Lessons learned by Matthew The Gospel of Matthew is the first book of the New Testament, a bridge between the Old Testament and the New Testament. The gospel tells us about Jesus and its teachings. The gospel is derived from Matthew, one of Jesus' disciples, and is believed to have been transmitted anonymously (Harris 149). When the tension between the early Christians and postwar Jewish leaders aggravated the intense controversy, the message of this Gospel was edited to serve the Jews and Jews - Christian community. Throughout this article, I've explored the possibilities and challenges of listening to Homer Echo in the Gospel according to Matthew. I first claim the rationality of classical or Greek literature against Matthew 's literary influence by concisely presenting four undisputable observations. Greek sources 3) It may be written in international cities, 4) The literary genre is very similar to Greek and Roman creatures. My conclusion is that Matthew's 'author' is more likely to have Hellenistic education, so he will be extensively exposed to Homer and rhetorical practice. I continue this discussion and show that both Homer's epics are found in the Gospel according to Matthew - Mark. Based on Dennis McDonald's work, I explained Mark and Odyssey hypertext links and 22-24 volume Iliad. People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20) New evidence suggests that Matthew is a primitive Hebrew composition. The early Godfather of early writers of Christianity century said Matthew was originally written in Hebrew. Such earliest report came from Papias, a century church father who wrote that Hebrew Matthew disappeared from history for about 1000 years and reappeared in 1380 after the Godfather. That year, the Spanish Jewish Rabbi, Shem Tov Ibn Shapurt, copied Mathew in Hebrew as an argument to his debate and even Bohan. Many Jews living in Catholic countries were often forced to keep their faith in public debates with the Catholic authorities. For Jews, these arguments are disastrous, but if you lose, you may be forced to convert to Catholicism, and if you win it may be expelled from your house.

Passion Many believe that there is only one description about Jesus' crucifixion, or that all stories are the same, and four separate Gospels record the passion of our Lord doing. Each of these Gospels complements other Gospels, but all the Gospel about Jesus' crucifixion is unique, not only tells stories, but also events and identity itself. Matthew, Mark, Luca, John clearly do different depictions about the death of Jesus Christ. Throughout this article, I've explored the possibilities and challenges of listening to Homer Echo in the Gospel according to Matthew. I first claim the rationality of classical or Greek literature against Matthew 's literary influence by concisely presenting four undisputable observations. Greek sources 3) It may be written in international cities, 4) The literary genre is very similar to Greek and Roman creatures. My conclusion is that Matthew's 'author' is more likely to have Hellenistic education, so he will be extensively exposed to Homer and rhetorical practice. I continue this discussion and show that both Homer's epics are found in the Gospel according to Matthew - Mark. Based on Dennis McDonald's work, I explained Mark and Odyssey hypertext links and 22-24 volume Iliad. People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20) New evidence suggests that Matthew is a primitive Hebrew composition. The early Godfather of early writers of Christianity century said Matthew was originally written in Hebrew. Such earliest report came from Papias, a century church father who wrote that Hebrew Matthew disappeared from history for about 1000 years and reappeared in 1380 after the Godfather. That year, the Spanish Jewish Rabbi, Shem Tov Ibn Shapurt, copied Mathew in Hebrew as an argument to his debate and even Bohan. Many Jews living in Catholic countries were often forced to keep their faith in public debates with the Catholic authorities. For Jews, these arguments are disastrous, but if you lose, you may be forced to convert to Catholicism, and if you win it may be expelled from your house.

The story about Jesus is written in Matthew 24: 43-25 chapter 13. We saw Jesus drawn as a thief in the night and the bridegroom. Both were statues as the king where Jesus came back. The central message of these two stories is observation and preparation. In Matthew 24: 43-51, it is giving the parable of two slaves. One is a smart faithful servant who finds a family who takes care of his husband (God's people). The other is an evil servant who beat another slave, live in the world, taking secular actions. You may not know this version, but it is the story of Jesus' birth in the Gospels. The two Gospels - Matthew and Luca - tell the story of the birth of Jesus, but they tell it in a completely different way. There are many contradictions. When creating a familiar Christmas story, Christians picks up one story, mixes it with another, and ignores all two contradictions. The same applies to the above edition; it uses some of the stories that are often overlooked in the Gospel. So, there are two mixed versions and two gospel versions. Choose casually The story of Luca is the story of Jesus born in a manger. The Gospel of Matthew speaks the story of the three wise men following the stars to find Jesus Christ of the baby. Although the birth story of Luke and Matthew are often contradictory, they are often mixed and consistent. Mark and the rest of the gospel of John do not have knowledge about Jesus' birth, and marks are incompatible with the important aspects of the standard story. In any case, the story of Jesus' birth is built into Christmas, but they are not Christmas records. Why is it important? The earliest Christian writer was more interested in the death and resurrection of Jesus than his birth. The oldest gospel, Mark 's, did not mention Jesus' birth. Later Matthew and Luke provided luxurious details such as stars, wise men, and managerial staff, but there was no concrete details about time. This did not prevent others from making their own guesses. Alexander Theologian Clement of Alexandria wrote about 200 articles about some of the schedule that was then proposed as the real day of Jesus' birth. Spring Nativities are very popular, and the dates of May, April and March are proposed. No mention of the possibility of December 25

Compare and contrast the story of Matthew and Luke's birth. The story of the birth of the Gospel by Matthew begins with a long lineage of Jesus, basically shows that Jesus is the son of Abraham the father of the land of Israel and is David of Jewish David. This does not seem to be a problem, but this genealogy shows how Jesus led to David's line. Then we have Mary, she just found her pregnant, and Joseph decided to divorce her because he wanted to be pregnant with other people. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187). Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources"). There are many differences in the Gospel, but the Gospel of John is the most unique in the Gospel of the New Testament. It never contradicts the gospel of Matthew, Mark, Luke. But most of it is quite different from Synoptics. How is the Gospel of John different from the Gospel of the weather? Anyone who reads these four Gospels will be immediately shocked by the fact that you have three Gospels. They are very similar to each other. Basic Structure And then you will get the fourth Gospel, the Gospel of John. In fact, 90% of the Gospel according to John is peculiar to John. It is in contrast to the Gospel of Mark. Since 90% of the Gospel of Mark is contained in the Gospel of Mark or the Gospel of Luke, the three are very similar; the Gospel of John is very different. The simplest answer is that I do not really know why some of John's Gospels differ.

When Jesus lived in Palestine, joining the pan-Greek world redefines the meaning of the Jews. Hellenized Jews adapted to a new culture, and the Pharisees fought this assimilation by choosing a strict interpretation of Jewish law (Smarr 1 18). Please step in the step of this picture of Jesus. My explanation is that Jesus, as stated in Matthew gospel, is not a radical revolutionary seeking to establish new faith, but to try to revive Judaism's moral and spiritual power and Jesus' love It is intended to be a reformer. The information and sympathy as an official interpersonal relationship is quite different from the emphasis of traditional Jewish law and justice. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom are mentioned (except Jesus' judgment before Pilate, John 18.33 - 19.22). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). Ma is a tax collector named Levi of the Jewish Jews written in Jews. Matthew is a writer, his country is a reader, and Jesus is the subject. Matthew's design is to regard Jesus as the Jewish king, long-awaited Messiah. Through a cautiously chosen series of Old Testament quotes, Matthew insisted that Jesus was the Messiah. His genealogy (Matthew 1: 1-17), baptism (Matthew 3: 13-17), information and miracles show the same conclusion: Christ is the king. On the contrary, his resurrection was won and this message was repeated again: the life of the Jewish king (Matthew 28th Gospel). In his book entitled "Quest of Faith" Miller pointed out: "The Gospel of Matthew is a part of the Jews in the Four Gospels, which is a complete between the Old Testament and the New Testament It is further pointed out that it is a connection, arrival and Matthew will report his arrival. "

Pain and pain in "Odyssey" and "Matthew" In paintings of "great works" of ancient Greece and Christianity, only pain was depicted as bad. Both Homer 's "Odyssey" and "Matthew" believe that the pain can not be tolerated when the victim is not receiving external assistance. However, if a person who has been tortured can gain the support of others, these teachings will continue and the pain will be more tolerant. The parties agree that when we are tortured we are hoping to find supporters. Throughout this article, I've explored the possibilities and challenges of listening to Homer Echo in the Gospel according to Matthew. I first claim the rationality of classical or Greek literature against Matthew 's literary influence by concisely presenting four undisputable observations. Greek sources 3) It may be written in international cities, 4) The literary genre is very similar to Greek and Roman creatures. My conclusion is that Matthew's 'author' is more likely to have Hellenistic education, so he will be extensively exposed to Homer and rhetorical practice. I continue this discussion and show that both Homer's epics are found in the Gospel according to Matthew - Mark. Based on Dennis McDonald's work, I explained Mark and Odyssey hypertext links and 22-24 volume Iliad. People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20) This fictitious story was first added to the Gospel of Mark and later copied by the author of the later Gospel. The author of Mark, perhaps inspired by a similar story of Homer's Odyssey, used this story and transferred responsibility for crucifixion from the Romans to the Jews. Barabbas (translated "Father's Son") is the name of a criminal who is supposed to be released by the crowd and in fact may be the nickname of Jesus. So, in fact, the crowd actually requested to release Jesus, and I learned that his arrest was unfounded. When Mark 's author faced the demands of Jewish Barabba' s liberal arts liberation, he simply transformed Barabbas into independent individuals and then devised myths of liberation of prisoners' tradition. Comparison of Homer's Odyssey and Joyce's Ulysses In this article we will analyze the styles, genres, and plots of "Hades" episodes found in Homer's Odyssey and Joyce's Ulysses. Before entering this essay it is important to understand the etymology of the word Hades. (Of course, in the case of Homer he is talking about text assist Iss the cemetery and Bloom attended the funeral of Paddy Dignam and, of course, he says, "Sorrow for the death of one son I am holding it. "The place that Odysseus discovered looking for Tirecia, or the world in which Nether's invisible.

