Hegel and the Relation of Master and Servant

Relationship between husband and servant According to Hegel, "self consciousness is itself" means that it must transcend itself so that it can do two things. One thing is to cancel other people. The second thing is to get approval. This recognition process is called self-awareness by organizers and employees. The confrontation between the master and the servant is a conflict that incorporates historical themes such as dependence and independence. It builds self-awareness through recognition and mutual recognition.

According to Hegel, "Master" is a kind of "consciousness" - a mediation and interdependence process that defines itself only if it is interrelated to slave consciousness. "The consciousness of the master is not independent but a sense of dependence," Hegel explained in psychological phenomenology (61). "Therefore, he is not convinced that his existence is true; conversely, his truth is non-essential consciousness and the latter's non-essential behavior" (61). In other words, according to Hegel, both master and slave "know" their relationship in relationship or 'settlement'. Therefore, in many ways of dialectic of the master-slave, there is a notion of mutualism or interdependence between the Lord and the slave, not the full opposition to the superiority and subordination.

Hegel's master-slave dialectic has important influences on social science, philosophy, literary research, critique theory, colonial post-study, and psychoanalysis. In addition, Hegel 's master - slave transition, especially the emphasis on recognition, had a significant impact on Martin Buber' s relationship model between me and you, the second sexuality of Simone de Beauvoir. And Franz Farnon explains the history and dynamics of gender relations in the explanation of colonial relations of black skin, white mask. Susan Buck-Morss Articles Hegel and Haiti believe that the Haitian Revolution has influenced the writing of the dialectic of Hegel's slave

It is widely believed that Marx was deeply influenced by Hegel 's dialectic dialect (' Herrschaft und Knechtschaft ') in spiritual phenomenology of Hegel. This view was first promoted by Jean-Paul Sartre, who said in his book "Presence and absence" (1943), "Marx is a famous slavery relationship with such a profound influence." Sartre did not explain how he knew. This sentence may reflect the influence of Alexander Koev on Hegel's lecture of the 1930s. Kojève proposes a phenomenological interpretation where the position of the Master Servant Dialecticism concentrates on interpretation of semi - Marxism. (It may be thought that Marcus himself reads it the same way, but it is one of reintegrating Marxism into Hegel and using Hegel to create it is different ) The opposite commentators, Sartre and Hippolite, did not attend the lecture of Coséve. Let's see direct information