In the Gospel according to John, "believing" needs to trust Jesus, the father's son. He is the only consequence of faith and reward. It is only to know that Jesus' beliefs contain some degree of trust and are considered to be members of the 'tent' family. This faith leads to eternal life and personal connection with Jesus Christ. In the Gospel of John, Jesus is "the Son of God" (John 1:34), the key to Heaven's eternal life. In his work, John provides a viewpoint of "faith" that is unique to his Gospel readers. According to my understanding and beliefs, Christians are guided by the gospel to the trinity, in particular to the concept or faith of John's gospel. I accept it and its limitations as a device of human thought developed from the human (and sacred) story in the Gospel. I also believe that the trinity is based on the idea that Jesus is God ("incarnation"), especially when you take pictures with the depiction of the Holy Spirit in the Gospel of John, this is the Trinity. It is at least obvious that if the Gospel of John provides the most definite instruction of the early Christian faith to incarnation another Gospel believes that God and his people exist in Jesus Christ in a new and decisive way is. At the beginning of the Gospel according to Matthew, before the birth of Jesus, the Gospel was said to tell a story of how the relationship between God and human beings appears in Jesus' life and death. So these books are not only about the identity of Jesus (Jesus), but also about his work (Jesus did). There are three important areas of Jesus' activities, his healing, his sermons, and his suffering. John is known as the author of the Gospel of John and the other four books of the New Testament - three books of John and apocalypse. The author of the Gospel is attributed to "a disciple whom Jesus loves", John 21: 24 says that the gospel of John is based on the testimony of "a loving disciple". However, the actual author has argued since 200 years. In the history of his church, Eusebius said that John 's first letter and the Gospel of John were promised to be of John. Eusebius continues to say that the second and third letters of John are not apostles of John. The church tradition, John is the author of the Gospel according to John and I believe it is the author of the other four books - the New Testament - three books of John and apocalypse. In the Gospel, the writer is attributed internally to John Jesus 20: 2, "Disciples Jesus loves" (gμαθητὴςὃνἠγάπαὁἸησοῦς, mathematical mathematical consideration). John 21: 24 says that the Gospel of John is based on the testimony of "loved disciple". Some authors of Johnny's literature have contested for about 200 years.

John we know today is one of Jesus' twelve apostles. He is also brother and apostle of James. John is the son of Zebie and Salome. His father was a fisherman who lived in Bethsaida, Galilee at the border of Lake Gennesareth. John's mother is one of many women who defend Jesus Christ. John's parents are very kind people who love God and his son. Some say John and his older brother James are fishing and have chosen them when Jesus came. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent. In the gospel in John 1: 1, John said "The Word of God is the Word of God, the Word is with God, and the Word is God." 'Word' was translated from the Greek word "logos". This is a word that has never been used in the Christian world. This is mainly used by Stoic and interprets Logo as "meaning" or "cause". John uses this to explain the original meaning of life, Jesus. So, as we discover God, we can easily read the personal meaning of our lives, why we are here. John admitted he was Jesus Christ. When we found him, we found what we mean and found our reasons. He has a blueprint for our lives. He was the original architect and he designed a specific purpose for each of us. Discovering the meaning of life is like doing the biggest jackpot we want in life. There is a tradition that the apostle John is the author of the John Gospel. Traditionalists (such as Bible critics Albert Burns and Matthew Henry) seem to support the view that the author of the Gospel of John himself claims to be in John 21:24. It was written by witnesses; however, most contemporary scholars reject this view. Most scholars assert the dual source hypothesis which claims that the Gospel of Mark is written first. According to this hypothesis, the authors of Matthew and Luca use Mark Gospel and fictitious Q documents, and other sources of information to write their own personal gospel. These three Gospels are called the Gospel of the Weather. Because they contain many identical stories, usually the same sequence, sometimes identical words.

Washing your feet in the gospel of John · Christ washed away the feet of his disciples and he can prove this wonderful love as he loves them. Christ washed his disciples so that they could show them spiritual purification and clean souls that were freed from pollution of sin. Christ should wash his disciples, give examples of their wonderful humility, show how humble and graceful you are, and let the world know how low their love can be. The Gospel of John is one of the four Gospels in the Bible, and the fourth book of the New Testament is lined up in chronological order. The Gospel of John is a unique insight into the life of Jesus Christ. Unlike the Gospel of three other Matthews, Mark, and Luca (also known as the Gospel of God), it focuses more on spiritual themes than on historical events. The author of this Gospel is John the disciple. John is one of the twelve disciples who followed Jesus Christ during the uploading of the land. In the last chapter of the Gospel, the author points out to himself: "This is a disciple who proves these things and is writing it down, we know that his testimony is true" ( John 21: 24). John is also known as "a disciple that Jesus loves" (see John 13: 23, 19: 26, 21: 7). Perhaps this explains John's identity of Jesus' life record. The scholars generally believe that the Gospel of John was written in the '50s and' 85s. John is known as the author of the Gospel of John and the other four books of the New Testament - three books of John and apocalypse. The author of the Gospel is attributed to "a disciple whom Jesus loves", John 21: 24 says that the gospel of John is based on the testimony of "a loving disciple". However, the actual author has argued since 200 years. In the history of his church, Eusebius said that John 's first letter and the Gospel of John were promised to be of John. Eusebius continues to say that the second and third letters of John are not apostles of John. The church tradition, John is the author of the Gospel according to John and I believe it is the author of the other four books - the New Testament - three books of John and apocalypse. In the Gospel, the author is internally attributed to John Jesus Christ 20: 2, "Disciples that Jesus loves" (gμαθητὴςὃνἠγάπαὁἸησοῦς, mathematical mathematical argument). John 21: 24 says that the Gospel of John is based on the testimony of "loved disciple". Some authors of Johnny's literature have contested for about 200 years.

The resurrection of Lazarus is the core of the Gospel according to John, the Gospel of Mark, the Gospel of John, the Gospel of John, the heart of Christian faith and tradition, the story of Jesus' life and works of Nazareth is. Everyone leads and guides the lives of believers, while at the same time accustomed to establishing the divinity and essence of Jesus as a savior. The Gospel of John is not considered to integrate the overall theme like John, but is considered part of the Gospel in a partially organized form. And explain the mystery This song is the most direct reference to the progressive cancer of the Bible and Bowie. That name is the same as Jesus' follower, Lazarus of Bethany. In the Gospel of John, Jesus revived Lazarus on the fourth day after death. Beginning at 11:25, "Jesus said to her," I am the resurrection and life. I believe that my people will live even if he dies. "The official execution time of the length of the album is 6: 22. When converting time to Bible poetry, paragraphs will be displayed from Matthew." The eyes are the light of the body. If your eyesight is clear, your whole body will be full of light. "The eyes of a single cover are big clues, the clarity of this sentence and his coming death clearly show that he is safe with his knowledge, he has already accomplished this life .what is that? In John 12, someone wrote: "Lazarus is one of the people who eat with him." The reality after the resurrection is relaxed confidence. Religious authorities want to arrest Lazarus; Lazarus can not care about this threat - remember that he is still dead and still alive. We can be confident as well; spiritually, to understand the power of our Savior and our friends - everything we have today - after the temporary resurrection of Lazarus - I have it. We have even deeper knowledge about the true and lasting resurrection of Christ to transcend our fears. Aggressive and analytical Malta needs to have the meditative Mary open the way to spread the gospel deeper in order to gain Lasaro's trust. To do this, we need to place our weapons based on fear. Cultural war weapons will only lead to Darwin's victory. Instead, treasure our culture and take care, let us last longer and make it a beautiful breeder. Lad Lazarus of Sylvia Plath is also influenced by traditions like Yeat's Leda and Swan. The story of Lazarus derives from the Bible. From John 's Gospel, Bethany explained that Lazarus was raised from death by Jesus before the people' s group. The resurrection shows Jesus' goodwill, "I will bring Lazarus and its spectators directly" (Dahlq 1). The traditional story shows a resurrection from strong to helpless as a gift; Lazarus has the opportunity to gain a new life for Jesus' virtue. Death is condemned, life is glorified, and Lazarus is thankful for his second chance of life.

Discovery of Dead Sea Scrolls is the greatest discovery of manuscripts offered to modern scholars and has greatly changed our understanding of the origins of Christianity so popular among people with many religious and cultural backgrounds there is. Perhaps the most fundamental review brought about by scrolls is the Gospel of John. The gospel of the 4th century was originally accepted as a product of Hellenistic constituents of the 2nd century but has been widely accepted as a Jewish book after the 1st century and even some of the oldest gospel traditions Also included. Scroll of the Dead Sea John submerged in the wilderness of Judah (Matthew 3: 1) in the southern part of the Jordan Valley. Cumulan is near the Dead Sea, not far from the same area. Surprisingly, the Qom community uses the same words, Isaiah 40: 3, Mark quotes John as their theme poetry. In the Jewish tradition, Isaiah 40 is the first of seven parts of Isaiah in the first few weeks of the Jewish New Year (Jewish New Year) and is called "the part of comfort". The beginning of this section is "comfort". Oh, comfort me, your God said. After the Dead Sea scroll was discovered in 1947, academic interest was updated. A manuscript of more than 700 ancient Jews was found in 11 caves near the Kumran of the Dead Sea Northwest. These writing times coincided with Apocliffa and Pudupigrapha, most of them were Hebrew, fewer in Aramaic, and fewer in Greek. Dead Sea documents are regarded as libraries of Kumran's sectarian communities, as is later known. In the AD 68-70, the Jewish envy by the Romans was avoided because these scrolls were hidden in the cave. They have become academic and general attention over the past half century. Many of the papyrus debris found in the scroll of the Dead Sea in 1947 have been confirmed as part of the Gospel written by St. Mark in about 50 AD. The scholars have always believed that Mark wrote the gospel on the remembrance of the Apostle Peter, and that he gave him before Peter died. When Jesus passed away in 33 AD, it dates back to around 68 AD. This means that the Gospel of Mark, the first gospel, will be written in 35 years after Christ's death. Kerber, an oral gospel. (Reprinted from Indiana University Press 1997). However, as indicated by the Dead Sea Document, the conclusion is different if the Gospel of Mark is written in AD 50. The Gospel of Mark Because of the lack of accurate historical records there is controversy about the exact details of life and the teachings of Jesus. The most widely used materials are the four normative Gospels - Matthew, Mark, Luca, John. These are estimated to have been written about 70 - 200 years after the death of Christ. There are many other non-normative Gospels like Thomas, Peter, Mary. Of particular interest is the discovery of Dead Sea Scroll who discovered previously lost text. In the early Christian history, there was much debate about the essence of Jesus Christ. Some people think that Jesus is the direct substance of God, others feel God as being human beings at the same time. The various departments of Christianity highlight various aspects. For example, Gnosticism emphasizes the inner nature of God and the ability of believers to establish a direct relationship with God.

The light and darkness that Antigone and John discovered as a child, my world is fascinated by a beautiful Fisher-Price toy called Lite-Brite. By putting colorful little claws in the detailed guide, you can turn monotonous and dimly-printed paper into a fine work of art. The light that paints plastic nails is closely related to the concept of light and dark in the play of John and Sophocles of Antigone. Light and darkness are indispensable to the Gospel of John and Sophocles Theater Antigone. In these two literary works one functions as a sacred tool to convey high level messages to ignorant people dressed in the dark. The purpose of these messengers is similar, but there is a big difference between them. Teiresias provides individuals with advice to bring a better life on the planet. The Gospel of John shows that Jesus came to the earth to bring about just enlightenment. Jesus came to bring salvation to the public. In Sophocles' antigone, Tiiresias said "Honest advice is the most precious gift" (Antigone, 103). John objected to the words of secular saints. Because people's behavior is paler and weaker than Jesus' behavior as compared to Jesus. Jesus condemned the judgment of people, "You must judge by the flesh, I will not judge anyone, for John the most precious gift is the gift of God's love. John 's Gospel and Sophocles' Teiresias shared many common concepts about light and darkness in his play Antigone. Both of them emphasized that secular means can not find truth and enlightenment. The blind Prophet Theresius and humble Messiah Jesus Christ shared the message of higher existence with those who have not yet experienced light. Indeed, Teiresias tried to follow exquisite paths, but his limitations of human thought and action could not provide redemption to ignorant masses. In addition to opening enlightenment, Jesus took his sacred purpose of being saved. Christ not only emphasizes the existence of matter, but also explains what belongs to sacred territory. Teiresias' information has greatly changed the lives of individuals. Jesus' message broke through the barrier of ethnocentricism and put the whole world in the light.

The Gospel of the Venetian Merchant and John I was not a Christian, and I never touched the Bible before this work was handed over to me. But reading the Gospel according to John will help you understand the merchants of Venice. Throughout the Bible, I was able to compare themes and characters in the two texts, so I increased my evaluation of my Venetian merchants. The same thing that impressed me was "similarity" between Jesus and Sherlock. Shakespeare's Venetian essayist I have studied William Shakespeare's businessman drama in Venice. The type of drama is dramatic, which is scheduled for the latter half of the 1590s. It is distributed in two cities, Venice and Belmont. The play is about insults between Christians and Jews. Christian is a man called Antonio, a merchant in Venice. The Jew was a rich man named Sherlock. And he was faced with many religious competitions. Antonio's friend Bassanio came to him for money. Antonio agrees, but now he has to borrow money as all of his money is invested in his ship and trade. William Shakespeare's Sherlock "Venice Merchant" Introduction One of the most interesting and dramatic people in "Venice Merchant" is a wealthy and derogatory Jewish Sherlock. Because Shakespeare wrote this drama for theater enthusiasts of the Elizabethan era it is impossible to judge Sherlock's character on our own modern standards. This is very different from modernity for two reasons. - William Shakespeare's Sherlock Venetian Merchant There are various subplots for Venetian merchants, but Sherlock plays a very central role while interacting with almost any other character to some extent. Shakespeare has carefully built the role of Sherlock. At the time of writing this article, he was a Jew and a lender of money, as well as Sherlock. William Shakespeare wrote "Venice Merchants" around 1597. This was the first performance by Chamberlain man at Xiao Lanci Theater. Before they lived in Universal Pictures in 1599, the merchants of Venice were in Shakespeare's repertoire. The play was written as a comedy, but it has become a serious drama. In order to answer this question, it is important to see the society's general view on the first performance. In Elizabethan play, it reflects the general view that Jewish people should be responsible for everything from economic problems to children .. so playing with stereotyped Jews is prevalent .. . See more