Most people agree that Matthew's gospel is the gospel of the four Gospels of the Jews. The Jewish tradition of the first century Jewish writer wanted the reader to understand Jesus he calls the savior. Matthew 's Gospel is not thought to be a translator, but Matthew said that there was no evidence of the same in the Gospel. I can be convinced that the author is a Jew. Safely traced back to the last quarter of the first century, Antioch's Didache and Ignatius quoted Matthew's gospel in the first half of the second century. According to Jesus' depiction in the Gospel of Matthew and Mark, there are many differences, but more important is his various teaching methods. In the two Gospels, his teaching method differs in that the teachings of Jesus are more direct in Matthew 's Gospel and are very ambiguous in Mark' s Gospel. Explaining this difference through his actual statement and the teaching of his information, his disciples understand this information well. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible in Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Mark is the first gospel and many people believe that Matthew and Luke have borrowed some material from Mark. For this reason, they are called the gospel of the weather, John 's books are thought to be written later, contains information not found in the weather gospel (Prothero 2008: 187) Each of the four Gospels included in the New Testament depicts different unique portraits of Jesus. The gospel of Mark represents Jesus as servant of suffering and Matthew makes Jesus a new Moses. Luke emphasized that Jesus was abandoned, and John 's non - astronomical gospel regarded Jesus as the existence of God and considered it a special person. Mark depicts Jesus as powerful, unrecognizable and painful Savior. The story of the whole gospel shows that Jesus can control storms, water, demons. He can treat leprosy patients, handicapped people, disabled people. He has no fear authority over everything including sin and the law of the Sabbath. But the main thing of this gospel is the secret theme of the Messiah. Jesus often tells people about the miracles he told "Do not tell anyone". This theme is part of the gospel climax of Mark when Jesus declared that he was Christ and speaking to Jesus to someone with a tough command. Therefore, he is an unrecognized messiah

The movie "The Nativity of the Nativity" in 2006 talks about the birth of Jesus and the events around him. The movie is drawn from Matthew's Gospel and Luke's Gospel to create that story. The film conveys some important scenes and aspects of Mary and Joseph in the Bible. The advantage of using the Gospel as the basis of a movie is that it allows Maria and Joseph not to be restricted to either one but to have a more complete sense of tale, but a double view It is that. The traditional Christmas nativity scene depicts the newly born Jesus lying in a manger, Joseph, Maria, a shepherd, three wise men, a cow, a donkey. The Gospel of Matthew and the Gospel of Luke tell of the birth of Jesus and the subsequent events. Putting the Bible in a logical order makes it easy to see what happened and whether the traditional Catholic Christmas scene is accurate. "At that time, Caesar Augustus issued an order to request the registration to the world, this is the first registration of Quirinius as Governor of Syria. Everyone is registered in their own town, Joseph also from Galilee to the town of Nazareth From the Jewish town, to the town of David known as Bethlehem, to marry Maria, his fiancé and children, we will register together "(Luke 2: 1-5 ESV) Luca took Mary and Joseph from their house in Nazareth of Galilee until the birth of Jesus in Bethlehem (Luke 2: 4). Matthew contradicting Luca said that after Jesus' birth, Maria and Joseph lived in Nazareth and were not afraid of the return to Judea (Matthew 2: 21-23). Every Gospel does not agree with who found the empty tomb. In Mark, it is Mary Magdalen, James' mother Mary and Salome. In Matthew, it was Mary Magdalene and the other Mary. In Luke, a woman who took him from Galilee, including Magdalene Magdalen, Joanna and James's mother, Mary, and the other two. In John, Mary Magdalen found that the stone had been removed and ran back to make Peter and another disciple Matthew and Luca each explain the birth (or birth) of Jesus. Especially Jesus was born by the Virgin Mary of Bethlehem to fulfill the prophecies. Luke's story emphasizes the events before Jesus' birth and is centered on Mary, but Matthew mainly deals with events centered on Joseph after birth. Both statements stated that Jesus was born in Bethlehem's Joseph and Mary, its fiancee and supported the teachings of the birth of Jesus' virgin. According to this doctrine, Jesus miraculously in the womb of the Virgin Mary by the Holy Spirit There was. In pregnancy, when she was still a virgin, at least in apostolic apostles Jesus was said to have fallen from seeds or waist, there was evidence that in ancient times it was thought to have a double patriarchate .

Chapter 5 of Matthew and Luca Matthew is the sermon of Jesus. It tells us our attitude what we should think when we deal with each other. Weak people must be strong and those who mourn should be comforted saying positive attitudes and humility are rewarded. Jesus looked at these lists and promoted the poor and the weak. Metric ton. 5: 17-20 Between the first part of justice and the part of his own commandments related to law. The Five Gospels is a 550 page book that includes translations of the Gospels of Matthew, Mark, Luca, and John. This is the result of six years of research conducted by 24 Christian scholars from several universities in the west. They decided to translate the Gospels. And it is hurt by translators' personal beliefs. Translation was decided to give the reader a true understanding of what Jesus really said. They read the words of Jesus in the text and gathered more than 1,500 such statements of indices. Then, they test the validity of these assertions one by one to see if Jesus really told each word. They then created a color-coded new translation to show real Jesuit's request and unreliable nature. Their conclusion (page 5) is as follows. Maintain consistency through dialogue with the Gospel, Mark, Matthew and Luca. It is said that Matthew and Luca have copied the main parts of Marco to their Gospel and gave them different wording. In these gospels, Jesus talks about the people saved to the Lord and how to inherit the kingdom of God. In these Gospels, salvation points out how people interact and repent and depend on Jesus' faith and baptism. Let's start with Matthew. In Matthew 25: 31-46, the behavior and attitude of the people is the most important. Here Jesus was able to cast a parable of sheep and goats. A sheep represents a "good pedestrian" on Jesus' right hand, and a goat is a man on his left away from a person in need.

The story of Jesus through the Gospel according to Matthew Jesus Matthew. Where did he come from? What he did for others and for us. A good reference material to answer this question is a person who is in direct contact with him in everyday life. Those who see the daily miracles he creates will be the best source of information. It is believed that the apostle Matthew wrote Matthew 's Gospel. He can experience all the miraculous miracles Jesus has done. God has inspired his words, and his gospel relates to the other three Gospels. Jesus was crucified and recorded in the New Testament known as the Gospel - Matthew, Mark, Luca and John. This Bible story is the central summary of Jesus' s salvation. Since then, Jesus began explaining to receive a lot of things in the hands of the elders, the chief priests, and the lawyers who have to go to Jerusalem to their disciples, and had to be killed . "Jesus understands that my life is required as a sacrifice of human sin. You may not know this version, but it is the story of Jesus' birth in the Gospels. The two Gospels - Matthew and Luca - tell the story of the birth of Jesus, but they tell it in a completely different way. There are many contradictions. When creating a familiar Christmas story, Christians picks up one story, mixes it with another, and ignores all two contradictions. The same applies to the above edition; it uses some of the stories that are often overlooked in the Gospel. So, there are two mixed versions and two gospel versions. Choose casually The story of Luca is the story of Jesus born in a manger. The Gospel of Matthew speaks the story of the three wise men following the stars to find Jesus Christ of the baby. Although the birth story of Luke and Matthew are often contradictory, they are often mixed and consistent. Mark and the rest of the gospel of John do not have knowledge about Jesus' birth, and marks are incompatible with the important aspects of the standard story. In any case, the story of Jesus' birth is built into Christmas, but they are not Christmas records.

