After the first time, Jesus reached Bethsaida across the sea. I went to Bethsaida after arriving in Dalmanuta after the second time. Mark placed 4000 feeds on "Decapolis' border" (Mark 7:31). Critics hypothesize that the importance of this position implies that Jesus entered the Gentile area, which dominates the decapolis, to expand his service among the Gentiles. Matthew is not very specific. He mentioned Magadan, a presently unknown place, and wrote that Jesus crossed the lake of Galilee, climbed the mountain, and went up the crowd.
Matthew and Luca have 235 common poems that can not be seen in Mark 52 The unity of the words of both parties is common between Matthew and Mark, Mark and Luke, or Mathew, Mark and Road. Plus is as amazing as that. For example see Matthew 6:24 / Luke 16:13, Gospel according to Matthew 7: 7-11 / Luke 11: 9-13. There are only two possible reasons to give such similarity. One Gospel author knows or uses another Gospel or both have a common source of information. Based on many considerations (most importantly his improvement in grammar, and the use of Mark's main gap), Lukan's priority is actually excluded and the priority of 53 Matthew is the sole executable of the Gospel It was borrowed as a choice. However, there are many considerations and some arguments to support the existence of Q.
A brief review of the Gospel date depends on whether you think Matthew has borrowed it from Marco. After suggesting all the evidence, the best suggestion was that Matthew was written before the destruction of the 70 AD temple. According to Carson and Mo's work, the record of the Mark Gospel can be traced back from 40 to 70 AD. Most modern scholars placed Mark in the mid-1960s. This is a safe place for us. Likewise, if we think that Luca wrote his Gospel before the apostolic speech, we can safely date her work in the mid - 1960 's. By the end of the Christian era 75-85, Mark is considered a potential raw material and some think that it became obsolete later. John's Gospel is the same date as the latest Gospel written by most scholars from the mid-1980s to the 1990s. With this, I was able to book the basic idea of the author and these accounts. And you can begin to investigate their historical evidence.