All the wonderful things in life begin with people who can not imagine. Who was thinking that social studies constitute something or become an important part of people's lives? In the latter half of the 19th century people thought was very small, even if you did not care about the outside world. People know things will happen in their society, but they never know the reason they do not know whether they will be willing to find it. Society is managed by religion and they are not questioned. Do you know one of the main reasons for Emil Dürkem, one of the founders of sociology? We can not manage suicide cases in Western Europe. Why do people commit suicide? Without the help of a long tradition of humanities science, you can not answer this question. Durkheim claims that several causes are considered, but the most important reason is "missing". In the era of Durchem, the state of losing the sense of life during the change of the large structural institution was the rapid development of division of labor. It is not complete. Emir Durchem, sister's father, groups solidarity into two categories: mechanical solidarity and organic solidarity. Mechanical solidarity means that collective bonds arise from homogeneity of members, they are linked through common similarities such as their work, identity, lifestyle, etc. Organic solidarity is a mutual interaction of various occupations How does unity and differences arising from dependency complement people? Emile Dürkem was born on Epinal of the Vosges in Lorraine, France on April 15, 1858. Durkheim considers most people to be the father of sociology. He commended the science of sociology. During the lifetime of Durchem, he published numerous sociological studies on suicide, religion, and other aspects of society, and provided many lectures. Emile Durkheim (2002). Haralambos & Holborn (2004): All functionalists have agreed that the control mechanisms such as courts and police are required to control crime, control deviance and protect the social order. However, many functionalists believe that some prejudice can play a positive role in society, and they believe that crime can bring about maintenance and even social well-being. In "Sociology Method Rules" (1938) by Emile Durkheim, crime is inevitable and is considered to be a normal part of social life. Emile Durkheim believes that crime exists in all sorts of societies

Emile Durkheim is a French theorist who is focusing on various aspects of human beings, including suicide. He proposed four different forms of ego: selfishism, altruism, unnaturalness, and deadly. He pointed out that suicide is always a death-preference action rather than life, but different reasons for each form of suicide are the cause of this desire for this person to take a life (Applerouth 133). It seems unreasonable that the theory advocated in the late 1800s still applies to this age. Book Review of "Suicide" by Emile Durchem About one century ago, French sociologist Emile Durkem became interested in suicide. He asked why people committed suicide. In his era, the general answer to this question was suffering an unbearable loss, whether the suicide was down or psychotic. Another philosophical answer has also been raised: Because it is part of his personality, people commit suicide. However, Durchem is not satisfied with these explanations. Emil Dürkem's suicide theory: "All forms of death affect society regardless of the execution of the death penalty, disaster, cruel murder or suicide, especially witnesses can stimulate a lot of emotions. (44, Sociology of the changing world) suicide bombing terrorism and suicide terrorism are effective means of politically and psychologically damaging society and culture around the world - analyze and interpret texts and events in sociology There are many different ways in which the three main ideas used by sociologists symbolize functionalism, interaction and conflict theory, each of these theoretical perspectives has its own unique identity there is Emil Dülkem (1858-1917) is the largest philosopher and sociologist in France and is recognized today as a father of sociology. Durkheim conducted various investigations in various fields such as labor, suicide, and religion. His four main works are as follows. "Social Work Section (Social Work Section)", "Religion of Leo Formum Primary" ("Basic Form of Religious Life", "Sociological Methodology" and "Suicide: Sociological Studies" Randall (1975) I believe it is the first person to use empirical methods in the field (Randall, 1975).

I classify Durkheim's sociologists into three groups: macro to micro, micro and macro, micro from macro. I did not put anyone into the macro or micro category. Everyone is caught in a group that I think is somewhere in between. In the macro-to-micro category, each sociological theory focuses on one of society's major problems and then continues to explain what to do inside the individual to achieve social progress I will. Durkheim's focus is that division of labor is the main cause of social problems (Berger 123). The main problem of social theory in the 1980s was micro and macro, and how to adjust them. A common argument is that macro theory requires a micro-foundation that is required for (perhaps rational) individuals' stable preferences and behavior. Garfinkel's view of micro and macro is very different. Unlike the fundamental foundation, which is difficult but ultimately comforting society, the ethnological methodological approach is much more like the finding of subatomic states and quantum mechanics. Rational outlook Even if you look at the scale a bit, you can see the location of the structure even if it is inevitably more chaotic. I classify Durkheim's sociologists into three groups: macro to micro, micro and macro, micro from macro. I did not put anyone into the macro or micro category. Everyone is caught in a group that I think is somewhere in between. In the macro-to-micro category, each sociological theory focuses on one of society's major problems and then continues to explain what to do inside the individual to achieve social progress I will. - Sociology has made dramatic progress since its founding. I was able to deepen my understanding of the new discovery and the structure of the society as a whole. Scientists can see how each person's actions help us understand its origin and development. However, many aspects of sociology are still controversial. One of the themes is the superiority of the structures and agents that affect human behavior. Some scholars also place great emphasis on micro and macro issues in ethics, sociology, economics and philosophy. Therefore, various microscopic frameworks or macro frameworks have been proposed. Because the framework of micro, macro, and macro is diverse, the theme of the framework is difficult and full of difficulties. When discussing this topic, many scholars have learned that they have entered the complete jungle of concepts. First of all, different scholars usually have different views on concepts. Detailed analysis of differences among scholars is impossible in this chapter. Another difficulty is that academics in different academic disciplines explain the same topic from different angles. Although I forgot to mention important things, different scholars often use different words and terms to express basic concepts even in the same academic field. 23S.H. Christensen et al. (Ed.), Engineering, development and philosophy, engineering and technology philosophy 11, DOI 10.1007 / 978-94-007-5282-5_2, © Springer Science + Business Media Dordrecht 2012

Classify the categories of Van Gennep's "acceptance ceremony", Durkheim and Turner's public opinion I. Van Gennep and point out particular areas of interest to Turner, Chapple and Coons. Mescalero's girl's adolescent ritual is an example of a "ritual ceremony" that shows the transition of a person from one life stage to another (Chapple and Coons, p. 484). The ceremony showed the transition from a girl to a "mother of the country" (p. 252). Discussions on the concept of restriction are closely related to elements of ritual change. Turner wrote a special ritual about passing. And quoting Van Genep to show that all the rituals that passed involve three stages: separation, edges and aggregation (Turner 1969: 94; Van Gennep 1909). Each of these three stages consists of two different "states". The separation of the first stage consists of symbolic actions relating separation of ritual subjects to their initial state. Since the object transitions from one state to another, the edge is also called the edge period, which intentionally makes the function obscure. At the first aggregation stage, the theme of the ceremony was recreated as another entity, but it was in a state different from the start (Turner 1969: 94; Eriksen 2001: 146). Focusing on the second phase of restriction is a discussion about ritual exchanges. Classify the categories of Van Gennep's "acceptance ceremony", Durkheim and Turner's public opinion I. Van Gennep and point out particular areas of interest to Turner, Chapple and Coons. Mescalero's girl's adolescent ritual is an example of a "ritual ceremony" that shows the transition of a person from one life stage to another (Chapple and Coons, p. 484). The ceremony showed the transition from a girl to a "mother of the country" (p. 252). Ceremonial ... In Conrad Phillip Kotak's "passing ceremony", he mentioned three stages to pass the ceremony. Anthropologist Arnold Van Gennep defines these stages as separation, edge, and aggregation. Another anthropologist, Victor Turner, focused on the deposit he called restrictive. Rituals are not just personal experiences but also community experiences that Turner calls the "community." Many of us, like my Spanish culture, experience this "community" in various ways.

Emile Dülkem: suicide as a social fact Leslie-Ann Bolden, Michela Bowman, Sarah Kaufman and Danielle Lindemann The joy of all people who do their best, act and exercise means that his efforts are not in vain, and he made progress through walking. However, if a person does not achieve the goal, we can not move forward. Or, if the target is infinite, this is the same thing (suicide, 248). Quote: Emile Durchem. Sociological Methodology Cross W. D. Hole New York: Simon & Schuster, 1982. Emile Durchem. Suicide: Sociological research. Cross John A. Spaulding and George Simpson. New York: Macmillan, 1979 In this regard, Durkheim claims that "Science provides a means to create them by revealing the cause of social phenomena" (Durkheim, 1964: 48). This helps to determine which is good and which is not related to society in order to derive the causes and consequences of scientific research and social phenomena, and those that are functional and nonfunctional. Then you can rebuild the social order. Thus according to Durkheim, science is a matter of fact, according to the light of science, we can heal a sick society (Durgan, 1964: 55-57). The difference in natural science is not due to differences in their methodology but rather the power of social sciences "fulfilling roles in every social construction plan" (Westby, 1991: 263) and "creating a more sustainable social structure" (Freund). , 1968: 12) For Durchem, "All sociological phenomena (and biological phenomena) can take different forms in different situations, while preserving basic characteristics" (Durgan, 1964: 55) To be able to be in society To achieve objectivity in academic research. In other words, he used comparative methods for social analysis like Weber (Durkheim, 1964: Ch. 6), social phenomena are not unique and are universal due to the objectivity of social facts Durkheim thinks. And Weber emphasizes the uniqueness of historical facts, but the methodology to understand social facts can also be applied to other facts (Mü45, 1988: 21). Durkheim uses this term to refer to the existence of society itself, not to the "phenomenon" underlying that form. Society is not just an aggregate for Durchem. Between individuals. Society exists as its own entity, keeps its own rules, and exercises its own influence. "The crucial cause of social facts should be sought for social facts before and after it, not individual state of consciousness" (Durgan, 1895/1938, page 110, highlighting the original text.) Durkheim Let me give an example of what it means when it says that.