Matthew is not the first to be written, but it is ranked first in the New Testament. This is because the way Matthew was written has a good connection with the Jews and it brings about a smooth transition from the Old Testament to the New Testament. The Gospel of Matthew talks about the many miracles of Jesus, the death and resurrection of his crucifixion. Using the birth and lineage of Jesus, the many miracles he showed, and his humility as a leader, Matthew painted Jesus as the Messiah, the true Savior of Israel as an example of the Savior's prophecy. Jesus Christ gave us courtesy in the sermon on the mountain. It is the first book of the Biblical New Testament for all descendants of the Gospel according to Matthew. The Matthew Gospel is aimed at a group of people immersed in the Hebrew tradition. The Gospel according to Matthew emphasizes that Jesus is the Hebrew Bible, the prophecy of Christ in our Old Testament, the Kingdom of the Lord is the kingdom of God in heavenly countries. Jesus provided us a way of life promising to be eternal in heaven. As a background, the Gospel of Matthew was written by former tax collector Matthew according to the tradition of the Church. As a Jew and a witness to Jesus, Matthew tied the Old Testament to the Old Testament by proclaiming Jesus as Messiah. Like the promised Messiah, Matthew reveals Jesus as a promised fulfillment and a new, more clear explanation of God's plan. Jesus is Emmanuel, "God with us", and who saved the people from sin (1: 21-22). Jesus brought the kingdom of God. Matthew tells us how Jesus declared the existence of the kingdom using words and healed the sick person, cast out the devil and expressed the rule of the kingdom. This context, especially Chapters 5 through 7, can best understand this book. When people examine the Old Testament and Jesus' behavior, it is easy to understand comparisons and similarities between Jesus and the prophets. Matthew did this through his own Gospel, Matthew. Because he established Jesus as fulfillment of the prophecies of the Old Testament. Matthew is paying attention to the realization of the Old Testament by Jesus, but Matthew is not like Jesus or Elijah of Baptism, but is regarded as a prophet by Jesus, Moses' prophet, Moses himself's prophet . New Testament: Matthew's book type is the Gospel. The main themes and events include Massay's follow-up to Abraham, Jesus 'imagination, Jesus' baptism by John, Jesus in the 40 days wilderness, Sermon Mountain, Peter's name change (Simon), many miracles The show, the sacraments of St. Jesus, the Cross and the Resurrection. The purpose of Matthew is to present Jesus as a savior by showing the prophecies of the Old Testament that he achieved. Herod showed his fears contained in the Old Testament and the Old Testament and the New Testament. Whereas believers of Christianity wrote the New Testament, the ancient Israelites wrote the Old Testament, which is believed to have mentioned the Hebrew Scriptures this time. Christians do not always agree with Jewish views, but they choose not to obey all beliefs, but like the Old Testament Christians will certainly incorporate the Hebrew Bible into the Christian Bible .

The study of the Marco Gospel means that the disciples and learners are followers of Jesus They often follow him through a metaphor while learning the Word of God. In the New Testament, the word disciple was used about 250 times. In the Gospel of Mark, the apostles were used compatibly with the disciples and cited 12 people. The apostles come from the word "apostelo". It comes from the word "Shara" in Hebrew. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. According to the majority, the gospel of Matthew, Mark, Luke, collectively known as the Gospel of the Weather, is the main source of information on historical information about Jesus and the religious movement he created. The fourth Gospel, John the Gospel is very different from the first three Gospels. When studying the reliability of the gospel, historians often study the historical reliability of actions. Because the act seems to be the same author Luka.

In order to understand the glory and shame brought about by the gospel related to Jesus Christ, honor and shame will be defined according to the ancient Mediterranean, Greek and Roman world. A person born in the world in the century is taught to "seek honor and avoid shame". The universal definition of honor can best be explained as "public perception of human value". There are two ways to get honor. Another thing by means of affiliation is that someone trusts this person. The word "gospel" literally means "good news" How can the gospel of Jesus Christ be possible? The basic elements of the Gospel are belief in Jesus Christ, repentance, baptism, accepting the gift of the Holy Spirit, and enduring to the end. Through the history of mankind, the prophets of God preached the gospel of Christ. In 1830, Jesus Christ recovered the gospel of today through the prophet Joseph Smith. The Lord has instructed Joseph Smith to propose and translate the ancient Bible text known as the Book of Mormon. The Savior also restored the priesthood and salvation regulations that his church needed to complete his work on earth again. The prophet Joseph Smith accepted God's revelation like all his heirs, and in their lives they taught the gospel of Jesus Christ to the people of their time. The present prophet did this today. I know the life of God, and Jesus is Christ. Our Heavenly Father loves us beyond our understanding. Jesus Christ is our personal Savior and Savior. Joseph Smith is a prophet of God who brought the resurrection of the gospel to the world and showed another evidence of Jesus Christ in the Book of Mormon. I love the New Testament and the Book of Mormon, and I am instructing me to accept Brother Jesus Christ and his atonement. We have living prophets and apostles on the earth, and the Holy Spirit really leads our daily walk and life journey. Jesus Christ gave us courtesy in the sermon on the mountain. It is the first book of the Biblical New Testament for all descendants of the Gospel according to Matthew. The Matthew Gospel is aimed at a group of people immersed in the Hebrew tradition. The Gospel according to Matthew emphasizes that Jesus is the Hebrew Bible, the prophecy of Christ in our Old Testament, the Kingdom of the Lord is the kingdom of God in heavenly countries. Jesus provided us a way of life promising to be eternal in heaven.

Christ's theory of Matthew Matthew's Christ theory is a Jew who emphasizes Jesus to the Jewish audience. The purpose of this article is to describe the reason for Christianity by Matthew as describing that Judaism is completely compatible, even though it is different from his era, that is the Old Testament, an ancient Jewish tradition It is to argue that there is. There are many titles given to Jesus, but these titles are monopolistic or dominant in Matthew like the Son of God, but the authors' claim is that they only supplement Matthew's central argument There is, it is a depiction of Jesus as Messiah, they will not be investigated unless they push this conclusion. "When considering the importance of Matthew's Christian interest and the unique and central position Jesus has through the gospel, it may be surprising that Matthew did not say the opposite of the text, namely the embarrassment of the Holy Spirit. However, the severity of the Holy Spirit depends on the power of the Holy Spirit 33-37; 7: 16-19) In order to obtain "good fruit", for example, through cultivation and grafting, "to improve trees" is needed. If you decay trees due to negligence or abuse such as fertilization, that person gets "bad fruit". Good trees produce good fruits, and bad trees produce bad fruits. Jesus works very well. So he must be very good. The Gospel according to Matthew 1: 23 is the secret of "Ethenian Christ" by Matthew. Beginning at 1:23, Matthew was clearly interested in seeing Jesus as "with us" and later developed the character of Jesus Emanuel in the rest of his gospel. Emmanuel's name was not listed elsewhere in the New Testament, but Matthew was founded in Matthew 28:20. Believers are together. According to age Ulrich Luz, Emmanuel's theme clearly and implicitly surrounds the entire Gospel of Matthew between 1:23 and 28:20 in several other clauses. appearance Carson has identified Matthew's nine themes. Christianity, prophecy and fulfillment, law, church, eschatology, Jewish leadership, mission, miracle, disciples understanding and faith 42 Plan and structure Matthew divides his material into several parts. A 5, 6, or 7 event, a miracle, a proverb, or a metaphor will appear together 43 A Jewish writer usually does this to help remember what the reader wrote. The existence of this technique reveals the intent of Matthew's teaching (teaching). In addition, it shows that his material arrangements are somewhat local rather than strictly chronological. In general, chapters 1 to 4 are chronologically, chapters 5 to 13 are themes, chapters 14 to 28 are arranged in chronological order 44 The most time in the Gospel according to Matthew It is short. Not only Matthew ordered but the other Gospel calligraphers also represent the lifetime of Jesus Christ in three stages.

Book Review: Since the Matthew Bible in the Bible is the world's best selling book every year, you may have heard of at least the name of Jesus Christ at some point in your life or at another time, Do you have it? I wanted to know who this person is called Jesus Christ and why he is so important for so many people all over the world. Although I gained the privilege of growing in the gospel from a young age, there are many people who do not know Nazareth until today. Of the original 25 books by Orikin 's Matthew, only 8 volumes survived the original Greek version (books 10 - 17) and covered Matthew 13.36 - 22.33. Anonymous Latin translations covering Matthew 16.13-27.66 from points 12, 9, or Greek correspondence were also missed. Translation does not find it in the original Greek, it contains the part missing part found. Origen 's comment on Matthew' s Gospel was widely regarded as a classic, and even after he was convicted it eventually became a task of establishing the Gospel of Matthew as the main gospel. Origen's comment on Roman letters was originally 15 things, but only a fraction of them originally survived the Greek word. A Latin translation of 10 books created by monk Tyrannuus Rufinus at the end of the 4th century Jesus Christ gave us courtesy in the sermon on the mountain. It is the first book of the Biblical New Testament for all descendants of the Gospel according to Matthew. The Matthew Gospel is aimed at a group of people immersed in the Hebrew tradition. The Gospel according to Matthew emphasizes that Jesus is the Hebrew Bible, the prophecy of Christ in our Old Testament, the Kingdom of the Lord is the kingdom of God in heavenly countries. Jesus provided us a way of life promising to be eternal in heaven. The book's comment is based on Matthew Gospels coming from the Bible - the New Testament. The author of this book is the apostle Matthew. The topic of this book is outlined in the first section. The Gospel according to Matthew is "Jesus Christ, the son of David, the genealogy of the children of Abraham" (Matthew 1: 1). The format of this book is written in a linear format that records the life of Jesus from birth to resurrection. The apostle Matthew was called Brother of the Levi son of Alphasius and the brother of Jacob the apostle of Alphapseus. According to the profession, Matthew was a tax collector before being obedient to Jesus. The title of the book comes from the apostle Matthew. He was one of 12 disciples who followed Jesus because he talked about himself about Jesus. The Matthew Gospel provides a summary of his observations about Jesus. Matthew thinks that Jesus is a Messiah, but this book represents a strong and weak debate.

The Gospel of Mark is the shortest Gospel in the New Testament, but contains many important and prominent themes. These themes are as follows. The title of Jesus, the secret of Messiah, the powerful behavior of Jesus, the healing of sick people, and the behavior of Human beings. In the Gospel of Mark there are many titles for Jesus. The beginning of the Gospel is the title of Jesus Christ, "the Son of God" (1: 1). This word in the first line of the Gospel strongly admits that Jesus Christ is certainly a child of God. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's writers wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources").