Light in this context is equal to life and kindness. Likewise, in the last section of Genesis, "God looked at everything he created and it was very good" (Genesis 1: 31). In this verse, everything God created creates means that everything he gives to life is beautiful. Therefore, based on the above relationship between Christian text and Hebrew text, I conclude that there are many clear and implicit references and reconstructions of Christian textual ideas and concepts like John's Gospel . Hebrew text This gospel begins in Genesis 1: 1 "Before the beginning". John 1: 1 started before creation. When God alone was there, God is the Word of God, the Word is God (1: 1-2), and the Word, and Jesus Christ becomes flesh (Wu 1: 14), but not from human beings ... It is meat and blood (1: 13). Cults teach people to be God, but the Bible teaches God to be Jesus Christ. The gospel is both an apology and the gospel. John aims to convince the reader that Jesus Christ is sacred, with a sense of purpose and intention. JP 1 2 1 2 8 3 1 1 2 2 1 1 1 2 1 6 3 5 5 3 4 1 2 1 4 9 5 77 WO 2 2 3 3 1 1 2 1 1 1 3 1 2 2 4 4 3 1 7 4 10 10 6 74 EP 6 2 1 5 2 2 3 2 1 2 1 1 3 2 5 4 5 49 FR 1 4 5 4 3 8 1 2 2 1 5 1 1 1 1 2 42 GB 1 2 4 4 1 2 4 4 1 4 2 1 1 1 1 1 2 2 36 AU 1 2 1 2 2 1 1 2 1 2 1 2 4 4 1 2 2 2 1 35 CA 1 4 6 2 3 2 3 2 1 1 1 1 1 2 32 SU 2 5 8 1 3 2 1 22 BR 1 3 3 1 1 1 2 1 1 1 1 16 IT 1 3 1 1 4 1 1 1 1 2 16 IN 2 1 3 2 3 11 ZA 1 1 2 2 1 1 1 1 1 1 11 ES 1 2 1 1 1 1 2 1 10 CH 1 1 1 1 1 2 1 1 Most patent documents relate to Europe, North America, Asia, the economic importance of these regions and countries, or potential competitors It reflects the trend of. Ground it. A few patent documents are published only for Africa and South America. However, when interpreting these data, it is necessary to take into account the disclosure policy of the JPO as follows. Frozen food 1 4 2 1 1 1 2 2 1 2 3 Fruits and vegetables 9 9 6 6 6 7 8 6 4 4 3 Fur business 2 2 2 2 2 1 1 1 1 1 1 1 1 Fur cleaning and dyeing 2 2 1 1 1 0 1 1 1 1 1 Furniture stores 19 22 21 18 22 21 20 16 16 16 19 Gas burners 1 2 2 1 1 1 1 1 1 1 0 0 Golf equipment and supplies 3 3 4 5 5 7 6 6 5 5 3 Greeting Card 2 2 2 2 2 2 1 1 1 0 0 Handbag 2 3 2 2 2 1 2 2 1 1 Hardware 7 7 7 8 6 8 7 7 8 8 7 Health food 8 9 12 14 13 12 13 7 10 12 12 Hobby Consumables for model construction Leather 7 6 5 6 4 3 3 4 8 3 2 Lighting 6 6 6 6 7 3 5 5 4 4 4 Underwear 3 4 3 3 3 4 3 5 3 3 3 Package 3 3 3 3 1 2 2 1 1 0 0 Men's clothing 18 17 17 13 12 12 9 10 11 11 12 Mirror 7 7 7 6 5 6 6 6 7 7 New model 1 1 2 1 1 0 1 0 0 1 1 Office furnace. Apparatus 10 12 10 3 12 5 12 11 12 11 10 Paint 12 10 8 12 13 16 11 10 10 10 9 Patio furniture 7 6 5 1 1 1 2 1 0 0 0 Pet food and goods

The presentation of Jesus in the Gospel according to John in the Gospel according to John is depicted in different ways. He is expressed as "physical", but also has the qualities and characteristics of God. John believes that Jesus is a logo meaning "words". According to Lightfoot, these logos "have different origins and different meanings for different readers." Such readers will be Jews and Greeks. This sentence proves that one of the main objectives of John is universality. First, Jewish career is related to heritage or "word of God". The preface of the Gospel according to John (1: 1-18) calls Jesus Lovego "Flesh (1:14)." The gospel of John is in John 20:28, Thomas is my I repented God and my God and reached a climax. , 28, 58). To compare the marks began his gospel from the birth of Jesus' baptism and Matthew and Jesus of Luke. John starts from the eternal past ("At the beginning of the words already" ...) At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. The knowledge of Jesus in John is different from the gospel. In Mark's Gospel, John preached the coming leader, but he did not show the signs of admitting that Jesus was the leader. But in Matthew 's Gospel, John soon acknowledged Jesus and John asked about the ability to receive His baptism. In Matthew and Luke, John later asked his disciples about Jesus' status and asked, "Are you a future person, or are we looking for another person?" His birth was predicted by Gabriel. In John 's Gospel, John the Baptist himself saw that the soul descended like a pigeon. And he declared clearly that Jesus is the Son of God. The last Biblical gospel, John shows us the long-term theological discourse of Jesus. This can not be text from the history of Jesus. The Gospel of John is contrary to the events described by Mark, Matthew, Luca. Also, the unknown author of this Gospel is writing this Gospel in Greek at the end of the first century. That is the death of John Zabiri "(John 21: 23). "Please understand that the story itself can not be used as an example of eyewitness testimonies, as the story itself is not the character itself of the Bible but the product of the idea of ​​an unknown author, so the gospel hardly tells the story of the story I explain it with a third party. Person writes in first person, not third person

The Gospel of John begins by stating that God sent John the Baptist in order to recognize Jesus Christ as true light and Savior. The first Christ became a person who lived on earth among us, full of the truths of forgiveness and love (John 975). One day, when John was baptized in the Jordan River, Jesus was able to be baptized. If you are baptized, the Holy Spirit descends from heaven in the form of a pigeon and rests on Jesus. This sign tells John that Jesus is the Son of God (John 977). According to the Gospel according to John, the gospel of three weathers is completely different in character. It is very literary and iconic. It does not obey the same order as the weather gospel nor reproduce the same story. To a greater extent, it is a product of evolved theological reflexes, developed from various circles and traditions. It may have been written in the 1990s. The beginning of the Gospel according to John is a magnificent prelude that explained many themes and themes of the Gospel in the same way as the introduction to music works. The preface proclaims that Jesus is the immediate eminence of the Father. By reading John John 1 and John you can see the meaning of accepting the Holy Spirit. According to Raymond Brown, John's first letter "most likely after the gospel" suggests that his previous book is unlikely. John mentioned twice in his first letter, once in verse 20 and once in verse 27, about Christmas. He wrote, "But you are anointing the Holy Spirit, all of you know the truth .... Even though you get oiled, he is still with you. The oil pouring teaches you everything, and oiling is real, not fake - just like he is teaching you, please be with him "(New International Edition, 1 John 2: 20, 27). He clearly stated his gospels in verses 14: 16 and 26. They read: "I ask my father, he always makes another consultant with you to be with you ....... According to R. E. Brown 's introduction to Brown' s Gospel, in an article in the 1961 issue of "The End of the World" in John 's Gospel, R.E. Brown says, "The entire duration of Christ can be called eschatology because the kingdom of God was partly established in this world by Jesus and Jesus won Satan's victory through his death and resurrection ". That element forms his scientific research, including his theological approach to eschatology in particular. In this article we will focus on the introduction of the Gospel according to John, forming various levels of eschatta theology. We try to distinguish between the vertical and horizontal behavior of God in the work of salvation and the study of the influence of Gnosticism in John's Gospel by this distinction. R. E. Brown A's Christian apocalyptic theory

John's word "I am" is not about other gospel but of particular interest in thinking about the gospel. This gospel is John. Unlike the Gospel of Matthew, the Gospel of Mark and the Gospel of Luke, there are different stories in John and other Gospels. According to the American Catholic Bishop Conference, "John is very literary and symbolic (John, 2014)." Interestingly, symbolism fascinates me in this book. In addition to these seven miracles, John's Gospel contains seven "I am" words. Their focus is on what happens after we become believers. You can call them the second part of the basic message to the church of John. In this survey, look at these seven "I am" statements and see what they will tell us. This is the first one. Jesus recently ate 5000 people. Believe it is people who are still seeking magical signs to help them believe that he is claiming. They proposed mana that their ancestors ate in the wilderness (Exodus 16: 13-18), which laid the foundation of this sentence. I believe that Jesus said this mana should be a model of the Messiah. No one who shares with him never ever knows spiritual starvation again. Like mana, everyone who asks him will find him (Matthew 7: 7-8), but each one of us must find him for himself. No one can accept him for us or accept it for someone else. We all had enough money to redeem Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent.

The presentation of Jesus in the Gospel according to John in the Gospel according to John is depicted in different ways. He is expressed as "physical", but also has the qualities and characteristics of God. John believes that Jesus is a logo meaning "words". According to Lightfoot, these logos "have different origins and different meanings for different readers." Such readers will be Jews and Greeks. This sentence proves that one of the main objectives of John is universality. First, Jewish career is related to heritage or "word of God". The preface of the Gospel according to John (1: 1-18) calls Jesus Lovego "Flesh (1:14)." The gospel of John is in John 20:28, Thomas is my I repented God and my God and reached a climax. , 28, 58). To compare the marks began his gospel from the birth of Jesus' baptism and Matthew and Jesus of Luke. John starts from the eternal past ("At the beginning of the words already" ...) At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. The knowledge of Jesus in John is different from the gospel. In Mark's Gospel, John preached the coming leader, but he did not show the signs of admitting that Jesus was the leader. But in Matthew 's Gospel, John soon acknowledged Jesus and John asked about the ability to receive His baptism. In Matthew and Luke, John later asked his disciples about Jesus' status and asked, "Are you a future person, or are we looking for another person?" His birth was predicted by Gabriel. In John 's Gospel, John the Baptist himself saw that the soul descended like a pigeon. And he declared clearly that Jesus is the Son of God. The last Biblical gospel, John shows us the long-term theological discourse of Jesus. This can not be text from the history of Jesus. The Gospel of John is contrary to the events described by Mark, Matthew, Luca. Also, the unknown author of this Gospel is writing this Gospel in Greek at the end of the first century. That is the death of John Zabiri "(John 21: 23). "Please understand that the story itself can not be used as an example of eyewitness testimonies, as the story itself is not the character itself of the Bible but the product of the idea of ​​an unknown author, so the gospel hardly tells the story of the story I explain it with a third party. Person writes in first person, not third person

In the Gospel of Mark and John, they both showed a brilliant portrait of Jesus in their writing. The Gospel of Mark explains in detail the life, the miracle and the metaphor of Jesus as servants of suffering. But the gospel of John is to convince people that Jesus is the Messiah and is the Son of God. Nonetheless, both John and Mark proposed many important events in the life of Jesus, including his trials, crucifixion and resurrection. At the beginning of the Gospel, the author notifies the reader the representatives of Jesus, but they rely on different methods. The knowledge of Jesus in John is different from the gospel. In Mark's Gospel, John preached the coming leader, but he did not show the signs of admitting that Jesus was the leader. But in Matthew 's Gospel, John soon acknowledged Jesus and John asked about the ability to receive His baptism. In Matthew and Luke, John later asked his disciples about Jesus' status and asked, "Are you a future person, or are we looking for another person?" His birth was predicted by Gabriel. In John 's Gospel, John the Baptist himself saw that the soul descended like a pigeon. And he declared clearly that Jesus is the Son of God. John 's unique understanding of the miracles of Jesus is consistent with the unique portrayal of Jesus' teachings. In the weather gospel, you may have noticed that Jesus barely talks about yourself. His message in these Gospels is the coming kingdom of God and what we must do to prepare it for people. His normal educational model is a metaphor. In the fourth Gospel, Jesus comes down from his father and immediately returns to him. Only his information can bring eternal life. He himself is equal to God. He existed before entering the world. He revealed the glory of God. Only those who accept his message can share the above world, only they are in the light, only they can enter the truth. Jesus Himsef is the only way to God. "Like me, I am such a truth, and life, except that no one comes to my father."

In many ways, the Gospel of John can be regarded as the ultimate evangelical text of convincing the reader that Jesus is Christ and the child of God, believing in believing in him the name of your God I will. From John's point of view, he has many opportunities when he creates a "story" that provides readers with guiding points that draw attractive themes of brightness and darkness. This is the most obvious among the "stories" of John, especially in the "story" of Nicodemus. The Gospel of this article (John 3: 14-21) is about a person named Nicodemus. Nicodemus was a member of the Guild of the Jewish ruler (the Governing Committee), and the Pharisees came to Jesus. The name means "people winning their own people" comes to Jesus with problems. His statue of society made me feel embarrassed that he was to be seen in Jesus, so he came under the cloak of the night and said, "I have seen your miracle, so you are a god I must come from. " For Christians, the teachings of the bronze snake reach the climax with the cross of Jesus Christ. In John's Gospel, Jesus said to Nicodemus, "Because Moses lifted a snake in the desert, the Son of Man will be lifted and all the people who believe in God will be able to receive eternal life" I have been told. Well, the bronze snake has the healing power, but the snake itself is not a good symbol in the history of the Jews. Genesis says that it is a snake that tricks Adam and Eve. As Pope Francisco pointed out, when the same reading was said on 14th March 2016, that snake was "a symbol of sin, a slaughtered snake." But the Pope said what Jesus told Nicodemus, "Save the snake: This is the mystery of Christ." Like the bronze snake represents the healing of God, the same can be said of the cross - Symbol of death and oppression - representing salvation

The study of the Marco Gospel means that the disciples and learners are followers of Jesus They often follow him through a metaphor while learning the Word of God. In the New Testament, the word disciple was used about 250 times. In the Gospel of Mark, the apostles were used compatibly with the disciples and cited 12 people. The apostles come from the word "apostelo". It comes from the word "Shara" in Hebrew. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. According to the majority, the gospel of Matthew, Mark, Luke, collectively known as the Gospel of the Weather, is the main source of information on historical information about Jesus and the religious movement he created. The fourth Gospel, John the Gospel is very different from the first three Gospels. When studying the reliability of the gospel, historians often study the historical reliability of actions. Because the act seems to be the same author Luka.

Both Socrates and Luke are regarded as great educators. They influenced countless people in their teachings. However, as Socrates is the subject of the story, comparing the two is a bit odd, Plato says to him, and Luke is the window of the story of Jesus. Since Socrates is a great teacher and Plato is almost silent, comparing the two, Luke is not very common in his own story but he can do other stories in Jesus' story . In comparison, he is far more persuasive. Jesus' teachings are the heart of the New Testament and Christianity. A lot of knowledge about the life and lessons of Jesus is written in the four Gospels of the Bible - Matthew, Mark, John and Luca. Because the name of the actual author is not included, all gospel is considered anonymous. The three Gospels are very similar, and are often considered to be lined up in the "Gospel of the Weather". The Gospel of the Gospel contains Matthew, Mark and Luca. Three gospel books are similar in that they explain Jesus 'life as a journey between the four, spreading Christian' s views using a metaphor, but John proposes different, spiritual views . Another factor that the gospel resembles the gospel is that the doctrine of Jesus exists as a metaphor in these three Gospels. Mark 4: 10 - 12, Jesus explained why you use the fable. Essay.com/ A terrible analysis of cheating housekeeper. Focusing on the metaphor of thinking in the New Testament, I am asked to analyze this metaphor Analysis of false stewardship fables Focusing on the metaphor of thought in the New Testament, I am asked to analyze this metaphor Metaphor is used to tell stories. When reading the Gospel, Jesus often uses this teaching method. Understanding the comparative metaphor is very important in understanding Jesus' teachings. Analogy accounts for about 35 percent of the slang he recorded. The metaphor is more than just a story and you will miss this. They have focus and important potential details. All of this is related to the reader. "Parable of my lost son" is one of Jesus' most famous metaphor. This metaphor, also called "Faith of Prodigal Son", is characterized by the lives of two brothers who were used to explain the concept of grace. These two sons, one is hedonistic and the other is critical, and they all focus on the father who refuses their forgiveness. My father is full of love and full of grace. He wants to build a relationship with two sons. His sons also hope to be able to build relationships with each other. Essay.com/ A fable of a lost child. A comparison of the two brothers in the "lost son's fable". Explain how metaphors are used to express God's grace. A parable of a lost child. A comparison of the two brothers in the "lost son's fable". Explain how metaphors are used to express God's grace.

The Gospel of Mark is the shortest Gospel in the New Testament, but contains many important and prominent themes. These themes are as follows. The title of Jesus, the secret of Messiah, the powerful behavior of Jesus, the healing of sick people, and the behavior of Human beings. In the Gospel of Mark there are many titles for Jesus. The beginning of the Gospel is the title of Jesus Christ, "the Son of God" (1: 1). This word in the first line of the Gospel strongly admits that Jesus Christ is certainly a child of God. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's writers wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources").

In the gospel of St. Mark and the essence of the disciples St. Mark's Gospel, Marco focused on the essence of the disciples. As Christians were persecuted in AD 70, he focused on this issue. They lose confidence that they need to believe. Mark Gospel tells us in the gospel that Jesus takes a role model as an example and tells us how to live like a disciple. For example, it is "widow of Ministry of Finance" (Mark 12: 41-4). Because Marco shows how generous and sacrificial this disciples should pay. The Gospel of Mark and the Essence of the Disciples In the Gospel of Marco there are many explanations about Jesus' disciples and apostles. They serve as examples of the essence of disciples by Christians. In this part of the course composition, I hope that you can solve the gospel of Mark, talk about Jesus' disciples and apostles, define the principles required by the disciples, and define who the apostles are. - The way to nurture the hero of the Lord's flying person in the first six chapters. In "The Lord of the Flies", William Golding stayed in the new environment and experimented what happens to the group of young boys who did not have adults. The protagonist of this novel was quickly established, the oldest or the tallest boy. All roles achieved tremendous change and development while having to adapt to life on the island. John Mark, often referred to as Mark, may be the author of the St. Mark's Gospel. He is the son of a daughter named Maria, one of the main female of Jerusalem's early church. The believers gathered at her house and Peter returned from prison and returned there (see Acts 12: 12-17). John Mark was elected as a companion of Paul and Barnabas' first missions travel (see Acts 12: 25; 13: 5). For more information on John Mark, see Chapter 11 "Introduction of the St. Mark's Gospel".

