Solzhenitsyn completely rejected the award and commented on the set by the Swedish I like expressions). That state is "insult to the Nobel prize itself". Jean-Paul Sartre was born in Paris on June 21, 1905, it is the only child of a French naval officer Jean-Baptiste Sartre and Anne-Marie (Schweitzer). His mother Alsace who, first of representatives of the Nobel Prize winner Albert Schweitzer, his father LouisThéophile is the brother of the father of Anmari. When Sartre was two years old, his father died of illness, he was most likely to be infected with Indochina. Anne Marie returns to the home of the parents of Meudon, where taught mathematics of Sartre, was brought up Sutter him with the help of Charles Schweitzer's father that led to classic from an early age. Literature When he was twelve years old, Sartre's mother remarried, the family moved to La Rochelle and was bullied there. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.

In his confession X and XI, the purpose of Augustine is to solve interesting problems of memory and time respectively. His phenomenology and a strict approach attracted many later critics. Paul Ricoeur (1913-2005) is one of them, but Ricoh's view is decisively different from Augustine's view - it can be said that it represents a kind of 'interpretation of reason'. In this article, we will look at Rico's response to the possibility and location of collective memory (part 1), and the challenging question of August "enid enim tempus?", Taking the material of Ricoeur as a cornerstone. (Part 2) In Augustine's confession X, Augustine focused on the existence of the world in God. He accomplishes this by examining memory; it is related to self and power. St. Augustine used memory as unconscious knowledge, which ultimately made him understand God. Augustine will no longer convey past events, but only the current events. Augustine began analyzing his memory from the description of the house "various images used to convey it through the warehouse, senses" (X: Chapter 8, 214). Warehouse is the place to place, get and resave objects, just as you need to save or restore images in our memory. Augustine gives the characteristics of memory as if it is substantial; it is reliable, everything has its own position, it can contain unlimited information. Memory exists in the past and no one at present can take it away from us. In his confession X and XI, the purpose of Augustine is to solve interesting problems of memory and time respectively. His phenomenology and a strict approach attracted many later critics. Paul Ricoeur (1913-2005) is one of them, but Ricoh's view is decisively different from Augustine's view - it can be said that it represents a kind of 'interpretation of reason'. - Condition or composition: Augustus is in the handling of God "Desire for God is written in the human heart" Catechism pointed out (n.27). To some extent, humans try to find the ultimate reality of things, composition of the universe, its purpose, its purpose, and so on.

Fraud, murder, courage, and strong will are words connected with humans. These words will raise doubts as to who did it, how it was done, why. Is there a real answer to these questions in better understanding of our human nature? People teach him how to act or act according to their God's plan. In analyzing the work of HsünTzu and Jean-Paul Sartre, I will decide which of these two philosophers will provide the most solid foundation for moral life in modern life. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world. In the fall of 1945, Jean-Paul Sartre made a speech entitled "Existentialism is Humanitarian" at the club in Paris. This is a lecture to push Sartre into the philosophical stratosphere. Sartre ignited the mind and thought with only the princess and the pop star dream. Sartre's lecture was finally published as a short story, whose English title was "existentialism and humanism". Sartre later gave up the lecture, but the publication became a real Bible and recorded sales of hundreds of thousands. In this lecture, Sartre vividly reveals the conceptual struggle experienced in life. In other words, to show existentialism, it shows how the philosophy of individual freedom is regarded as a form of humanism and philosophy putting value in the essence of human beings. On 29th October 1945, a short and ugly philosopher made a famous speech at Salle des Centraux in Paris "existentialism is humanism". Jean - Paul Sartre escaped from the German POW camp before returning to Paris after spending in Nazi in Germany in the 1930 's. His audience grew up in a world where nationalism dominated the concept of identity, and now they are eager to get a new perspective.

Merleau-Ponty of the Beauvoir literary and philosophical approach Abstract: The modern philosophy of the mid-19th century is particularly relevant for selecting, adapting and inventing literary forms to suit the particular philosophical subject being studied I'm interested. Simone de Beauvoir explicitly refuses the formalistic division between literature and philosophy and is one of the most interesting contributors to the contemporary development of philosophical writing. Contribution to Beauvoir 's philosophical approach is somewhat confusing, as she is used creative in literary forms of philosophy - novels and short stories -. Simone de Beauvoir is one of the most outstanding existential philosophers and writers in France. In cooperation with other famous existentialists such as Jean-Paul Sartre, Albert Camus, Maurice Merleau-Ponty, de Beauvoir produced a wealth of writings such as ethics, feminism, fiction, autobiography and political writing. Beauvoir's approach covers various political and ethical aspects. In "Ethics of ambiguity," she developed the existential ethics to condemn the "serious spirit" that people easily agree on a specific abstraction and sacrifice individual freedom and responsibility. In "Secondity," she made a clear attack on the fact that history has been downgraded to "unique" areas throughout history. And passively accepted the role society gives them. In Mandarin, she imagined a struggle for the existence of ambiguous social and personal relationships at the end of World War II. Morris Melo-Ponty (1908-1961) was often associated with a philosophical movement related to the phenomenological approach developed by Edmund Husserl (1859-1938) in the early 20th century. Merleau-Ponty was greatly influenced by celebrities such as John-Paul Sartre (1905-1980), Simone de Beauvoir (1908-1986), Emmanuel Levinas (1906-1995) and later Jacque Derrida (1930-2004) It was. It was influenced by the later Husserl philosophy such as "The crisis of European science and transcendental phenomena" (1936) and the unreleased manuscript of Rusuban Husserl archive In the 1940s, Maurice Merlot-Ponti in Paris cooperated with Sartre and Beauvoir to develop phenomenology. In Perception of Perception (1945), Merleau-Ponty developed a rich variety of phenomenology that emphasized the body's role in human experience. Unlike Husserl, Heidegger, Sartre, Merleau-Ponty sought experimental psychology and analyzed the experiences of disconnectors who feel a sense of illusion. Merleau-Ponty rejected associativeist psychology focusing on interrelationships between emotions and excitement and intellectual psychology. (Think about the model of behavioral psychology of empirical psychology and the model of computational psychology in recent decades.) Instead, Merleau-Ponty is a "body image", our body experience, and we Focus on its significance in activities. Since the body image is neither in the psychological field nor in the mechanical and physical field

