The Teaching About the Kingdom of God in the Parables of Mark’s Gospel

The parable of Marco The teachings of the kingdom of Jesus in the parable of Jesus say, "The time has come, the kingdom of God is approaching, I believe in good news apart from your sins." It is the most important topic of the entire Gospel. In order to enter the Kingdom of God, we must repent. Doing so means that you have to change your life completely. The religious leaders of those days did not believe this.

There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8)

Especially in the Gospel of Matthew, the parable of Marco and Luca, it is not that much, but the theme of heaven or god is worthy of attention. At least ten metaphors of Matthew are marked as a metaphor of the kingdom. He uses an introduction to these parables, "Heaven is like heaven". virgin. A talented metaphor can be added as a follow up to the previous one of the ten virgins. Finally, the parable of the sowing is placed in the context of "understanding the secret of heaven" (Matthew 13: 11). Even if the subjects of the kingdom and the kingdom appeared in the parable of rabbis, the Gospel of Matthew developed this theme. It reveals that the country of light is broken into the darkness of the kingdom and shows the liberation of the Son of God. These aspects do not exist in the parable of Rabbis.

Many metaphor shows directly that they are about the kingdom, and others that are not explicitly stated can not be separated from the kingdom. The complete explanation of the comparative metaphor must now be based on the relationship between the kingdom of God and Jesus Christ and his gospel and the relationship with its kingdom. The definition of the kingdom is always one of the most widely discussed issues of scholarship. However, research on the relationship between the kingdom and the metaphor often tends to be overlooked. Studying the metaphor in this manner helps to explain the kingdom with the gradual revelation of Jesus Christ's life and teaching, as Jesus presents himself and the kingdom's information to Israel. No matter how you describe the kingdom, it is difficult to question the kingdom as the main reference for most of the metaphor.