Van Genneps' Rites of Passage and Durkheim and Turner's Theory of Communitas

Introduction For decades, indigenous peoples have special rights to historical relationships compared to some of the current population. According to the University of Minnesota Human Rights Center, "I thought people who lived on land before conquering the colonial society were different from the society that currently manages these territories, they were called indigenous peoples Manchuria, also known as Tungska

Van Gennep's "Passing Formula", Durkheim and Turner's Communication Theory I. Use the classification of Van Gennep to point out the aspects of Turner, Chapple and Coons. Mescalero's girl's adolescent ritual is an example of a "ritual ceremony" that shows the transition of a person from one life stage to another (Chapple and Coons, p. 484). The ceremony showed the transition from girls to "mothers of the country" (p.252). Ceremonial ... In Conrad Phillip Kotak's "passing ceremony", he mentioned three stages to pass the ceremony. Anthropologist Arnold Van Gennep defines these stages as separation, edge, and aggregation. Another anthropologist, Victor Turner, focused on deposits he called restrictive. Rituals are not only personal experiences but also common experiences Turner calls the "community." Many of us, like my Spanish culture, experience this "community" in various ways.

Turner explored the triple structure of Arnold van Gennep 's triple structure and extended the theory of the marginal stage. In the structure of Van Gennep, there are critical prephase (separation), critical phase (transition phase), late phase (rejection). Turner noted that in transition between the two phases, the individual is "between the middle and the middle." They are not part of society that had been involved before and have not been reintegrated into society yet. The limit is an ambiguous age characterized by humility, isolation, testing, sexual ambiguity, and social social nature