When we perceive things, indirect realists insist that what we see is not the thing itself but a representation of things, and that the expression we see in our heads is perceptual data. Partial Feature of Perceptual Discussion One of the main arguments against direct realism is the partial character of perceptual argument. Discussion is as follows; P1: Direct realists insist that we perceive material subjects directly and immediately. P2: However, in order to perceive a physical object, we must immediately observe all parts. There is a difference between direct realism and critical realism. Critical realism claims to have two stages to experience the world. First of all, the feeling of conveying the subjects of experiences, people, events, and the stage of nest building is the sense of our psychological process after starting work. For example, in the cricket game, as a critical realist, while making a decision of the referee, the referee said, "I will give them according to his opinion!" Because they are! According to direct realism, the first stage of critical realism is enough to understand our experience level. The first realism is direct realism. Direct realism says what you see is what you get: What we experience through the senses accurately portrays the world. The second kind of realism is called critical realism. Critical realityists believe that what we experience is not the emotion, that is to say direct, but the image in the real world. Critical realists point out that our sense often deceives us. For example, when you watch international football and cricket matches on the next TV, you will see that the sponsor will advertise in a prominent position in the actual stadium. It appears to be upright above the field. But this is an illusion. It is actually drawn on the grass. So what we really see is the sense that they are real expressions. There are two forms of realism, direct realism and critical realism. Direct realism is an epistemological position, and what we get is that we draw the world accurately through what we experience (Saunders. M. et al, 2007). Another form is critical realism, which is also an epistemological position. We insist on the need to understand the difference of human role as a social actor. The focus of this philosophical research is directed to people, not trucks, computers, etc. (Saunders. M. et al, 2007). The heritage of this series of interpretations comes from the two intellectual traditions of phenomenology and symbolic interactions. Phenomenology is the way people understand the world around them.

William James and Jean Paul Sartre compare the emotional views of emotional things. William James and Jean - Paul Sartre present two different arguments about what constitutes emotions. This article explores William James' emotional analysis in his paper in 1884. It tries to discover the point of his view and tries to present Sartre's counterargument to his view of emotional paper. Finally, I explain why Sartre's deficiency is flawed and James's claim is that the stronger of the two is better. In this article, I will explain the premise of Jean Paul Sartre's basic project. In my speech I will briefly introduce Sartre's existing existence principle. Next, I will focus on the focus of Salto's concept of spontaneous consciousness and reflexive consciousness, but when discussing the stage of reflection, deepen the basic project and why we need to pursue it I will. Finally, we will compare a simple comparison and exit between Garcin and myself. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world. Jean-Paul Sartre was born in Paris on June 21, 1905, it is the only child of a French naval officer Jean-Baptiste Sartre and Anne-Marie (Schweitzer). His mother Alsace who, first of representatives of the Nobel Prize winner Albert Schweitzer, his father LouisThéophile is the brother of the father of Anmari. When Sartre was two years old, his father died of illness, he was most likely to be infected with Indochina. Anne Marie returns to the home of the parents of Meudon, where taught mathematics of Sartre, was brought up Sutter him with the help of Charles Schweitzer's father that led to classic from an early age. Literature When he was twelve years old, Sartre's mother remarried, the family moved to La Rochelle and was bullied there.

When we perceive things, indirect realists insist that what we see is not the thing itself but a representation of things, and that the expression we see in our heads is perceptual data. Partial Feature of Perceptual Discussion One of the main arguments against direct realism is the partial character of perceptual argument. Discussion is as follows; P1: Direct realists insist that we perceive material subjects directly and immediately. P2: However, in order to perceive a physical object, we must immediately observe all parts. There is a difference between direct realism and critical realism. Critical realism claims to have two stages to experience the world. First of all, the feeling of conveying the subjects of experiences, people, events, and the stage of nest building is the sense of our psychological process after starting work. For example, in the cricket game, as a critical realist, while making a decision of the referee, the referee said, "I will give them according to his opinion!" Because they are! According to direct realism, the first stage of critical realism is enough to understand our experience level. The first realism is direct realism. Direct realism says what you see is what you get: What we experience through the senses accurately portrays the world. The second kind of realism is called critical realism. Critical realityists believe that what we experience is not the emotion, that is to say direct, but the image in the real world. Critical realists point out that our sense often deceives us. For example, when you watch international football and cricket matches on the next TV, you will see that the sponsor will advertise in a prominent position in the actual stadium. It appears to be upright above the field. But this is an illusion. It is actually drawn on the grass. So what we really see is the sense that they are real expressions. There are two forms of realism, direct realism and critical realism. Direct realism is an epistemological position, and what we get is that we draw the world accurately through what we experience (Saunders. M. et al, 2007). Another form is critical realism, which is also an epistemological position. We insist on the need to understand the difference of human role as a social actor. The focus of this philosophical research is directed to people, not trucks, computers, etc. (Saunders. M. et al, 2007). The heritage of this series of interpretations comes from the two intellectual traditions of phenomenology and symbolic interactions. Phenomenology is the way people understand the world around them.

John Paul Satter John Paul Satter is known as one of the most influential philosophers of the 20th century. He wrote many philosophies for novels and theater. Most of his work is related to politics. Article Existentialism is a type of humanism, it is only one of many of his works. Existentialism is a sort of political article written in 1945. Its purpose was to talk with small people in France under Nazi occupation during the Second World War. This article emphasizes that the general public does not comply. Sartre introduced many philosophical concepts in existentialism. Existentialism was a very popular philosophy in France after World War II and was welcomed by a typical philosopher John Paul Sartre. For proper introduction of existential ideology, "stranger" is a novel written by Albert Camus, a novelist and existentialist. The movie revealing the existential philosophy is the life of I Spin Huckabees of Richard Linklater and David Oracel. The work that best communicates the idea of ​​existential existence is "stranger" for its simplicity and a way to write it well. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world. I will take the issue of free will. Jean-Paul Sartre's "Being and Nothingness" has a strange part where Sartre is discussing human freedom compared to skiing. Sartre is a fundamental concept of freedom, according to this concept human beings can form themselves in a virtual way, almost without being restricted to the world in a godlike way. In order to find this example, Sartre thought about skating but refused (the skater's way was too dependent on the hard resistance of the ice) and eventually hit a ski (snow is so soft that the back of the trace ) Sartre admits that a better metaphor will be some form of "water skiing" - more autonomy will increase if the rider's road disappears, apparently he seems not accustomed to surfing

OBEY GIANT Heidegger expresses phenomenology as "a process of expressing things self". Phenomenology is ambiguous, trying to make it possible for people to see clearly what is in front of their eyes is ambiguous; those things that are considered obvious are reduced by abstract observations. The first goal of phenomenology is to awaken the doubts about your environment again. A huge sticker stimulates curiosity and tries to cast doubts on people's relationship with stickers and their surroundings. Street artist Shepard Fairey is known for working with the posters of Obey and Barack Obama Hope in the 2008 presidential election. Mayday banner represents his iconic Obey Giant's face with the stars and streak inversion colors. The quality of the print allows the avant-garde texture to drip, each star has a different image I am following the works of many contemporary artists, but Obey Giant (Shepard Fairey) is my favorite. I was fascinated by what Shepard Fairy and his staff did and when I saw their new mural paintings and other forms of street art, I was as excited as a child. After paying close attention to world famous street artists, I found a way to copy images on the wall. I know that people use very few skills, but Shepherd Fairy has its own way. I learned this by watching the video and photos of him and his staff. So here Follow the giant - I always liked the Shepard Fairy's street art. I like to give you a more complete picture on how it focuses on individuals and art, who he is, and how it works hand in hand . A strange man is not particularly there, just ... a funny man. I did not expect Mr. Brainwash to appear. Interestingly, take a look at what he did and the problems with street art and collaboration photos, editorial and music choices. But it is definitely recommended for those looking for the story of contemporary artists. 31/2 star As early as 1989, Shepherd Fairy drew a small design for the sticker during his time in Rhode Island. He rarely knows that his sticker evolves into world movement of street art and art movement. OBEY not only derives from skateboarding and counter culture, but also builds most of its brand through political information. Consistent with his populist 's opinion, Fairy has decided to make Obi clothes at the beginning of the 21st century as another way to help spread his ideals and art. OBEY shared features of many classic uniforms and overalls design in almost ironic way. The OBEY brand leads your authority by questioning the surrounding environment.