"The daughter of a Mexican official closes the restaurant because she does not have the table you want" has the opportunity to explore the current events in Mexican society and the influences you are seeing through social media through the eyes of Karl . Marx and Emile Durchem. We will focus on Karl Marx's theory of capitalist conflict and Emile Durchem's dynamic density structural functional theory. These two theories are still relevant today, there is a correlation between the influence of social media to ego self-state and altruism in current society. Social theorists such as history, Emil Durchem and Carl Marx challenged aspects of social structure in their research. Emile Durkheim is known as a functionalist and states that everything is functioning in society, his biggest concern is to discover this function. Conflict theorist Karl Marx, on the other hand, emphasized that society is a complex system characterized by inequality and conflict leading to social change. Both Durkheim and Marx pay attention to the characteristics of the group. Comparing Karl Marx, Emile Durkheim, Max Weber Karl Marx, Emile Durkheim, and Max Weber's ideology are three historical sociologists. Their views have become world famous and have shaped many ways to explain the social structure of many contemporary societies. In this article, we can glimpse the ideal of three sociologists and also clarify possible similarities and differences. Karl Marx's social outlook is based on economics. All other social structures of Marx, such as religion, family values, politics, are rooted in the foundation and the economy. In Marcus' sociological view, religion does not work at all. He is called an atheist. He believes that religion is nothing but a burden to society. "... more content

Emile Dürkem is widely regarded as a person who science sociology. In juvenile, he was pleased with the scientific attitude of society, but at the time there was no social science course. By swearing to change this, Durchem worked hard to gain his "degree of philosophy of 1882". (Johnson 34) Emil quickly could not change the French school system so he visited Germany to continue his education. He published his preliminary findings there and gained the necessary knowledge to influence the French education system. Durkheim is interested in the four main aspects of society: (1) why society is formed and they become one, (2) religion, (3) suicide, and (4) deviation and crime. Durchem took notice of him for the first time in his book "Social Work Division". Dürkem said that division of labor in all societies is obvious and wishes to know the reason. Durkheim's answer to this question can be seen in his "unity" thinking. In an older, more primitive society, Durchem says "mechanical unity connects everyone, the mechanical unification here means that everyone is doing a relatively similar work, for example, hunting At meetings. Division of labor is not so many, people are chasing and gathering Durkheim thinks theoretically shared values, common symbols, exchange systems play a close role in these societies. The core of Durkheim's theory is to maintain social moral standards through social solidarity. Unlike Marx, Marx believes that social division of labor is rooted in conflict between economic classes rather than ownership of production means. Durchem wrote two main forms of social solidarity: mechanical solidarity and organic solidarity. Mechanical solidarity is what Durkheim saw in "traditional" society. Traditional societies are inherently much smaller and are characterized by mechanical solidarity as they are not enough to maintain a highly specialized division of labor. Because the division of labor is governed by the collective responsibility and collective interests of labor, mechanical solidarity is a perception of an individual's collective traditional society. Organic solidarity is the result of social evolution, leading to complex division of division of labor, beliefs, and background. Durukem does not necessarily think that division of labor is a bad thing, but thinks that collective consciousness, norms, concepts of community, social constraints will weaken if society evolves too early, which will lead to social confusion. In the case of abnormalities (Durkheim 1983) Durkheim is more realistic in his division of labor. I am firmly arguing that it is neither too pessimistic nor too optimistic

David Emil Durkheim is a famous sociologist and professor of sociology at the beginning of France. He was born in France on April 15 and insisted that sociology is recognized as an academic discipline. In 1893 he completed his first identifiable work called "social division of labor" and then opened the first European sociology department in his hometown of France. The main focus of David Durkheim is to understand how the community maintains its integrity and consistency in modern times where general religious and ethnic backgrounds are hindering. Book Review of "Suicide" by Emile Durchem About one century ago, French sociologist Emile Durkem became interested in suicide. He asked why people committed suicide. In his era, the general answer to this question was suffering an unbearable loss, whether the suicide was down or psychotic. Another philosophical answer has also been raised: Because it is part of his personality, people commit suicide. However, Durchem is not satisfied with these explanations. Emile Dürkem pointed out that suicide rates in European countries seemed to rise further during the political difficulties of 1848. Emile Durkheim recognizes that the suicide rate may be related to social stability and social integration. Using this theory Emile Durkheim used different data sets, mainly from European countries. Observing suicide rates in various countries in Europe, he noticed the difference in their situation, but began to notice patterns. Most countries with Protestant religion have higher suicide rates than Catholic countries. There are 190 suicides per million in major Protestant countries. These figures are compared with Protestant and Catholic mixed faith countries. There are 58 suicides per million in major Catholic countries. He pointed out that Prussia's suicide rate is higher than Bavaria Emile Durchem (1858-1917) is one of the pioneers of sociology and he showed that social power can play a role even in strong personal behaviors such as suicide. Applying Durkheim's logic, you can see that the higher the suicide rate of white men and men, the higher the freedom of wealth and freedom. As Durkheim did a century ago, we can see a general sociological pattern in the personal behavior of a particular individual. The times of change and crisis will encourage everyone to feel somewhat imbalanced and use a sociological point of view. Sociologist C. Wright Mills (1959) used the Great Depression of 1930 to explain this point. When the unemployment rate soared to 25%, people can not see general social forces working in their particular life.

West Coast Blues and Route Festival (WCBR) The importance of deep experience of music is the subject of this chapter. This chapter will clarify the importance of WCBR music experience by using sociologist Emile Dülkem, theologians Friedrich Schliermach and Rudolf Otto work. One of the most controversial and useful concepts of Durkheim is collective foaming. This chapter outlines three examples that can be used to explain and clarify the deep experience of WCBR music. This phenomenological analysis includes sketches by contributions of each philosopher. In this chapter, we introduce some examples of ethnographic magazine based on observation by WCBR participants. Also, we will outline the usefulness of Schleiermacher and the conceptual intuition of the universe in case of an unusual sound. It is necessary to distinguish between religious systems of doctrine and practice that develop around these intuition and primitive religious phenomena. In Western thought, Friedrich Schliermach, Rudolf Otto and William James all talk about religious experiences (mainly theological experiences). Schleiermac believes that the distinguishing feature of religious experience is that "people are overcome by the sense of absolute dependence." At the same time, although this is an important factor, the most fundamental characteristic of religious experience is that it is boring. He explained this as "unreasonable, non-sensory experiences and emotions, its main purpose and direct purpose are outside of self", and also strangely and terrifyingly attractive qualities. West Coast Blues and Route Festival (WCBR) The importance of deep experience of music is the subject of this chapter. This chapter will clarify the importance of WCBR music experience by using sociologist Emile Dülkem, theologians Friedrich Schliermach and Rudolf Otto work. One of the most controversial and useful concepts of Durkheim is collective foaming. This chapter outlines three examples that can be used to explain and clarify the deep experience of WCBR music. This phenomenological analysis includes sketches by contributions of each philosopher. In this chapter, we introduce some examples of ethnographic magazine based on observation by WCBR participants. Also, we will outline the usefulness of Schleiermacher and the conceptual intuition of the universe in case of an unusual sound. It is necessary to distinguish between religious systems of doctrine and practice that develop around these intuition and primitive religious phenomena. Key words: collective foaming, Emile Durchem, Friedrich Schliermach, primitive religious phenomenon, Rudolf Otto, WCBR Otto's first mentor instructed him to investigate specific features of religious correspondence by famous German philosopher and theologian Friedrich Schliermach. This is an early work by Schleiermacher, especially his book "ÜberdieReligion". Otto pays special attention (1799; about religion: speech to cultural ghosts). What attracted him with this work is Schleicher 's religious view as a unique, not exclusive, emotional or conscious, different from moral and rational perception. Shria Machher later called this unique emotion as a man's "absolute dependence". Otto was impressed with this word and said that Schleicher had rediscovered the sanctity of the time after the enlightenment. Because of "absolute dependence" Otto replaced "biological sensation". Biological sensation, he said,

West Coast Blues and Route Festival (WCBR) The importance of deep experience of music is the subject of this chapter. This chapter will clarify the importance of WCBR music experience by using sociologist Emile Dülkem, theologians Friedrich Schliermach and Rudolf Otto work. One of the most controversial and useful concepts of Durkheim is collective foaming. This chapter outlines three examples that can be used to explain and clarify the deep experience of WCBR music. This phenomenological analysis includes sketches by contributions of each philosopher. In this chapter, we introduce some examples of ethnographic magazine based on observation by WCBR participants. Also, we will outline the usefulness of Schleiermacher and the conceptual intuition of the universe in case of an unusual sound. It is necessary to distinguish between religious systems of doctrine and practice that develop around these intuition and primitive religious phenomena. In Western thought, Friedrich Schliermach, Rudolf Otto and William James all talk about religious experiences (mainly theological experiences). Schleiermac believes that the distinguishing feature of religious experience is that "people are overcome by the sense of absolute dependence." At the same time, although this is an important factor, the most fundamental characteristic of religious experience is that it is boring. He explained this as "unreasonable, non-sensory experiences and emotions, its main purpose and direct purpose are outside of self", and also strangely and terrifyingly attractive qualities. West Coast Blues and Route Festival (WCBR) The importance of deep experience of music is the subject of this chapter. This chapter will clarify the importance of WCBR music experience by using sociologist Emile Dülkem, theologians Friedrich Schliermach and Rudolf Otto work. One of the most controversial and useful concepts of Durkheim is collective foaming. This chapter outlines three examples that can be used to explain and clarify the deep experience of WCBR music. This phenomenological analysis includes sketches by contributions of each philosopher. In this chapter, we introduce some examples of ethnographic magazine based on observation by WCBR participants. Also, we will outline the usefulness of Schleiermacher and the conceptual intuition of the universe in case of an unusual sound. It is necessary to distinguish between religious systems of doctrine and practice that develop around these intuition and primitive religious phenomena. Key words: collective foaming, Emile Durchem, Friedrich Schliermach, primitive religious phenomenon, Rudolf Otto, WCBR Otto's first mentor instructed him to investigate specific features of religious correspondence by famous German philosopher and theologian Friedrich Schliermach. This is an early work by Schleiermacher, especially his book "ÜberdieReligion". Otto pays special attention (1799; about religion: speech to cultural ghosts). What attracted him with this work is Schleicher 's religious view as a unique, not exclusive, emotional or conscious, different from moral and rational perception. Shria Machher later called this unique emotion as a man's "absolute dependence". Otto was impressed with this word and said that Schleicher had rediscovered the sanctity of the time after the enlightenment. Because of "absolute dependence" Otto replaced "biological sensation". Biological sensation, he said,

