Emile Dülkem: suicide as a social fact Leslie-Ann Bolden, Michela Bowman, Sarah Kaufman and Danielle Lindemann
The joy of all people who do their best, act and exercise means that his efforts are not in vain, and he made progress through walking. However, if a person does not achieve the goal, we can not move forward. Or, if the target is infinite, this is the same thing (suicide, 248).
Quote: Emile Durchem. Sociological Methodology Cross W. D. Hole New York: Simon & Schuster, 1982. Emile Durchem. Suicide: Sociological research. Cross John A. Spaulding and George Simpson. New York: Macmillan, 1979
In this regard, Durkheim claims that "Science provides a means to create them by revealing the cause of social phenomena" (Durkheim, 1964: 48). This helps to determine which is good and which is not related to society in order to derive the causes and consequences of scientific research and social phenomena, and those that are functional and nonfunctional. Then you can rebuild the social order. Thus according to Durkheim, science is a matter of fact, according to the light of science, we can heal a sick society (Durgan, 1964: 55-57). The difference in natural science is not due to differences in their methodology but rather the power of social sciences "fulfilling roles in every social construction plan" (Westby, 1991: 263) and "creating a more sustainable social structure" (Freund). , 1968: 12)
For Durchem, "All sociological phenomena (and biological phenomena) can take different forms in different situations, while preserving basic characteristics" (Durgan, 1964: 55) To be able to be in society To achieve objectivity in academic research. In other words, he used comparative methods for social analysis like Weber (Durkheim, 1964: Ch. 6), social phenomena are not unique and are universal due to the objectivity of social facts Durkheim thinks. And Weber emphasizes the uniqueness of historical facts, but the methodology to understand social facts can also be applied to other facts (Mü45, 1988: 21).
Durkheim uses this term to refer to the existence of society itself, not to the "phenomenon" underlying that form. Society is not just an aggregate for Durchem. Between individuals. Society exists as its own entity, keeps its own rules, and exercises its own influence. "The crucial cause of social facts should be sought for social facts before and after it, not individual state of consciousness" (Durgan, 1895/1938, page 110, highlighting the original text.) Durkheim Let me give an example of what it means when it says that.