The importance of studying the Gospel by Mark for Christians is a person who believes in Jesus. The disciple whose first Jesus was called was Simon Fisher, later Peter Andrew. He told them to leave the net. He said, "Come with me, I will teach you to arrest people" (Mark 1: 16-20) Then he called the two brothers, James and John Did. Family business, follow stranger Jesus they have heard. Soon afterwards, when a group of people followed Jesus, he saw a tax official named Levi. As everyone knows, the Gospel of Mark is the earliest and shortest evangelical gospel, whose purpose is to teach the oath of salvation brought by Jesus, its importance to Gentile Christians Also applies. Although Jesus' parable contains only a few metaphors compared to other gospels, Mark tries to identify Jesus rather than what he said through what he did. John Kilgaren wrote that "If you want to understand the events of Jesus' life, you can only understand through Mark's story." How should they affect the teaching of the church? Christian in the Marco period expects that Jesus will return to Messiah during his lifetime - Marco and other Gospels owe Jesus himself this promise, which is reflected in Paul's letter. In James' s letters, there are Hebrews and apocalypse. Early Christians fixed their understanding when the return failed. Some admit that the second appearance was postponed, but some people still expect it, others redefine what the Gospel of John, the promised focus, is called "eternal life" I will. I will come back (Peter 2 for those who have this view) But the most important material we learn about Jesus is the early Christianity, especially the Gospels. To understand them, it is important to understand that the Gospels are not biographies in a contemporary sense, and that there is a gap in the point that they want to know more. They are books with messages, presentations. Due to the lack of a better vocabulary, they were the advertisement of the cause of the early Christians. That is why they are called the Gospels. From the Greek Gospel, from the Greek-Saxon ancient words, the word from God's spell. The Gospel of John shows clear examples of how Gospel writers and evangelists think about their mission.

In the Gospel of God in Mark's Gospel there are six parables related to the Kingdom of God. The parable of the growth of the seeds in the darkness (4: 26-29), the parable of the sowing (4: 1-9, 13-20), the parable of the lamp (4: 21-25, the parable of the fruit fruit) (4: 30-34), Jesus and the children (10: 13-19), the rich (10: 17-27) and the greatest commandment (12: 28-34). In every metaphor, there is a simple meaning behind each person. The meaning behind that is not explained, it is left to the reader to solve and understand. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom is mentioned (John 18.33 - 19.22, except Jesus' judgment before Pilate). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The metaphor of such ransom and family of God - like the kingdom - is legal, although they have a partial explanation of the plan of God for us. The gospel of Christ can be called the gospel of the kingdom, the gospel of salvation, the gospel of grace, the gospel of God, the gospel of eternal life, and so on. The gospel is the declaration of relationships with father, son, and love. Through our Savior Jesus Christ - it contains eternal spirit, information about it. When Jesus talked about the Kingdom he did not emphasize his material blessing or clarified the chronology. He focuses on how people enter the kingdom and how they live. When we are under his authority, when we respond to God with faith and loyalty, we enter into the kingdom and then we ask that we live to reflect that kingdom.

The meaning of the Sabbath is based on the Gospel of Mark. "The Sabbath" is the Hebrew word meaning rest - the Jewish means "the Sabbath". The Sabbath is a Jewish Sabbath. It starts on Friday sunset and continues until Sunday evening. In the Ten Commandments, the Sabbath is holy because God rested on the seventh day after the creation of the sixth world. The Jews used the Sabbath as a holy day reserved for God. On Friday evening, we celebrate at home with special family dinner and synagogue. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's writers wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles

Most people agree that Matthew's gospel is the gospel of the four Gospels of the Jews. The Jewish tradition of the first century Jewish writer wanted the reader to understand Jesus he calls the savior. Matthew 's Gospel is not thought to be a translator, but Matthew said that there was no evidence of the same in the Gospel. I can be convinced that the author is a Jew. Safely traced back to the last quarter of the first century, Antioch's Didache and Ignatius quoted Matthew's gospel in the first half of the second century. According to Jesus' depiction in the Gospel of Matthew and Mark, there are many differences, but more important is his various teaching methods. In the two Gospels, his teaching method differs in that the teachings of Jesus are more direct in Matthew 's Gospel and are very ambiguous in Mark' s Gospel. Explaining this difference through his actual statement and the teaching of his information, his disciples understand this information well. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible in Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Mark is the first gospel and many people believe that Matthew and Luke have borrowed some material from Mark. For this reason, they are called the gospel of the weather, John 's books are thought to be written later, contains information not found in the weather gospel (Prothero 2008: 187) Each of the four Gospels included in the New Testament depicts different unique portraits of Jesus. The gospel of Mark represents Jesus as servant of suffering and Matthew makes Jesus a new Moses. Luke emphasized that Jesus was abandoned, and John 's non - astronomical gospel regarded Jesus as the existence of God and considered it a special person. Mark depicts Jesus as powerful, unrecognizable and painful Savior. The story of the whole gospel shows that Jesus can control storms, water, demons. He can treat leprosy patients, handicapped people, disabled people. He has no fear authority over everything including sin and the law of the Sabbath. But the main thing of this gospel is the secret theme of the Messiah. Jesus often tells people about the miracles he told "Do not tell anyone". This theme is part of the gospel climax of Mark when Jesus declared that he was Christ and speaking to Jesus to someone with a tough command. Therefore, he is an unrecognized messiah

Compare and contrast the story of Matthew and Luke's birth. The story of the birth of the Gospel by Matthew begins with a long lineage of Jesus, basically shows that Jesus is the son of Abraham the father of the land of Israel and is David of Jewish David. This does not seem to be a problem, but this genealogy shows how Jesus led to David's line. Then we have Mary, she just found her pregnant, and Joseph decided to divorce her because he wanted to be pregnant with other people. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187). Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources"). There are many differences in the Gospel, but the Gospel of John is the most unique in the Gospel of the New Testament. It never contradicts the gospel of Matthew, Mark, Luke. But most of it is quite different from Synoptics. How is the Gospel of John different from the Gospel of the weather? Anyone who reads these four Gospels will be immediately shocked by the fact that you have three Gospels. They are very similar to each other. Basic Structure And then you will get the fourth Gospel, the Gospel of John. In fact, 90% of the Gospel according to John is peculiar to John. It is in contrast to the Gospel of Mark. Since 90% of the Gospel of Mark is contained in the Gospel of Mark or the Gospel of Luke, the three are very similar; the Gospel of John is very different. The simplest answer is that I do not really know why some of John's Gospels differ.

The story about Jesus is written in Matthew 24: 43-25 chapter 13. We saw Jesus drawn as a thief in the night and the bridegroom. Both were statues as the king where Jesus came back. The central message of these two stories is observation and preparation. In Matthew 24: 43-51, it is giving the parable of two slaves. One is a smart faithful servant who finds a family who takes care of his husband (God's people). The other is an evil servant who beat another slave, live in the world, taking secular actions. You may not know this version, but it is the story of Jesus' birth in the Gospels. The two Gospels - Matthew and Luca - tell the story of the birth of Jesus, but they tell it in a completely different way. There are many contradictions. When creating a familiar Christmas story, Christians picks up one story, mixes it with another, and ignores all two contradictions. The same applies to the above edition; it uses some of the stories that are often overlooked in the Gospel. So, there are two mixed versions and two gospel versions. Choose casually The story of Luca is the story of Jesus born in a manger. The Gospel of Matthew speaks the story of the three wise men following the stars to find Jesus Christ of the baby. Although the birth story of Luke and Matthew are often contradictory, they are often mixed and consistent. Mark and the rest of the gospel of John do not have knowledge about Jesus' birth, and marks are incompatible with the important aspects of the standard story. In any case, the story of Jesus' birth is built into Christmas, but they are not Christmas records. Why is it important? The earliest Christian writer was more interested in the death and resurrection of Jesus than his birth. The oldest gospel, Mark 's, did not mention Jesus' birth. Later Matthew and Luke provided luxurious details such as stars, wise men, and managerial staff, but there was no concrete details about time. This did not prevent others from making their own guesses. Alexander Theologian Clement of Alexandria wrote about 200 articles about some of the schedule that was then proposed as the real day of Jesus' birth. Spring Nativities are very popular, and the dates of May, April and March are proposed. No mention of the possibility of December 25

The basic theme of meditation Luke Luke is not to write history or biography. The missionary's loyal companion wrote a great Paul. Because her faith is a matter of life and death. According to it, his Gospel is not a historical handbook, it is definitely not a result of speculation - philosophical speculation and research results are dry. Luca believed that Jesus Christ is the world and the Savior of God. He is devout and respectful in ensuring the validity of all the basic facts about the history of the gospel from the huge amount of information gathered and is serious and accurate. Due to the detailed accuracy of this Gospel, scholars and traditions considers him to be a writer. Luke, the author of Luke and the apostolist, was once a book, but later was divided into two books. During the missionary's journey, Luke was Paul's companion, and for this reason he was also known as the Luke evangelist. Luke was not one of the apostles, probably the Greeks were born, probably being a Christian in Paul's mission He was well educated (Colossians 4:11). The basic theme of meditation Luke Luke is not to write history or biography. The missionary's loyal companion wrote a great Paul. Because her faith is a matter of life and death. According to it, his Gospel is not a historical handbook, it is definitely not a result of speculation - philosophical speculation and research results are dry. Luca believed that Jesus Christ is the world and the Savior of God. - Joseph Vacher's case is also well-known as the murder incident Jack the Ripper made. "Joseph ripper." At that time, the identity of this homicide was unknown, and there remained traces of fear no matter where I went. And his captivity has become a career opportunity to investigate the judge. After baptism, Jesus entered the Jewish desert and soon meditated for 40 days and night. The temptation of Christ is recorded as the Gospel according to Matthew, the Gospel by Mark and the Gospel according to Luke (Gospel of the Gospel). The devil appeared, turned the stone into bread, abandoned himself from the hill where the angel rescued him, and sacrificed Jesus three times by giving all the kingdoms of the world. Three times, Jesus refused the temptation of the devil and took him away. Jesus returned to Galilee and went to the next village. In the meantime, some people became his disciples. One of them mentioned Melia Magdalen who first mentioned Luke's Gospel (16: 9) and later was crucified with all four Gospels. Although not mentioned in the context of the "twelve apostles", she was thought to be involved in the ministry of Jesus from the beginning to the day of death. According to the Gospels of Mark and John, Jesus first appeared next to Magdalen after the resurrection.

John was given power as a religious leader, but he was still modest in the face of greater power. He accomplished his mission with dignity and respect, and showed a powerful example for those who looked up at him. In chapter two, Jesus returned to Capernaum, began teaching and gathering believers. Just like organizations developed by many people, it is important to have a mission and clear instructions. In this place, Jesus is told people that his work has ended. "It is not healthy to need a doctor in addition to patients. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent. As I mentioned in the first sentence of Mark, Mark will write "the gospel of Jesus Christ, the Son of God". The reason for writing the Gospels is speculative. Marco used Peter to write the Gospels. With that in mind, one of Marco's goals may actually be to use the description of Jesus' life and assertion of Peter as an educational tool for early church practice. Another reason Marco built the gospel may be to encourage Roman Christians to be persecuted by Caesar Nero. The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

The Gospel of Ruka, a Gentile doctor and a member of Paul, wrote this Gospel in the mid-1960s. Luke wrote Luke and the apostolic speech record to make him the greatest contributor to the New Testament. These works began with devotion to Theophilus, probably a potential or recent convertor or patron who sponsored Luke and the Apostles. The third Gospel treats Jesus as a child of men. At the beginning of the first three chapters and the fourth chapter, we started with his family tree and the Lord was allowed to enter that race. Luke imagined and heard that he would be heard as a sequel to many Gospels, but Luke called it "man" (Luca 1: 1), "Luca's Luka" was "the first of equality People ". The third Gospel provides a story and plot (conflict and resolution) of the hero that the sequel provides in the sequel. Alternatively, in the slightest different way, the earliest acceptance from the first audience, and the acts in the "story" of the acts in the context of many Gospels, inner marks, Matthew and acts in action. Possible John (You may already include some Gospels that do not already exist or are partially preserved). In the apostolic speech, Luke knew that the Evangelical Gospel was read along with other Gospels at early Christian gatherings, so read this apostolic reading in this social context I was looking forward to it. Echo and hint (and fix) Luca Marcion and Thomas of an infant are not only establishing a dynamic relationship between the beginning chapter of the Luke and the Gospel of John. The beginning chapter of Tatyan 's Dietesaron embeds the first chapter of Luke in the context of the first five verses of John' s Gospel. Mary is her "affiliate" (sungenis: kinswoman) Elizabeth "The son also got pregnant" (1: 36) According to the logic of the Gabriel's claim that the Qur'an tradition, Mary and Elizabeth are members of the same big family Angel We accept Gabriel's claim. If Mary is a member of the Elizabethan family she will return to his family who shared the priesthood of Elizabeth, the daughter of Aaron, (Luke 1: 5), and was appointed as a priest by Aaron and Moses. Egypt 28: 1) .336

Thomas' Coptic Gospel was discovered near the town of Nag Hamadi, and there were 114 proverbs from Jesus. The Gospel of Thomas is thought to be a text of Gnosticism, unlike the classical gospel of Matthew, Mark, Luca, John. What is different from these Gospels is that Jesus did not create a lack of miracles, passions, narratives. Although there are differences, the same can be said for Matthew and Luke. Regarding the Coptic Gospel of the doctrine of Thomas, it takes a foolish stance which is a destination such as blessings, instantiations, gender, forgiveness, dedication, fate, power of Jesus, rituals. Thomas' (Coptic) Gospel. At the turn of the century, many Greek fragments were found in Egyptian Oxyrhynchus and in 1945 a Coptic Abbey library was discovered in Nag Hammadi, Egypt. It is known for patriotic quotations and has almost won the status of worship with popular thinking. The text with roots written in late New Testament or early 20th century is a collection of relatively long parabola, prophecy, and other Jesus teachings 47 Some of them are similar to the weather forecast, but the tradition of Jesus There is little or no contact at all. Initially, this text surprised me because there are few elements of the story. The scholars immediately hypothesized that Marem and Luke (Q) hypothesized that the source of non-maleum is similar to the gospel of this statement. The parties to the dispute are as follows. According to the report, Jesus Justice, a brother of Jesus Master, is also vegetarian. According to the Coptic Gospel of the Church History Hegesippus and Thomas, Jesus' brother James became the leader of the early church after Jesus died. Hesessypes quoted by Ouussebius writes as follows. "After the apostles, the Lord's brother James was called" justice "and became leader of the church of Jerusalem. He uses linen without using wool coat, neither to drink wine, to drink, to eat meat, to need razors, to plaster or body wash, I have the right to enter the protected area. I enter the temple by myself and pray on behalf of people. " Jesus and the original Assyrian Christian are evidence of vegetarianism, James Bien (Exploring the world's religious column) What is Coptic Christianity? What is Coptic Orthodox Church? Traditionally, the group was founded by the Gospel Writers Mark. In Cairo, I stand in English teaching in a cathedral called St. Mark which is traditionally thought to have a historic place in the Coptic Orthodox Church. What is Orthodox? To many of us, legitimacy seems strange. Like its brothers Roman Catholics, orthodox in the sense of big "O", worship in ancient ways. One way is the icon, the picture below is the most common and famous of the Coptic icons; Joseph, Mary and Jesus are coming and going to Egypt:

The essence of the kingdom proposed in the Gospel by Luke One of the biggest concerns of Luca against Jesus is his preaching to the kingdom of God. Since Luke can be said to be a Gentileman, we prove to all people that the kingdom exists and welcome all members to become members. However, the content of the Kingdom of Luka contradicts Jewish expectations. For example, the understanding of the kingdom of the Jews means that God's rule becomes a counterpart to the Kingdom of the earth. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom are mentioned (except Jesus' judgment before Pilate, John 18.33 - 19.22). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). Luke is not a Jew, but a heathen. He is a doctor of love. The essence of Luke's gospel appears in the role of the person who obtained the material. They are "minister of this word" (7, amateur). This book was written for a person named Theophilus which is part of the Roman government. Luke's words touched Theophilus, bringing him closer to Jesus. The depth of Luca is detected by the reaction of faith (7, Laymans). This Gospel is written in a view of a heretic. For Luca, Jesus was sacrificed to save the world from their inheritance. Luke emphasized that Jesus not only wanted the Jews to know the words but also wanted the Gentiles. Luke has been loved by everyone and is considered a highly skilled painter. Luke also wrote a book of acts that are said to be a sequel to the Gospel. Buttrick et al

When Jesus lived in Palestine, joining the pan-Greek world redefines the meaning of the Jews. Hellenized Jews adapted to a new culture, and the Pharisees fought this assimilation by choosing a strict interpretation of Jewish law (Smarr 1 18). Please step in the step of this picture of Jesus. My explanation is that Jesus, as stated in Matthew gospel, is not a radical revolutionary seeking to establish new faith, but to try to revive Judaism's moral and spiritual power and Jesus' love It is intended to be a reformer. The information and sympathy as an official interpersonal relationship is quite different from the emphasis of traditional Jewish law and justice. The Gospel of the Gospel (Matthew, Mark and Luca) calls Jesus the king of the Jews who declared the kingdom of God (Matthew 4.17, 9.35). John the Baptist and XII also announced the message of the kingdom. However, in the Gospel of John, there are few kings and their kingdoms. Please think about the following. The Gospel gospel emphasizes Jesus' kingdom and kingdom more than John. Except for the two verses of John 3, neither the king nor the kingdom are mentioned (except Jesus' judgment before Pilate, John 18.33 - 19.22). Why is this? The most logical reason is that John wants to concentrate messages mainly on the god of Christ, not in his kingdom or kingdom. When I mentioned about his kingdom, he wanted to emphasize his own people, the Jews, those who murdered their Messiah, and rejected their king and his kingdom. Peter completely revealed this fact in the message to the Jews after the resurrection (Acts 2.26, 3.10-15, 4.10-11). Ma is a tax collector named Levi of the Jewish Jews written in Jews. Matthew is a writer, his country is a reader, and Jesus is the subject. Matthew's design is to regard Jesus as the Jewish king, long-awaited Messiah. Through a cautiously chosen series of Old Testament quotes, Matthew insisted that Jesus was the Messiah. His genealogy (Matthew 1: 1-17), baptism (Matthew 3: 13-17), information and miracles show the same conclusion: Christ is the king. On the contrary, his resurrection was won and this message was repeated again: the life of the Jewish king (Matthew 28th Gospel). In his book entitled "Quest of Faith" Miller pointed out: "The Gospel of Matthew is a part of the Jews in the Four Gospels, which is a complete between the Old Testament and the New Testament It is further pointed out that it is a connection, arrival and Matthew will report his arrival. "

The gospel is defined as good news. In the New Testament era, the gospel was attributed to declarations and information, not books and manuscripts. It is often called good news. The good news usually includes victory of the battle and other notices from the Romans. It affects the Hebrews by giving them good news, in particular notifying the victory against the God of Israel. To put it more broadly, it can declare all the glory of God to Israel. Harmony of the Gospel Harmony of the gospel is an attempt to summarize the classical gospel of Christianity into one gospel. The scholars built and studied the harmony of the gospel, established a consistent chronology of the events described in the four classical Gospels of Jesus' life, and how the stories relate to each other I understand better and critically evaluate the difference. Alexander's powerful Christian bishop. "Festival letter" was written to celebrate Easter and sent to the church under his jurisdiction. Includes a list of domestic and foreign books. This is the first time that we have a list of books that are exactly the same as our current 27 NT NT. More influential in Egypt than anywhere The Gospel of John is one of the four Gospels in the Bible, and the fourth book of the New Testament is lined up in chronological order. The Gospel of John is a unique insight into the life of Jesus Christ. Unlike the Gospel of three other Matthews, Mark, and Luca (also known as the Gospel of God), it focuses more on spiritual themes than on historical events. The author of this Gospel is John the disciple. John is one of the twelve disciples who followed Jesus Christ during the uploading of the land. In the last chapter of the Gospel, the author points out to himself: "This is a disciple who proves these things and is writing it down, we know that his testimony is true" ( John 21: 24). John is also known as "a disciple that Jesus loves" (see John 13: 23, 19: 26, 21: 7). Perhaps this explains John's identity of Jesus' life record. The scholars generally believe that the Gospel of John was written in the '50s and' 85s. John is known as the author of the Gospel of John and the other four books of the New Testament - three books of John and apocalypse. The author of the Gospel is attributed to "a disciple whom Jesus loves", John 21: 24 says that the gospel of John is based on the testimony of "a loving disciple". However, the actual author has argued since 200 years. In the history of his church, Eusebius said that John 's first letter and the Gospel of John were promised to be of John. Eusebius continues to say that the second and third letters of John are not apostles of John.

When Jesus asked his disciples his idea, some people thought that Jesus was a prophet - some John the Baptists replied. But Jesus wants his disciples to understand their mission. That is why God led him to the earth. That is why he believes people are aware of who they are and that he's important for humanity as a whole. Jesus is higher than all the other prophets, savior, anointed. He was sent to suffer for all mankind, and Mark 8: 27 - 9: 1 is explaining why his suffering is necessary. Peter acknowledged in Mark 8:27 that you believe that the belief of being a Messiah represents a transition of the gospel. The first half of the gospel discovered Jesus identity through his action; at this turning point people learned through his death and resurrection his true mission, his pain and glory. There are three prophecies about his passion and death on the Cross, the first prophecy of 8: 31, "three children must suffer", identifying himself as a suffering servant of Isaiah 52-53 To do. The second prophecy took place at 9:31, the third prophecy occurred from 10:33 to 34, and Jesus and his disciples left Jerusalem (10: 32-33). Jesus followed the three words about his disciples and followed the three prophecies. In Mark 8: 34 the Lord defines the disciple as self-denial - "If you want to be my disciple deny yourself, please follow the cross on the cross." : 43-44 is described as a service Finally, euangelion was used to describe the good news about Jesus Christ. Horses can introduce their work with their work "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1: 1, the one that expanded the focus). The church eventually called four descriptions that it is the Gospel. They are designed to convey historically accurate information. The details contained in the Gospel, how the composition of the writers, and the similarity of the essay mean a conscious effort to include the correct information. John and Luke clearly expressed their intentions, and Luke did not doubt that he was going to write history: Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187).

The first thought of the kingdom of God in St. Mark's Gospel, the Gospel of St. Mark tells us that K.O. G should believe good news apart from sin. Mark 1: 15 says, "Apart from your sins, believe in good news." This told me that I leave sin, do the right things, and need to listen to what Jesus said. The second idea given in the Saint Mark Gospel is that in order to enter K.O. G you have to listen to this message, accept it and put it into action. Briefly, the story of St. Mark is primarily for the Gentiles. The beginning sentence declares that Jesus Christ is the Son of God and that the Father and the Holy Spirit appeared in the early stages of 1: 9-11, during the baptism of Jesus by John the Baptist. The emotional aspect of Jesus' human beings may be the best portrayal of the Mark Gospel. By achieving the prophecies of Daniel 2: 44-45, Jesus declared the kingdom of God in Mark 1: 15: "This is the time of fulfillment, the kingdom of God is visible, repent and believe in the gospel Do it. " Please pay attention to Mark's account again. "After John was imprisoned, Jesus entered into Galilee, preached the gospel of the kingdom." This is the gospel that Jesus preached. That is what he said in this context: "Your repentance, believe in the gospel." What gospel? - "Country of God" In the first section we are talking about this sentence. "The beginning of the gospel of Jesus Christ." The gospel of Jesus Christ relates to the Kingdom of God - there is nothing else! People must believe and understand that the gospel should be saved - neither counterfeiting nor replacement In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The metaphor of such ransom and family of God - like the kingdom - is legal, although they have a partial explanation of the plan of God for us. The gospel of Christ can be called the gospel of the kingdom, the gospel of salvation, the gospel of grace, the gospel of God, the gospel of eternal life, and so on. The gospel is the declaration of relationships with father, son, and love. Through our Savior Jesus Christ - it contains eternal spirit, information about it. When Jesus talked about the Kingdom he did not emphasize his material blessing or clarified the chronology. He focuses on how people enter the kingdom and how they live. When we are under his authority, when we respond to God with faith and loyalty, we enter into the kingdom and then we ask that we live to reflect that kingdom.

Luke I chose Luke for my project. The Luke gospel is said to have been written between the 1980s and the 1990s. The Gospel of Luke was written for Theophilus, which was called "Friend of God". But the Gospels are written for a wider audience, including converts and potential converts. One thing that surprised me when I read Luke is the number of times Jesus was skipped. In a section he was a baby, in the next paragraph he was 12 years old. Luke imagined and heard that he would be heard as a sequel to many Gospels, but Luke called it "man" (Luca 1: 1), "Luca's Luka" was "the first of equality People ". The third Gospel provides a story and plot (conflict and resolution) of the hero that the sequel provides in the sequel. Alternatively, in the slightest different way, the earliest acceptance from the first audience, and the acts in the "story" of the acts in the context of many Gospels, inner marks, Matthew and acts in action. Possible John (You may already include some Gospels that do not already exist or are partially preserved). In the apostolic speech, Luke knew that the Evangelical Gospel was read along with other Gospels at early Christian gatherings, so read this apostolic reading in this social context I was looking forward to it. Echo and hint (and fix) Luca Marcion and Thomas of an infant are not only establishing a dynamic relationship between the beginning chapter of the Luke and the Gospel of John. The beginning chapter of Tatyan 's Dietesaron embeds the first chapter of Luke in the context of the first five verses of John' s Gospel. Mary is her "affiliate" (sungenis: kinswoman) Elizabeth "The son also got pregnant" (1: 36) According to the logic of the Gabriel's claim that the Qur'an tradition, Mary and Elizabeth are members of the same big family Angel We accept Gabriel's claim. If Mary is a member of the Elizabethan family she will return to his family who shared the priesthood of Elizabeth, the daughter of Aaron, (Luke 1: 5), and was appointed as a priest by Aaron and Moses. Egypt 28: 1) .336 Many people think that Mary is one of the sources of the gospel of Luke (see Luke 1: 1-4). Luca recorded the visit of Angel Gabriel to Mary and told her that she will give birth to a son who will be his savior. Mary is a virgin so I do not know what is going on. When Gabriel told the child that she was pregnant with the Holy Spirit, Mary replied, "I am the servant of the Lord ... please satisfy your words, then the angel leaves her." (Luke 1: 38 ). . Mary responds with confidence and obeys God's plan. We should also have such faith in God and trust Him.

Jesus sent a very fulfilling life. He has achieved more than twice the performance of many men over thirty years. Each Gospel speaks versions of their life. Among these four, I found out that the Gospel of Mark is the most interesting. I like to write this Gospel to other people. I think it can better summarize the life events of Christ. Other gospel books often fall into analogy and spend too much time on certain events, but the Mark Gospel advances at a fast pace and communicates the message perfectly. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles According to Markan's priority, the first was written by Mark (60-75 AD), followed by Matthew's Gospel (AD 65-85), Luke (AD 65-95), and John. (75-100 AD). In addition, most scholars agree that Matthew and Luca 's author use Mark as a source of information when writing the Gospel. Matthew and Luca also shared some of the things Mark did not have. To explain this, many scholars believe that in addition to Mark, two authors use different sources (often referred to as "Q sources"). The general date of the Mark Gospel can be raised with reference to external evidence. If the tradition of Markan 's author is accepted, Irenaeus suggests that Mark Gospel was traditionally written in Rome after the death of Peter. 65 CE. As mentioned in Nineham (ibid., P.41), if the tradition is not accepted, "If those who are cautious about accepting the Papias tradition do not keep time to express verbal tradition It is difficult to make the lower limit faster because it is not necessary to set up the management of the end point by putting a mark in the Gospel of Matthew and Luca.In the last 20 years of the first 20 years of the Gospel of Matthew If written, the most likely date of the Gospel by Marco is from 65 AD to 80 CE.

The word "disciple" of the Saint Mark Gospel and the essence of his disciples are used to explain Jesus' first believer. This term also applies to those who call themselves Christians. The word disciple is derived from Latin and means student or learner. Jesus alone is not a disciple but a disciple of a Pharisee and a disciple of John the Baptist. This word is also used to represent Jesus' twelve apostles. The Gospel of Mark and the Essence of the Disciples In the Gospel of Marco there are many explanations about Jesus' disciples and apostles. They serve as examples of the essence of disciples by Christians. In this part of the course composition, I hope that you can solve the gospel of Mark, talk about Jesus' disciples and apostles, define the principles required by the disciples, and define who the apostles are. - The way to nurture the hero of the Lord's flying person in the first six chapters. In "The Lord of the Flies", William Golding stayed in the new environment and experimented what happens to the group of young boys who did not have adults. The protagonist of this novel was quickly established, the oldest or the tallest boy. All roles achieved tremendous change and development while having to adapt to life on the island. John Mark, often referred to as Mark, may be the author of the St. Mark's Gospel. He is the son of a daughter named Maria, one of the main female of Jerusalem's early church. The believers gathered at her house and Peter returned from prison and returned there (see Acts 12: 12-17). John Mark was elected as a companion of Paul and Barnabas' first missions travel (see Acts 12: 25; 13: 5). For more information on John Mark, see Chapter 11 "Introduction of the St. Mark's Gospel". There is an essential connection between the gospel and the disciples 3 I believe the gospel is a sign of the disciples of Christ. We use a shameful view to see if the "plan of salvation" naturally leads to living the disciples living in ways appropriate to the gospel (Phil. 1: 27). As this is a rather ambiguous standard, I will focus more on Christian morality and ethics. Broadly speaking, "Christian morality" refers to correct Christian behavior, speech, motivation. Of course, Christian 's disciple is not just a moral or moral life, but it does not go beyond that. Will "redemption plan" be discrimination? Why and honor are important to the Christian department 1

The Gospel of Mark is the second book of the New Testament and is thought to have been written between 50 and 67 years. It was written by John Mark, secretary and translator of St. Peter who recorded his sermon. As they were persecuted for faith in Rome, John Mark wrote the gospel for Christians other than Jews. He first had a purpose to prove that Jesus is a child of God Almighty in Roman Christians. John painted Jesus and became a therapist, a miracle worker and a missionary who wanted to suffer at the expense of faith and complying with God's mission. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most Christians generally believe that Jesus is Christ, the long-awaited Messiah, and the only child of God. "The beginning of the gospel of Jesus Christ, the Son of God" at the beginning of Mark (1: 1) gives Jesus two different attributes like Christ and the Son of God. In his Mark 1:11, his divinity was once again reconfirmed. Matthew 1: 1 first called Jesus Christ, and in verse 16 we also use affirmation to explain that "Jesus was called Christ." Finally, euangelion was used to describe the good news about Jesus Christ. Horses can introduce their work with their work "The beginning of the gospel of Jesus Christ, the Son of God" (Mark 1: 1, the one that expanded the focus). The church eventually called four descriptions that it is the Gospel. They are designed to convey historically accurate information. The details contained in the Gospel, how the composition of the writers, and the similarity of the essay mean a conscious effort to include the correct information. John and Luke clearly expressed their intentions, and Luke did not doubt that he was going to write history:

The story of Jesus through the Gospel according to Matthew Jesus Matthew. Where did he come from? What he did for others and for us. A good reference material to answer this question is a person who is in direct contact with him in everyday life. Those who see the daily miracles he creates will be the best source of information. It is believed that the apostle Matthew wrote Matthew 's Gospel. He can experience all the miraculous miracles Jesus has done. God has inspired his words, and his gospel relates to the other three Gospels. Jesus was crucified and recorded in the New Testament known as the Gospel - Matthew, Mark, Luca and John. This Bible story is the central summary of Jesus' s salvation. Since then, Jesus began explaining to receive a lot of things in the hands of the elders, the chief priests, and the lawyers who have to go to Jerusalem to their disciples, and had to be killed . "Jesus understands that my life is required as a sacrifice of human sin. You may not know this version, but it is the story of Jesus' birth in the Gospels. The two Gospels - Matthew and Luca - tell the story of the birth of Jesus, but they tell it in a completely different way. There are many contradictions. When creating a familiar Christmas story, Christians picks up one story, mixes it with another, and ignores all two contradictions. The same applies to the above edition; it uses some of the stories that are often overlooked in the Gospel. So, there are two mixed versions and two gospel versions. Choose casually The story of Luca is the story of Jesus born in a manger. The Gospel of Matthew speaks the story of the three wise men following the stars to find Jesus Christ of the baby. Although the birth story of Luke and Matthew are often contradictory, they are often mixed and consistent. Mark and the rest of the gospel of John do not have knowledge about Jesus' birth, and marks are incompatible with the important aspects of the standard story. In any case, the story of Jesus' birth is built into Christmas, but they are not Christmas records.