Jean-Paul Sartre insists that there is no human nature or essence other than making God imagine it. With this assertion, Sartre has developed a concept of extreme freedom. It existed before the concept was defined and was later thought to exist only by his choice. Sartre assumes this radical freedom, but does not deal with what is necessary to have a type of freedom that allows humans to define themselves. Freedom can not be a starting point for people to define themselves if it can be determined that this freedom and the ability to make a choice depends on others. I will take the issue of free will. Jean-Paul Sartre's "Being and Nothingness" has a strange part where Sartre is discussing human freedom compared to skiing. Sartre is a fundamental concept of freedom, according to this concept human beings can form themselves in a virtual way, almost without being restricted to the world in a godlike way. In order to find this example, Sartre thought about skating but refused (the skater's way was too dependent on the hard resistance of the ice) and eventually hit a ski (snow is so soft that the back of the trace ) Sartre admits that a better metaphor will be some form of "water skiing" - more autonomy will increase if the rider's road disappears, apparently he seems not accustomed to surfing The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.

JSTOR is part of ITHAKA, a nonprofit organization that supports academic institutions to use digital technology to protect academic records and promote research and education in a sustainable way. © 2000-2018 ita ka. Copyright JSTOR®, JSTOR logo, JPASS®, and ITHAKA® are registered trademarks of ITHAKA. Artstor® is a registered trademark of Artstor Inc. ITHAKA is an authorized dealer of Artstor Inc. Ernesto Allen Jr. presented a similar deflationary case in his article "Dubois Dual Consciousness: Sustainable Controversies" (2002), he believes that Dubois believes that the concept of dual consciousness , A "tactical, political" attempt to gain empathy support. Caucasian philanthropists are the cultural strengthening and organizational efforts of "one tenth of genius" and "educated black elite". The rhetorical structure of the double consciousness model in "soul" is a "dual approach" to Allen (2002: 25), and an ideal conflict assumed in the mind of the black elite and a more general problem In order to achieve the desired effect. African-Americans can not internalize part of the negative emotions that white world society holds "(2002: 29) Phenomenological treatment of Dubois's dual consciousness in Paget Henry's "Phenomenology in Africa: its philosophical significance" (2005) and "Theory of double consciousness as a comprehensive phenomenology of self-consciousness in Africa" (2005: 85) Henry distinguishes DuBois's double consciousness from Hegel's double consciousness in the discussion of sovereignty and detention in "psychology of psychology". Classification form ... classical case of false consciousness "(2005: 90), but Henry claims to take a more ethical second visual form, which is" a subject of the European empire Very special visit and insight into inhuman "power will".

Psychologists use different methods for research. Each method has advantages and disadvantages, which is suitable for certain situations but not suitable for other situations. Case studies, surveys, nature observations, and laboratory observations are examples of descriptive or related research methods. Using these methods, researchers can describe various events, experiences and behaviors and find connections between them. However, these methods do not allow researchers to determine the cause of behavior. Remember: correlation and causal relationship are different. Two factors may be related, none of which is another cause. Usually, the third factor explains the relevance. Example: A psychologist uses a survey method to investigate the relationship between baldness and marriage time. He discovered that the length of marriage is related to baldness. However, he could not infer from the fact that baldness caused people to marry for a long time. On the contrary, the third factor explains the correlation. Baldness and long marriage are related to old age. The correlation coefficient measures the strength of the relationship between two variables. The correlation coefficient is always a number between -1 and +1. The sign (+ or -) of the correlation coefficient indicates the nature of the relationship between the variables Phenomenology in qualitative research method of psychology? Qualitative research methods form strongly unified families. There are many things in common with these methods, and they branch with key points while being interconnected. Phenomenology is much longer than any other tradition and reflects the research process of human science based on complex philosophical and methodological considerations. The result is the explanation and clarity of the basic procedure that has been mostly used and continues to be used in good humanities science even if they are not explicitly expressed by practitioners. It is important to emphasize that these core procedures are clear and formal, not invented by Husserl. These procedures are reflected only after they have been successfully performed and can be systematically converted to skeletal scientific methods. The scientific method adopted by behaviorists is one of its greatest strengths, making great contributions to modern psychology, making psychology objective and verifiable. These scientific methods can be seen in the work of E. Tolman (1948). In a particular study with two groups of rats, one group was randomly placed in the maze and the food was placed in the same place. The second group places food in various positions. It always needs the same order from the starting position. This is an objective and scientific experiment using an independent group design where the independent variable is the position of the food for the rat and the dependent variable is the ability or rate of the rat to find the food. There are clear instructions to make the experiment reproducible, so you can verify. A wide range of research methods are used in psychology. These methods depend on the source of information, the sampling method of information, and the type of tool used in data collection. The method also depends on collecting qualitative data, quantitative data, or both. Qualitative psychology research is where statistical results or other quantitative procedures do not produce research results. Quantitative psychology research is the result of research results from mathematical modeling and statistical estimation or statistical reasoning. Since qualitative information can be processed statistically, the difference is related to the method, not the subject of the research.

Then I am a conscious entity. This is the word of Aristotle. It is to distinguish between humans and animals. According to Aristotle, the main difference is that humans have rational and psychological existence. For example, when you think of the physical similarity between a person and a monkey you will find that our body structures are very similar. Even our DNA is almost identical. So why could humans control all living creatures on earth to rule it? "Consciousness is therefore reflexive, because all conscious people have an inner world, inner nature, and all meaningful models become reverberating due to subjective experience. As with supercomputers, supercomputers generate patterns for others, even though no matter how complex they are, sensitive to the internally generated information patterns, no matter how complex they are He himself " Consciousness puzzle - Why do we need the Copernic Revolution to replace the soul of the center of consciousness? According to Panpsychism, everything in the world can be conscious; consciousness is a fundamental entity like energy. Consequently, conscious experience is due to the interaction of conscious entities, personal conscious experiences are centered on individuals. For example, in the explanation of monads, pumpampicism, idealism, etc., the universe is considered to consist of infinite point consciousness, and each point consciousness contains information on the entire universe, so it may overlap. Dennet, D. (1988). Qualia A. Marcel and E. Bisiach "Consciousness in Modern Science", Oxford University Press, 1988. Reprinted in W.Lycan, ed. , Mind and Cognition: Reader, MIT Press, 1990, A. Goldman, ed. In 1993, the philosophical and cognitive scientific reading of Massachusetts Institute of Technology publisher. Http://ase.tufts.edu/cogstud/papers/quinqual.htm Immigrant awareness of folklore theory is an ideology arising from a series of concepts on the ultimate truth of human consciousness which eventually is a conscious being integrated with God and / or the universe, or not at all I believe. It is an empty sky. Most traditional mysterious spiritual ideologies have several versions of FTONE trying to describe the phenomenology of the final state of spiritual development. Compared with the actual phenomenology of realistic realization, these descriptions are usually hyperbolic, which is a combination of understanding that is conscious of the development of cognitive skills that recognizes consciousness and its contents and non-content-aware understanding of the basis of experience is. Individual identity