Introduction For decades, indigenous peoples have special rights to historical relationships compared to some of the current population. According to the University of Minnesota Human Rights Center, "I thought people who lived on land before conquering the colonial society were different from the society that currently manages these territories, they were called indigenous peoples Manchuria, also known as Tungska Van Gennep's "Passing Formula", Durkheim and Turner's Communication Theory I. Use the classification of Van Gennep to point out the aspects of Turner, Chapple and Coons. Mescalero's girl's adolescent ritual is an example of a "ritual ceremony" that shows the transition of a person from one life stage to another (Chapple and Coons, p. 484). The ceremony showed the transition from girls to "mothers of the country" (p.252). Ceremonial ... In Conrad Phillip Kotak's "passing ceremony", he mentioned three stages to pass the ceremony. Anthropologist Arnold Van Gennep defines these stages as separation, edge, and aggregation. Another anthropologist, Victor Turner, focused on deposits he called restrictive. Rituals are not only personal experiences but also common experiences Turner calls the "community." Many of us, like my Spanish culture, experience this "community" in various ways. Turner explored the triple structure of Arnold van Gennep 's triple structure and extended the theory of the marginal stage. In the structure of Van Gennep, there are critical prephase (separation), critical phase (transition phase), late phase (rejection). Turner noted that in transition between the two phases, the individual is "between the middle and the middle." They are not part of society that had been involved before and have not been reintegrated into society yet. The limit is an ambiguous age characterized by humility, isolation, testing, sexual ambiguity, and social social nature

French sociologist Emil Durchem was the first person to conceptualize deviations of today's theorists who generally accepted his theory as a functionalist deviation theory. Norm theory believes that value is used to determine what a particular society or individual is right, wrong and important in life. (Roach Anieu 45) They are potential preferences to guide our life choice. Hensling (50) defines value as what people defined as ideal or unpopular, good or bad, beautiful or ugly criteria. Actions that accept that a particular individual, group, or society lives in these values ​​is called a norm. "Normative theory" in literature This article follows the basic argument of the theory that the purpose of social ceremonies is to build a community for French great sociologist Emile Durchem. EMILE DURKHEIM, rules for sociological method (S. Solovay & J. Muller trans.8th ed. 1938). Thurman Arnold seems to be the first legal scholar who applied this concept to a trial as a social ceremony: the judicial trial was thus an example of a series of targeted courses. This is not an extortion, but a way to train society with a correct way of thinking and action through a metaphor of spontaneous interpretation and follow-up. . . As evidenced by the work of Emile Durkheim, Pierre Bourdieu, and more recently by John W. Meyer, theorists have long discussed the value of education in society. Emile Durkheim believes in the ability to provide structural functionalism and social order. Dürkem feels this system is a social fact that enables social machines to operate in an orderly manner. Education as an educational institution has a set of standard rules recognized by individuals. - I have to establish a united fight with the government, the ASB director and the ASB executive committee. We held a meeting and spent a lot of time planning for homecoming. Overcoming my satisfaction with the executive committee is the challenge I encountered when working with members to create a dialogue for problem solving. Finally, we have a viable plan to let the boss "closed" when my boss returns home within two weeks. A new plan began and it was finally approved

Durkheim's Sociological Studies "Although some studies may be closer, Durkheim's research continues to be the most important sociological analysis of suicide in modern society." Sociological arguments and evidence suggest that this argument Evaluate the range to support. Regarding suicide, it seems more realistic to deal with subjects as personal and individual actions that seem to be more suitable for psychologists to explain, but this seems not to be an obvious discipline for sociologists . In short, this article explores Durkheim's main research in sociology. As one of the founders of professional sociology, Durkheim revealed social facts and established the dimension and skeleton of sociology. Based on previous research, he developed a systematic approach to discover social law by observing and comparing relationships between different variables. Durchem also applied his method and theory to his "division of labor" and "suicide" work. He discovered the process of integrating social society into society and offered various types to explain the relationship between people and society. In spite of ambiguous explanations of concepts and relevance, Durkheim's research is considered important for scientific research in society. Durkheim (1858-1917) is devoted to scientific research of sociology and is widely regarded as a pioneer of French sociology. As we all know, Emile Durkheim inherited some of Auguste Conto and Herbert Spencer's views and developed a systematic sociology with theory and methodology (Mo & ntilde; ivas, 2007, p.18) . However, some of his work has been questioned and criticized. In order to carefully study the contribution of Emile Durchem to social science research, one should consider Durkheim's groundbreaking research including division of labor (1893), sociological method rules (1895) and suicide (1897) is. All of these reflect topics about individualism and new social rules of modern industrial society (Barnes, 1920, p. 4). In this article, we first explain the concept of Durkheim's social facts. This is based on sociology as a basic concept. In addition, restrictions are mentioned when reviewing his work. Emile Durkheim develops sociology into independent fields and science. Durkheim developed the concept of functionalism and maintained the unity of culture and society through interaction (Ferrante, 2007). His most famous work is division of labor in society, which shows how social order is maintained in society through economic regulation. Durkheim considers sociology to be a study of social facts. He feels that thoughts, emotions and actions of people occur outside of personal consciousness. This belief created Durkheim with social facts, a relationship linking people, so-called unity. He noticed that people's relationships changed dramatically as the degree of industrialization increased. He believes it is necessary to analyze and explain the mechanisms that form solidarity. In his writings he became infatuated with the tied up relationship and appears in his popular work "suicide"

Given sociology, Durkheim is a very influential name. Durkheim's mission is to develop sociology, so you can define it and use it as a way to use sociology. Durchem is focusing mainly on his career when it is considered to be a past thing such as sharing religious views and ethnic backgrounds because in society the society has its integrity and rationality in modern society How to maintain. Regarding social realism of Durkheim, he is interested in growing individualism in society. An important, often misunderstood element of Durkheim's sociological approach can be found in the so-called Durkheim social realism. Alternatively, society is an objective and realistic entity which exists autonomously independently. This view is a concentrated picture of a specific individual. Social facts are seen as things through his prescription. In this realistic position, there are two important claims. First, Durkheim advocated ontological claims about the unique reality of social facts. Second, Durkheim argues that the epistemological and methodological claims that social facts should be viewed as reality objects that exist outside the minds of researchers and can be determined by the ability to do compulsive behavior I advocated. Therefore, Durkheim believes that there is a special existential nature in social facts, and when sociologists handle them in a proper and scientific way, they can discover and analyze them. In addition to the positivism of CONT, the second influence on Durkheim's view on society is an epistemological viewpoint called social realism. He never exposed it explicitly, but using a realistic view to prove the existence of social reality outside the individual, these facts exist in the form of social and objective relations showed that. As a scientific epistemology, realism can be defined as a viewpoint of placing external social reality in the external world, and these reality are independent of their individual perception and their central starting point I will use it as. This viewpoint is against other major philosophical views such as empiricism and positivism. Experians like David Hume believe that the reality of the outside world is a product of human perception. Context's positivism has advanced one step further, arguing that scientific law can be inferred from empirical observations.

Given sociology, Durkheim is a very influential name. Durkheim's mission is to develop sociology, so you can define it and use it as a way to use sociology. Durchem is focusing mainly on his career when it is considered to be a past thing such as sharing religious views and ethnic backgrounds because in society the society has its integrity and rationality in modern society How to maintain. Regarding social realism of Durkheim, he is interested in growing individualism in society. An important, often misunderstood element of Durkheim's sociological approach can be found in the so-called Durkheim social realism. Alternatively, society is an objective and realistic entity which exists autonomously independently. This view is a concentrated picture of a specific individual. Social facts are seen as things through his prescription. In this realistic position, there are two important claims. First, Durkheim advocated ontological claims about the unique reality of social facts. Second, Durkheim argues that the epistemological and methodological claims that social facts should be viewed as reality objects that exist outside the minds of researchers and can be determined by the ability to do compulsive behavior I advocated. Therefore, Durkheim believes that there is a special existential nature in social facts, and when sociologists handle them in a proper and scientific way, they can discover and analyze them. In addition to the positivism of CONT, the second influence on Durkheim's view on society is an epistemological viewpoint called social realism. He never exposed it explicitly, but using a realistic view to prove the existence of social reality outside the individual, these facts exist in the form of social and objective relations showed that. As a scientific epistemology, realism can be defined as a viewpoint of placing external social reality in the external world, and these reality are independent of their individual perception and their central starting point I will use it as. This viewpoint is against other major philosophical views such as empiricism and positivism. Experians like David Hume believe that the reality of the outside world is a product of human perception. Context's positivism has advanced one step further, arguing that scientific law can be inferred from empirical observations.

Emile Dürkem's study Emile Durchem established a functional methodology of social phenomena and research on "social facts". The principle behind the majority of Durkheim's work is conceptualized by society's analogy, like a human organism. Among them, it is a system or whole consisting of interrelated parts, all of which are necessary and interdependent work to achieve the best function. Therefore, he is interested in the influence of the history of division of labor on society. The structural and functional ways of religion derive from the religious work of Emile Durchem. Durkheim believes that religion is a celebration of human society in a sense, even even (worship) of self. According to this method, Durkheim suggests that religion has three major functions in society. It provides social cohesion through common rituals and beliefs and enforces religious ethics and norms through social control to help maintain social integration and control. And it provides meaning and purpose to answer questions. In addition, Dürkem sets himself as a positivistic tradition, which means he believes his research about society is calm and scientific. He is deeply interested in the problem of putting together a complicated contemporary society. He believes religion is an expression of social unity Social theorists such as history, Emil Durchem and Carl Marx challenged aspects of social structure in their research. Emile Durkheim is known as a functionalist and states that everything is functioning in society, his biggest concern is to discover this function. Conflict theorist Karl Marx, on the other hand, emphasized that society is a complex system characterized by inequality and conflict leading to social change. Both Durkheim and Marx pay attention to the characteristics of the group. In this short sentence we will introduce the various social transformation methods described by Karl Marx and Emile Durkheim. This will introduce a brief introduction about their life and will familiarize themselves with some of their main works. Next, I compare contrast between Marx and Durchem 's modern social structure theory. Next, there are criticisms of two theorists, and finally it ends with a small conclusion of this article. Durkheim was born in Lorraine in the eastern part of France. He is considered a "father" of contemporary sociology. He has been educated in France and Germany and has taught social science at the University of Bordeaux (initially offered by the French university) and the famous French Sorbonne University. Durkheim considers the collective conscience of society to be the source of religion and morality The most fundamental value of social development, especially primitive society is a strong connection of social order.