The parable of Marco The teachings of the kingdom of Jesus in the parable of Jesus say, "The time has come, the kingdom of God is approaching, I believe in good news apart from your sins." It is the most important topic of the entire Gospel. In order to enter the Kingdom of God, we must repent. Doing so means that you have to change your life completely. The religious leaders of those days did not believe this. There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8) Especially in the Gospel of Matthew, the parable of Marco and Luca, it is not that much, but the theme of heaven or god is worthy of attention. At least ten metaphors of Matthew are marked as a metaphor of the kingdom. He uses an introduction to these parables, "Heaven is like heaven". virgin. A talented metaphor can be added as a follow up to the previous one of the ten virgins. Finally, the parable of the sowing is placed in the context of "understanding the secret of heaven" (Matthew 13: 11). Even if the subjects of the kingdom and the kingdom appeared in the parable of rabbis, the Gospel of Matthew developed this theme. It reveals that the country of light is broken into the darkness of the kingdom and shows the liberation of the Son of God. These aspects do not exist in the parable of Rabbis. Many metaphor shows directly that they are about the kingdom, and others that are not explicitly stated can not be separated from the kingdom. The complete explanation of the comparative metaphor must now be based on the relationship between the kingdom of God and Jesus Christ and his gospel and the relationship with its kingdom. The definition of the kingdom is always one of the most widely discussed issues of scholarship. However, research on the relationship between the kingdom and the metaphor often tends to be overlooked. Studying the metaphor in this manner helps to explain the kingdom with the gradual revelation of Jesus Christ's life and teaching, as Jesus presents himself and the kingdom's information to Israel. No matter how you describe the kingdom, it is difficult to question the kingdom as the main reference for most of the metaphor.

The Gospel according to Matthew says that Jesus is walking on the water. People can explain this part in several ways. Some people try to explain this miracle. We will explain these two methods. First of all, there are several ways to explain this part. The first way is that everything has a symbolic meaning. The ship is Israel, and the disciples are the remnants. Jesus prays as Jesy fired the Jews and left them for a while. With the help of the wave of persecution, the waves are countries abandoning the surrounding waves. An example of the Apostle Peter, "Church Stone" will clarify this. In Matthew 14, Jesus walked over the water towards his disciples, Peter began to sink in the water and removed his line of sight from Jesus. When Matthew 16 and Mark 8 talked about the sufferings that Jesus encounters, Peter blames Jesus. "Satan who is behind me, you are my obstacle, because you have not paid attention In addition to these stories, all four Gospels show that all the other disciples were crucified Needless to say, he records that he denied Christ with his crucifix, there is nowhere to find.If the author does not want to provide an accurate history of the incident, a story that depicted the apostle in silly was made It seems that it is not or even recorded. The story of Jesus walking on the water appears in the Gospel of Matthew, Mark, John, but it does not appear in the Gospel of Luke. This episode marks the end of Jesus' Galilee province, and at the definitive turning point in the midst of the evangelical story, Peter declares Jesus as Christ and sees transformation. When he heard the death of John the Baptist, Jesus had already withdrawn from the ship to the desert after receiving 5000 people in the three Gospels, which belonged to the University of Bursa. Jesus Christ gave us courtesy in the sermon on the mountain. It is the first book of the Biblical New Testament for all descendants of the Gospel according to Matthew. The Matthew Gospel is aimed at a group of people immersed in the Hebrew tradition. The Gospel according to Matthew emphasizes that Jesus is the Hebrew Bible, the prophecy of Christ in our Old Testament, the Kingdom of the Lord is the kingdom of God in heavenly countries. Jesus provided us a way of life promising to be eternal in heaven.

In the Gospel of God in Mark's Gospel there are six parables related to the Kingdom of God. The parable of the growth of the seeds in the darkness (4: 26-29), the parable of the sowing (4: 1-9, 13-20), the parable of the lamp (4: 21-25, the parable of the fruit fruit) (4: 30-34), Jesus and the children (10: 13-19), the rich (10: 17-27) and the greatest commandment (12: 28-34). In every metaphor, there is a simple meaning behind each person. The meaning behind that is not explained, it is left to the reader to solve and understand. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom is mentioned (John 18.33 - 19.22, except Jesus' judgment before Pilate). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The metaphor of such ransom and family of God - like the kingdom - is legal, although they have a partial explanation of the plan of God for us. The gospel of Christ can be called the gospel of the kingdom, the gospel of salvation, the gospel of grace, the gospel of God, the gospel of eternal life, and so on. The gospel is the declaration of relationships with father, son, and love. Through our Savior Jesus Christ - it contains eternal spirit, information about it. When Jesus talked about the Kingdom he did not emphasize his material blessing or clarified the chronology. He focuses on how people enter the kingdom and how they live. When we are under his authority, when we respond to God with faith and loyalty, we enter into the kingdom and then we ask that we live to reflect that kingdom.

The meaning of the Sabbath is based on the Gospel of Mark. "The Sabbath" is the Hebrew word meaning rest - the Jewish means "the Sabbath". The Sabbath is a Jewish Sabbath. It starts on Friday sunset and continues until Sunday evening. In the Ten Commandments, the Sabbath is holy because God rested on the seventh day after the creation of the sixth world. The Jews used the Sabbath as a holy day reserved for God. On Friday evening, we celebrate at home with special family dinner and synagogue. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's writers wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles

Everyone in this world has the right to express my opinion. Someone has different opinions about something; no one's opinion is correct or wrong. For me, I think it very interesting to hear opinions from other people different from me. However, some people have their own opinions, others do not believe or think about others' opinions. This is what the religious leaders played in the Gospel according to Matthew. The Pharisees, scribes, priests, and Sadducees were mentioned as religious leaders in the Bible. Who is Matthew, the author of the same Gospel? Matthew (aka Levi) is one of Jesus' twelve disciples. Before the call of Jesus, Matthew was a despised tax (9: 9). Tax collectors are particularly annoying as they taxate their own people Jews to pay for the Romans (repressive rulers of Israel). They often collect something far beyond the requirements. Matthew mostly wrote the gospel to the Jews to prove that Jesus is Messiah (Savior) and is an eternal king. Matthew's focus is clearly visible in today's place. When Jesus asked his disciples about their identity, Peter declared, "You are a Messiah and a child of a living God" (16: 15-16). Keson Allison Matthew's main focus is Jesus' identity. The Gospel of Matthew emphasizes the four aspects of Jesus' identity. First of all, Jesus is the savior, the long-awaited King of God. Secondly, Jesus is the founder of the new Abraham, a new spiritual Israel, consisting of all the people who choose to obey him, including Jews and Gentiles. Third, Jesus is the new Moses, the savior and the leader of the people of God. Fourth, Jesus is the Son of God, a girl, who fulfilled the promises of the Old Testament. (191) Matthew introduced Jesus as a representative of God. He is a God's people, a child of the love of God, greater than the temple, and who possesses the Spirit of God. Besides that, Matthew painted Jesus as a person like Moses and responded to Messiah 's expectations for those who bring Toller again. Mount's sermon is similar to Moses who accepted Toraora of Mount Sinai, and 10 miraculous neighbors means the reversal of Egypt's 10 plague. Matthew drew a scene of a conflict contested by the authority and knowledge of Jesus to explain the law. When Jesus challenged the greatest commandment, the law of the sabbath, and the tradition of hand washing, Jesus clearly became the winner, revealing the malicious ignorance of the challenger. Matthew is important for comparison between Jesus and Moses, whether it is a Tora teacher or a ten miracle performer. Matthew depicts the similarity between expectations of the new Moses Jews and Jesus who accomplished this character. In this way, Matthew declared that Jesus had the right to provide Tora 's true intention. In Streitgespräch 12 (Matthew 22: 34 - 45), the greatest commandment, the scene where Jesus was challenged by Torah (11) experts was the most important 13. It is a question. Challenge (Viljoen 2015b: 10) The central model of this Streitgespräch is the interaction of challenge and counterattack (Malina & Rohrbaugh 1992: 42; Repschinski 2000: 262-272). Torah's expert's intention was explained as destroying Jesus' reputation, revealing his ignorance, hence making him laugh.

John we know today is one of Jesus' twelve apostles. He is also brother and apostle of James. John is the son of Zebie and Salome. His father was a fisherman who lived in Bethsaida, Galilee at the border of Lake Gennesareth. John's mother is one of many women who defend Jesus Christ. John's parents are very kind people who love God and his son. Some say John and his older brother James are fishing and have chosen them when Jesus came. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent. In the gospel in John 1: 1, John said "The Word of God is the Word of God, the Word is with God, and the Word is God." 'Word' was translated from the Greek word "logos". This is a word that has never been used in the Christian world. This is mainly used by Stoic and interprets Logo as "meaning" or "cause". John uses this to explain the original meaning of life, Jesus. So, as we discover God, we can easily read the personal meaning of our lives, why we are here. John admitted he was Jesus Christ. When we found him, we found what we mean and found our reasons. He has a blueprint for our lives. He was the original architect and he designed a specific purpose for each of us. Discovering the meaning of life is like doing the biggest jackpot we want in life. There is a tradition that the apostle John is the author of the John Gospel. Traditionalists (such as Bible critics Albert Burns and Matthew Henry) seem to support the view that the author of the Gospel of John himself claims to be in John 21:24. It was written by witnesses; however, most contemporary scholars reject this view. Most scholars assert the dual source hypothesis which claims that the Gospel of Mark is written first. According to this hypothesis, the authors of Matthew and Luca use Mark Gospel and fictitious Q documents, and other sources of information to write their own personal gospel. These three Gospels are called the Gospel of the Weather. Because they contain many identical stories, usually the same sequence, sometimes identical words.