Sartre's philosophy Sartre believes that someday a human happened or happened. Through this theory, Sartre clarified the premise that "existence precedes essence". Through this assumption, Sartre further developed the idea that humans can better understand human nature and responsibility. In his theory, Sartre pointed out that "existence is before the essence." He believes that the meaning of life is far beyond our short and trivial life. Sartre first used the term "existentialism" for his own philosophy and became the leader of a unique movement with international influence after the Second World War in France. Sartre's philosophy is clearly atheistic and pessimistic and human beings need a reasonable living infrastructure but they can not achieve their lives so that human life is a "wasteful passion" To argue. But Sartre argues that his existentialism is humanism and he strongly emphasizes human freedom, choice and responsibility. He finally attempted to harmonize these existing concepts with Marxist social and historical analysis. Many critics believe that the philosophy of Jean-Paul Sartre is contradictory. Specifically, he insists that his philosophical view ignores metaphysics, but they believe that Sartre proposed metaphysical arguments. Herbert Marcuse criticized the existence and emptiness of Sartre in 1943 as projecting anxiety and insensitivity to the essence of the existence itself. As certain historical conditions of existence are embodied in ontological and metaphysical features, existentialism becomes part of the ideology of that attack and its radicalism is fantastic. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.

"We are isolated, there is no excuse, this is that the man is sentenced to liberty" (Sartre 32). The fundamental freedom and responsibility are the central concept of Jean-Paul Sartre's philosophy. However, Sartre himself challenged his philosophy, but he overcame these obvious objections. In this article, the authors create their own essence through their choice, and our values ​​and choices are important as people allow free creation of their own existence. I will take the issue of free will. Jean-Paul Sartre's "Being and Nothingness" has a strange part where Sartre is discussing human freedom compared to skiing. Sartre is a fundamental concept of freedom, according to this concept human beings can form themselves in a virtual way, almost without being restricted to the world in a godlike way. In order to find this example, Sartre thought about skating but refused (the skater's way was too dependent on the hard resistance of the ice) and eventually hit a ski (snow is so soft that the back of the trace ) Sartre admits that a better metaphor will be some form of "water skiing" - more autonomy will increase if the rider's road disappears, apparently he seems not accustomed to surfing "There is no excuse, we are alone, when I say that men are accused of being free, this is what I mean" (Sutter 32). The fundamental freedom and responsibility are the central concept of Jean-Paul Sartre's philosophy. However, Sartre himself challenged his philosophy, but he overcame these obvious objections. - As a country, the United States emphasizes education. It is considered to be one of the most important aspects of life. Teachers are not only educators, they also set goals for all lives of students that they are exposed to. If there is no teacher, society, work, technology, everything else does not exist. We are just cave people who still draw pictures on the walls of the cave. Teachers are not only educators, but also parents and providers. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.

Relationship between husband and servant According to Hegel, "self consciousness is itself" means that it must transcend itself so that it can do two things. One thing is to cancel other people. The second thing is to get approval. This recognition process is called self-awareness by organizers and employees. The confrontation between the master and the servant is a conflict that incorporates historical themes such as dependence and independence. It builds self-awareness through recognition and mutual recognition. According to Hegel, "Master" is a kind of "consciousness" - a mediation and interdependence process that defines itself only if it is interrelated to slave consciousness. "The consciousness of the master is not independent but a sense of dependence," Hegel explained in psychological phenomenology (61). "Therefore, he is not convinced that his existence is true; conversely, his truth is non-essential consciousness and the latter's non-essential behavior" (61). In other words, according to Hegel, both master and slave "know" their relationship in relationship or 'settlement'. Therefore, in many ways of dialectic of the master-slave, there is a notion of mutualism or interdependence between the Lord and the slave, not the full opposition to the superiority and subordination. Hegel's master-slave dialectic has important influences on social science, philosophy, literary research, critique theory, colonial post-study, and psychoanalysis. In addition, Hegel 's master - slave transition, especially the emphasis on recognition, had a significant impact on Martin Buber' s relationship model between me and you, the second sexuality of Simone de Beauvoir. And Franz Farnon explains the history and dynamics of gender relations in the explanation of colonial relations of black skin, white mask. Susan Buck-Morss Articles Hegel and Haiti believe that the Haitian Revolution has influenced the writing of the dialectic of Hegel's slave It is widely believed that Marx was deeply influenced by Hegel 's dialectic dialect (' Herrschaft und Knechtschaft ') in spiritual phenomenology of Hegel. This view was first promoted by Jean-Paul Sartre, who said in his book "Presence and absence" (1943), "Marx is a famous slavery relationship with such a profound influence." Sartre did not explain how he knew. This sentence may reflect the influence of Alexander Koev on Hegel's lecture of the 1930s. Kojève proposes a phenomenological interpretation where the position of the Master Servant Dialecticism concentrates on interpretation of semi - Marxism. (It may be thought that Marcus himself reads it the same way, but it is one of reintegrating Marxism into Hegel and using Hegel to create it is different ) The opposite commentators, Sartre and Hippolite, did not attend the lecture of Coséve. Let's see direct information

Initial of Sartre: unsatisfactory consideration Abstract: This article critically examines Sartre's approach to cope with mutated problems in earlier works, and then the first of Sartre's titles "self transcendence" We propose philosophical work. An unsatisfactory discussion on variation is presented, but his imagination research provides a sufficient opportunity to reexamine the problem of variations and to make a more complete clarification of the relationship between self and others . Sartre 's philosophy is difficult and probably not satisfactory. Sartre extended Husserl's approach to make imagination a consciousness model of consciousness and to avoid the need for a causal relationship. This freedom also applies universally to consciousness In addition, consciousness always recognizes itself: Sartre doubts Freud's unconscious view. Sartre called it "for yourself" (pour-soi) which is distinguished from "physical fact" (en-soi). Physical facts follow normal logic law, but consciously things are "something, not something" - this view introduces Sartre's mysterious "sky" concept. In other words, self consciousness is created and destroyed. yourself. Self expression is a series of promises and aspirations that provide uniformity of projection for conscious behavior. Overall, Sartre 's comments on causation are completely inadequate. As Sartre 's free philosophy clearly defines freedom as being not causal, this is unintelligible and why he will allow detailed discussion. (It is possible to assume free will / behavioral freedom without mentioning uncertainty, ie under the assumption, the opposite view misunderstands the general use of the word "freedom" .) - Paul Vincent Sped is interpreted as a statement that Sartre would be totally denying the causal relationship. As far as it is concerned, I think that it is more reasonable for Sartre to assume a causal relationship without a gap. In this sense, the target person is a tool of another person, the electric appliances are assumed to be causal relation. From the eyes of Sartre, in the "normal" world (not transformed by emotion) every change is still the cause The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.

