The Story of Jesus in the Gospel of Matthew

The story about Jesus is written in Matthew 24: 43-25 chapter 13. We saw Jesus drawn as a thief in the night and the bridegroom. Both were statues as the king where Jesus came back. The central message of these two stories is observation and preparation. In Matthew 24: 43-51, it is giving the parable of two slaves. One is a smart faithful servant who finds a family who takes care of his husband (God's people). The other is an evil servant who beat another slave, live in the world, taking secular actions.

You may not know this version, but it is the story of Jesus' birth in the Gospels. The two Gospels - Matthew and Luca - tell the story of the birth of Jesus, but they tell it in a completely different way. There are many contradictions. When creating a familiar Christmas story, Christians picks up one story, mixes it with another, and ignores all two contradictions. The same applies to the above edition; it uses some of the stories that are often overlooked in the Gospel. So, there are two mixed versions and two gospel versions. Choose casually

The story of Luca is the story of Jesus born in a manger. The Gospel of Matthew speaks the story of the three wise men following the stars to find Jesus Christ of the baby. Although the birth story of Luke and Matthew are often contradictory, they are often mixed and consistent. Mark and the rest of the gospel of John do not have knowledge about Jesus' birth, and marks are incompatible with the important aspects of the standard story. In any case, the story of Jesus' birth is built into Christmas, but they are not Christmas records.

Why is it important? The earliest Christian writer was more interested in the death and resurrection of Jesus than his birth. The oldest gospel, Mark 's, did not mention Jesus' birth. Later Matthew and Luke provided luxurious details such as stars, wise men, and managerial staff, but there was no concrete details about time. This did not prevent others from making their own guesses. Alexander Theologian Clement of Alexandria wrote about 200 articles about some of the schedule that was then proposed as the real day of Jesus' birth. Spring Nativities are very popular, and the dates of May, April and March are proposed. No mention of the possibility of December 25