The Gospel of John was last written and contains most of the unique information about Jesus. The purpose of writing the Gospel is to convince the reader that Jesus is his claim and that they trust him. Another theme is the divinity of Jesus, which can be seen in more than a dozen paragraphs. There are seven miracles in John 's book, each of which is different. Five of them are John peculiar. Unlike all the other Gospels, John did not start a book from the birth of Jesus, but explained the reason and nature of Jesus' incarnation and his purpose towards human flesh, using the preface of theology. The Gospel of John is one of the four Gospels in the Bible, and the fourth book of the New Testament is lined up in chronological order. The Gospel of John is a unique insight into the life of Jesus Christ. Unlike the Gospel of three other Matthews, Mark, and Luca (also known as the Gospel of God), it focuses more on spiritual themes than on historical events. The author of this Gospel is John the disciple. John is one of the twelve disciples who followed Jesus Christ during the uploading of the land. In the last chapter of the Gospel, the author pointed out himself. John is also known as "a disciple that Jesus loves" (see John 13: 23, 19: 26, 21: 7). Perhaps this explains John's identity of Jesus' life record. The scholars generally believe that the Gospel of John was written in the '50s and' 85s. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent.

Please explain Jesus in a different way in the book of the Bible. For example, considering the four normative Gospels, you can see that Jesus is explained and discussed in different ways. If you read the other books of the Bible, you can see that there are major differences between them, and they do not contain the classic Gospel. We compare the Gospel and Apocalypse by Mark and how they describe Jesus. When people focus more on miracles and the life of Jesus, the Apocalypse seems to pay more attention to his divinity and purpose. The Gospel of John, the three letters of Johnny, and the apocalypse show obvious similarities, but the similarities and revelations between the Gospels and the letters (especially the Gospels of the John and the Gospels). Therefore, although most scholars are not from the same authors, I will use these five as a single corpus of Johnny 's literature. The Gospel of John passed through two or three stages, the "version", and then reached the current form around 90 - 110 years. It talks about the nameless "disciple whom Jesus loves" as the source of its tradition, but he does not specify that he is the author. Christian tradition considers this disciple as John the apostle, but for many reasons most scholars continue to insist on insisting on this view whether most of the scholars have given up this view. The church tradition, John is the author of the Gospel according to John and I believe it is the author of the other four books - the New Testament - three books of John and apocalypse. In the Gospel, the writer is attributed internally to John Jesus 20: 2, "Disciples Jesus loves" (gμαθητὴςὃνἠγάπαὁἸησοῦς, mathematical mathematical consideration). John 21: 24 says that the Gospel of John is based on the testimony of "loved disciple". Some authors of Johnny's literature have contested for about 200 years. John is known as the author of the Gospel of John and the other four books of the New Testament - three books of John and apocalypse. The author of the Gospel is attributed to "a disciple whom Jesus loves", John 21: 24 says that the gospel of John is based on the testimony of "a loving disciple". However, the actual author has argued since 200 years. In the history of his church, Eusebius said that John 's first letter and the Gospel of John were promised to be of John. Eusebius continues to say that the second and third letters of John are not apostles of John.

The movie "The Nativity of the Nativity" in 2006 talks about the birth of Jesus and the events around him. The movie is drawn from Matthew's Gospel and Luke's Gospel to create that story. The film conveys some important scenes and aspects of Mary and Joseph in the Bible. The advantage of using the Gospel as the basis of a movie is that it allows Maria and Joseph not to be restricted to either one but to have a more complete sense of tale, but a double view It is that. The traditional Christmas nativity scene depicts the newly born Jesus lying in a manger, Joseph, Maria, a shepherd, three wise men, a cow, a donkey. The Gospel of Matthew and the Gospel of Luke tell of the birth of Jesus and the subsequent events. Putting the Bible in a logical order makes it easy to see what happened and whether the traditional Catholic Christmas scene is accurate. "At that time, Caesar Augustus issued an order to request the registration to the world, this is the first registration of Quirinius as Governor of Syria. Everyone is registered in their own town, Joseph also from Galilee to the town of Nazareth From the Jewish town, to the town of David known as Bethlehem, to marry Maria, his fiancé and children, we will register together "(Luke 2: 1-5 ESV) Luca took Mary and Joseph from their house in Nazareth of Galilee until the birth of Jesus in Bethlehem (Luke 2: 4). Matthew contradicting Luca said that after Jesus' birth, Maria and Joseph lived in Nazareth and were not afraid of the return to Judea (Matthew 2: 21-23). Every Gospel does not agree with who found the empty tomb. In Mark, it is Mary Magdalen, James' mother Mary and Salome. In Matthew, it was Mary Magdalene and the other Mary. In Luke, a woman who took him from Galilee, including Magdalene Magdalen, Joanna and James's mother, Mary, and the other two. In John, Mary Magdalen found that the stone had been removed and ran back to make Peter and another disciple Matthew and Luca each explain the birth (or birth) of Jesus. Especially Jesus was born by the Virgin Mary of Bethlehem to fulfill the prophecies. Luke's story emphasizes the events before Jesus' birth and is centered on Mary, but Matthew mainly deals with events centered on Joseph after birth. Both statements stated that Jesus was born in Bethlehem's Joseph and Mary, its fiancee and supported the teachings of the birth of Jesus' virgin. According to this doctrine, Jesus miraculously in the womb of the Virgin Mary by the Holy Spirit There was. In pregnancy, when she was still a virgin, at least in apostolic apostles Jesus was said to have fallen from seeds or waist, there was evidence that in ancient times it was thought to have a double patriarchate .

Regardless of the world's smallest country, the Vatican City, the world's largest country, China, the world needs to hear the gospel. The Organizational Youth Organization (YWAM) is doing this effectively, but many people in India and many other countries have not yet found the gospel. Even though it is a simple one-to-one education and donation, India has many undelivered groups that need to contact in a concrete way. YWAM's subtitle is "Know God and let him know." Gossip; a person who appeals to most people who wish to participate. Every year thousands of people are participating in YWAM's short-term mission experience, and this YWAM will undoubtedly complete the second half of their subtitles. But the first part of the phrase is not so clear. People should ask: "Do they know the spreading Gospel?" Do they really know God - do the Gods of the Bible, or they redefine the tradition of God and the definition of the Bible? The importance of correcting theology about important matters can not be underestimated. People just look at the history of the Christian church and see how many correct beliefs are appreciated. Starting with the Apostle's creed, God's followers clearly state the foundation of Christian faith that Christians should agree. John 4:24 RSV states as follows. "God is a spirit, and those who worship him must worship in spirit and truth." Like many groups born in the movement of Jesus in the 1960s, YWAM emphasized the importance of the relationship with God, not God's teaching. 1 This may inevitably lead to the devaluation of theology. YWAM 's early leader or current leader does not come from a suspicious sectarian background, but it seems to lack insight. By doing this, YWAM leaders will introduce YWAM students around the world to Ethical Government Theology (MGT). Most of MGT's comments come from these sources, but many YWAM leaders have agreed to this belief system. MGT is not the only professor of theology at YWAM School, and it is fair to say that YWAM allows other instructors to publish the gospel information. But even teaching the wrong teachings at their school is at least irresponsible. What is a moral government!

The era of ancient Roman civilization after the Republican Party was the Roman Empire. It is characterized by geographical, African, Asian and European territories. In addition, the Roman Empire is known for its dictatorship of politics. There are three important people in the history of the Roman Empire. These three are Augustus, John the Baptist and Jesus. The first person is Augustus. August 23, BC, August, Born as Gaius Octavius, also known as Octavian. Then there was John the Baptist, Former Essen, who formed his own unique group. He eventually got a huge follower. Many people think John the Baptist is a Messiah. No followers of John sign up for Jesus' movement. In fact, even in the Middle East, there are still followers of John the Baptist - they are not Christians - they do not follow Jesus at all, they regard John the Baptist as their great Prophet and Messiah. In recent years, some of them have even moved to America and other Western European countries. Jesus and the original Assyrian Christian are evidence of vegetarianism, James Bien (Exploring the world's religious column) The explanation of John Baptist church is different from the weather gospel. In this Gospel, John is not called the Baptist church. Baptist ministry overlaps Jesus 'ministry; there is no obvious mention about Jesus' baptism, but his testimony to Jesus is obvious. Evangelists almost certainly know the story that John is being baptized by Jesus. And he made it an important theological usage. He probably made Baptist church subordinate to Jesus in response to members of the Baptist church. In the gospel of St. John the apostle and the evangelist, the first example in which Jesus was called the Son of God appeared in the baptism of John the Baptist. In the story, the voice from heaven called Jesus "my son". John the Baptist was imprisoned in John the Baptist (Matthew 11: 2-6 and Luke 7: 18-23), and his two disciples asked him on his behalf: "Are you a future man? ? "After me, are we still waiting for others?" - Indicates that John doubted the identity of Christ as Jesus (see also Jesus' rejection) His official duty began after John the Baptist was baptized. According to Ruka, this is when Jesus was about 30 years old. According to Marco (11.27-33), Jesus believes that John the Baptist is authority and may be a source of inspiration. He seems to have been baptized with John the Baptist (John 3.22). After the arrest of John the Baptist (Mark 1.14), Jesus spread the message of the kingdom, emphasizing the importance of repentance by the Israelites, and started a new ministry.

Throughout history Bunyan has seen the influence of the great people who have used it as a goal of life to promote the Word of God. Some pastors travel around the country and preach at every church they can find. Some pastors had to offer secret services or were imprisoned for the rest of their life. Some missionaries endanger their lives in order to bring the gospel to the furthest remote place in the world. There is a shocking Christian writer who is writing some of the most convincing books that have entered the bestseller list. Those words - "Word of God" - the first word that led us to the gospel of John. John 1: 1-3: "The beginning is the Word of God, the Word is a God, and the Word is a God, He is with God, everything is done through him, nothing can be created without him" These are verses we are worried about today. First, I will focus on terms. "In the beginning, it was a word." The most important thing about this Tao is in Chapter 14. "Tao becomes meat and lives within us, I saw his glory like the only son from there, my father, full of grace and truth" This word is Jesus Christ It shows. At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. The Gospel in John Chapter 1, Section 1 states that "the Word is God." The Gospel in John Chapter 1 verse 14 says "incarnation". Disciples' Thomas said to Jesus, "My Lord and my God" (John 20: 28). Jesus will not straighten him. The apostle Paul mentioned him as "... our great God, Savior, Jesus Christ" (Titus 2: 13). The apostle Peter said the same, "Our God and Savior Jesus Christ" (1 Peter 2: 1). "But with respect to the child," O God, thy throne will last forever and justice will be ancestor of your country, "he said. Prophecy of the Old Testament Christ is a sex to declare his God, "Give us a son as our child was born, the government will be on his shoulder. He is a wonderful advisor, Almighty God of eternity, eternal father, prince of peace "(Isaiah 9: 6))

According to Mark Wiesel's Novella, Night, according to an undoubtedly religious document comparing Wiesel's night and the gospel, "Mark's Gospel" in Christian Bible's "New Testament" is called a "religious book" can do. . This is proved by observing the central parallel line which may be drawn between the two pieces. In a similar narrative framework, consistently bright images and dark images (representing "good" and "bad" respectively) are used, but the subjects that are asking questions are these central similarities is. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. Most scholars argue that the Gospel of Mark is written as a dual hypothesis first. According to this hypothesis, the author of the Gospel of Matthew and Luke uses the Mark Gospel and the fictitious Q document to write his own personal gospel. The scholars agree that the Gospel of John was last written using various traditions and evidences. In addition, most scholars agree that Luke's author wrote the apostolic speech record. The scholars believe that these books constitute the two parts of the work, Luke - apostles

The word gospel is simply good news. Purpose of the Gospel To have reasons for the reader to believe it. Just as reality can not exist without words, faith has no reason. Historically, the presence of the Gospel of Matthew, the Gospel of Mark and the Gospel of John provided only historical evidence of an important person called Jesus of Nazareth on the earth. Memories, this is not slightly accurate in history. These four Gospels offer different explanations about Jesus' short lived and shorter missions. "The majority of the words we have used (intentionally) about the testimony of the gospel correspond to the traditional words of Trinity theology, none of which exists in the abstraction of others One person can not be strictly imposed on others by a stranger, and a general statement about the truth of God or the gospel can not be reduced ... It is a diverse testimony of the basic story of faith, a variety The complementary system is a real life line and the witnesses are excited among individuals who show that Jesus, Father, Son, Road and Human being pointed out by the Holy Spirit among the Trinity, those who believe in the Holy Spirit - Community It is full of. " A few years ago, I worked in Asian tribes, but in their language there was no gospel. Some people already believe, but I listen to the gospel mainly through the words of the market. Since many of them do not speak the language of the market, it is not only a good idea but also essential to translate the gospel into your own words. The man understood and translated the tribal words in Mandarin. Then the translation team told his translations to the speakers of other tribes. They listened to the tribal translation and then used Mandarin to explain what they heard. When John 3:16 comes back from them, it sounds very different. How about thinking the gospel as a foreign language? If we believe like the gospel and start to live, what do you say every minute, do you listen to it? What will happen if the gospel influences the daily life of Jesus and begins to infect? Is not the only evocative word we heard on Sunday morning or occasionally Wednesday night, what the gospel calls us as an ordinary language? So, what kind of fear or anxiety causes you to capture you when you check yourself today? The gospel of Jesus is that Jesus can withdraw you from its captivity. What sickness is bothering you? The gospel of Jesus is that he can heal you! What power of your life is pushing your soul? Jesus can work with you to help you get rid of oppression. When you feel lonely or not loved, the gospel of Jesus reminds you that the Creator has the deepest love to you.

Marking the influence the gospel gave to Christian life on Sunday How will Jesus' teaching in the Lord's gospel affect the lives of Christians today? Today 's Christian should behave like Jesus on the Sabbath. We know that Jesus went to the synagogue synagogue He will pray, worship, heal, and stay with his friends and family. Today, Catholics go to church to attend the mass on Sunday and spend time doing what they want to do. Me and my faith community - Colorado Springs The first Christian church is reading the Gospel of John. I am inclined to see the Gospels (Matthew, Mark, Luca) and I am looking forward to fighting very different gospel. In 2016, I started using the story dictionary to provide specific text on each Sunday. This year, it means going through the Gospel of John. I always work hard with other people to tell me the text I should pay attention on a particular Sunday. But sometimes when I go to a new place I find what I was looking for because I am looking for all wrong places. I attended a church near Brooklyn this Sunday, but I was surprised that this was the first time that I spoke in English for nearly a month. Seeing the gospel of Christians living on the other side of the world forces me to see my prejudice and preference for Christianity and the church. It made me realize that God did not follow my views. He is large enough to reach the people of South Korea and Japan who are as strong and intimate as they arrived in New York. And he arrived at them in a very familiar way to m, spread my prejudice and spread my heart in various ways. I saw more gods in the new places I visited and in the church I attended. On this Sunday, we celebrated Pentecost and celebrated the beginning of the Christian church for Christians. A celebration day. The Holy Spirit got down on the apostles and the apostles could talk in a language they did not know to communicate with all the people they gathered, and all people gospel in their own language I listened. A tongue of fire appeared on the head. A big wind filled the space. In Pentecost this year, as our pastors traveled with our youth group, I served as Liturgy of Plymouth. I do not have a red shirt or dress. I do not have a big red scarf. I got lost a little ceremonially but I am wearing a pink dress and a bright pink scarf. Christianity begins with Pentecost (Acts 2). Since then, thousands of people have changed and their lives have changed completely with the messages of the Bible's gospel. Many testimonies about the impact of Christians on the Bible's lifetime are proving the inspiration of the Bible. Many archaeological discoveries confirm the accuracy of the Bible. Other unknown places, events, dates have been proven historically accurate. A Jewish eminent archaeologist, Nelson Gluck, says: "It is clear that archeological discovery does not cause Biblical mention" (Farber, Strauss, Kuhahi River, 1959. 31). This is not a proof of inspiration, but it supports the author's reliability and insists that the writer is written with God's authority.