According to Sartre, individuals are released from the moment they were born and continue to exist throughout their lives to determine their personality. Since the character of the individual is what we are doing now that we have done in the past, our character has never been fully defined before we lose the ability to act immediately after death. After we finally finish, we are defined by others as our action, success and failure accumulation and consequences. Before the essence, we are created without the help of a higher life. The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world. The theory of Jean-Paul Sartre considers that existentialism is a kind of humanism that exchanges consciousness and existential thinking, what it means, and the nature of ontology. Throughout his philosophy, Sartre said that it is self, "the existence of a person must precede its essence" (Sutter 318). Understanding what "yes" means to recognize a universal way of thinking in the existence of a single human being Existentialism was founded by Jean-Paul Sartre, in favor of Martin Heidegger's claim that mankind existed before nature. "Essence" is the cornerstone of all metaphysical philosophy and rationalism, but the statement of Sartre is the denial of his previous philosophical system (in particular the philosophical system of Husserl, Hegel and Heidegger). Rather than creating "reality" he believes that existence and reality are first and that essence is later. The most important thing for Kierkegaard is that the moral entity is an individual and the subjective aspect of human life is the most important, and for Kierkegaard all of them have a religious connotation .

This content is available through online browsing (free) program dependent on page scan. Screen readers can not currently scan, so please contact JSTOR user support for access. We will provide PDF copy of your screen reader Abstract: Interpretive or interpretive exploration is a tradition of life interpretation with rich theoretical, philosophical and practical heritage. This article is not intended to adhere to and practice this tradition in the right way, but aims to explore the legacy of a practical philosophy accepted by the author. In this interpretation, the authors examine the ancestral generations, philosophical and methodological history. It provides information for the practice of current interpretive exploration. Phenomenology is satisfied with the effects of repetition of life in safety, assurance, security, and synthesis ... repeatedly forgetting synthesis, repeating the system, creating or creating these effects. Phenomenology cultivates its natural attitude. It is very cautious - full of evidence and self-expression. (Page 122) The authors focus on ancient Indian laws on women's rights issues; in better practice the UK is participating in the development of laws to protect the social status of women. It examined views on marriage law, marriage rights, inheritance, inheritance, divorce and maintenance under Indian marriage law and Muslim personal law, the court explained by the Congress. It also focuses on Muslim community views. It reviewed the criminal procedure law on the above topics and the provisions of the Indian criminal law. This article quotes examples, litigation, and court interpretation and opinion. In this paper, the author attempts to critically investigate the social status of women through law, judicial interpretation and process. There are about 50 Muslim majority countries in the world. Women's rights vary widely due to various factors such as political development, socio-economic environment, cultural perspectives and customs, local (urban and rural), educational or home environment. There may be quite a difference. Religion may or may not play an important role in women's rights and the religious interpretation of women's rights varies widely depending on the region and culture.

Summary of David Hume and Max Scheler's emotions and values: Although a philosopher tends to eliminate the importance of every feeling towards moral life, other philosophers tend to devote them to moral life and value judgment It is at the center of the theory. In this article we will discuss two classic positions of the second type, the conflict between Hume and Scherrer's position. The ultimate goal of this conflict is meta theory - in particular it involves analyzing the relationship between emotional concepts and values ​​in this value judgment theory. Max Scheler (1874-1928) developed philosophical anthropology from the material ethics of value ("Materielle Wertethik") and opposed Emanuel Kant's responsibility ethics ("Pflichtethik"). He explained the hierarchical value system which further develops the phenomenological philosophy. Scheler explains that the human mind is composed of four layers as well as the organic layer. However, in his explanation, the human spirit is opposed by the principle of human spirit. Scheller's philosophy forms the basis of Victor Frankel's logic therapy and existential analysis From 1900 to 1920 Max Scherrer was the successor to Husserl's phenomenology, which was the hegemonic form of German philosophy of the day. Scherrer tried to apply Husserl's phenomenological approach to various topics. Since 1920, Scherrer has built the foundation of philosophical anthropology competing with phenomenology and other philosophical fields as a philosophical field. Husserl and Martin Heidegger (1889-1976) were then the two most prestigious philosophers in Germany and their criticisms of philosophical anthropology and Scherrer had a great influence on this subject. Philosophical anthropology is trying to connect various developed anthropology to the specialization of science. Max Scherrer distinguishes science, philosophy, theological anthropology, or interpretation of the basic structure of human activities, but these are ignorant of each other. Philosophical anthropology regards itself as disciplined discipline to prevent "disappearance of the center" of the thought described by that disorder and its followers. Traditional beliefs are broken down under the guidance of God, the king and feudal leader, God or nature, so today there is a lack of general direction. Like Protagoras, men are currently the only viable means. By adjusting and interpreting fragmented knowledge, philosophical anthropology aims to have a new understanding of the basic qualities and possibilities of human beings.

"Read as a historian" file A. Please write directly to the document and end. Please answer • Source (who wrote and when) • context (what happened during the period) • close reading (content of the file) Document B Source: Federal Reserve Bank of St. Louis, National Economic Research Bureau, loan table for consumers in 101 cities, "All other loans, report of member banks, US Federal Reserve System", 1920-1938. This graph shows the bank's dollar loan amount between 1920 and 1938. In other words, how much does human experience form nature, and how much does the environment play? The root of psychology is in empirical tradition - the true knowledge of psychology can only be obtained by observation - but we can also apply empiricism to this problem. A perfectly empirical view of human experience will start thinking from the blank part, where we are, and we think it is fully formed by our experience. In stark contrast to empiricism, there is Nazism. This assumes that certain knowledge is congenital. From its logical extreme, this position is called biological determinism. The criticism of the empirical concept of the formation of British and American epistemology is always the core of a feminist's quest for orthodoxistic self-determination, which is directed toward establishment and evaluation of "general knowledge" and prioritization It is a selfless quest project. Condition In addition to general experience and environment, knowledge that they seek in infinitely replicable knowledge is considered "for their own interests" and equally applies to all people . Equivalent knowledge They raised questions about the hypothesis that anyone with knowledge can stand up evenly and can have the experience of "proper knowledge". Siegfried said many of these criticisms could lose their excitement if feminists acknowledged the contribution of pragmatism to epistemology. On a broader and more subjective level, it is called phenomenology because personal experience, curiosity, quest, and selectivity of individual interpretation of the event shape the reality. This form of reality may be common to others, but sometimes it is unique to itself and will never be experienced or agreed to by someone else. Much of the experience that is considered spiritual is the reality of this level. Phenomenology is a philosophical approach developed by Edmund Husserl and a series of believers in the early 20th century at the University of Göttingen and the University of Munich. Subsequently, the phenomenological theme was accepted by philosophers in France, the United States and other regions, against the background of quitting Husserl's work normally.

