Interaction ritual chains and collective effervescence

The interaction ceremony (IR) is a mechanism that converts common feelings into collective foaming and creates respect for the meaning of unity and respect for the symbol of the group, with a common focus change of attention and rhythm. Successful IR creates emotional energy (EE) - high trust, enthusiasm, and initiative; failed IR reduces EE. Individuals are motivated to repeat to avoid high EE interactions and those that reduce EE. IR mechanisms explain differences in personality and behavior in political and social movements. Research applies theory to schools, religion, criminal justice, violence and other disciplines

We judged that the essential part of the Durkheim religious theory is the recognition of periodic effervescent elements and rituals. Collective foaming is not a coincidence phenomenon for Durkheim, but its actual situation. He explained this in several paragraphs of "basic form". Aggregated behavior is a particularly powerful stimulant. Once these people gather, they can generate a kind of electricity from their intimate relationship and can raise them quickly to a very high altitude. All expressed emotions resonate without disturbing the openness of the external impression, and each emotion reflects other emotions. Therefore, each time an echo is heard, the first pulse is amplified like an avalanche.

Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner

The interaction ceremony (IR) is a mechanism that converts common feelings into collective foaming and creates respect for the meaning of unity and respect for the symbol of the group, with a common focus change of attention and rhythm. Successful IR creates emotional energy (EE) - high trust, enthusiasm, and initiative; failed IR reduces EE. Individuals are motivated to repeat to avoid high EE interactions and those that reduce EE. IR mechanisms explain differences in personality and behavior in political and social movements. Research applies theory to schools, religion, criminal justice, violence and other disciplines

There is a theory. In 1912, sociologist Emile Dürkem mentioned what he called "collective bubbling". Members of society became moments of the same era under the overwhelming ceremonial compliance catalysis. Durkheim mentions the collective fight of groups of religious fellows who united in religious experience and worship, but the concept has shifted to various environments and is particularly useful for understanding sports fanatics. The same can be said to those who relate us to teams and sports events so that relationships linking us to faith seem to ignore rational interpretation.

Discussions by sociologists and philosophers on important works of Durkheim have provided little clarity and accuracy in the discussion of collective foaming and its role in rituals and the creation of new ideals and social creativity. Perhaps this is because sociology almost ignores the symbolic and superhuman anthropological methods of ritual and symbolic phenomena. Ideal appearance is a real part. In practice, however, this is not the maximum clarity that Durkheim can bring to the collective foaming concept of vague definition. 199

Collective foaming and communism: ritual and social process models of Emil Dülkem and Victor Turner