Christ as an example of humility and love in Gospel Ch. 10 verse 45 in Marco is depicting Jesus Christ as a servant "for the Son of man, not for service but for service." Partly, this idea is revealed not only to serve Christ, but also to a servant who suffers, "and to redeem his life for many people". It is called a servant. The rest of the sermons throughout the mountain - and all the weather gospels that consist of Matthew, Mark and Luca - Christ always insists humility and loves others as the central moral principle of his teachings . For humility and love for others, it is imperative that you forget yourself. Unreality is the basic concept of love. Love does not mean that there are two people to love and one to be loved. In this relationship, all problems of the world and of humans should be solved according to the principle of organic love and non-dual understanding. The suffering on one side is also the pain on the other side. One party's mistake is the other's mistake. If one party is angry, the other party suffers. Here I would like to outline the Biblical case of the God of Christ. God's Gospel, Matthew's Gospel, Mark's Gospel, Luke's Gospel give a historical record of the event. They are different from the Gospel of John. The Gospel of John is not chronological order, but focuses on fewer stories and is more interested in the emergence of supernatural or sacred Christ than any other Gospel. Of course the word represents that Jesus is with God, with God, and with God in the beginning. Jesus never never existed. We do not truly understand eternity, we can not really define it, but it means eternity. There is neither start nor end. "Word" is a translation of the Greek logo, from which we get a logo. It means an accurate image, but more importantly it means the nature of things, or the reality of things they represent. Mark's Writing Goal: The purpose of Marco's book is to preach the gospel of Jesus Christ. The gospel means "good news", literally translating the euangelion of Greek. English words such as evangelism, evangelism, evangelism are derived from the root of this Greek word. Marco is more likely to use the word "gospel" than any other New Testament writer other than the Apostle Paul. Mark's story is about Christ. Mark considers in particular the life of Christ as the source of the gospel of the world. The gospel is not basically based on theology or philosophy, it is not simply a written prophecy attached to the Old Testament. The declared gospel is the essential reality of the life of Jesus of Nazareth

The word "gospel" is a translation of the Greek word "euangelion" into "good news". The first three books of the New Testament (Mark, Matthew, Luke) are often referred to as Catholic Gospels. There are great similarities in the New Testament, but these similarities indicate that there are differences in the Gospels and that each Gospel is concrete. Written by the audience for a specific purpose. For those unfamiliar, Matthew is the first book of the New Testament, one of the three opposite Gospels, each a story of the life of Christ, the same story, usually the same story . Though the wording includes instructions on prayer, I arrived at Matthew 18:20 due to the strong presence in the gospel community and the general misuse of the members. "For the people who collect two or three people by my name, I am with them." People who rely on the knowledge of the Bible may wonder why they did not rely on Matthew 6: 5 Hmm. -7. These harsh scriptures call for Christians and expressive rich hypocrites to tell them not to go out on the street but to tell them to pray personally. There is no doubt that this is a good example of the circle of the gospel. They know that it is, but it is not convenient This is where weather problems are introduced. It is an examination of the existence and character of the interrelationship of literature in the first three "weather" Gospels. Compared with John, the Gospels of Matthew, Mark and Luca are called the Weather Gospel because they can be easily organized in three rows of harmony called "summary". Unlike John, Weather Gospel shares a metaphor with numerous parallel accounts that are ordered in nearly the same order and are spoken in many identical words. Therefore, the proposed solution to the weather problem must take these literary similarities between the authors into account, not on the content of the fact, but rather on the content selection, material arrangement, and similarity Must be considered in the expression. This is the cornerstone of the critical history of the evangelical history. The three traditions are materials common to all three opposing Gospels.

The disciples' definition to examine the teachings of Jesus in the fourth Gospel about the essence of disciples is a believer or a student, a general appeal in the Fourth Gospel. "No one can enter the kingdom of God without the birth of water and spirit" (John 5) This means that in order to be a disciple, you need to make the Holy Spirit a part of your life I mean it. Jesus also said that if you became a disciple and believe that he is a child of God, you will not be judged by your sin, but you said that because Jesus died for you You will be forgiven. The Gospel of Mark and the Essence of the Disciples In the Gospel of Marco there are many explanations about Jesus' disciples and apostles. They serve as examples of the essence of disciples by Christians. In this part of the course composition, I hope that you can solve the gospel of Mark, talk about Jesus' disciples and apostles, define the principles required by the disciples, and define who the apostles are. - The way to nurture the hero of the Lord's flying person in the first six chapters. In "The Lord of the Flies", William Golding stayed in the new environment and experimented what happens to the group of young boys who did not have adults. The protagonist of this novel was quickly established, the oldest or the tallest boy. All roles achieved tremendous change and development while having to adapt to life on the island. Exploring the theme of Max's Gospel __________________ Papers submitted to the seminary by Dr. James Hernando ___________________ __________________ Rye Bailey December 4, 2008 2 Exploring the disciples theme in the Mark II Gospel. The context of the disciple of Mark III. I will investigate important scriptures on Marco's answer 1: 16-20 disciples. Telephone B 6: 6 b - 13 - Test operation C 8: 34 - 35 - Cost 4. Who is the disciple? A. Mk of 12 people. 3: 13-19 B. Other V. What does it mean to become an apprentice? A. Relationship with Jesus B. Relationship with others VI. What is the problem of Mark when writing about disciples and disciples? A: Is Mark's view on disciples positive? B. Does Mark receive negative treatment by his disciples? 7 Conclusion 3 INTRODUCTION A serious reader does not need to find a disciple for a long time as the main focus of the mark in transcribing the gospel. God influences life among these disciples

In Jesus' life, he brought more benefit to many people. But everyone sees Jesus in a different way and interprets his totipotency in various ways. This is the source of all these Gospels. From the perspective of each person, each person is unique and talking about Jesus. For example, the Gospel of Luke has many themes and ideas specific to the gospel, but there are other themes and ideas specific to the gospel, such as the fact that Jesus is depicted as a seed of the world, the secret of Messiah, the plan of God, and the salvation of other people there is no. . We will focus on poverty and prosperity. When talking about the parallel importance of Jesus in Luke's Gospel, some scholars argue that Luca never abandoned Jesus from his gospel so that he would shake off the Holy Spirit from the apostle. What is the truth? Has the Holy Spirit truly been fired from this book? In the opening chapter (4: 31; 5: 32), the Holy Spirit clearly dominates the church. Most of the contents of chapter 6 and the whole contents of chapter 7 comes from what Stephen declares as a healthy person. When the Holy Spirit printed Peter's work on Cornelius (10: 44) and the apostles answered his actions at Cornelius's house, the Jerusalem church was told what the Holy Ghost did (11: 15 ). The Holy Spirit divides Barnabas and Saul into what is called his work (13: 2), then the missionary work of those people was summoned from there. The Holy Spirit works at the Jerusalem parliament and inspires the decisions made (15: 28). 21: 4, 11) I like stories that Jesus told in Luke. He said, "Do you want to build a tower, do not sit down and calculate the cost, is he enough to complete it?" (Luke 14: 28) But this The metaphor has obvious economic implications. The semi-construction tower sends information to all people passing through - the man is not the right budget. There are several points to keep in mind when setting up your budget. First of all, it will not work soon. It takes time - at least a few months - so do not be discouraged. Second, simplicity is good. Sometimes the best way is to use a pencil, pen and yellow mat. With software-based budgets and applications, processes are often too complicated and lead to failures. Simplifying things! There are few articles about Jesus' early life. Luke (2: 41-52) is the story of Jesus, 12 years old, who took his parents to Jerusalem for pilgrimage and living separately. A few days later, he was found in the temple to discuss circumstances with some of the elders of Jerusalem. Throughout the New Testament there are several references that Jesus was working as a carpenter at a young age. When accepting the baptism of John the Baptist, John the Baptist declared himself a child of God when he saw Jesus.

Jesus' attitude towards abandoned people in Luke's gospel and treatment Through the Gospel of Luke, there are many examples of Jesus who takes care of abandoned people. -------------------------------------------------------------------- -------------------- Among the "women with disabilities healed on the Sabbath", Jesus takes care of the healed women, but he He emphasized the importance of medical healing. Woman, this is a day off. After Jesus healed the woman, the ruler of the synagogue told people that he said that Jesus could answer for six days to answer the work. Stay bound B) The gospel is clearly written to indicate that Jesus' identity is a child of God, which is an important purpose of the Gospel, but has many more purposes. Luke not only notes the divinity and role of Jesus, but also the attitude of Jesus towards specific people and the teachings of Jesus. Luke said that the purpose of writing the Gospel is "to write a neat description, so you can know the certainty of teaching." The Gospel is generally regarded as a masterpiece of literature in New Testament books. Renan believes that the Gospel of Luke is "the most beautiful book in history". Luca seems to be the only foreign writer in the New Testament One of his basic purposes is to spread Jesus' teachings not only to the Jews but also to the Gentiles. Each of the four Gospels included in the New Testament depicts different unique portraits of Jesus. Mark Gospel as a servant suffering Jesus, Matthew represents Jesus as a new Moses. Luke emphasized that Jesus would be abandoned and then the gospel other than John 's weather regarded Jesus as the existence of God and regarded it as an unusual character. Mark paints Jesus powerfully, not recognized, as painful Messiah. The story of the whole gospel shows that Jesus can control storms, water, and devils. He can treat leprosy patients, people with disabilities, and people with disabilities. He has fearless authority over everything, including sin and the law of the Sabbath. But the secret theme of Messianic is the main thing of this Gospel. Jesus often tells people the miracle told "I will not tell anyone." This theme is Peter's declaration that Jesus is the Christ and Jesus is part of the climax of the Marco Gospel telling anyone through strict order. Therefore, he is an unrecognized messiah. According to the Gospel of Luke it is often abbreviated as Luke's Gospel, or simply Luke is the third and longest gospel in the four Gospels. This weather gospel is Jesus' life in Nazareth and an explanation of missionary. It details the story of his birth from Ascension to Ascension. Luke's purpose is to write an accurate and reliable history of the life of Jesus Christ, revealing the theological significance of history. He is Greek, the only Gentile Christian writer in the New Testament. Luke's words indicate that he is an educated person. In Colossians 4:14, I learned that he was a doctor.

"Although John started here during the wrong teaching, the author's main purpose is not to confront the heretics, but to ensure that they truly understand Jesus' truth and therefore have eternal life It is to guarantee the people left for it. " That letter keeps believers in faith and maintains the values ​​they have until division occurs in the church. According to Mr. Thomson, believers are living in times of confusion. " "With the confusion in the congregation, there is no doubt that many people have raised questions about their beliefs and actions. On Sunday in four advents, I would like to bring four messages from John 1: 1-18. The purpose of Christian in the advent season is to focus our attention on the great reality mentioned in verses 1 and 14. At the end of the first quarter, John said. "The Word is a God." At the beginning of verse 14, he said, "The Word was flesh in us and dwelled." It is a god, and Jesus is a human being. It is completely God, it is totally human. Everything depends on this. So, Christmas as a Christian holiday may not be taught in the Bible, but the meaning of Christmas Christianity is also the foundation of the Bible. At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John was the only writer who called Jesus "the Lord", showing the God of Jesus and filling the gap between God and the world. The Gospel in John 1: 14 knows that the Bible points to Jesus Christ as "the Word is fleshed out and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, Jesus is a man with real meat and blood like everything else Think. This gospel begins in Genesis 1: 1 "Before the beginning". John 1: 1 started before creation. When God alone was there, God is the Word of God, the Word is God (1: 1-2), and the Word, and Jesus Christ becomes flesh (Wu 1: 14), but not from human beings ... It is meat and blood (1: 13). Cults teach people to be God, but the Bible teaches God to be Jesus Christ. The gospel is both an apology and the gospel. John aims to convince the reader that Jesus Christ is sacred, with a sense of purpose and intention. 1 In John 3: 8 it is said that the purpose of the Son of God is "to destroy the work of the devil". But if Jesus' cross-line work is to satisfy the requirements of the Lord mainly, to substitute for punishment for humanity, and to suffer from the wrath of God instead of us, then Jesus will bring It is not obvious to "destroy". In fact, for God? Strictly speaking, in any case, because God is asked for payment, what does the devil have to do with the cross? On the contrary, if Jesus' behavior is to understand the devil 's plan rather than the father' s wrath, is poetry such as John 3: 8 more meaningful? !

In John 11:35, Jesus' s sympathy for humanity is not so well summarized in the Bible. The feelings of Christ are rarely described in the Gospel. In most of his sermons, Christ taught over time instead of expressing his emotions. Christian has made three conclusions about why Jesus cried for years. First of all, Christ is emotionally disturbed by the death of his friend in fact (as a human). Second, Christ mourn them with their friends. Or Christ, his friend is anxious about his lack of confidence. Before meeting Jesus, John the Apostle was considered a disciple of John the Baptist (John 1:35). John was not clearly identified as a disciple of John the Baptist, but it was when he quoted only his name in the context of John Gospel 1: 35-40, referring to his name . Many Bible scholars believe that this is the first event that John omitted his name. Although not specified, John and his brother James, and Peter and Andrew's friends from Bethsida to Jordan are about 75 miles away (John 1: 44). This shows that all of them are interested in the Messiah kingdom represented by John the Baptist. Andrew Wiggin was born at 11 BX's Theresa and John Paul Wiggin. He is their third child, his brothers and sisters are Peter and Valentine. Theresa and John Paul were instructed by the government to imagine a third child who is half as ruthless and as sympathetic as Parent and as sympathetic as Valentine (both are candidates for former combat schools). When he was young, Valentin gave him a nickname "Ander" because she was unable to say "Andrew." On the day his monitor was removed, he was bullied and tortured by primary school student Stilson. When he went to the bus, he was stopped by Stillson and his crew. Under self defense, Ender beat Stillson. Steven was hospitalized and later died of injury. His house has Hyrum Graff and Major Anderson. Graf told Ander that he now will be recruited into the battle school because he proved to be ruthless by beating Stillson. The Gospel of Mark, the Gospel of Luke, the Gospel of John and Jesus sent only one animal to his disciples. (Mark 11: 1-7, Luke 19: 30-35, John 12: 14, 15) Critics argue that this contradicts the idea of ​​laughing Jesus while riding two animals . One answer is that the text allows you to ride the ass that Jesus might be its mother. Matthew 2:17, 18 shows that he killed Herod innocent people in the prophecies of Jeremiah 31: 15-23. The child cried and refused comfort because they did not exist anymore (The phrase "Because her child no longer exists" means that Rachel's child was imprisoned.

The basic theme of meditation Luke Luke is not to write history or biography. The missionary's loyal companion wrote a great Paul. Because her faith is a matter of life and death. According to it, his Gospel is not a historical handbook, it is definitely not a result of speculation - philosophical speculation and research results are dry. Luca believed that Jesus Christ is the world and the Savior of God. He is devout and respectful in ensuring the validity of all the basic facts about the history of the gospel from the huge amount of information gathered and is serious and accurate. Due to the detailed accuracy of this Gospel, scholars and traditions considers him to be a writer. Luke, the author of Luke and the apostolist, was once a book, but later was divided into two books. During the missionary's journey, Luke was Paul's companion, and for this reason he was also known as the Luke evangelist. Luke was not one of the apostles, probably the Greeks were born, probably being a Christian in Paul's mission He was well educated (Colossians 4:11). The basic theme of meditation Luke Luke is not to write history or biography. The missionary's loyal companion wrote a great Paul. Because her faith is a matter of life and death. According to it, his Gospel is not a historical handbook, it is definitely not a result of speculation - philosophical speculation and research results are dry. Luca believed that Jesus Christ is the world and the Savior of God. - Joseph Vacher's case is also well-known as the murder incident Jack the Ripper made. "Joseph ripper." At that time, the identity of this homicide was unknown, and there remained traces of fear no matter where I went. And his captivity has become a career opportunity to investigate the judge. After baptism, Jesus entered the Jewish desert and soon meditated for 40 days and night. The temptation of Christ is recorded as the Gospel according to Matthew, the Gospel by Mark and the Gospel according to Luke (Gospel of the Gospel). The devil appeared, turned the stone into bread, abandoned himself from the hill where the angel rescued him, and sacrificed Jesus three times by giving all the kingdoms of the world. Three times, Jesus refused the temptation of the devil and took him away. Jesus returned to Galilee and went to the next village. In the meantime, some people became his disciples. One of them mentioned Melia Magdalen who first mentioned Luke's Gospel (16: 9) and later was crucified with all four Gospels. Although not mentioned in the context of the "twelve apostles", she was thought to be involved in the ministry of Jesus from the beginning to the day of death. According to the Gospels of Mark and John, Jesus first appeared next to Magdalen after the resurrection.