For centuries researchers have used research methods to support the creation of reliable knowledge based on empirical evidence and logical arguments. This chapter will outline established research strategies and methods with emphasis on empirical research in social science. In this chapter, we will explain research strategies such as experiments, surveys, case studies, ethnographic journals, basic theory, behavioral research, phenomenology. It also explains how to collect data, including questionnaires, interviews, focus groups, findings, and documentation. Discuss qualitative and quantitative data analysis methods. Finally, I will study the use of research strategies and methods in design science. The next page is about methodology. This section describes research strategies, research methods, and data collection. Because each study has a different term, research strategy, research method and data collection will be separate. Finally, the conclusions will include which studies will be adjusted, and the reasons for those studies will be decided. Survey is a strategy to apply to information and to compare in the form of questionnaire and status. According to Uma Sekaran (Commercial Research Method), they tend to be used for exploratory and descriptive research. Surveys are usually conducted in the form of application forms, telephone interviews, and magazine staff questionnaires. Survey is the simplest research strategy. Data and information can be collected easily and better from the crowd. For centuries researchers have used research methods to support the creation of reliable knowledge based on empirical evidence and logical arguments. This chapter will outline established research strategies and methods with emphasis on empirical research in social science. In this chapter, we will explain research strategies such as experiments, surveys, case studies, ethnographic journals, basic theory, behavioral research, phenomenology. It also explains how to collect data, including questionnaires, interviews, focus groups, findings, and documentation. Discuss qualitative and quantitative data analysis methods. Finally, I will study the use of research strategies and methods in design science. Quantitative psychologists and measurement psychologists focus on methods and techniques for planning experiments and analyzing spiritual data. Certain people have developed a new method for analysis; others have developed research strategies to evaluate the effectiveness of social and educational programs and psychotherapy. They develop and evaluate mathematical models of psychological tests. They also proposed ways to evaluate the quality and fairness of the test. Social psychologists study how people interact and how they are affected by the social environment. These psychologists often try to identify attribution, attitudes, beliefs, and social norms that often influence the behavior of various interpersonal relationships. This research may include studies on individuals and groups that may include observing observable behaviors and evaluating personal thoughts.

Introduction: Interaction transcripts can be examined using a variety of analytical methods such as session analysis (CA), interactive sociolinguistics, politeness theory, critical discourse analysis, discourse psychology. Based on the focus of the survey and the level of detail you want to extract from the data, researchers decide which analysis framework to use (Stubbe, Lane, Hilder, Vine, Vine, Marra, Holmes, and Weatherall, 2009). Dialogue analysis often shares a common interest in understanding the structured composition of social behavior and is often associated with national methodologies. Conversation analysis is one of the fundamental ways in which people can build or collaborate to create social behavior and social life. Conversational analysts have developed empirical methods to study conversations during a conversation. Phenomenologists and state physicists can also learn how people build or recognize specific aspects of social life by speaking with information providers and members of specific social groups. Talking with the information provider is called an interview. The degree of the format of the interview varies (an informal interview from a semi-structured interview to a structured interview) RWJF - Qualitative Research Guide Project | Phenomenology / Ethnic Methodology Phenomenology / Ethnographic Methodology Garfinkel then outlines some of the sociological analyzes of interactions, especially the implications of dialogue. The following points should be relevant to Garfinkel's criticism of the interpretation of social behavior, which is believed to be guided by conscious, Utilitarian, and rational considerations (paragraph 1 of paragraph 3 See the end paragraph). • Words and expressions do not necessarily have the same meaning throughout the conversation. In other places, Garfinkel pointed out that the expression is indexed, that is, the expression depends on "how it feels about the production environment, who is said when, where, etc." As Hamlet criticizes itself in stark contrast to passionate actors, please explain how the identified central idea interacts (for example, the central idea of ​​revenge Interact with the central idea of ​​behavior and inactivity). Although he has a "clue to the motivation and passion" (588 line), the central idea of ​​behavior and not lazy, because he has admitted that it is not possible to revenge their own, mutual and revenge It works. My father died because he was like "John Dream" (line 595).

In Knowles' novel 'Independent Peace', genes are depicted as smart students inspired by scholars. He is also a thinker and takes every aspect into account before making a decision. Jean is also a person who observes all rules and regulations. He always keeps what his teacher says, studies hard, never misses classes, achieves excellent results. He dislikes sports. In school, he distracted many people like his friend Fanny who was involved in his life. Another peace contest paper, an analytic paper by Caroline Frankenstein, is very much looking forward to a reflective article about my own dance by Miss Hibisuham. Dbq Essay Global Responsibility Responsible Paper John McPhee Paper Writing Introduction A paper on Life's Papers. Evidence of the rabbit of the explanation Writing an article on Characterization of Fence Molly and Reflective Lead in the World of Various Cultural Steps Le Leadership Papers Love the essay? 2016 Military expansion paper evaluation criteria? Health Care System Issues Essay Ethnography Comparative Research Papers Good and Bad Papers Beowulf Television? University Admissions Report pdf Life of composition of graphics, phenomenological qualitative research papers of cats and dogs Phenomenology comparison of another peace war theme article Research literature in the field of Chinese culture paper xc How to comment on the paper analysis of insead mba . Papers on School Unhealthy Foods The world is full of painful and important articles in the prose Chinese culture prose, but it is easier to write general application articles in conjunction with cited articles. Event Travel Paper Macbeth Paper will introduce the scientific starting point of the Quizlets discussion paper. Essayan alexandre birman is writing a thesis for college districts from the essay of the dissertation beowulf and hercules

The depth of the nerve of our constantly changing perception is that, in appropriate cases, many theoretical scientists try to infer why they experience constantly changing neuronal changes experienced by concentration is. One of these theories is that many neuroscientists properly refer to neuroplasticity: as some philosophers have convinced us, this theory is a physical and mental interaction Contrary to the current doctrine of numerous neuroscientist materialist views on neuroscience. Cognitive neuroscience is a psychological brain process and its underlying nervous system research. This is based on learning the brain, including thinking and behavior. Therefore, cognitive neuroscience focuses on how to learn, preserve, and use the information acquired by the brain. Through learning, the brain makes it possible to adapt to changing circumstances. The overlapping fields of various fields including cognitive neuroscience and education are recognized as an interdisciplinary research field called Educational Neuroscience or Neuroscience (see the figure below). Report of the Royal Society in February 2011, Brainwave Module 2: Neuroscience: Influences on education and lifelong learning, the field studies the basic biological processes involved in literacy and calculation and explores learning and cognitive control. Flexibility and motivation, as well as social and emotional experiences Neuroscience papers published in Cognitive Science Trends in July are tying the Buddhist beliefs to the physical realm of our evolving brain. The authors say there is scientific evidence that self treatment in the brain extends to various undulating neural processes thought not to be realized in specific areas or networks, but they are not self-specific writing. His research included cognitive science, phenomenology, and Buddhist philosophy and stated that this is not the only field of neuroscience and Buddhism to merge. For example, some neuroscientists now believe that cognitive abilities are not fixed, but can be trained through meditation. And there may be scientific support for Buddhist belief that consciousness extends to deep sleep

