"Then the disciples said to him," How come you talk to them in a metaphor? "He answered," You already know the secret of heaven, but for them Nothing is given, for the people who have more will, he will be rich; but from anyone he will take away anything he has (Matthew 13: 10 - 12) Jesus explains everything about God's country through a metaphor, and he explained the reasons for teaching people using metaphor.
There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8)
Especially in the Gospel of Matthew, the parable of Marco and Luca, it is not that much, but the theme of heaven or god is worthy of attention. At least ten metaphors of Matthew are marked as a metaphor of the kingdom. He uses an introduction to these parables, "Heaven is like heaven". virgin. A talented metaphor can be added as a follow up to the previous one of the ten virgins. Finally, the parable of the sowing is placed in the context of "understanding the secret of heaven" (Matthew 13: 11). Even if the subjects of the kingdom and the kingdom appeared in the parable of rabbis, the Gospel of Matthew developed this theme. It reveals that the country of light is broken into the darkness of the kingdom and shows the liberation of the Son of God. These aspects do not exist in the parable of Rabbis.