In "Fatal List" written by Isaac Bashevis Singer, the irony of the speech and context is used to emphasize Benjamin Schwartz 's (destiny) fate and previous destiny. Strange views point out the absurdity of deadly acts in various ways. Some characters are using the irony of words to mock a nearly deadly fatalist about pre-marriage views. Situational cynicism gives us an amazing ending and is finally used in the "deadly list" to overturn our initial fate view. The main purpose of a singer's satire in 'flesh out' is inconsistent with our previous view on certain events in the story and gives us a new perspective through irony or simply an old mismatch It is that. Suicide is a suicide discovered by Emile Durkheim (1858-1917), which occurs under social conditions where individuals experience extensive repression. Durkheim 's deadly definition of suicide is due to' excessive regulation ', its' passion is severely restricted by repressive discipline' and its symmetry aim. The role of contemporary urban life is to increase the incidence of suicide and Durchem will weaken his center's claim that social integration has never seriously studied the possibility of leading to suicide. Durchem considers selfish suicide as a result of worsening of social and family relations and combines suicide, disillusionment and disappointment of the atomic bomb. Durkheim can be divided into egoism, meaninglessness, altruism, and fatalism These classifications reflect the general human behavior theory at the time. Durchem thinks suicide by altruism and lethalism is not important. In some societies, "excessive personalization can lead to suicide." From the perspective of others, 'personalization will bring the same effect' Dürkem's conclusion is based on a statistical comparison of suicide rates of European Catholics, Protestants, Jews at the end of the 19th century. Durkheim drew four different types of ego: egoism, naturalism, altruism, and fatalism. All these things in common are that they represent individual bias toward social adaptation. In his view, psychological problems are the result of these missed adaptations, so suicide should be understood from a social point of view rather than a psychological point of view. Through job roles, families and relationships with local communities, people often blend into society. Durkheim considers selfish suicide as a result of modernization of society. And I often feel that people do not belong to the community or they are not consolidating. This can lead to emotions of meaninglessness, indifference, depression and depression. On the contrary, the traditional society is characterized by a more advanced integration and a stronger social bond.

1350 - 1400; middle English, early accomplice <word of accomplishment of Chinese French - a - ac - + complir «stem corresponding to supplementary word of Latin; read, --ish 2 Ac · com · plish · a · ble, ajectiveac · com · plish · er, noun · ac · com · plish, verb (object) un · ac · com · plish · a · ble, an adjective Overall ... the biggest problem is the priority. The biggest difference between the person who achieved the goal and the person who did not achieve the goal is that the finisher gives priority to the most important thing to achieve by achieving real tasks and activities promoting those goals is. The target has been completed. If you are going to the expedition or Chicago, you will do a lot of things such as getting fuel, finding the route, pushing the accelerator, listening to the radio, taking lunch. However, if you do not have fuel and click on the accelerator, you can not get there. If music and lunch are on the list in a way comparable to fuel and driving, you will not be able to get there at least when you want it. Please do not compete small things with the main ones. This is a problem that the list is too long Write down your three achievements. Please do not say that this department has nothing. Several things, maybe a lot, you choose not to pay attention. No matter how small you may be, you can do anything about your achievement. Actually, in a sense, "Smaller is better", but it is worth noting that you confirm yourself what you did. And, really, it does not have to be in Mount Everest. No matter what you do, you must be under the surface - what is really your achievement underneath? What are your skills, skills, strengths, talents, desires? When specifying, please use it everyday. Given its Greek roots, the term "ethnic methodology" literally means the way people use it to complete their daily lives. In other words, the world is regarded as the result of ongoing practice. People are considered rational, but they use informal reasoning in their daily lives. Ethnographic methodology is research on the members of ordinary society in daily life, commonsense knowledge, procedures, and the use of considerations to understand these situations, navigation, and behavior. By researching its efforts to define it, Harold Garfinkel, its founder, we can gain a deep understanding of the nature of domestic methodology. Like Durkheim Durkheim (see Chapter 2), Garfinkel considers social facts the basis of sociology. But the social fact of Garfunkel is very different from the social fact of Durkheim.

Religion plays an essential role in individuals and societies, as sociologists like Émile Durkheim and Max Weber try to understand their influence through the beliefs and functions they possess. Religion is the foundation of the lives of some people and their day-to-day actions and actions are affected. In addition to behavior and behavior, religion can help people to find their own peace and deal with their religion as their own religion. Religion is always one of the most important elements of human society. why? For a long time, sociologists have turned their attention to religion from classical sociologists such as Durkheim and Weber trying to understand the importance of religion and the prediction of the next religious death of the 1960s. In addition to these analyzes, we also looked at how the structure of politics and economy shapes and shapes religion, considering the influence of secularization and fundamentalism on the world, the influence of mass media, marginal movement, and consumer culture Examine you. The students have read many classical and contemporary works on religion. Niccolò Machiavelli explores the importance of religion in the formation and maintenance of political authority in his famous work "Prince and discourse". In an article on his religion, he pointed out that religion is a beneficiary in forming political authority, political leaders must support and support religion to maintain power. - "Man For All Seasons" written by Robert Bolt is basically a moral game and a historical game. Sir Thomas Moore, "the greatest creator ever created by this kingdom" (Dean Swift), is known for choosing to swear instead of swearing against him In the campaign, politicians often discuss their religious beliefs, and many churches and religious figures are politically active. Just as religion is equally important in politics, the third US President, Jefferson, had to hold power for his religious controversy. His work is often seen as an anti Christian. Some believe that Jefferson's victory can lead to the story of his election from a relationship about his own religion and his tolerance to freedom of religion (Lambert).

French structural anthropology developed from the 19th century to the 20th century and was formed by many famous theorists, sociologists and anthropologists. These influences lead to structural Marxist theory and the ideological processes involved continued to influence modern anthropological studies. Emile Durkheim is grateful for classical cultural anthropology that has never been occupied in France. The identity of French anthropology is not a natural departure from its heritage of the 19th century, it is a continuation of the previous theory. In the 1960s and 1970s, Edmund Reich and his students, Mary Douglas and Nur Yalman, introduced French structuralism in the style of Levi-Strauss. Although British anthropology continues to emphasize social organization and economics rather than purely symbolic or literary themes, the differences between social and cultural anthropology in the UK, France, and the USA are dialogue and reference As the theory and method increase, it decreases. Today British social anthropology is in contact with many other social theories internationally and has developed in many ways. French structural anthropology developed from the 19th century to the 20th century and was formed by many famous theorists, sociologists and anthropologists. These influences lead to structural Marxist theory and the ideological processes involved continued to influence modern anthropological studies. Emile Durkheim is grateful for classical cultural anthropology that has never been occupied in France. - Franz Boas is considered a "father of American anthropology" to many people because it is a pioneer breaking American isolationism, intolerance and false alarm, and biodiversity and linguistics. The early idea of ​​Boas, born in Minden, Westfalen, Germany, born in 1858 from a Jewish family, was based on the ideal of the German Revolution in 1848 and followed his intellectual freedom of his parents ( Stocking, 1974)

The interaction ceremony (IR) is a mechanism that converts common feelings into collective foaming and creates respect for the meaning of unity and respect for the symbol of the group, with a common focus change of attention and rhythm. Successful IR creates emotional energy (EE) - high trust, enthusiasm, and initiative; failed IR reduces EE. Individuals are motivated to repeat to avoid high EE interactions and those that reduce EE. IR mechanisms explain differences in personality and behavior in political and social movements. Research applies theory to schools, religion, criminal justice, violence and other disciplines We judged that the essential part of the Durkheim religious theory is the recognition of periodic effervescent elements and rituals. Collective foaming is not a coincidence phenomenon for Durkheim, but its actual situation. He explained this in several paragraphs of "basic form". Aggregated behavior is a particularly powerful stimulant. Once these people gather, they can generate a kind of electricity from their intimate relationship and can raise them quickly to a very high altitude. All expressed emotions resonate without disturbing the openness of the external impression, and each emotion reflects other emotions. Therefore, each time an echo is heard, the first pulse is amplified like an avalanche. Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner The interaction ceremony (IR) is a mechanism that converts common feelings into collective foaming and creates respect for the meaning of unity and respect for the symbol of the group, with a common focus change of attention and rhythm. Successful IR creates emotional energy (EE) - high trust, enthusiasm, and initiative; failed IR reduces EE. Individuals are motivated to repeat to avoid high EE interactions and those that reduce EE. IR mechanisms explain differences in personality and behavior in political and social movements. Research applies theory to schools, religion, criminal justice, violence and other disciplines There is a theory. In 1912, sociologist Emile Dürkem mentioned what he called "collective bubbling". Members of society became moments of the same era under the overwhelming ceremonial compliance catalysis. Durkheim mentions the collective fight of groups of religious fellows who united in religious experience and worship, but the concept has shifted to various environments and is particularly useful for understanding sports fanatics. The same can be said to those who relate us to teams and sports events so that relationships linking us to faith seem to ignore rational interpretation. Discussions by sociologists and philosophers on important works of Durkheim have provided little clarity and accuracy in the discussion of collective foaming and its role in rituals and the creation of new ideals and social creativity. Perhaps this is because sociology almost ignores the symbolic and superhuman anthropological methods of ritual and symbolic phenomena. Ideal appearance is a real part. In practice, however, this is not the maximum clarity that Durkheim can bring to the collective foaming concept of vague definition. 199 Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner