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Abstract of taxonomy of moral realism: controversy of moral realism has broad meaning to moral ontology, epistemology and semantics. The general view is that this discussion involves the core of the phenomenology of moral values ​​and influences the way to understand moral values, moral differences and the nature of moral reflex. However, the content of moral realism theory is not clearly shown. We distinguished three different versions of the theory and provided a framework showing the interrelationship between them. (1) Morality has some authority over us. (2) (Naturalists) Moral realism eliminates such authority or moral realism can not fully explain this authority. Therefore, (naturalistic) moral realism must be fake. There are two obvious strategies to answer this argument. First of all, in every moral system I have encountered so far, I always say that the author has done it with ordinary reasoning and established about the existence or personality of God. I was surprised to find that it was not a mating of ordinary propositions, but I did not encounter a proposition that should not be related. This change is difficult to detect, but the final result is Realism - The essential argument of realism is skeptic about whether moral concepts such as justice can be applied to international problems. Realityist supporters believe that the concept of morality should never be prescribed and should not restrict the behavior of the state. Instead, the country should emphasize national security and its own interests. The form of realism - descriptive realism - suggests that the state can not act based on morality, but another form - normative realism - considers the incentive of the country to be self-interest. The war just contrary to the principle of war, in reality constitutes a division of realism.

Introduction - In the 21st century, the existence of sex is no longer black and white (it is not always male or female). Regardless of social position, the time it takes for questionnaires or government documents to ask men or women is extremely complicated in times that promote acceptance by all. "Gender" as a concept of expression through the body is not merely a composition of how the body is formed. Instead, gender is expressed and expressed throughout the body - hence when referring to the body / presentation at their work, we refer to Waskul and Vannini's body theory: social interaction Gender theorist Judith Butler points out in her article "Performance Behavior and Gender Constitution: Phenomenology and Feminist Theory Papers". People with gender rights are often punished because there is no "essence" of gender expression or externalization, or gender aims objective ideals. People try to harmonize a body with sex with the heritage of sedimentary behavior, not sex, physical, cultural or linguistic, rather than a fixed or excluded structure, essence or fact maybe. In an influential feminist theorist, Judith Butler's work, the relationship between gender theory and the decomposition or overthrow of traditional gender roles is becoming clearer. In works such as gender issues, feminism and subversion (1990), gender cancellation (2004), Butler promoted the "performance theory" she mentioned. That is something, one. She said, "Gender is not the cause of sexual acts, nor sexually fixed gender." On the contrary, gender is a fundamentally independent structure of biology and physical characteristics. As a result, men and men can represent women's bodies as easily as male bodies. The ground represents the body of a man as a woman. "

Each type of human activity has a malignant equivalent. Pursuit of happiness, accumulation of wealth, utilization of power, and own love is a tool for survival struggle and therefore worthy of praise. However, they have a malicious purpose: pursuit of happiness (hedonism), greed, and criminal activity, a fierce authoritarian regime, narcissism and so on. What is the point that malicious versions differ from benign versions? In phenomenology, it is difficult to distinguish them. We can still ask, what is the meaning of life? What is the meaning of life that we give? Nietzsche issued two different answers. First, the meaning of life is Eubermens (sometimes translated as "Superman"), Nietzsche Post Human mean creator, affirmation of life, and carrier of value. On the surface, these two answers are different. But they may be the same. Perhaps, the intention created by power is Superman or Superman represents power. Likewise, the will of power is the meaning of life in its essence or essential meaning, and the meaning of Superman is in the meaning of its end or purpose. I think everyone will face this problem in some way. What is the meaning of life? What is the meaning of my life? At various stages of life, it reaches everyone in time. Everyone who denies this issue from the general importance of Homo sapiens either answered secretly or pushed it deep inside their heart and put it on the top. For many people, the answer is simple: God. Because God has put me here, I will exist and I will do good by him. I really envy those people because this answer is very simple and viable. But, if I am honest with myself, that will not at least satisfy me. My doubt is in front of me

Unexpected Buddhists: Mindfulness, enlightenment, and sitting are still written about Dinty M. Moore's entry into the American Buddhist world. Moore, an Irish American living in the central state of Pennsylvania, grew up in a Catholic family and attended a Catholic school, but he decided to resign God when he was young, he gave up his religious beliefs It was. However, in his adult life, he encountered Thich Naht Hanh's book "Peace" and wanted to know "what Buddhist found" and "what he missed" (19). The relationship between Buddism and peace is neither coincident nor abnormality. Most of the primer on Buddhism and Buddhist philosophy does not mention Buddhist violence. Instead, they tied Buddhism to pacifism and non-violence. Many about Buddhist meditations, peaceful work of Buddhist activists such as the 14th Dalai Lama and its non-violence advocacy, and Buddhist monk Thich Nhat Hanh (Little Martin Luther King won Nobel Peace) Please think of a book. Award nomination) 1967) Naturally, many Westerners believe that Buddhism is not violent politics, it is a nonviolent religion devoted to inner peace and harmony. Buddhist philosophy is a philosophical study and research system developed at Buddhist school in India after the death of Buddha and later spread throughout Asia. The way of Buddhism is a combination of philosophical reasoning and meditation. The Buddhist tradition provides a multitude of Buddhist paths for liberation and East Asian Indian and subsequent Buddhist thinkers have a variety of topics such as phenomenology, ethics, ontology, epistemology, logic, and time philosophy Covered. According to the Indian census of 2011, there are 8.4 million Buddhists in India, but Buddhist leaders insist that there are about 50 to 60 million Buddhists in India . Maharashtra State is the country with the most Indian Buddhists, accounting for 5.81% of the total population. Nearby 90% of Navayana and Neo Buddhists live in this state.

