Understanding of Intersubjectivity and Life in Theodors Celm's Philosophical Works

Theodors' subjectivity and understanding of life Celm's philosophical abstraction: Theodors Celms (1893-1989) is a famous Latvian philosopher and one of Husserl's best students. Subjectivity is an important subject in the phenomenological "psychology" reading when Seram looks to the subject of life rather than the supernatural "I" problem and logical definition. Kams' conclusion is that Husserl's phenomenology can not solve problems between subjectivity. This is because in its development process it simply replaces the pluralism single solitaryism.

Selm's work has problems concerning subjectivity, but it is related to a way to break through the phenomenological problem of inner life completely capturing the inner life of consciousness and strange consciousness. According to Celms, Husserl's work "Logische Untersuchungen" is limited in two respects. The work is not to examine all possible objectivity but to examine only all conscious experience which can be considered a logical ideal. Let Celms understand thoughts and perceptions. This explanation of the cell in the 1920's proves the fact that he believes that there is little change in life and human culture in realism.

Abstract: The famous philosopher of Latvia, Theodors Celms (1893-1989), is one of Husserl's best students. Subjectivity is an important subject in the phenomenological "psychology" reading when Seram looks to the subject of life rather than the supernatural "I" problem and logical definition. Kams' conclusion is that Husserl's phenomenology can not solve problems between subjectivity. This is because in its development process it simply replaces the pluralism single solitaryism. The most important thing in phenomenology is the process of feeling (or making sense) of formation - hardly noticed in Celms' work. Modern phenomenology has evolved into a new philosophy of thinking, a phenomenological phenomenon of life that can be applied in various ways to solve various problems of subjectivity.

Kaimes denied that the ideal hope of phenomenology was solved with a classical model. One reason is that Celms is not looking for a major position in classical philosophy, but is constantly looking for a boundary between subjectivity and the subject. In other words, the purpose of phenomenology is to lower boundaries and connect people to the world. Phenomenology has evolved into a new non-classical way of thinking, using various methods to solve subjectiveism, life, and negative psychology.