Third, at Mk. 5: 21 - 24, 35 - 43, I never noticed that J Lu's daughter healed by Jerusalem is only 12 years old. This girl is very prominent to me because this girl is at my age. This fact makes this story more familiar. This also made me recognize the dilemma these people face. A girl of my age may die of something of modern we can heal easily. This is also an interesting story. The girl is actually dead, but the only thing Jesus has to do is tell her to get up. This research mission aims to analyze and explain the Gospel of Mark, an important part of the New Testament. An analysis of Marco and his community will be discussed along with the teachings of Jesus and an explanation of the disciples' important themes in present and present society. The general Gospel is a document written in the story form of good news and teachings declared by Jesus. - In this article I will consider the cover of two journals for the adult female market, a magazine for heterosexual women, Marie Claire, and a cover of a magazine for lesbian women Diva. For Diva, the subtitle "for your lesbian" has enough meaning, but I am sorry, please indicate the correct direction. Mary Clea, I depend on my wife. Marko is the first gospel written using various materials, such as a conflict story (Mark 2: 1 to 3: 6), apocalyptic discourse (4: 1 to 35), a collection of proverbs. The evangelical proverb is known as the Gospel of Thomas and may not be the source of Q used by Matthew and Luca. The authors of Matthew and Luke use Mark to describe Jesus' career, call it a collection of Q files and use them as independent sources, called M Source (Matthew) and L Source (Luke) I acted. . Mark, Matthew and Luca are called weather gospel because the content, arrangement, and language are closely similar. John 's authors and editors may already know the summary, but Matthew and Luke did not use them in such a way as to use Mark.

Passion Many believe that there is only one description about Jesus' crucifixion, or that all stories are the same, and four separate Gospels record the passion of our Lord doing. Each of these Gospels complements other Gospels, but all the Gospel about Jesus' crucifixion is unique, not only tells stories, but also events and identity itself. Matthew, Mark, Luca, John clearly do different depictions about the death of Jesus Christ. Throughout this article, I've explored the possibilities and challenges of listening to Homer Echo in the Gospel according to Matthew. I first claim the rationality of classical or Greek literature against Matthew 's literary influence by concisely presenting four undisputable observations. Greek sources 3) It may be written in international cities, 4) The literary genre is very similar to Greek and Roman creatures. My conclusion is that Matthew's 'author' is more likely to have Hellenistic education, so he will be extensively exposed to Homer and rhetorical practice. I continue this discussion and show that both Homer's epics are found in the Gospel according to Matthew - Mark. Based on Dennis McDonald's work, I explained Mark and Odyssey hypertext links and 22-24 volume Iliad. People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20) New evidence suggests that Matthew is a primitive Hebrew composition. The early Godfather of early writers of Christianity century said Matthew was originally written in Hebrew. Such earliest report came from Papias, a century church father who wrote that Hebrew Matthew disappeared from history for about 1000 years and reappeared in 1380 after the Godfather. That year, the Spanish Jewish Rabbi, Shem Tov Ibn Shapurt, copied Mathew in Hebrew as an argument to his debate and even Bohan. Many Jews living in Catholic countries were often forced to keep their faith in public debates with the Catholic authorities. For Jews, these arguments are disastrous, but if you lose, you may be forced to convert to Catholicism, and if you win it may be expelled from your house.

Regardless of the world's smallest country, the Vatican City, the world's largest country, China, the world needs to hear the gospel. The Organizational Youth Organization (YWAM) is doing this effectively, but many people in India and many other countries have not yet found the gospel. Even though it is a simple one-to-one education and donation, India has many undelivered groups that need to contact in a concrete way. YWAM's subtitle is "Know God and let him know." Gossip; a person who appeals to most people who wish to participate. Every year thousands of people are participating in YWAM's short-term mission experience, and this YWAM will undoubtedly complete the second half of their subtitles. But the first part of the phrase is not so clear. People should ask: "Do they know the spreading Gospel?" Do they really know God - do the Gods of the Bible, or they redefine the tradition of God and the definition of the Bible? The importance of correcting theology about important matters can not be underestimated. People just look at the history of the Christian church and see how many correct beliefs are appreciated. Starting with the Apostle's creed, God's followers clearly state the foundation of Christian faith that Christians should agree. John 4:24 RSV states as follows. "God is a spirit, and those who worship him must worship in spirit and truth." Like many groups born in the movement of Jesus in the 1960s, YWAM emphasized the importance of the relationship with God, not God's teaching. 1 This may inevitably lead to the devaluation of theology. YWAM 's early leader or current leader does not come from a suspicious sectarian background, but it seems to lack insight. By doing this, YWAM leaders will introduce YWAM students around the world to Ethical Government Theology (MGT). Most of MGT's comments come from these sources, but many YWAM leaders have agreed to this belief system. MGT is not the only professor of theology at YWAM School, and it is fair to say that YWAM allows other instructors to publish the gospel information. But even teaching the wrong teachings at their school is at least irresponsible. What is a moral government!

In the summer of 1984, Calvin Johnson walked deep into the wetlands of South Georgia wetlands. As the snake passed over the knees, he marched with the other nine men, each wearing an orange jumpsuit and rocking the razor's sharp jungle ax with a collective rhythm. His crew entered the swamp at dawn, and they would not start until dusk. Security guards with the same violent temper as the shotguns ignore the fact that the temperature rises above 100 degrees and the men work harder. Suddenly an orange blur fell on the ground and the prisoners of Wayne Correction Organ were facing above the wetland floor. Marcus Peter Johnson (Doctor of University of Toronto) is Associate Professor of Theology at Moody's Bible College. In addition to writing a doctoral dissertation on association with Christ in John Calvin's theology, he is "one with Christ: to save the gods of the gospel" and "God's materialization: co-author of the mystery" (John C. Clark) Author The gospel which forms the basis of evangelical theology. He lives in Chicago with his wife, Stacie, and Peter, a member of their son Grace Lutheran Church. Calvinism is the system of Christian theology, the way Christians live, and the Protestant tradition that John Calvin painted, followed by Calvin's successor, companion, believer, and thought of worshipers. The interpretation of the Bible, and the view on Christian life and theology. Calvin's theology system and Christian life form the foundation of the reformist tradition. This is almost the same term as Calvinism. The reformist tradition was originally promoted by decisive individuals such as Martin Basser, Heinrich Bringer and Peter Martyrs Vermil. It also influenced Thomas Cranmer and John J (John, however, because of the great influence and role in Calvin's confession and church debate through the 17th century, this reformist movement is often called Calvin It is dominated During the "radical reform" of Europe in the 16th century, Luther and Calvin agreed on different views on personal freedom. Lutheran and Calvin reformed the believers as they accepted these ideas and reached their conclusion. These ideas are very different from the recognized Roman Catholic and Protestant religions. As a result, most groups were persecuted and murdered. In the 1720s, many Amish settled in Pennsylvania for the "sacred experiment" of religious tolerance by William Penn. Amish tried to protect the 17th century European culture. A series of meetings took place in Wayne County, Ohio in 1860 to discuss contemporary stress. As a result of these meetings Amish was divided into various departments including old order Amish and other liberal groups.

The word "gospel" in the four Gospels means good news. In the New Testament there are four Gospels: Matthew, Mark, Luke, John. The first three Gospels are sometimes called "the weather" (same view) the Gospel. This is because each of them encompasses the teachings and miracles of Jesus, which are also included in another description. Later John wrote about other special words with special spiritual meaning and miracles of Jesus. All four Gospels regard Jesus as the Son of God and the Son of Man. They all recorded his baptism, 5,000 people from 5 breads and 2 fish, poured oil of Mary of the Lord Jesus, his prayers at Gethsemane's Garden, his treachery, judgment, crucified, died It was Four Gospels have four angles for one human being. Under the guidance of the Spirit of God this is a wonderful insight into the early fathers who noticed that all four pictures are in the same person. It is like entering a portrait gallery and looking at four portraits like Winston Churchill: politician or leader of war or prime minister, painter or family member. Of course we actually do a variety of historical and critical analyzes and we have to return to this and talk about Jesus' history. It also means that the early church will make Jesus of the time meaningful and apply it to the needs of one's own people whatever they are the Jews of Matthew's case or the Gentilemen of Luke's case It shows how to do. According to my Gospel, the last supper was Wednesday. My argument is based on a combination of biblical, historical, and astronomical studies. At first glance, the four Gospels appear to contradict the day of the last dinner. But they use different calendars. I do not believe that I reached the age of 76. According to the provisions of Cambridge, I have to retire as soon as possible. The retirement age is not my consent. Lucky and healthy people like myself may still be doing a lot of contributions. I have already received projects from several universities both in Japan and overseas. Why is the Gospel four, not one? First of all, the gospel is not a pure biography. Each of the four writers is written from different perspectives and different audiences with the aim of providing multiple witnesses in the lifetime of Christ. Of course, all authors are inspired by God through His Holy Spirit. There is no real contradiction between the four accounts. These four different perspectives complement each other and help to fill the whole picture of Jesus' life and doctrine. Indeed, there are harmony, continuity, and unity between the four accounts. It is beneficial to integrate the perspective into the overall picture, but concentrating on one view is also interesting and informative.

When you think about the Sabbath, you will consider the holy days, the days when people and animals rest and relax. The word Sabbath comes from Hebrew, which means "rest day." The Sabbath is the day God completes the creation of the earth and relaxes. The Gospel of Matthew, the Gospel of Mark, and the Gospel of Luke talk about the Sabbath, but each Gospel speaks of each story in different ways. Matthew 12 starts with Jesus going past the cornfield along with his disciples on an empty stomach. Because of hunger, they picked up the corn ears and began to eat. When comparing the four Gospels well, Matthew, Mark, Luca are clearly similar, and John is totally different. The first three Gospels are widely recognized in a series of events and statements that document languages, included materials, and the lifetime of Christ. Because of this agreement, these three books are called the Gospels (synonyms, "and", "vision", "seeing", "hence"). Please see Matthew 9: 2-8; Mark 2: 3-12; Luca 5: 18-26 for examples of content agreement. Examples of concordance; Mark 13: 13a; Luke 21:17 91% of the gospel of Mark is included in the gospel of Mark, whereas 53% of Mark is mathematically compared by Luka I will. Question: Do authors rely on a common source of information? Are they interdependent? The fourth Gospel has clear individualism as it emphasizes the relationship between individuals and Jesus rather than the corporate nature of the church compared to the weather gospel. It is mainly achieved by a consistent single grammatical structure of the various maxims of Jesus throughout the Gospel. According to Richard Buckham, believers are clearly not attributed to John when they turn over and it is emphasized that they will enter a new group. Another theme is "personal coins", an intimate personal relationship between believers and Jesus, believers "live in Jesus", and Jesus is among believers. Some of you believe that loving disciples are all believers who believe in Jesus and should ask everyone to build this personal relationship with Christ. Furthermore, emphasizing Jesus' relationship with the individuals in the Gospel shows that it helps to think about the lifetime of Christ. Stein compared the three Gospels with the following: "When Matthew and Mark have some sort of literary relationship in the survey, that is, when Mark uses Matthew, or if both are the same, I can not understand how the comparison of Luke and citation is concerned Robert H. Stein, "Robert Thomas" - "Inductive Method of Identifying the Origin of Genius Gospel": Answer 1-2). He does not understand why it is unbelievable to compare all three Why? "The personal explanation of these Gospels or the expression" around "is clearly consistent. In general, all three abstracts are mentioned in the Gospels (Robert H. Stein, Study of the Weather Gospel: Origin and Interpretation, 2 nd Edition, pp. 29-30).

Mumford, author of The Road to Agape, shows this in his book. Bart said these words seem to be very suitable for the Christian community to destroy the knowledge of all obstacles in the family through Christ Jesus. These words bring serious problems to the church and will never mind paying attention to the lost soul. But we can suggest that we are all sinners whether we are children of God, but as long as our practice is right to God, God acts on all sinners (James 5: 13-16). Protestant gospel evangelists are very concerned about these anxious problems. According to the cultural mission of the church, what should we ask for? Where is the gospel thinker of this day? These questions are the burden of Marknor's book, "Scandal of the Gospel Heart". Professor Noel knows what he said. He has taught for many years in leading institutions related to the Christian university alliance and can use power and clarity to document cultural, theological and institutional factors leading to missionary satire. The Union itself has about 90 different Christian Academy of Sciences, and to a certain extent there is a microcosm that plagues the evangelical intellectual disparity. The question is, if American Evangelicals often reject the essence of the Holy Sepulcher Church, can you see the true continuity of the Catholic Christianity of the Middle Ages and the Protestant Christianity of the Evangelical? Deployment of # DeeVult seems to imply this continuity, but refusing the validity of the holy tomb weakens it. What should I do? Be careful when approaching the continuity between the medieval Catholic Christianity and the contemporary evangelical Christianity. Both recognize the authority of the Bible, believe that Jesus Christ is the second person of the Holy Trinity, and his death and resurrection brings forgiveness of sin. However, calling this continuity may be more ambiguous than it is clarifying. Despite efforts in the cooperation between the Catholic and Protestant Christian religions over the past 60 years, there is a realistic and powerful difference between them. This is a dialogue between evangelical Christians and late saints. We will discuss our differences so that we can find common grounds. The purpose of this blog is not to make Evangelists change Mormons, or to turn Mormons into evangelists. The history of LDS church and the attack on life and personality of Joseph Smith may be interesting for many people, but it is not the focus of this blog. This blog was founded by Evangelical Christian Dund and lively late Saint John John. C. John ceases talking and has not found an LDS promised to replace him as a coauthor. Several other LDSs have written several postings, and many other LDSs are positively commenting on it. The opinions of all participants should be considered as their own, not necessarily the traditions of their respective beliefs.

Who is the author and where are you writing it? The title itself "Roman Corinth's second letter" itself was called the author of Roman Clement and the same person wrote as "the first letter from Rome to Corinth". I think that this assumption is wrong now. Looking at the structure of the document, it is clearly understood that it is different from the structure of the alphabet of the historical era, but in particular Clement is very clear about how to write letters such as greetings, the question of gratitude is closed not. He thought that Corinthians, now what is called one clement, is worthwhile, but I do not think that Roman Clement is a writer (Volume 3, Chapter 3, Section 3)), the same Polycarp seems to have lowercase status (Volume 3, Chapter 3, Section 3). He called the passage of hell's shepherd as a scripture (task 1 or first order), but he had some consistency problems. Hellmus taught that Jesus himself is not a sacred being but a kind person who was later filled with the Holy Spirit and adopted as a son (a doctrine called adoptionism). However, the work of Ireneo himself, including the quotation of the Gospel according to John (John 1: 1), shows that he believes that Jesus is always God. Another piece of evidence is the work of the father of the church. Clement of Rome wrote a letter to Corinthian Church in 95 AD. It quoted the Gospels that wrote a letter before the Roman martyr in the year 115 AD and other parts of the bishop NT Ignatius. , Quoted all Gospels and other NT letters. Polycarp cited the Gospel and the New Testament and wrote a letter to the Filipino in the year 120 AD. Letter Justin Martyr (A. D.150) quoted John III. The early second century Godfather was familiar with the work of the apostles and cited them as eschatological scriptures.

