Jean-Paul Sartre and Radical Freedom

Jean-Paul Sartre insists that there is no human nature or essence other than making God imagine it. With this assertion, Sartre has developed a concept of extreme freedom. It existed before the concept was defined and was later thought to exist only by his choice. Sartre assumes this radical freedom, but does not deal with what is necessary to have a type of freedom that allows humans to define themselves. Freedom can not be a starting point for people to define themselves if it can be determined that this freedom and the ability to make a choice depends on others.

I will take the issue of free will. Jean-Paul Sartre's "Being and Nothingness" has a strange part where Sartre is discussing human freedom compared to skiing. Sartre is a fundamental concept of freedom, according to this concept human beings can form themselves in a virtual way, almost without being restricted to the world in a godlike way. In order to find this example, Sartre thought about skating but refused (the skater's way was too dependent on the hard resistance of the ice) and eventually hit a ski (snow is so soft that the back of the trace ) Sartre admits that a better metaphor will be some form of "water skiing" - more autonomy will increase if the rider's road disappears, apparently he seems not accustomed to surfing

The philosophical career of Jean Paul Sartre (1905-1980) focused on building the existential philosophy called the existentialism in its first stage. Early works of Sartre are characterized by the development of classical phenomenology, but his idea is different from Husserl's interest in methodology, self-concept, morality. These branch points are the cornerstone of Sartre's existential phenomenology and its aim is not to understand the world itself but to understand the existence of human beings. By adopting and adapting the phenomenological method, Sartre began to develop ontologies about what it is. The main feature of this ontology is fundamental freedom without evidence, which is a characteristic of human condition. These are in stark contrast to the fact that there is no problem in the world of things. Sartre's substantial literary work always creates unstable facts and dramatic expressions of freedom in an indifferent world.