Differences In Jesus’ Message From Judaism in The Gospel of Matthew

When Jesus lived in Palestine, joining the pan-Greek world redefines the meaning of the Jews. Hellenized Jews adapted to a new culture, and the Pharisees fought this assimilation by choosing a strict interpretation of Jewish law (Smarr 1 18). Please step in the step of this picture of Jesus. My explanation is that Jesus, as stated in Matthew gospel, is not a radical revolutionary seeking to establish new faith, but to try to revive Judaism's moral and spiritual power and Jesus' love It is intended to be a reformer. The information and sympathy as an official interpersonal relationship is quite different from the emphasis of traditional Jewish law and justice.

The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom are mentioned (except Jesus' judgment before Pilate, John 18.33 - 19.22). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11).

Ma is a tax collector named Levi of the Jewish Jews written in Jews. Matthew is a writer, his country is a reader, and Jesus is the subject. Matthew's design is to regard Jesus as the Jewish king, long-awaited Messiah. Through a cautiously chosen series of Old Testament quotes, Matthew insisted that Jesus was the Messiah. His genealogy (Matthew 1: 1-17), baptism (Matthew 3: 13-17), information and miracles show the same conclusion: Christ is the king. On the contrary, his resurrection was won and this message was repeated again: the life of the Jewish king (Matthew 28th Gospel). In his book entitled "Quest of Faith" Miller pointed out: "The Gospel of Matthew is a part of the Jews in the Four Gospels, which is a complete between the Old Testament and the New Testament It is further pointed out that it is a connection, arrival and Matthew will report his arrival. "