The vision and idea of the writer can be derived from the vocabulary they use in the story. Biblical evangelists are no exception. They are writing about memories; many of them are the stories inherited from generation to generation. Hence, their personal thoughts will start to write the way they write the gospel and the words they use. Evangelists state the final opinion on how he depicts Jesus in his own story. This applies in particular to the Gospel of Mark.
According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry.
According to the majority, the gospel of Matthew, Mark, Luke, collectively known as the Gospel of the Weather, is the main source of information on historical information about Jesus and the religious movement he created. The fourth Gospel, John the Gospel is very different from the first three Gospels. When studying the reliability of the gospel, historians often study the historical reliability of actions. Because the act seems to be the same author Luka.