Durkheim is a social theorist, whose main focus lies in the integration and unification of human society. Initially he was focusing on society as a whole, but later he directed attention to rituals and interactions to examine contacts of people face to face. The main focus of Durkheim is to analyze how society maintains its integrity and consistency in modern society and can not meet the common religious and ethnic background at this time. In response to this concern, he wrote a lot about the influence of law, religion, education, and similar forces on the integration of society and society. The human society we know is connected through interpersonal relations - on the one hand it is a balanced and mutually beneficial behavior among people or social groups, and on the other hand intimacy, trust and individualism It is expectation of self disclosure. The study that I am going to show you is something you might have seen on the Internet and it is said to be the key to building close personal relationships in dozens of well-designed discussion questions I will. Let's start with the basics. Too many? Yes, No. The study I am mentioning is experimental generation of interpersonal relationships: the program and some preliminary findings (A. Aron et al., 1997). There, the authors propose a reliable way to create intimacy. As Scott Russell Sanders mentioned in the article entitled "Common Life" in 1994, society is a combination of strong social relations and good value of individuals. . This "relationship network" was destroyed and society was destroyed, as abnormal entertainment skewed socially accepted criteria. While my vision is limited, I can clearly see the way society can take. We may see the collapse of future value due to weakening of entertainment and social integrity. Even if you form and entertain the society as well as the entertainment industry, you may not harm society in any way, but through my reasoning and best judgment you can expect that entertainment is powerful . course Essay.com / "Where is the influence of entertainment on human preference?" - Neal Gabler's 2003 AP Free Question "The influence of entertainment on human hobbies or where we are going?" - Neal Gabler's 2003 AP Free Question Émile Durkheim is concerned about how a particular society maintains internal stability and lasts for a long time. He suggests that such society is often segmented and the same part is bound by common values, common symbols or exchange systems being held by his nephew Marcel Mauss There. Durkheim uses the term "mechanical solidarity" to refer to these kinds of "strong social relations among members of the old industrial society based on common emotions and common moral values". In modern and complex societies, members perform very different tasks, resulting in strong interdependence. Based on the above metaphor of an organism, many of which work together to maintain the whole, Durkheim said the complex society is an organic solidarity, "a strong professional and interdependent social relationship among members of the industrial society Believe that it will be held together "

This content is available through online browsing (free) program dependent on page scan. Screen readers can not currently scan, so please contact JSTOR user support for access. We will provide PDF copy of your screen reader Population foaming (CE) is a sociological concept introduced by Émile Durkheim. According to Dürkem, communities and societies can sometimes gather, communicate the same idea, and participate in the same action. Such events then cause collective foaming, stimulate individuals and help unify the group. Collective foaming is the basis of Émile Durkheim's religious theory, as he explained in 1912 's Basic Form of Religious Life. Durkheim believes that sacred and sacred universal religious dichotomy comes from the lives of the members of these tribes: most of their lives are spared for trivial things such as hunting and gatherings It is. These tasks are troublesome. Rarely the entire tribe gathers is sacred, and the high energy levels associated with these events are directed to things and sacred people. Discussions by sociologists and philosophers on important works of Durkheim have provided little clarity and accuracy in the discussion of collective foaming and its role in rituals and the creation of new ideals and social creativity. Perhaps this is because sociology almost ignores the symbolic and superhuman anthropological methods of ritual and symbolic phenomena. Ideal appearance is a real part. In practice, however, this is not the maximum clarity that Durkheim can bring to the collective foaming concept of vague definition. 199 Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner

America was a confidently optimistic country before the introduction of the two world wars and Vietnam war in 1917, but today's situation is no longer so. War has changed the history of America in terms of political, economic, social and cultural aspects. Through that process, the religious structure declined, events like the Great Depression caused unemployment, divorce rates and crime rates soared, suicide and violence have been widely accepted and accepted in the news. Understanding of criminal theory and criminal sociology can be regarded as based on three pillars of anomie theory, Chicago school, and conflict theory, as shown in Figure 1. Anomie theory refers to the collapse of norms and moral order. In society where criminal activity is caused by division of labor and increased individualism. By examining crime or violation in the context of the physical characteristics of the community, cultural norms, practices (school of Chicago), residents have not had legal opportunities to succeed and socialize in criminal culture, so they are in criminal activities I am engaged. According to the theory of conflict, crime is not a result of social collapse, it is a constant and enduring struggle between people with power and authority and those without authority. The concept of anomie is a state like the norm of social civil society and guidelines of collapse. Individuals do not have moral guidelines, as society has little effect on individuals' compliance with rules and norms, as abnormalities occur. Individuals are not interested in group society. According to Durkheim, anomalies are caused by rapid division of labor and rapid social change from traditional society to modern society. Anomie brings about alienation among individuals because they feel that their only attachment is the system they do not believe or they do not feel a part of it. It will also cause frustration and lack The concept of Durkheim 's Anomie refers to a relatively non - permanent state of a social or social group, but other authors are using this term to refer to individual states. In this psychological application, abnormality means the spirituality of people who do not have standards, continuity, obligation, reject all social bonds. Individuals may feel that community leaders are indifferent to their needs, most of society is unpredictable, lacking in order, and the goal is not being achieved Hmm. They feel lacky and believe that employees are not a source of reliable support

Buffalo Creek Flood Disaster Emily Durkheim explained the concepts of social regulation and social integration and how they relate to suicide rates. These two concepts can also be used to analyze the impact of floods in Buffalo Creek on individuals and communities. You can see the impact of flood disasters in Buffalo Creek using social norms and ideas of social integration, and Kai T. Erikson's book "Everything in it". Durkheim uses the concept of social regulation and social integration to analyze the impact of social forces on suicide. Buffalo Creek Floods occurred in West Virginia in 1972. In this case, Ericsson observed the catastrophic impact of floods on the community on the impact of the Buffalo River earthquake. The difference between "my personal trauma" and "collective trauma" is explained as follows. "My personal trauma means a blow to the heart, meaning a blow to the basic organization of social life through collective trauma, which is a common sense of common sense, Destroy the bonds that hurt them.The collective trauma does not have the sudden nature that is usually associated with "trauma", as the collective trauma plays a role even in slow or insidious influences on the patient's consciousness. However, this is a shocking form that gradually acknowledges that society is no longer lost To understand how the concept of Durkheim is applied to the disaster of Buffalo Creek, you first need to understand something about Buffalo Creek in West Virginia. Prior to the 1972 earthquake, Buffalo Creek was a typical coal mine community with about 5,000 people. This situation has changed over the years, the population rising and falling with the periodic coal boom and the population actually increased to two to three times the current size of 1972. Most of people going in and out are temporary shortly after work. However, among the people who left there are people living throughout the life, and "There are more young people growing in this area" (23) The reasons they leave are the reasons for all young people leaving this type of community Is the same. Therefore, before the flood on February 26, 1972, residents of Buffalo Creek received a very high level of social integration and social supervision. On February 26, 1972, 1.25 million gallons of debris drowned the temporary mining company dam and hit Buffalo Creek in a narrow cave in West Virginia. Following the flood, survivors of communities that had been tightly integrated in the past were pushed into the trailer house without worrying about previous communities. As a result, collective trauma lasts longer than the personal trauma caused by the first disaster. Ericsson widely used people's own rhetoric to extensively explain contradictions spreading in mountain life - tension between individualism and dependence, self-assertion and resignation, self-centeredness and collective orientation , We will explore the loss of connection and disorientation. . Loss of sudden community, loss of morality, rise in crime rate, and increase in the number of departed people.

As part of a project that is too big to understand from a particular behavior, the vision of the body suffering from labor in society, performing its simple task at seemingly infinite repetition, spreads throughout our world, without it I can not imagine. Life In fact, we always seem to be secondary contributors to large projects, but the only problem is whether the project is better or not. Marx believes that this division of labor will appear in society in the form of social roles and group responsibilities rather than at first sightedly similar orders in a capitalist factory organization. In 1893 Emil Durchem wrote an article entitled "Division of Labor in Society". It influenced the progress of sociological thinking and theory. Dürkem explained how labor division helps workers to improve worker skill levels, unite people, and improve fertility. Dürkem described in detail how this establishes moral and social order among people and has further concepts of economic interests. Durkheim explained that social solidarity is roughly divided into two types. One is mechanical solidarity and the other is organic solidarity. The core of Durkheim's theory is to maintain social moral standards through social solidarity. Unlike Marx, Marx believes that social division of labor is rooted in conflict between economic classes rather than ownership of production means. Durchem wrote two main forms of social solidarity: mechanical solidarity and organic solidarity. Mechanical solidarity is what Durkheim saw in "traditional" society. Traditional societies are inherently much smaller and are characterized by mechanical solidarity as they are not enough to maintain a highly specialized division of labor. Because the division of labor is governed by the collective responsibility and collective interests of labor, mechanical solidarity is a perception of an individual's collective traditional society. Division of work focuses on the transformation from traditional society to modern society and the change brought about by the transformation. Traditional society can be considered to have mechanical solidarity, but modern society can be regarded as having organic solidarity. Communication, transportation, and increased interaction with other people are driving the transformation from traditional society to modern society. Anomie is a country where social norms and guidance collapse. Anomie is caused by rapid social change from division of labor and traditional society to modern society. It can lead to personal isolation, frustration and social deprivation. Durkheim noted that higher or lower than normal social integration may lead to suicide.