Thomas' Coptic Gospel was discovered near the town of Nag Hamadi, and there were 114 proverbs from Jesus. The Gospel of Thomas is thought to be a text of Gnosticism, unlike the classical gospel of Matthew, Mark, Luca, John. What is different from these Gospels is that Jesus did not create a lack of miracles, passions, narratives. Although there are differences, the same can be said for Matthew and Luke. Regarding the Coptic Gospel of the doctrine of Thomas, it takes a foolish stance which is a destination such as blessings, instantiations, gender, forgiveness, dedication, fate, power of Jesus, rituals. Thomas' (Coptic) Gospel. At the turn of the century, many Greek fragments were found in Egyptian Oxyrhynchus and in 1945 a Coptic Abbey library was discovered in Nag Hammadi, Egypt. It is known for patriotic quotations and has almost won the status of worship with popular thinking. The text with roots written in late New Testament or early 20th century is a collection of relatively long parabola, prophecy, and other Jesus teachings 47 Some of them are similar to the weather forecast, but the tradition of Jesus There is little or no contact at all. Initially, this text surprised me because there are few elements of the story. The scholars immediately hypothesized that Marem and Luke (Q) hypothesized that the source of non-maleum is similar to the gospel of this statement. The parties to the dispute are as follows. According to the report, Jesus Justice, a brother of Jesus Master, is also vegetarian. According to the Coptic Gospel of the Church History Hegesippus and Thomas, Jesus' brother James became the leader of the early church after Jesus died. Hesessypes quoted by Ouussebius writes as follows. "After the apostles, the Lord's brother James was called" justice "and became leader of the church of Jerusalem. He uses linen without using wool coat, neither to drink wine, to drink, to eat meat, to need razors, to plaster or body wash, I have the right to enter the protected area. I enter the temple by myself and pray on behalf of people. " Jesus and the original Assyrian Christian are evidence of vegetarianism, James Bien (Exploring the world's religious column) What is Coptic Christianity? What is Coptic Orthodox Church? Traditionally, the group was founded by the Gospel Writers Mark. In Cairo, I stand in English teaching in a cathedral called St. Mark which is traditionally thought to have a historic place in the Coptic Orthodox Church. What is Orthodox? To many of us, legitimacy seems strange. Like its brothers Roman Catholics, orthodox in the sense of big "O", worship in ancient ways. One way is the icon, the picture below is the most common and famous of the Coptic icons; Joseph, Mary and Jesus are coming and going to Egypt:

After the first time, Jesus reached Bethsaida across the sea. I went to Bethsaida after arriving in Dalmanuta after the second time. Mark placed 4000 feeds on "Decapolis' border" (Mark 7:31). Critics hypothesize that the importance of this position implies that Jesus entered the Gentile area, which dominates the decapolis, to expand his service among the Gentiles. Matthew is not very specific. He mentioned Magadan, a presently unknown place, and wrote that Jesus crossed the lake of Galilee, climbed the mountain, and went up the crowd. Matthew and Luca have 235 common poems that can not be seen in Mark 52 The unity of the words of both parties is common between Matthew and Mark, Mark and Luke, or Mathew, Mark and Road. Plus is as amazing as that. For example see Matthew 6:24 / Luke 16:13, Gospel according to Matthew 7: 7-11 / Luke 11: 9-13. There are only two possible reasons to give such similarity. One Gospel author knows or uses another Gospel or both have a common source of information. Based on many considerations (most importantly his improvement in grammar, and the use of Mark's main gap), Lukan's priority is actually excluded and the priority of 53 Matthew is the sole executable of the Gospel It was borrowed as a choice. However, there are many considerations and some arguments to support the existence of Q. A brief review of the Gospel date depends on whether you think Matthew has borrowed it from Marco. After suggesting all the evidence, the best suggestion was that Matthew was written before the destruction of the 70 AD temple. According to Carson and Mo's work, the record of the Mark Gospel can be traced back from 40 to 70 AD. Most modern scholars placed Mark in the mid-1960s. This is a safe place for us. Likewise, if we think that Luca wrote his Gospel before the apostolic speech, we can safely date her work in the mid - 1960 's. By the end of the Christian era 75-85, Mark is considered a potential raw material and some think that it became obsolete later. John's Gospel is the same date as the latest Gospel written by most scholars from the mid-1980s to the 1990s. With this, I was able to book the basic idea of ​​the author and these accounts. And you can begin to investigate their historical evidence.

John was given power as a religious leader, but he was still modest in the face of greater power. He accomplished his mission with dignity and respect, and showed a powerful example for those who looked up at him. In chapter two, Jesus returned to Capernaum, began teaching and gathering believers. Just like organizations developed by many people, it is important to have a mission and clear instructions. In this place, Jesus is told people that his work has ended. "It is not healthy to need a doctor in addition to patients. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

The essence of the kingdom proposed in the Gospel by Luke One of the biggest concerns of Luca against Jesus is his preaching to the kingdom of God. Since Luke can be said to be a Gentileman, we prove to all people that the kingdom exists and welcome all members to become members. However, the content of the Kingdom of Luka contradicts Jewish expectations. For example, the understanding of the kingdom of the Jews means that God's rule becomes a counterpart to the Kingdom of the earth. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom are mentioned (except Jesus' judgment before Pilate, John 18.33 - 19.22). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). Luke is not a Jew, but a heathen. He is a doctor of love. The essence of Luke's gospel appears in the role of the person who obtained the material. They are "minister of this word" (7, amateur). This book was written for a person named Theophilus which is part of the Roman government. Luke's words touched Theophilus, bringing him closer to Jesus. The depth of Luca is detected by the reaction of faith (7, Laymans). This Gospel is written in a view of a heretic. For Luca, Jesus was sacrificed to save the world from their inheritance. Luke emphasized that Jesus not only wanted the Jews to know the words but also wanted the Gentiles. Luke has been loved by everyone and is considered a highly skilled painter. Luke also wrote a book of acts that are said to be a sequel to the Gospel. Buttrick et al

The Gospel of Ruka, a Gentile doctor and a member of Paul, wrote this Gospel in the mid-1960s. Luke wrote Luke and the apostolic speech record to make him the greatest contributor to the New Testament. These works began with devotion to Theophilus, probably a potential or recent convertor or patron who sponsored Luke and the Apostles. The third Gospel treats Jesus as a child of men. At the beginning of the first three chapters and the fourth chapter, we started with his family tree and the Lord was allowed to enter that race. Luke imagined and heard that he would be heard as a sequel to many Gospels, but Luke called it "man" (Luca 1: 1), "Luca's Luka" was "the first of equality People ". The third Gospel provides a story and plot (conflict and resolution) of the hero that the sequel provides in the sequel. Alternatively, in the slightest different way, the earliest acceptance from the first audience, and the acts in the "story" of the acts in the context of many Gospels, inner marks, Matthew and acts in action. Possible John (You may already include some Gospels that do not already exist or are partially preserved). In the apostolic speech, Luke knew that the Evangelical Gospel was read along with other Gospels at early Christian gatherings, so read this apostolic reading in this social context I was looking forward to it. Echo and hint (and fix) Luca Marcion and Thomas of an infant are not only establishing a dynamic relationship between the beginning chapter of the Luke and the Gospel of John. The beginning chapter of Tatyan 's Dietesaron embeds the first chapter of Luke in the context of the first five verses of John' s Gospel. Mary is her "affiliate" (sungenis: kinswoman) Elizabeth "The son also got pregnant" (1: 36) According to the logic of the Gabriel's claim that the Qur'an tradition, Mary and Elizabeth are members of the same big family Angel We accept Gabriel's claim. If Mary is a member of the Elizabethan family she will return to his family who shared the priesthood of Elizabeth, the daughter of Aaron, (Luke 1: 5), and was appointed as a priest by Aaron and Moses. Egypt 28: 1) .336

The risk to be judged at first is very complicated. There are many things. In his comment, Miles cited a number of points when he described in detail about many of the topics he affected the comment. The world of Jesus and Mark, the filter and model of the world of society, the history between different cultures, and the socio-economic tension of both worlds are considered. The Jewish war also happens when writing also is a matter to consider, and most of the history comes from the job of Josephus. This year, we received a new book that generously reviewed Homer 's epic and Mark' s Gospel. (1) The author, Dennis McDonald, proposed the method of determining the origin of many stories in the Marco Gospel and presenting hypotheses about why these stories were formed in that way. His way involves the investigation of the Greek epic of the story of Mark and the literary origin of the letters. I am going to criticize the work he did in this paper, but when all things are over, comparing Mark's Gospel with Homer's epic material can certainly not produce good results McDonald's The kind I was looking for. Because it can provide good criticism and explanation. But I do not think that I can be satisfied by going through the McDonald's way, so we do not want to be bound by reason. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