The origin of Gothic architecture is attributed to the renovation of Abbott Sugar and St Dennis Cathedral. "Church" is mainly determined by medieval Gothic style. This style is a fusion of early styles, which was regarded as "Gothic" and was not necessarily popular until it was not part of the original plan of St Denis Cathedral. It changed quickly, and the cathedrals used their pointed arch, rose windows and flying arches. And all of them became generic - they were all completely different from Gothic architecture. The Gothic Cathedral shows the emergence of Christianity in architecture symbolized by Otto von Simsson's "Gothic Cathedral: Origin of Gothic Architecture and the Concept of Medieval Order" (New York, 1956) was thoroughly investigated. From the temple to the synagogue of Harold W. Turner: The phenomenology and theology of religious places (The Hague, 1979) are the religious places of the Church as used for building tension, the existence of God, and collective worship I interpret the history of the building. I connected. The sacredness of the East Christian church is conveyed mainly through its icon. See, for example, George Galavaris's "Idols in Church Life: Doctrine, Etiquette, Devotion" (Leiden, 1981). Along with the collapse of the Roman Empire, Christianity became the guardian of the faithful Romanesque architecture of the church. Brilliant sculpture by the St. Lazare Church of Giselbertus gave a promise to heaven and a warning to hell. The origin of Gothic architecture was in the choir of St. Denis Abbey church. The Chartres cathedral contains a gorgeous stained glass. Three movies about colonialism, nationalism, revolution, the New York Times known as "solid historical documents" have valuable preferences for Africa's unique view. It conveys the sense that there is no permanent dignity which can be eliminated by rationalization of the colonial era. Unique record of colonialism in the human sense "(Judy Stone, San Francisco Chronicle)

Introduction In this task we will explore legal, professional and ethical issues related to bathing patients / clients in hospitals. I will review my personal experience and the experience during the 7 weeks placement on the diabetes ward. I decided to use the reflection cycle which was a model modified from Gibbs (1988). This reflection provides a systematic approach to my learning and my nursing practice. In this article, I will explain how to evaluate, plan, implement and evaluate care. Outline of occupational, ethical, legal, theoretical and practical aspects of occupational counseling. Consider the roles and responsibilities of various consulting professionals, professional organizations and associations, and professional preparation standards and qualifications. Historical and social background, and new occupational directions. Examine key systems of counseling theory, including psychodynamics, cognition, behavior, family system, phenomenology, existentialism, and non-Western treatment and mental health approaches. Emphasize the integration of theory and technology to form multicultural and ethical problems with their own theoretical foundation in counseling. The course is widely read and needs to be able to discuss abstract concepts in a comprehensive and logical way. In this subject, I will explore the legal, professional, and ethical issues involved in bathing patients / clients at a hospital. I will review my personal experience and the experience during the 7 weeks placement on the diabetes ward. I decided to use the reflection cycle which was a model modified from Gibbs (1988). This reflection provides a systematic approach to my learning and my nursing practice. In this article, I will explain how to evaluate, plan, implement and evaluate care.

In this task, I will explain the three important skills learned in clinical practice, weight monitoring, blood pressure, and bathing. Reflection is an important aspect of care. It allows individuals to review previous events and analyze positive and negative events occurring in certain situations. Reflection is used to promote the development of learning and in fact to gain a deeper understanding (Beener et al., 1996). There are many reflection models including Gibbs (1988). Evidence based treatment can be assisted by creating clinical guidelines or clinical practice guidelines. "Clinical practice guidelines" is a system development statement designed to help physicians and patients determine appropriate health management at a particular clinical site (Institute of Medicine, 1990). Its objectives are to improve the quality and appropriateness of care, to guide clinical decisions, to help organizations develop clinical and risk management protocols, and to help people with mental disorders make informed choices It is to assist them in developing redemption policies to help them. Their care Clark (1999) and Salkovskis (2002) proposed four steps to develop an effective treatment for mental disorders. The first is to fully grasp the phenomenology of this disease through clinical training. The purpose of clinical practice is to carefully listen to the patient's opinion, to observe phenomena contradictory to existing theories, then carefully consider whether these phenomena reflect processes not yet recognized is. After that, we will use these clinical findings to communicate the theory to maintain the state and conduct experimental research. If this research confirms the importance of a new process, its position in the theory of maintaining the disease will be confirmed. The verified theory can then be used as a map to guide the development of specific targeted therapies that maintain process inversion. Evidence based psychotherapy for mental disorders: available modifiable barriers and possible solutions

Rent from the world's largest e-book store and save it. Read notes on the Web, tablet and on the phone and highlight it and take notes For reference, text, and comments, Barton: Oxford Bible Review, Metzger & Coogan: Oxger Companion Bible, Rogerson and Leo: Oxford Bible Study Handbook, Coogan: Oxford Bible World History, Browning: Oxford Bible Dictionary, Myers: Oxford Near East Archeology Encyclopedia, Shifuman & Vanderkam: An encyclopedia of the Dead Sea, Sparks: Old Testament, Eliot: New Testament and McKenzie: How to Read the Bible A complete bibliographic guide to Wittgenstein and his work will be completed in the bibliographic guide of the whole book, Wittgenstein: Guido Frongia and Brian McGuinness (Basil Blackwell, Oxford 1990). Obviously this is obsolete. So, next, some of the main works of Wergenstein, some of the best aids for his work, and some of the other works chosen for better expression are accessibility and entertainment There is a list of values. After graduating from Oxford, Anscom met with Wittgenstein in Cambridge. She attended his lecture and became one of his most faithful students. For example, she believes that Wittgenstein 's lecture was released from the pitfalls of phenomenology (MPM, ix). When she returned to Oxford, she continued to travel to Cambridge to study with Wittgenstein. Anskom also became one of Wittgenstein's best friends and became one of the executers of his literary work after his death in 1951. For Ray Monk, Anscombe wrote as follows. "... One of Wittgenstein's closest friends, one of his most reliable students, his general hatred of academic women, especially female philosophers, is an exception, she is an honorable man, Lovingly I called him "old man" (Monk 1991, 498).

Separating peace idealists I say Finney is the greatest idealist in this story. Many things about his feelings and many problems, I have made him think about him like this. Fanny's behavior in the novel showed him like the happiest person on Earth For example, when he said "no war", this is because he really did not suffer from war It shows that. I believe this means happiness. Finney has never lost confidence in his so-called friend Jean, he thinks he knows that Jean is always against him but he also praises him. The foundation of this theme - a general hypothesis linking idealists to realists (those who emphasize the long-term nature of political power and those measures) - is a country-centered universe with a large population of nations I am studying. To separate the idealist and the realist is that they use different methods to manage the system. The idealist / reformer believes that the system can be better reformed, improved and managed - they show how to do this. Realists believe that the reformists are misunderstanding the wrong, optimistic, and the essence of political power at the international level. From the ancient Greeks to the Renaissance Italy, the origin of the First World War, some people think that history has shown the existence of political conspiracy for centuries. From the beginning, pragmatists wanted to reform philosophy and want to make it better to follow the scientific method they understood. They believe that the philosophy of idealism and realism tends to express human knowledge as something beyond what science can master. They believe that these philosophies adopt phenomenology inspired by Kant, or adopt the corresponding theory of knowledge and truth. A pragmatist criticizes the former as transcendence, and the latter considers the correspondence as an unanalyzable fact. Practicalism tries to explain the relationship between intellectuals and known people.