In modern society, we are surrounded by many social phenomena that are identified not by a single human being but by society as a whole. Some of these phenomena caused many dangerous problems threatening society and individuals. People do not understand how these social changes are occurring in our world and how they influence us, but sociologists do. Emile Durchem was one of the important sociologists who introduced the term "amnesia" in 1897. Anomie means that society provides a little moral guidance to individuals. The concept of anomie is a state like the norm of social civil society and guidelines of collapse. Individuals do not have moral guidelines, as society has little effect on individuals' compliance with rules and norms, as abnormalities occur. Individuals are not interested in group society. According to Durkheim, anomalies are caused by rapid division of labor and rapid social change from traditional society to modern society. Anomie brings about alienation among individuals because they feel that their only attachment is the system they do not believe or they do not feel a part of it. It will also cause frustration and lack Durkheim 's concept of anomie refers to a relatively non - permanent condition of a social or social group, but other writers use this condition to point to individual terms. In this psychological application, abnormality means the spirituality of people who do not have standards, continuity, obligation, reject all social bonds. Individuals may feel that community leaders are indifferent to their needs, society is generally unpredictable, lacking in order, and that goals are not being achieved. They feel lacky and believe that employees are not a source of reliable support The theory of abnormality is designed to understand that it is not a problem and society does not provide any moral guidance to individuals. Sociologist Emile Dürkem observed that the period of social destruction brings more anomalies and higher suicide rates and crime rates. Merton believes that abnormalities (normative collapse) and certain types of abnormal behavior are mainly due to the disconnection between social "cultural desire" and socially structured methods to realize these desires I believe there is. In social division of labor, Durkheim explained the loss of norm as a result of unfair labor in society. Broadly speaking, in the era of confusion, as Sociologist Anthony R. Mawson of the UK University of Keele said, more and more people said "to stop accepting the moral justification of society" .

Talcott Parson and Robert Merton are the core principles of structural functionalism. According to Calhoun, "functionalism" (sometimes called "structure - functionalism") refers to the theoretical system first developed in the 1930s and 1940s, which regards society as an interdependent system. The theory depends on the similarity to the physical body of the social system, where each subsystem is necessary to maintain the normal functioning of the whole organism. "(Calhoun 489) The role of structural function theory expresses society as a complex system including variables The structural function model comes from various authors, but it is most relevant to Talcott Parsons. Robert Merton is another famous sociologist who provides some important theoretical account of structural functions. All of these are sociologists from the United States who spent most of their educational background there. Therefore, this method is usually related to sociology in the United States. A functional approach was developed in the United States from the 1930s to the 1960s. Parsons learned Weber and Durkheim and translated some of them into English. Parsons thus became the leading translator for these writers in the US, and his interpretation may be considered to affect the impact of these writers in a special way. Parsons is liberal in the American context but he has established a sociological approach to Marxist opinion using Weber and Durchem concepts and models. In this article we compare views of Émile Durkheim and Talcott Parsons, functional fathers. They claim that the system established in society is its own purpose and function. In addition to Robert K. Merton's arguments against Durkheim and Parsons' views, we believe that common values ​​play a central role in explaining how society and institutions work There. Space diversity is one of the main objectives of the current design. This article also covers the idea of ​​Azby Brown. This is to promote small space through more use. In case studies, we try to find a link between the features and design elements used to maximize space and space. The use of versatility and space allows limited space for infinite space for people to achieve better quality of life.

Problems of religious definition Religious research has problems. Because there are many aspects of religion (belief, practice, experience, knowledge, and consequences), we can not provide clear definitions. Most sociologists do not believe in God. Functionalist's view of religion ------------------------------- The functionalist's analysis of religion is a We are paying attention to the contribution of religion. Needs such as social solidarity, value consensus, harmony, integration of various parts. But the definition of which religion is unresolved. Braun (2000: 4) argues that the problem of defining religion has so many meanings that it is too uncertain and meaningless. But the purpose of this conversation is not to try to discuss the problem of defining religion. James Cox (2010: 3-7) provides guidance by suggesting that the research definition group is more valuable than the research definition itself. For this study, I followed the sociological understanding of what constitutes religion. The definition of religion is difficult. Religious phenomena existed long before the creation of the "religion" category in the Enlightenment to study human behavior that appeared as religion. Religion is made up of several elements. Religion is a social, psychological, and material concept that links people to transcendence (Moyser 1991: 9). The essence of religion is to associate people with holiness. In this respect, the position taken by Durkheim (1912), Berger (1967) and Eliade (1957) are compared. Sacred quality is higher than 亵渎. This makes people understand that sanctity is a higher authority than summoned in desperate and uncertain moments. The sacred things are considered to be of autonomous and sovereign nature, and the political influence is influenced by bondage. It is even possible to portray the political system as being based on the existence of God's choice (compare sovereigns based on God's law). The definition of Durkheim's religion from the basic form is as follows. Their people are called churches. This is a functional definition of religion and means to explain the role of religion in social life. Basically we are tying society together. Durkheim defines religion as a clear distinction between sacred and sacred. In fact, it can deal with the difference between God and man.

Durkheim: The reason for social progress is that the country is progressing better. What strengthens the country and develops is the division of labor. In the development of technology for centuries, in society, it is clear that more social progress progresses, there are more labor sectors in the country. Durkheim thinks that there is a natural law applicable to not only humans but also all creatures in the division of labor. Durkheim considers everything to be divided into his labor, but I believe that this is all for greater concern and social unity. In this article we discuss the analysis of advanced technological advances by capital accumulation, income distribution, major classical economists David Ricardo, Adam Smith, and Karl Marx. A detailed discussion on Smith 's division of division of labor, a study of Ricardo concerning the use of labor theory to replace machines, Marx' s capitalist theory, and a version of Ricardo analysis will be explained. Finally, we can conclude that classical economists constitute a consistent school of thinking and that their philosophy is more similar and different. Adam Smith and Carl Marx are two of the biggest in world history. They are all concerned about society and the economy, and the country is not a major engine. They wrote the famous document, Adam Smith's "The Wealth of Nations" and Karl Marx's "Communist Manifesto", bringing them the best theory to society. Adam Smith and Carl Marx are believed to be among the 20 most influential people in Millennium. They are all respected for everyone to create a happy perfect society. Adam Smith was an excellent political economic philosopher in Scotland, born in 1723. His goal is to provide complete freedom to all individuals through a capitalist approach. Karl Marx was born in 1818, but believed in the freedom of personal society, logically criticized capitalism, explained why it is irrational and why it fails. Examine the type of country that ensures that the individual's greatest freedom or freedom is their main philosophical issue. Their views on human nature, social decisions in society, the role of competition, the impact of labor division on humans are varied. Adam Smith and Carl Marx are members of a small number of economists, thought ideology has influenced the world economy beyond generations. Mr. Smith believes that when an individual in society works for his own interests, he can acquire the services and products that society needs. In Adam's book "Wealth of the Country" this mechanism is called "invisible hand". Compared to Adam's theory, Karl Marx is suitable for communities (Jingham & Girija, 2014), as capitalists think that they will use their labor to pursue their own interests.

Control theory, abnormal theory, strain theory is based on the assumption that human beings work, and provides a totally different interpretation of the causes of people's crimes. Control theory believes that humans are naturally attracted to the law. Humans are being moved to satisfy their needs and desires. Crime provides a way for humans to achieve their goals. Therefore, the control theorist will ask why everyone does not rely on crime to meet their needs and needs. The problem shifts from the typical cause of people's crime to why people do not commit a crime (Cullen and Agnew, 2011). Strain theory is derived from the work of Durkheim and Merton, resulting from the theory of abnormality. Durkheim focused on reducing social control and pressure on the individual level, but Merton analyzed the cultural ties between individuals and social standards. Abnormality can be divided into two different levels. The first of these levels is the macro aspect of the anomaly. This is evident in social capacity to set limits on social norms and targets, and ultimately to control individual behavior. The microscopic aspect of abnormalities, also known as strain theory, focuses on the motivation for greater deviation probability from the collapse of society. According to the microscopic aspect of this anomaly, the reduction of social control creates more desire to pursue abnormal behavior (Agnew & Passas, 1997: 2-3). Control theory, abnormal theory, strain theory is based on the assumption that human beings work, and provides a totally different interpretation of the causes of people's crimes. Control theory believes that humans are naturally attracted to the law. Humans are being moved to satisfy their needs and desires. Crime provides a way for humans to achieve their goals. Therefore, the control theorist will ask why everyone does not rely on crime to meet their needs and needs. - I am late for madness. Many people believe that madness is an excuse for criminals trying to avoid being sentenced to prison many times. This may apply for a while, but this is rarely effective. In court, the defendant's mental intelligence does not matter. The jury focuses on the psychological ability of the defendant in crime

See examples of their published works to evaluate works by Marx, Durkheim, Weber. Each will write a thousand words. In the last section, we critically evaluate which of the three people has the most modern meaning. Father of sociology is known as Karl Marx, Emilen Durchem and Carl Weber who made a great contribution to sociological research. In this article, we start with Marx's idea of ​​capitalism, class struggle, materialism, explore important theoretical concepts of each theorist, then weber ... ............ ... ... ... ... ... ... and the last Durkheim thought .................. Every founder of the sociology of the founders of sociology was a dead white man in Europe. Because some of them tried to explain the changes that occurred at different times and stages when they were alive. ... - Following the failure of federal conditions embodied in the Shay rebellion of 1787, the young America needed a new Government Reform Government. After intense debate between federalists and anti-Federalists, the Constitution was ratified in 1789, a check-and-balance government was established between the judiciary, legislative and administrative agencies, the federal government Has been assigned. More power to decide that the President will not serve life and to decide the president to vote democratically. Auguste Conte (1798-1857), widely regarded as "father of sociology", became interested in learning society because of the changes brought about by the French Revolution and the Industrial Revolution. During the French Revolution that began in 1789, the class system of France changed dramatically. The nobility suddenly lost their money and status, and the farmers who were at the bottom of the social ladder rose to a stronger and more influential position. The Industrial Revolution followed the French Revolution and began in Western Europe in the 19th century. During the industrial revolution, people abandoned their agricultural lives and moved to the city to find a factory. They work long hours in dangerous situations to get low wages. There are new social problems, and for decades little effort has been made to solve the plight of the poor in urban areas.