According to Mark Wiesel's Novella, Night, according to an undoubtedly religious document comparing Wiesel's night and the gospel, "Mark's Gospel" in Christian Bible's "New Testament" is called a "religious book" can do. . This is proved by observing the central parallel line which may be drawn between the two pieces. In a similar narrative framework, consistently bright images and dark images (representing "good" and "bad" respectively) are used, but the subjects that are asking questions are these central similarities is. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles

The presentation of Jesus in the Gospel according to John in the Gospel according to John is depicted in different ways. He is expressed as "physical", but also has the qualities and characteristics of God. John believes that Jesus is a logo meaning "words". According to Lightfoot, these logos "have different origins and different meanings for different readers." Such readers will be Jews and Greeks. This sentence proves that one of the main objectives of John is universality. First, Jewish career is related to heritage or "word of God". The preface of the Gospel according to John (1: 1-18) calls Jesus Lovego "Flesh (1:14)." The gospel of John is in John 20:28, Thomas is my I repented God and my God and reached a climax. , 28, 58). To compare the marks began his gospel from the birth of Jesus' baptism and Matthew and Jesus of Luke. John starts from the eternal past ("At the beginning of the words already" ...) At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. The knowledge of Jesus in John is different from the gospel. In Mark's Gospel, John preached the coming leader, but he did not show the signs of admitting that Jesus was the leader. But in Matthew 's Gospel, John soon acknowledged Jesus and John asked about the ability to receive His baptism. In Matthew and Luke, John later asked his disciples about Jesus' status and asked, "Are you a future person, or are we looking for another person?" His birth was predicted by Gabriel. In John 's Gospel, John the Baptist himself saw that the soul descended like a pigeon. And he declared clearly that Jesus is the Son of God. The last Biblical gospel, John shows us the long-term theological discourse of Jesus. This can not be text from the history of Jesus. The Gospel of John is contrary to the events described by Mark, Matthew, Luca. Also, the unknown author of this Gospel is writing this Gospel in Greek at the end of the first century. That is the death of John Zabiri "(John 21: 23). "Please understand that the story itself can not be used as an example of eyewitness testimonies, as the story itself is not the character itself of the Bible but the product of the idea of ​​an unknown author, so the gospel hardly tells the story of the story I explain it with a third party. Person writes in first person, not third person

7 y "Ask and it will give to you .aseek, you will find; bknock, it will be opened to you. 8 For someone who asks for acceptance, find someone to find, and I knock on the door. The question and answer to Westminster doctrine began to answer the question "What is prayer?" "Prayer is to devote our wishes to God." Biblical basis of this claim: "Ask, give to you, ask, you will find Knock the door, the goalkeeper opens it to you. For everyone who asks for the receipt; found For those who knock on the door "God is the donor of a generous gift who likes to answer upright prayers (Proverbs 15: 8). To pray for words means to ask, ask, and even begin begging. God invited us to do it. What a refreshing thing. Do not be ashamed to go to God and ask what you need (Matthew 7: 7, 8). He wants to serve our needs, but he wants us to believe him. If we never ask God over time to ask our friends, family, and government about our needs, we will not participate in our original prayers. God has something sufficient for his children and will take care of them, but unless they never ask for this supply from him, it is not (Matthew 6: 25 - 34) The genealogy of Jesus and the birth of Jesus are explained in two of the four classical Gospels, the Gospel according to Matthew and the Gospel according to Luke. As Luke dated back to the genealogy of Adam and God, Matthew ran after it to Jesus. Both gospel books say that Jesus was miraculously imagined in the uterus of Mary, Jesus' mother, in the Holy Spirit, not from Joseph. Both explanations go back to Joseph to King David and return to Abraham from there. These lists are identical (except one) between Abraham and David, but they are almost entirely different between David and Joseph. Matthew gave Jacob the father of Joseph, and Luke said Joseph was the son of Healy. Attempts to explain the differences between genealogies are inherently diverse. Many modern scholars interpret them as literary inventions Paul's letter did not mention Jesus' father, nor did he touch Marco's Gospel. Joseph first appeared in the Gospel of Matthew and Luke. Each person shows the blood of King David, but it contains the genealogy of Jesus going through different sons; Matthew follows the line of Solomon's principal king and Luke takes another line It dates back to David and Bathsheba. My son Nathan. So, the names between David and Joseph are all different. Several scholars like Harry A. Ironside are looking at the lineage of Solomon of Matthew, the main royal family of Joseph, and a small line of Mary of Nathania's family of Ruga. Adjust lineage.

The word "gospel" is a translation of the Greek word "euangelion" into "good news". The first three books of the New Testament (Mark, Matthew, Luke) are often referred to as Catholic Gospels. There are great similarities in the New Testament, but these similarities indicate that there are differences in the Gospels and that each Gospel is concrete. Written by the audience for a specific purpose. For those unfamiliar, Matthew is the first book of the New Testament, one of the three opposite Gospels, each a story of the life of Christ, the same story, usually the same story . Though the wording includes instructions on prayer, I arrived at Matthew 18:20 due to the strong presence in the gospel community and the general misuse of the members. "For the people who collect two or three people by my name, I am with them." People who rely on the knowledge of the Bible may wonder why they did not rely on Matthew 6: 5 Hmm. -7. These harsh scriptures call for Christians and expressive rich hypocrites to tell them not to go out on the street but to tell them to pray personally. There is no doubt that this is a good example of the circle of the gospel. They know that it is, but it is not convenient This is where weather problems are introduced. It is an examination of the existence and character of the interrelationship of literature in the first three "weather" Gospels. Compared with John, the Gospels of Matthew, Mark and Luca are called the Weather Gospel because they can be easily organized in three rows of harmony called "summary". Unlike John, Weather Gospel shares a metaphor with numerous parallel accounts that are ordered in nearly the same order and are spoken in many identical words. Therefore, the proposed solution to the weather problem must take these literary similarities between the authors into account, not on the content of the fact, but rather on the content selection, material arrangement, and similarity Must be considered in the expression. This is the cornerstone of the critical history of the evangelical history. The three traditions are materials common to all three opposing Gospels.

When Jesus asked his disciples his idea, some people thought that Jesus was a prophet - some John the Baptists replied. But Jesus wants his disciples to understand their mission. That is why God led him to the earth. That is why he believes people are aware of who they are and that he's important for humanity as a whole. Jesus is higher than all the other prophets, savior, anointed. He was sent to suffer for all mankind, and Mark 8: 27 - 9: 1 is explaining why his suffering is necessary. Peter acknowledged in Mark 8:27 that you believe that the belief of being a Messiah represents a transition of the gospel. The first half of the gospel discovered Jesus identity through his action; at this turning point people learned through his death and resurrection his true mission, his pain and glory. There are three prophecies about his passion and death on the Cross, the first prophecy of 8: 31, "three children must suffer", identifying himself as a suffering servant of Isaiah 52-53 To do. The second prophecy took place at 9:31, the third prophecy occurred from 10:33 to 34, and Jesus and his disciples left Jerusalem (10: 32-33). Jesus followed the three words about his disciples and followed the three prophecies. In Mark 8: 34 the Lord defines the disciple as self-denial - "If you want to be my disciple deny yourself, please follow the cross on the cross." : 43-44 is described as a service Finally, euangelion was used to describe the good news about Jesus Christ. Horses can introduce their work with their work "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1: 1, the one that expanded the focus). The church eventually called four descriptions that it is the Gospel. They are designed to convey historically accurate information. The details contained in the Gospel, how the composition of the writers, and the similarity of the essay mean a conscious effort to include the correct information. John and Luke clearly expressed their intentions, and Luke did not doubt that he was going to write history: Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187).

The presentation of Jesus in the Gospel according to John in the Gospel according to John is depicted in different ways. He is expressed as "physical", but also has the qualities and characteristics of God. John believes that Jesus is a logo meaning "words". According to Lightfoot, these logos "have different origins and different meanings for different readers." Such readers will be Jews and Greeks. This sentence proves that one of the main objectives of John is universality. First, Jewish career is related to heritage or "word of God". The preface of the Gospel according to John (1: 1-18) calls Jesus Lovego "Flesh (1:14)." The gospel of John is in John 20:28, Thomas is my I repented God and my God and reached a climax. , 28, 58). To compare the marks began his gospel from the birth of Jesus' baptism and Matthew and Jesus of Luke. John starts from the eternal past ("At the beginning of the words already" ...) At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. The knowledge of Jesus in John is different from the gospel. In Mark's Gospel, John preached the coming leader, but he did not show the signs of admitting that Jesus was the leader. But in Matthew 's Gospel, John soon acknowledged Jesus and John asked about the ability to receive His baptism. In Matthew and Luke, John later asked his disciples about Jesus' status and asked, "Are you a future person, or are we looking for another person?" His birth was predicted by Gabriel. In John 's Gospel, John the Baptist himself saw that the soul descended like a pigeon. And he declared clearly that Jesus is the Son of God. The last Biblical gospel, John shows us the long-term theological discourse of Jesus. This can not be text from the history of Jesus. The Gospel of John is contrary to the events described by Mark, Matthew, Luca. Also, the unknown author of this Gospel is writing this Gospel in Greek at the end of the first century. That is the death of John Zabiri "(John 21: 23). "Please understand that the story itself can not be used as an example of eyewitness testimonies, as the story itself is not the character itself of the Bible but the product of the idea of ​​an unknown author, so the gospel hardly tells the story of the story I explain it with a third party. Person writes in first person, not third person

