The Kingdom Of God from Mark's Gospel

In the Gospel of God in Mark's Gospel there are six parables related to the Kingdom of God. The parable of the growth of the seeds in the darkness (4: 26-29), the parable of the sowing (4: 1-9, 13-20), the parable of the lamp (4: 21-25, the parable of the fruit fruit) (4: 30-34), Jesus and the children (10: 13-19), the rich (10: 17-27) and the greatest commandment (12: 28-34). In every metaphor, there is a simple meaning behind each person. The meaning behind that is not explained, it is left to the reader to solve and understand.

The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom is mentioned (John 18.33 - 19.22, except Jesus' judgment before Pilate). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11).

In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming.

The metaphor of such ransom and family of God - like the kingdom - is legal, although they have a partial explanation of the plan of God for us. The gospel of Christ can be called the gospel of the kingdom, the gospel of salvation, the gospel of grace, the gospel of God, the gospel of eternal life, and so on. The gospel is the declaration of relationships with father, son, and love. Through our Savior Jesus Christ - it contains eternal spirit, information about it. When Jesus talked about the Kingdom he did not emphasize his material blessing or clarified the chronology. He focuses on how people enter the kingdom and how they live. When we are under his authority, when we respond to God with faith and loyalty, we enter into the kingdom and then we ask that we live to reflect that kingdom.