Money is respected, feared, worshiped, and pays the highest respect. "This awe for money is to make sacred achievements themselves and the outcome of Buddy makes sacred his image.Every aspect of the movie is the degree of change due to sacred sacred connections Escape is Even without escaping it can be a powerful and dangerous change. The holy definition is removed from the world of worldly things. Therefore, art is separated from everyday experience and becomes sacred. Emile Durkheim's work mainly understands the concept of divinity and envy. Durkheim (1912) asserts that "sacredness is prominent, the latter should not be touched and punishment can not be touched" (55). Incredibly white, clean, sparse galleries and museums have silence and distance. A group of security personnel that existed so far will monitor people who have sacred objects for a certain period of time. When touched, objects are processed by people designated by reputation, they move with gloved hands. In an incredibly independent state, art enjoys a sacred position Arena, but they are supernatural as they are not born. Instead, they are holy and awkward. Sacred things are always isolated, excellent, strong, and prohibited from normal contact. Embarrassing things are quite the opposite; they are ordinary, quiet and practical everyday life in everyday life. The overwhelming concern of religion is the first of these two things. In the words of Durkheim himself, "Religion is a unified system of beliefs and practices compared to sacred things, that is, divided and forbidden." 7 If you listen to the purpose of these sacred things again Is the answer in the second part of the Durkheim's definition. These practices are "community" and "church" keywords "are moral communities called churches, integrated into everyone who asserts them". There is always a big problem in sacred things. Interests and welfare, groups of people, not just several people but several people

Thank you for making a helpful suggestion to my former colleague John Milliren and my wife Ellen McRoberts Shornack. Analyzed the relationship between political economy and social problems advocated by S. M. Miller in the presidential address of the social problem research association. (1) The political economy simplifies the distribution and integration of MacFar into group phenomena, and (2) does not directly solve the political and economic obstacles to the proposed policy. (3) Invest in these obstacles with symbolic meaning. Ritual drama functions that are applied to the work of other sociologists are proposed. Economic sociology is a sociological analysis of economic processes, an analysis of the connection and interaction between the economy and other parts of society, three aspects including institutional and cultural parameters that constitute an economic and social context Focus on. Roughly speaking, it can be defined as a "variable and interpretation model applied to the complexity done by the sociological reference framework, Durkheim (sociologists) and Max Weber (Wirtschaftssoziologie)". Economic phenomena should also cover "economic related phenomena" and "economic situation" (1949: 64f) 28 Economy and society (1908-1920), Weber (1978: 4) basis of individual social behavior Him The whole sociological theory was constructed. https://www.researchgate.net/profile/Ivo_De_Sousa/post/What_are_the_differences_between_social_networks_and_Guanxi/attachment/59 d6212 d79197 b807797 f966 / AS%3 A 295201047367 +/fusiness _ fx + stand _ fx + stand _ fid / fd f download.html / download.html The term "economic sociology" was first used by William Stanley Jevons in 1879 and was later used by Durkheim, Weber, Simmel from 1890 to 1920. Economic sociology emerged as a new way to analyze economic phenomena, emphasizing the class relationship and modernity as a philosophical concept. The relationship between capitalism and modernity is an important issue, perhaps best reflected in Weber's "Spirit of Protestant Ethics and Capitalism" (1905) and Simel's "Currency Philosophy" (1900). The era of contemporary economic sociology is also called new economic sociology and was summarized by Mark Granovetter's book "Economic Behavior and Social Structure: Subsidies Problem" marked in 1985. Social network analysis has always been the main way to study this phenomenon. Granovetter's weak relationship strength theory and Ronaldbert's structural hole concept are two theoretical contributions that are most famous in this field.

Introduction Carl Marx and Emile Durkheim are co-founder of the field of sociology. Each will develop academic disciplines in their respective fields and contribute to the achievement of social science curriculum. Durkheim is a person who produces social facts and sociological theories and has produced functionalism, division of labor, education and social solidarity, methodology, positivism and sociology, primitive classification, religion and suicide. Durkhiem believes that social facts should be seen as the same things and events as the natural world. School violence can occur in all academic disciplines. This term includes verbal or physical quarrels and there is a possibility of murder. In the case of school violence in the early 20th century from 1990 to the present, there is a record showing that school violence has increased. Results vary from school violence incidents, there is no clear reason. Some communities unite and unite in the suffering of school violence, but other communities feel anger and frustration Most learners have a clear understanding of the form of school violence that is widespread at school. The explanation of violence at their school is consistent with the explanation about violence at the school of Crawage (2005). In other words, school violence can be physical or emotional. According to the survey, the most common form of bullying is bullying, most school learners are confirming this. According to the survey, older boys are perpetrators of this type of school violence. The above results are consistent with the literature (Prinsloo, 2008; Smit, 2007) Violence at school is one of the most visible forms of violence against children. Violence at school takes a variety of forms from physical violence to psychological violence. It is usually expressed through bullying, intimidation, repression. Violence in schools causes anxiety and fear that infringes on the right to learn in a safe and dangerous environment, impairing the general atmosphere of the school. Schools can not fulfill the role of learning and socialization if the children are not in an environment free of violence.

The view of Karl Marx on the impact of industrialization on society The industrial revolution is the result of many interrelated changes that transform society from agricultural society into industrial society. Because of this revolution, the most direct change of society is product of production, location and method. Products manufactured traditionally in homes and small workshops are now being produced at large industrial plants. As a result, productivity and efficiency dramatically improved, bringing fundamental changes to the old-established economy that existed at the time. Karl Marx introduced materialism to society. Karl Marx helped this theory, formed equality among societies, and sent a better social life. In the era of Karl Marx, he found a big social gap between bourgeoisie and the workers. Bourgeoisie enjoys the results of labor and workers contribute to the labor force. Bourgeoisie introduces the important power of production based on the terms of Marx including capital, land, labor and the social relationship of production refers to division of labor and implicit class relationship. Karl Marx predicted a perfectly equal society. Society believes that ownership of production is equal and that all members of society distribute wealth equally. Bourgeoisie will not make use of the proletariat's interests. This is called Communism. Interestingly, Communism is important to Marx, but he will not contribute to the future of communism as he is not intellectually opposed to providing utopian insight into the future. For Durkheim, the elements necessary for modern society and the difficulties that it creates conflict with Marx in many ways, but in other respects it is very similar. His emphasis on modern society is to control its norms, values ​​and belief systems. After deciding the result of modernization, Durkheim is not as interested in improving modern society as Marcus Karl Marx considers modernization to be a capitalist revolution. The Industrial Revolution gave the upper class the powerful and productive domination of society. "Marx reduced the small community of modern society (as stated by Tönnies), increased division of labor (as pointed out by Durkheim) and encouraged a rational worldview (as Weber argues) "Marx agreed that capitalists would destroy the social structure to pursue power, draw farmers and small towns to big cities, and get to professional in the factory. Classes waiting for pocket

Population foaming (CE) is a sociological concept introduced by Émile Durkheim. According to Dürkem, communities and societies can sometimes gather, communicate the same idea, and participate in the same action. Such events then cause collective foaming, motivating individuals and helping unify the group. [1] Collective foaming is the basis of Émile Durkheim's religious theory, as he explained in 1912 's Basic Form of Religious Life. Durkheim believes that sacred and sacred universal religious dichotomy comes from the lives of the members of these tribes: most of their lives are spared for trivial things such as hunting and gatherings It is. These tasks are troublesome. Rarely the entire tribe gathers is sacred, and the high energy levels associated with these events are directed to things and sacred people. Therefore, this unit is related to the totem totem which is the symbol of the tribe mentioned by Durchem in the study of the "basic form" of religion in indigenous society. As it provides tribal name, the symbol appears between tribal gatherings. Its appearance in these scenes, the totem represents both the scene and strong emotional feelings, so it is a collective representative of the group. [2] For Durchem, religion is a fundamental social phenomenon. God's faith and practice is a method of social organization. This interpretation is detailed in Chapter 7 of Volume 2 / Elementary Faith Chapter 7 "Origins of these beliefs: the origin of Totem principle or Mana concept". According to Dürkem, "God and society are the same.The clan gods can be clans themselves, but this family is imagined by being transformed into the physical form of plants and animals.Totem" [3] Team members lost their personality and unity with the gods and, according to Durkheim, experienced a sense of losing relationship with the group. [Four] Durkheim, Emil. Basic form of religious life (1912, Joseph Swin's English translation: 1915) Free Press, 1965: International Standard No. 0-02-908010-X, Harper Collins, 1976: ISBN 0-04-200030-0; Karen A new translation of E. Fields, Free Press 1995: ISBN 0-02-907937-3 According to Durchem, a religion was born and legalized through what he called "collective bubbling". Collective foaming means the moment in social life when individual groups of society gather for religious ceremonies. At these moments, the group gathers the same ideas and participates in the same action. And it helps unify the group of people. When individuals are in intimate contact with each other, and when they are assembled this way, some "electricity" is generated and released, leading the participants to a high degree of collective excitement or embarrassment. This non-personal, non-personal power is the central element of religion, leading individuals to a new ideal realm, raising them beyond themselves, and contacting them with abnormal energy Make it feel as if there is something. This is a brief discussion on how ÉmileDurkheim's collective foam structure produces negative and positive results. These examples are allegorical and historical. Emile Durkheim claims that collective foaming is a common emotional state among members of society. Charismatic leadership theory suggests that charismatic leaders "share leaders and strong personal relationships with followers, even though the leaders play a formal organizational role" (Hughes, Ginnett, & Curphy, 2012 , P. 583). At Golding 's novel "The Lord of the Flies", the relationship between Ralph and Jack' s boys are very different because of the emotions they build these relationships.