"Those who recognize that Jesus is the Messiah will inherit the kingdom of God" (Harrington 10). Those who admit that Jesus is the fulfillment of the Old Testament will be saved and will receive eternal life in Heaven. Those who rejected him will be condemned. In Matthew's Gospel, Jesus said to the Kingdom of Heaven, "Jesus of Nazareth is in the tradition of the people chosen by God, Jesus same as this will destroy and realize the bonds of these traditions I will show you how. " Harrington 7). As in Matthew 11: 2-27, it includes two references to Jesus as wisdom and obsession with others. It occurs in Jesus' Pericope based on internal Q. In Matthew 12: 38-42, "scribes and Pharisees" demanded a sign of Jesus (verse 38), but they do not recognize that the most sacred signs of Jesus are already the Messiah among them It was. Therefore they invited reproach of Jesus, they have many opportunities to witness God with Israel, and now they do not admit Jesus, the prophetic sign is "bigger than Jonah" (v.41) and wisdom is "Greater than Solomon" (v.42) is sacred. In this part of Matthew 11: 19 and 26, the last verses of these verses complement these clauses. They pointed out the exclusivity of Jesus as Sophia - God and the last prophet's wisdom, but in Matthew 12:42 it emphasized superiority - wisdom as a side of self expression of Jesus Christ After Matthew 12:42 suggested that Jesus is "bigger than Solomon", the next formulation of wisdom in the first Gospel is to question Jesus' wisdom as the "people of synagogue" of Nazareth. And under the "strong behavior". (Matthew 13:54) Like the Bible wisdom of Matthew 11, the evangelists here associate Jesus' wisdom with the expression of wisdom through the actions of His Prophet Christ. It is similar to Matthew's reference to Chapter 11, but as Matthew further emphasizes in Gospel 13: 54, the revelation of Christ as his wisdom through his action is a prospect of the recipients of wisdom It depends on faith. For today's church, like Matthew's Gospel church, this information is also true.

The sermon claims that help will come soon. Text: Marko 6: 45-52 Jesus immediately gave the disciples to board the ship, continued to go to Bethsaida, and let the crowd disband. After leaving, he climbed the mountain to pray. In the night, the ship was in the middle of the lake, he was on land by himself. As the wind was blowing, he saw the disciples suffering in the air. On the fourth watch of the night, he went outside and walked by the lake. This year, we received a new book that generously reviewed Homer 's epic and Mark' s Gospel. (1) The author, Dennis McDonald, proposed the method of determining the origin of many stories in the Marco Gospel and presenting hypotheses about why these stories were formed in that way. His way involves the investigation of the Greek epic of the story of Mark and the literary origin of the letters. I am going to criticize the work he did in this paper, but when all things are over, comparing Mark's Gospel with Homer's epic material can certainly not produce good results McDonald's The kind I was looking for. Because it can provide good criticism and explanation. But I do not think that I can be satisfied by going through the McDonald's way, so we do not want to be bound by reason. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

Jesus sent a very fulfilling life. He has achieved more than twice the performance of many men over thirty years. Each Gospel speaks versions of their life. Among these four, I found out that the Gospel of Mark is the most interesting. I like to write this Gospel to other people. I think it can better summarize the life events of Christ. Other gospel books often fall into analogy and spend too much time on certain events, but the Mark Gospel advances at a fast pace and communicates the message perfectly. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources"). The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

The name Matthew Matthew comes from Greek Mathhaios, coming from Hebrew or Aramaic Mattyah. His name means "gift of the Lord" or simply "gift of God". According to Matthew Gospel, St. Matthew was one of the twelve apostles who wrote the Gospel. He is a tax collector, but it is said that Saint Matthew is a Jew. Before he changed he was a tax collector and a professional. Mark did not know much about his life at a later time. His Apostolic Activities began in the Palestinian community. His first version of St. Matthew and an angel, the saint was a dirty farmer, had dirty feet wearing an angel of a familiar boy who is slightly wearing, and the second version is St. Mary Too much inspiration that had to be portrayed as. Likewise, conversion of Saint Paul was rejected and a transition to Damascus, another version of the same theme, was accepted. "Why are you putting a horse in the middle and putting Sao Paulo on the ground?" "That's it!" "Is the horse a god?" "No, but he is standing in God." In the light! " The name Matthew Matthew comes from Greek Mathhaios, coming from Hebrew or Aramaic Mattyah. His name means "gift of the Lord" or simply "gift of God". According to Matthew Gospel, St. Matthew was one of the twelve apostles who wrote the Gospel. He is a tax collector, but it is said that Saint Matthew is a Jew. Before he changed he was a tax collector and a professional. Mark did not know much about his life at a later time. He began having a date when Saint Joseph was born It is said that Saint Joseph was born around 100 BC. St. Joseph is one of the three Holy Families, including Mary and Jesus. St. Joseph is Mary's husband, the father of adoption of Jesus. He is a small person, but Joseph is from the blood of the king. His family tree shows that he is the descendant of David. St. Matthew said Joseph was a child of Jacob, but Saint Luca said that he is a child of a helicopter. He is a carpenter

Third, at Mk. 5: 21 - 24, 35 - 43, I never noticed that J Lu's daughter healed by Jerusalem is only 12 years old. This girl is very prominent to me because this girl is at my age. This fact makes this story more familiar. This also made me recognize the dilemma these people face. A girl of my age may die of something of modern we can heal easily. This is also an interesting story. The girl is actually dead, but the only thing Jesus has to do is tell her to get up. This research mission aims to analyze and explain the Gospel of Mark, an important part of the New Testament. An analysis of Marco and his community will be discussed along with the teachings of Jesus and an explanation of the disciples' important themes in present and present society. The general Gospel is a document written in the story form of good news and teachings declared by Jesus. - In this article I will consider the cover of two journals for the adult female market, a magazine for heterosexual women, Marie Claire, and a cover of a magazine for lesbian women Diva. For Diva, the subtitle "for your lesbian" has enough meaning, but I am sorry, please indicate the correct direction. Mary Clea, I depend on my wife. Marko is the first gospel written using various materials, such as a conflict story (Mark 2: 1 to 3: 6), apocalyptic discourse (4: 1 to 35), a collection of proverbs. The evangelical proverb is known as the Gospel of Thomas and may not be the source of Q used by Matthew and Luca. The authors of Matthew and Luke use Mark to describe Jesus' career, call it a collection of Q files and use them as independent sources, called M Source (Matthew) and L Source (Luke) I acted. . Mark, Matthew and Luca are called weather gospel because the content, arrangement, and language are closely similar. John 's authors and editors may already know the summary, but Matthew and Luke did not use them in such a way as to use Mark.

The Gospel of Mark is the second book of the New Testament and is thought to have been written between 50 and 67 years. It was written by John Mark, secretary and translator of St. Peter who recorded his sermon. As they were persecuted for faith in Rome, John Mark wrote the gospel for Christians other than Jews. He first had a purpose to prove that Jesus is a child of God Almighty in Roman Christians. John painted Jesus and became a therapist, a miracle worker and a missionary who wanted to suffer at the expense of faith and complying with God's mission. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most Christians generally believe that Jesus is Christ, the long-awaited Messiah, and the only child of God. "The beginning of the gospel of Jesus Christ, the Son of God" at the beginning of Mark (1: 1) gives Jesus two different attributes like Christ and the Son of God. In his Mark 1:11, his divinity was once again reconfirmed. Matthew 1: 1 first called Jesus Christ, and in verse 16 we also use affirmation to explain that "Jesus was called Christ." Finally, euangelion was used to describe the good news about Jesus Christ. Horses can introduce their work with their work "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1: 1, the one that expanded the focus). The church eventually called four descriptions that it is the Gospel. They are designed to convey historically accurate information. The details contained in the Gospel, how the composition of the writers, and the similarity of the essay mean a conscious effort to include the correct information. John and Luke clearly expressed their intentions, and Luke did not doubt that he was going to write history:

When you think about the Sabbath, you will consider the holy days, the days when people and animals rest and relax. The word Sabbath comes from Hebrew, which means "rest day." The Sabbath is the day God completes the creation of the earth and relaxes. The Gospel of Matthew, the Gospel of Mark, and the Gospel of Luke talk about the Sabbath, but each Gospel speaks of each story in different ways. Matthew 12 starts with Jesus going past the cornfield along with his disciples on an empty stomach. Because of hunger, they picked up the corn ears and began to eat. When comparing the four Gospels well, Matthew, Mark, Luca are clearly similar, and John is totally different. The first three Gospels are widely recognized in a series of events and statements that document languages, included materials, and the lifetime of Christ. Because of this agreement, these three books are called the Gospels (synonyms, "and", "vision", "seeing", "hence"). Please see Matthew 9: 2-8; Mark 2: 3-12; Luca 5: 18-26 for examples of content agreement. Examples of concordance; Mark 13: 13a; Luke 21:17 91% of the gospel of Mark is included in the gospel of Mark, whereas 53% of Mark is mathematically compared by Luka I will. Question: Do authors rely on a common source of information? Are they interdependent? The fourth Gospel has clear individualism as it emphasizes the relationship between individuals and Jesus rather than the corporate nature of the church compared to the weather gospel. It is mainly achieved by a consistent single grammatical structure of the various maxims of Jesus throughout the Gospel. According to Richard Buckham, believers are clearly not attributed to John when they turn over and it is emphasized that they will enter a new group. Another theme is "personal coins", an intimate personal relationship between believers and Jesus, believers "live in Jesus", and Jesus is among believers. Some of you believe that loving disciples are all believers who believe in Jesus and should ask everyone to build this personal relationship with Christ. Furthermore, emphasizing Jesus' relationship with the individuals in the Gospel shows that it helps to think about the lifetime of Christ. Stein compared the three Gospels with the following: "When Matthew and Mark have some sort of literary relationship in the survey, that is, when Mark uses Matthew, or if both are the same, I can not understand how the comparison of Luke and citation is concerned Robert H. Stein, "Robert Thomas" - "Inductive Method of Identifying the Origin of Genius Gospel": Answer 1-2). He does not understand why it is unbelievable to compare all three Why? "The personal explanation of these Gospels or the expression" around "is clearly consistent. In general, all three abstracts are mentioned in the Gospels (Robert H. Stein, Study of the Weather Gospel: Origin and Interpretation, 2 nd Edition, pp. 29-30).

Both Matthew's and Mark's comparison marks and Matthew's two books describe Peter as one of Jesus 'most important believers, but Mark emphasizes Jesus' spiritual cause, not Matthew's description And it seems. To pursue the life of Jesus widely and deeply. . Petro, a student and friend of Jesus, is one of the most frequently mentioned disciples in the story. But these two verses seem to draw different pictures of Jesus' outstanding disciples. In Matthew 's Gospel, Peter seems to have played a greater role in Jesus' teachings and seems to be more important to Jesus through the book. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187). Stein compared the three Gospels with the following: "When Matthew and Mark have some sort of literary relationship in the survey, that is, when Mark uses Matthew, or if both are the same, I can not understand how the comparison of Luke and citation is concerned Robert H. Stein, "Robert Thomas" - "Inductive Method of Identifying the Origin of Genius Gospel": Answer 1-2). He does not understand why it is unbelievable to compare all three Why? "The personal explanation of these Gospels or the expression" around "is clearly consistent. In general, all three abstracts are mentioned in the Gospels (Robert H. Stein, Study of the Weather Gospel: Origin and Interpretation, 2 nd Edition, pp. 29-30). The priority of Marchen refers to the literary relationship between the three weather gospels, the Gospel of Matthew, the Gospel of Mark and the Gospel of Luke. Most New Testamentologists today believe that there is indeed a literary relationship between these Gospels, Matthew and Luca believe that Mark and their own personal sources of information (ie M and L) We use common statement (Q)

The metaphorical study of the Gospel by Luke is about the metaphor of the Gospel by Luke. I will investigate various fields of metaphor. Let's start with the word fable. Then, using my research, I will discuss the meaning and relevance of metaphors for today's Christians. From there, I will focus on the discussion as to whether the metaphor is still relevant today. Questions about the GCSE religion course ai - What does the term 'fable' mean? In the dictionary, the word "fable" is expressed as "a story about moral or spiritual truth". In Mark's Gospel and Matthew's Gospel this interpretation, the interpretation of the purpose of the comparative figures and the interpretation of the metaphor itself constitutes part of the discourse of Jesus' 3rd or 'parabolic' which is a ship from Lake Galilee To do. The ship was uploaded. In every tale, Jesus used this ship as a means to solve the huge crowd gathered by the lake. Luke's Gospel does not use a ship to convey a sermon, but Jesus who presents this metaphor to many people gathered from "every city" is still, and even if the story is about a metaphorical purpose and a comparative metaphor A question is presented. Sowing person The basic story of these parable stories is basically the same, but the difference between the gospel according to Matthew and the gospel by Luke is enough to show that the metaphor is not from the same. In the Gospel according to Matthew, the first word connects this metaphor to the fable of the first ten virgins. The latter refers to the kingdom of heaven. Luke's version is also known as a pound fable. In Matthew and Luke's Gospel, my husband ordered his servant to manage his items during the trip. After returning home, the master evaluated the employee's management responsibility. He will evaluate each person based on sensible investment in his goods to gain loyalty of interest. Obviously, the owner asks for some benefit from supervision of servants. Revenue shows the loyalty of servants. The owner rewards employees according to how each person handles his own housekeeper. In Luke's Gospel (Luke 19: 12-27), Jesus is near Jerusalem, so I will tell you this parable. His disciples think that the country of God will soon appear. The purpose of investment and trading while there is no owner is to oppose the immediate expectation of the kingdom of God. Minas' metaphor usually resembles a metaphor of talent, but the difference involves the king to acquire the kingdom rather than some talent (1 talent = 60 minus), ask the ten servants of each in Mina Including the theme. Only the performance of the three servant transactions relates to the corresponding revenue.

The gospel of Matthew and Mark is concentrated in Jesus Christ. According to the two Gospels, Jesus Christ uses the parable of basic teachings throughout the Bible. Because we love ourselves. Through his teaching that we improve ourselves as a whole and have a belief that God has no doubt, you can also see the principals of junior high school through the two Gospel books. The term "child of God" or "child of God" appears twenty times in the Gospel (Matthew, Gospel by Mark and Luca), and "Son" nine times. However, it is not enough to consider the text of the actual title. It is also necessary to investigate these areas that affect the concept of the Father of Jesus' God and the Son of Man. There is no discourse of Jesus about the tradition of tradition, he explicitly calls himself "child of God". It is true that there is someone who says to laugh at high priests in Matthew 27: 43. Please answer the question of the high priest of Gospels 14: 61-61. A comprehensive picture of apocalyptic theory can be clearly seen in Matthew 24 Gospel, Mark 13 chapter, Luke 21 chapter. The Catholic Gospel presents Jesus as the Son of Man, and as he said, he will soon return to accept believers. Matthew 24:30 is as important as the first to come as a judge and king, as a child or messiah. He judges the grace and evil of the future and tells Jesus of the sheep and the goats: . When all the nations gather in front of him, and the shepherd separates sheep and goats, he separates people from each other.

The story that Jesus was put on the cross and resurrected is quite different from the Gospel and Peter. Each writer has his own plot, description language, audience, and the characteristics of Jesus. Our understanding of Jesus and how to draw him changed in the Gospel. For example, the Gospel of Mark uses many Jewish references and is similar to the Old Testament. It will serve the Jewish audience. Furthermore, it is expressed that the Jesus of the Marco Gospel is more sacred, consistent with the expectations of Jewish society. Mark's story process is relatively simple. It begins with the scene where Peter appears in the Jordan River (Mark 1: 16-17). There is no description of birth talk, genealogy, shepherd. When Jesus (Jesus) was about 30 years old, Mark began with Jesus' civil servants. It enters direct action, and the first chapter contains miracles. Eighteen miracles of Jesus (similar to Matthew and Luca) are recorded in all Mark's Gospels, but compared to Matthew 18 and Luca 19 there are only five metaphors. Both Mark and Matthew's two books describe Peter as one of Jesus' most important followers, but Mark is not widespread than Jesus' explanation of Jesus' life, but the spiritual cause of Jesus It seems to emphasize. Pursuit. Petro, a student and friend of Jesus, is one of the most frequently mentioned disciples in the story. But these two verses seem to draw different pictures of Jesus' outstanding disciples. In Matthew 's Gospel, Peter seems to have played a greater role in Jesus' teachings and seems to be more important to Jesus through the book. In Mark, he is still important, but not much to the author's eyes. Mark completely left Peter in several stories and touched only on the ultimate importance of Peter to Jesus. Every difference in the story about Peter changed his personality and role slightly.

The vision and idea of ​​the writer can be derived from the vocabulary they use in the story. Biblical evangelists are no exception. They are writing about memories; many of them are the stories inherited from generation to generation. Hence, their personal thoughts will start to write the way they write the gospel and the words they use. Evangelists state the final opinion on how he depicts Jesus in his own story. This applies in particular to the Gospel of Mark. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. According to the majority, the gospel of Matthew, Mark, Luke, collectively known as the Gospel of the Weather, is the main source of information on historical information about Jesus and the religious movement he created. The fourth Gospel, John the Gospel is very different from the first three Gospels. When studying the reliability of the gospel, historians often study the historical reliability of actions. Because the act seems to be the same author Luka.

"Then the disciples said to him," How come you talk to them in a metaphor? "He answered," You already know the secret of heaven, but for them Nothing is given, for the people who have more will, he will be rich; but from anyone he will take away anything he has (Matthew 13: 10 - 12) Jesus explains everything about God's country through a metaphor, and he explained the reasons for teaching people using metaphor. There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8) Especially in the Gospel of Matthew, the parable of Marco and Luca, it is not that much, but the theme of heaven or god is worthy of attention. At least ten metaphors of Matthew are marked as a metaphor of the kingdom. He uses an introduction to these parables, "Heaven is like heaven". virgin. A talented metaphor can be added as a follow up to the previous one of the ten virgins. Finally, the parable of the sowing is placed in the context of "understanding the secret of heaven" (Matthew 13: 11). Even if the subjects of the kingdom and the kingdom appeared in the parable of rabbis, the Gospel of Matthew developed this theme. It reveals that the country of light is broken into the darkness of the kingdom and shows the liberation of the Son of God. These aspects do not exist in the parable of Rabbis.