The cover picture is under the {{:: mainImage.info.license.name || 'unknown'}} license. The cover picture is under the {{:: mainImage.info.license.name || 'unknown'}} license. Credit: (see the original document) W.SF Pickering wrote that "collective effervescence has something similar to rituals." 116 This is absolutely not correct. Indeed, like the Turner community, collective bubbling is a stage or aspect of social existence that can appear in rituals - it is actually a characteristic of many rituals. During the "basic form", Durkheim was fighting social creativity, but like Victor Turner, he was trapped in his paradigm (although Turner fled to a considerable degree). And detailed his thoughts on his social creativity). He saw that the collective foaming that occurred during the ceremony creates a new myth that may be a highly creative and liberal force and become a social myth and moral charter. Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner This is a brief discussion on how ÉmileDurkheim's collective foam structure produces negative and positive results. These examples are allegorical and historical. Emile Durkheim claims that collective foaming is a common emotional state among members of society. Charismatic leadership theory suggests that charismatic leaders "share leaders and strong personal relationships with followers, even though the leaders play a formal organizational role" (Hughes, Ginnett, & Curphy, 2012 , P. 583). At Golding 's novel "The Lord of the Flies", the relationship between Ralph and Jack' s boys are very different because of the emotions they build these relationships.

The feminist social theory should challenge the ideal of classical social theory embodied in the work of authors such as Marx, Durkheim, Weber, Simmel. Because women are considered to be nonsocial entities, these traditional values ​​tend to exclude women from social analysis of modern society. To support this, Durkheim argues that men are products of society, while women are natural (Harrington: 2005, p. 236). Therefore, the feminist social theory accepts the principles of enlightenment after enlightenment and pays attention to the values ​​related to "difference", "expertise" and "expertise" (Harrington: 2005, p.189). Feminist and feminist social theory, which is different from other theoretical perspectives, is interdisciplinary in women's centers and therefore promotes ways to achieve social justice. Feminist and feminist's social theory considers three issues, women. Why is the current social world like today? In addition, a change method to make the social world more suitable for women and all people. - Illegal behavior in adolescence is thought to be caused by social factors among other factors prevailing in the environment at that time. These social factors include social relations, community situations, levels of violence, poverty levels, and ethnic differences. All of these factors will greatly influence how young people think about their lifestyle and help young people turn into illegal young people. This paper attempts to explore social - based theories to explain juvenile delinquency from traditional and contemporary or high - level perspectives. Some of the most important theories include feminist theory, social collapse theory, strain theory, subculture and education theory. It is noteworthy that some emerging theories were developed from existing theories and are not yet formulated and therefore can not be regarded as autonomic theory. Modern research on juvenile delinquents finds that these factors have adequate impact on juvenile delinquents and is therefore described as a modern theory (HÅn - su & Hy Å - n - sil 2008, p. This good example is the educational ability of the victim of this crime. However, these theories can be associated with traditional theories in some way.

In today's market there are skilled workers and unskilled workers. As the market moves away from the owner of the business, high-tech workers dominate the market due to the credentials of the past owner. Low skill workers are based on Marx 's worker theory, so they belong to the same category but are equal to serfs and farmers. Marx seems tired of today's market change. Marx believes that in order to accomplish things legally and to ensure compliance with the law, there is still work for immature workers and skilled workers must manage them. Karl Marx introduced materialism to society. Karl Marx helped this theory, formed equality among societies, and sent a better social life. In the era of Karl Marx, he found a big social gap between bourgeoisie and the workers. Bourgeoisie enjoys the results of labor and workers contribute to the labor force. Bourgeoisie introduces the important power of production based on the terms of Marx including capital, land, labor and the social relationship of production refers to division of labor and implicit class relationship. Karl Marx predicted a perfectly equal society. Society believes that ownership of production is equal and that all members of society distribute wealth equally. Bourgeoisie will not make use of the proletariat's interests. This is called Communism. Interestingly, Communism is important to Marx, but he will not contribute to the future of communism as he is not intellectually opposed to providing utopian insight into the future. For Durkheim, the elements necessary for modern society and the difficulties that it creates conflict with Marx in many ways, but in other respects it is very similar. His emphasis on modern society is to control its norms, values ​​and belief systems. After deciding the result of modernization, Durkheim is not as interested in improving modern society as Marcus Comparing Karl Marx, Emile Durkheim, Max Weber Karl Marx, Emile Durkheim, and Max Weber's ideology are three historical sociologists. Their views have become world famous and have shaped many ways to explain the social structure of many contemporary societies. In this article, we can glimpse the ideal of three sociologists and also clarify possible similarities and differences. Karl Marx's social outlook is based on economics. All other social structures of Marx, such as religion, family values, politics, are rooted in the foundation and the economy. In Marcus' sociological view, religion does not work at all. He is called an atheist. He believes that religion is nothing but a burden to society. "... more content

Durkheim to Weber and Meadhole sociology theory and sociological theory / SOC - 3310 2001 Winter has graduated from Durkheim, Marx, Weber, Meade, Stuart Hall A. 1) by Fire Seoul Dry, social anomie the cause of. (10) Discuss the Durkheim's attention to social stability, and the social cause of suicide. His research shows how the ideology is contributing in a stable way and expresses abnormal situations as anomalies. Durkheim said: "Under normal circumstances, the majority of bulk orders are considered unique ... ... some sort of painful crisis and charity, social targets to sudden changes in interference, If it can not be exercised temporarily, the type of information. SOC 203 Sociology DQ One Week Imagine 1 SOC 203 SOC 203 Homeless DQ 2 Week 2 DQ 1 Education and Equality SOC 203 Week 2 DQ 2 Title IX SOC 203 Last Paper Preparation Second Week of SOC 203 SOC Internet Week 3 DQ 1 SOC 203 Hate Crime Week 3 DQ 2 Prison and Drug SOC 203 Social Issues 3 Weeks of War 4 DQ 1 203 Gay Parent SOC 203 4 Weeks Healthcare DQ 2 to rebuild the first SOC 203 5 weeks DQ 1 rural area US SOC decrease 203 5 weeks DQ 2 Cause and effect of global warming This is an individual business application of paper SOC 100 1 week sociology (2 sheets) Zhou SOC 100 1 DQ 1 SOC 100 1 DQ 2 SOC 100 circumference 1 DQ 3 SOC 100 1 DQ 2 pairs Tutorial 4 for each job comprising SOC 100 Week 2 Individual Assignment Matrix Scientific method of SOC 100 100 Week Personal Distribution of Social Structure Matrix (2) SOC 100 laps 2 DQ 1 SOC 100 weeks DQ 2 SOC 100 View paper SOC Team assignment Learning social points 2 DQ 3 SOC 100 weeks 2 weeks 3 DQ 4 SOC 100 weeks Individual stratiform media distribution analysis (2 sheets of paper) SOC 100 weeks 3 DQs 1 SOC 100 3 DQ 2 SOC 100 weeks Weekly 3 DQ 3 SOC 100 3 DQ 4 SOC 100 Weeks of Sociology Social System (2 papers) SOC 100 4 DQ 1 SOC 100 Circumferential circumference 4 DQ 2 SOC 100 4 DQ 3 SOC 100 weeks DQ 4 SOC 100 weeks Personal assignment of personal delivery technology Collect movie on demand and change in society (2 papers) SOC 100 5 DQ 1 SOC 100 circumference 5 DQ 2 SOC 100 5 DQ 3 SOC 100 weeks 5 DQ 4

Population foaming (CE) is a sociological concept introduced by Émile Durkheim. According to Dürkem, communities and societies can sometimes gather, communicate the same idea, and participate in the same action. Such events then cause collective foaming, motivating individuals and helping unify the group. [1] Collective foaming is the basis of Émile Durkheim's religious theory, as he explained in 1912 's Basic Form of Religious Life. Durkheim believes that sacred and sacred universal religious dichotomy comes from the lives of the members of these tribes: most of their lives are spared for trivial things such as hunting and gatherings It is. These tasks are troublesome. Rarely the entire tribe gathers is sacred, and the high energy levels associated with these events are directed to things and sacred people. Therefore, this unit is related to the totem totem which is the symbol of the tribe mentioned by Durchem in the study of the "basic form" of religion in indigenous society. As it provides tribal name, the symbol appears between tribal gatherings. Its appearance in these scenes, the totem represents both the scene and strong emotional feelings, so it is a collective representative of the group. [2] For Durchem, religion is a fundamental social phenomenon. God's faith and practice is a method of social organization. This interpretation is detailed in Chapter 7 of Volume 2 / Elementary Faith Chapter 7 "Origins of these beliefs: the origin of Totem principle or Mana concept". According to Dürkem, "God and society are the same.The clan gods can be clans themselves, but this family is imagined by being transformed into the physical form of plants and animals.Totem" [3] Team members lost their personality and unity with the gods and, according to Durkheim, experienced a sense of losing relationship with the group. [Four] Durkheim, Emil. Basic form of religious life (1912, Joseph Swin's English translation: 1915) Free Press, 1965: International Standard No. 0-02-908010-X, Harper Collins, 1976: ISBN 0-04-200030-0; Karen A new translation of E. Fields, Free Press 1995: ISBN 0-02-907937-3 According to Durchem, a religion was born and legalized through what he called "collective bubbling". Collective foaming means the moment in social life when individual groups of society gather for religious ceremonies. At these moments, the group gathers the same ideas and participates in the same action. And it helps unify the group of people. When individuals are in intimate contact with each other, and when they are assembled this way, some "electricity" is generated and released, leading the participants to a high degree of collective excitement or embarrassment. This non-personal, non-personal power is the central element of religion, leading individuals to a new ideal realm, raising them beyond themselves, and contacting them with abnormal energy Make it feel as if there is something. This is a brief discussion on how ÉmileDurkheim's collective foam structure produces negative and positive results. These examples are allegorical and historical. Emile Durkheim claims that collective foaming is a common emotional state among members of society. Charismatic leadership theory suggests that charismatic leaders "share leaders and strong personal relationships with followers, even though the leaders play a formal organizational role" (Hughes, Ginnett, & Curphy, 2012 , P. 583). At Golding 's novel "The Lord of the Flies", the relationship between Ralph and Jack' s boys are very different because of the emotions they build these relationships.