What is the evangelist? . . Did he lose his heart? Carl Truman suffered from these two provocative questions and concluded that contemporary evangelicals are emphasizing experience and behaviorism at the expense of theology. Their thoughts are ambiguous as they disregard their ideas. As a result, "From Joel Osteen to Brian McLaren, John MacArthur, everyone may be called the evangelical world" In "Gospel Mind Scandal" 15 years ago, historian Mark Noel warned that evangelical Christians gave up on the intellectual aspects of their faith. Christian does not prepare or tilt to tackle intellectual debate and is culturally alienated. Truman believes today's religious belief is more disgraceful than years ago - but for different reasons than Noll anticipates. In fact, the real problem is the opposite of Noel's diagnosis. Evangelists lack ideas and agree with the gospel. It is known as the Gospel, but evangelicals no longer have a consensus on the meaning of the Gospel. The provocative and persuasive prosecution for Truman's evangelicals shows that there is a better way for those theologically conservative Protestants to call it evangelical A few years ago, Marknor wrote a book titled "Scandal in the Gospel's Heart" and believed that the scandal was not so. When it comes to evangelical scholars and scholarships, I do not agree: the scandal is not without thinking, recently there are a few precious gospel Historian Mark Nol wrote in the groundbreaking book "Evangelical Mind Scandal" published in 1994. "Scandal ... There is not so much evangelical thinking, Nor quotes the Lebanese diplomat and the orthodox Christian Charles Malik's words because they do not care much about spiritual life Justin Giboney criticized the evangelist by paying attention to the soul Justin Giboney is an African American from Atlanta, age 37, from a democratic political world, he is a Christian abortion and He was a predecessor of the mayor of Kasim Reed who is conservative about sexuality he founded An & Campaign, which preserves the long-standing traditional "classical value" of the African-American religious community While promoting the "social justice" of criminal justice reform. Noel explained the scandal by thinking of an evangelical scandal as a flaw in his fundamentalist history. For Wells, the evangelical thinking scandal is due to the commonalities between fundamentalist parents and modernist and liberal evangelical grandparents. Without sharp, persuasive and differentiated identities, evangelists were absorbed by the tradition of the modern world in which they live, not less than former liberals. Therefore why they did not notice that their perception of opponents was not mysterious. The reason is that they are no different from these opponents and they no longer need their motives.

The Gospel according to Matthew says that Jesus is walking on the water. People can explain this part in several ways. Some people try to explain this miracle. We will explain these two methods. First of all, there are several ways to explain this part. The first way is that everything has a symbolic meaning. The ship is Israel, and the disciples are the remnants. Jesus prays as Jesy fired the Jews and left them for a while. With the help of the wave of persecution, the waves are countries abandoning the surrounding waves. An example of the Apostle Peter, "Church Stone" will clarify this. In Matthew 14, Jesus walked over the water towards his disciples, Peter began to sink in the water and removed his line of sight from Jesus. When Matthew 16 and Mark 8 talked about the sufferings that Jesus encounters, Peter blames Jesus. "Satan who is behind me, you are my obstacle, because you have not paid attention In addition to these stories, all four Gospels show that all the other disciples were crucified Needless to say, he records that he denied Christ with his crucifix, there is nowhere to find.If the author does not want to provide an accurate history of the incident, a story that depicted the apostle in silly was made It seems that it is not or even recorded. The story of Jesus walking on the water appears in the Gospel of Matthew, Mark, John, but it does not appear in the Gospel of Luke. This episode marks the end of Jesus' Galilee province, and at the definitive turning point in the midst of the evangelical story, Peter declares Jesus as Christ and sees transformation. When he heard the death of John the Baptist, Jesus had already withdrawn from the ship to the desert after receiving 5000 people in the three Gospels, which belonged to the University of Bursa. Jesus Christ gave us courtesy in the sermon on the mountain. It is the first book of the Biblical New Testament for all descendants of the Gospel according to Matthew. The Matthew Gospel is aimed at a group of people immersed in the Hebrew tradition. The Gospel according to Matthew emphasizes that Jesus is the Hebrew Bible, the prophecy of Christ in our Old Testament, the Kingdom of the Lord is the kingdom of God in heavenly countries. Jesus provided us a way of life promising to be eternal in heaven.

The work of Gnostic of Jesus The work of Gnostic of Jesus depicts that the form of the body is the Redeemer of the sky that is smaller than the spirit. The importance of Jesus is not the physical human nature, but the ability to show people the way to the kingdom. Jesus wears meat so that people can learn where they come from and where they come back. When Jesus came back to his heaven he was crucified and resurrected before he finally came up. In order to briefly introduce the scope of this "heretical heresy", most Gnostics are writing Jesus in poetry which is less formal. For them, the real world is evil and neither containing nor drawing out the true divinity. So, Jesus is not really between us, but it seems to be just. In his view, Gnostic sees only the fact that those who encounter this god in real life are rough emotions of human beings - eyes and ears - and those rude cognitive tools seriously mislead them I believe that I can not. What they really encounter is only the ghosts that Jesus really exists and the shadow of his genuine godhead. The concept of Gnosticism in Jesus is closely related to the Gospel of the Bible and Matthew, Mark, Luca, John, so Gnostic Jesus is an unusual forger of the Bible Jesus. Jesus taught "gnostic rotation". In the work of the apostles. Jesus said, "My kingdom does not belong to this world" (John 18: 36), Jesus said to them, "The kingdom of God is in you" (Luke 17: 21) I awakened. People were trapped in ignorance (usually called "darkness" by Jesus) to help them discover the inner "god's country" One of the most important differences between the Bible and the explanation of Jesus and Gnostic Kos is whether Christ really suffered and died. I can see why the early church rejected Gnosticism. Christians actually accept human flesh and believe in God who lives between us. Gnostic's "Jesus" will never do this. Therefore, their Jesus seems to be just human. It seems their Jesus died on the cross. Jesus came to this world not to suffer for our sins and to die but to teach his closest disciples secret knowledge. The so-called Gnostic gospel, such as the Gospel of Thomas, the Gospel of Judas, the Gospel of Mary, is written between the 2nd and 4th centuries to teach this secret sin. Most of them sound like an announcement we heard about the last Jedi. "This is all about your heart."

Salt and Light Catholic Media Foundation - Salt + light, born in Canada during the World Youth Day in 2002, is a unique tool for spreading the new gospel. It works hard on the salt of the earth and the light of the world, and helps others to become. Our mission is to present the world the joy of Jesus Christ and the gospel by telling stories that bring people closer to the hope of Christ and Catholic faith. We share the fun and hope of the gospel through TV, radio, printed matter, and online media. Our work links people through pray, celebration, reflection, education, true dialogue and exploration, stories that encourage thinking, and stories of faith and behavior. We also urge believers to deepen their understanding of faith and Catholic tradition in many ways. We strive to invite all people, especially those around faith and church, to approach the Lord and experience the community of the Church. Copyright © 2018 Salt and Catholic Media Foundation of Light · Registered charity group # 88523 6000 RR0001 "If you are a Catholic governor who believes that you have the right to end life in the state, it must be easy to say that you ignore the teachings of Orthodox church," director of public life Catholic project, John Green Said. Washington 's free advocacy group. "There is no loophole for getting out of trouble." President Trump is recommended to Judge Cavano of the Supreme Court, Mr. John G. Roberts of the Supreme Court and Mr. Clarence Thomas of justice Alto and Sonia Sotomayor also It is a Catholic. One of the other finalists of the vacancy arising from the retirement of the judge of Anthony Kennedy is Amy Kony Barrett, also a Catholic. There were discussions within the Catholic community on two public policy priorities of Catholicism focusing on social justice and Catholic social education ("social justice Catholic") and lifelong rights ("lifelong rights"). Of all Catholic voters, 63% think that the Catholic Church should pay more attention to the obligation to help the poor in statements on social justice and public policy. Even though it is diminishing interest in problems such as abortion and rights to human rights, one third (28%) of Catholic voters is indeed against it. It means not paying much attention to issues such as social justice and obligations and help poor people have different voting preferences.

Harris called Paul "Have written 7 to 9 new letters, the most influential apostolic and missionary at the CE church in the middle of the century," (H G-33). Getting such recognition is pretty honorable, but even more surprising is that Paul or Saul (Saul is his Jewish name, Paul is his Roman name (Footnote B 1943)). "Church". "Paul has become" the most influential apostle and missionary "from the persecution of Ecclesia and" church ". The church of Corinth was very valuable to the apostle Paul (2 Corinthians 11: 11). The writing of the Bible shows that he wrote more letters than the other churches. The apostle Paul wrote two separate letters, including approximately 29 chapters. The apostles pay special attention to the spiritual growth of the Church, encourage them and punish them if necessary (1Cor 3). Paul acknowledges from dialogue, through absence and spiritual existence, that the church is still spiritually a baby. He is afraid that the church will be fooled and will accept any doctrine and divinity presented to them. He believes that the church is easily misunderstood by distorted doctrine (2 Corinthians 11: 3-4). These sermons keep the hearts of the church away from Christ. There are some differences between Bible scholars. They should be counted as apostles. Pauls Tarsus said that he is an apostle. Although he was active in the early Christian church, he did not encounter Jesus while he was alive - but he believed he had received the resurrected Jesus' revelation directly. Maria Maria is a female believer in Jesus, often called a disciple. She is sometimes called the apostle of the apostle. Peter was a fisherman who was called a disciple by Jesus at the beginning of his service. According to the first three gospels according to the Galilee Lake, or according to the John Gospel occurred in the Jewish area. Peter's original name was Simon or Simon, and he was also called "Simon, the Son of John" in the Gospel of John. His brother Andrew is also a disciple. Paul, Mary Magdalen, the apostles etc believed that they saw the resurrected Jesus. Paul wrote his experience in a letter and raised the appearance of another report. The original mark reported the tomb of Jesus' sky, the later gospel and the later endings gave marks various explanations of resurrection. The scholars proposed many theories about the ceremony of Jesus' resurrection. Christian scholars such as Dale Allison, William Lane Craig, Gary Habermas and N. T. Wright concluded that Jesus was raised from the death. "At the seminar he was not raised from the death, the grounds for the resurrection were fantastic experiences of Peter, Paul, Mary." EP Sanders said it is difficult to condemn the early witness with deliberate fraud. I insisted. :

Antigone The use of light and dark in the "golden age" of Greece is known for contributing to the creative world, in particular making many contributions for its development. These shows mainly strive to emphasize Greek ethics for this purpose. Sophocles Antigone is typical. The morality of Antigone's concern is the conflict between physics (nature) and no moth (law), physics finally hosts nomos. Through Antigone, Clion King is a symbol of Nomos and Antigone is standing by Phythis. Light and darkness are an integral part of the gospel of John and Sophocrates theater Antigon. These two literary works work as sacred tools to convey higher level messages to ignorant people covered in the dark. The purpose of these messengers is similar, but there is a big difference between them. Teiresias provides and advises individuals to live better lives on the planet. The gospel of John shows that Jesus came to the earth to bring more than enlightenment. Jesus came to bring salvation to the public. In Sophocles' Antigone, Tiiresias says "Honest advice is the most precious gift" (Antigone, 103). John was opposed to words of worldly saints. Because people's behaviors are thin and weaker than Jesus' behavior, compared to Jesus. Jesus blames people for judgment, saying "You must observe the trial of meat, you must not judge to anyone. John, the most precious gift is the gift of God's love Antigone among the drama of Antigone was an excellent dramatic role, the female heroine, her behavior and behavior can be understood from the perspective of contemporary ideology. She is more traditional than a special one. Antigone is Oedipus, the daughter of Ete Ocrace and Polyne Case 's sister has led a dual life for the dangerous brother Pune Case and Ete Ocrace to hurt each other in the throne conflict. On the other hand, because Eteocles was the legal ruler of Thebes, Creon rejected the burial of Polynices. Kryon introduced a law prohibiting Polynices' trial and embedding. He sinned in his town and became a traitor outside the country, so he ordered people to leave polynex. Those who do not obey the orders will be sentenced to death. In Greece, only women showed the death of people, showed signs of traditional sorrow, we can comply with the order, and mentioned in the literature Question: Antibes view and Antigone Antibes legal point of law, antigone antigone drama

The influence that Theodor Mommsen (1817-1903) gave to several generations of scholars is incredibly profound. Throughout his life Mommsen has published more than 1,500 works, many of which are considered to be cornerstones of all research fields. Most of Mommsen's work was replaced by later scholars, but Mommsen laid the foundation of all modern scholars in Roman history and Roman law. Among the great scholars of the 19th century, Momson was probably the most influential person. Mommsen was born to Lutheran Church, the son of Pastor Schleswig. Cheltenham list, c. A list of Latin words found in 10th century manuscripts (mainly Godfather) by 365 - 90, German classical scholar Theodor Mommsen (published in 1886). It belongs to Thomas Phillips Library in Cheltenham, England. This list may have occurred in North Africa in the middle of the 4th century. Canon 85. Everyone regards the following books regardless of whether they are priests or lay relatives. Our sacred book, the New Testament, is the Gospel of Matthew, the Gospel of Mark, the Gospel of Luke, and the Gospel of John. With 14 letters of Paul, 2 letters of Peter, 3 letters of John, 1 letter of James, 1 letter of Jude, 2 letters of Clement, because of the mystery we include, Clement is 8 letters for you in this book The constitution being governed is not suitable for disclosure. And our act, Apostle - (from the Latin version) This combination is more obvious than Theodore Momson's life work. The desire for Momsen to become a citizen of a unified German nation participated in a national sovereign program outside the United States, which had a major adverse effect on the example in the United States. It is an infringement of the Haitian Dominican people over the years in the Dominican Republic. Human rights was a good bureaucratic tactic, became a document and a stateless immigrant, so it was deported soon. One of the ideological architects of this project is Dominican intellectual Manuel Núñez. This work, which took place in Dominica in 1990, is due to Mommsen and (ready) Numa Fustel de Coulanges defending the importance of the border.

The way to write the Gospel according to John is to witness the extraordinary life of Jesus. John carefully recorded many miracles and miracles that keep the divinity of Jesus Christ. But this Gospel also records some unusual remarks made by Jesus. 1 Because the Jews understood the words of Jesus well, the Jews tried to change Jesus to God after words similar to these words. In this place, Jesus said this in front of Abraham. He argues that he is obviously a god. As Moses said, "I" is to say to the Egyptians who dispatched him to free the Israelites. God told Moses that his name was "I", Jesus said here: "I." John 5:16 As Jesus did these things on the Sabbath, the Jewish leaders I began to persecute him. 17 Jesus kept them and said, "My father is always working and I am working on this day." 18 They worked hard to kill him, just breaking the Sabbath I called myself. Father, make yourself equal to God Please be careful that Jesus did not say "Before I become Abraham's Before I". Time is a measure of change in the creation of things. God is not created and never changed. In God, when we talk about change, our words are similar only in terms of his relationship with us. God has neither the past nor the future; if there is, God will be unrealistic power. Infinite and eternal existence has no power, he must be a so - called pure bill of philosopher. God as God is immutable; but God can adopt the property that can be changed, he did it 2000 years ago. But remember, Jesus has two properties. As a person, he can say: "I am 33 years old." Like God said: "Before Abraham I am, 'If you want to ask Jesus, his birth The sun is like a god, he will say 'Now!

This mission always develops mainly on contact with Christian other people and praising God mainly about their own lives. When Jesus lived with his disciples, Jesus showed the mission of this evangelist in all the service of the early church. By reading various articles, we found that the church that appeared in the post-modern context had a mission of the kingdom. The Kingdom of God is the key to the mission described in the early church and the sermons of Jesus, which is also a clear and necessary condition for modern emerging churches in post-modern context, and helps people in need Reveal itself through help with that. The gospel satisfies culture suddenly many questions are raised in the flow of controversy and conflict and inspire the ongoing mission of God and the long-term existence of his kingdom. What is the cause of this enthusiasm? God's mission is the ultimate love communicator, but what is the meaning of the gospel and culture? This article closely monitors and evaluates problems raised by the conflict between the gospel and culture. The relationship between the gospel and culture is a continuing challenge faced by today's church and requires an urgent and patient solution. The message of the Gospel is at the heart of the practice and norms of Christianity and its existence. However, in the outreach challenge, the problem of tying these two concepts together and arranging them to communicate information completely and effectively can be a tedious task. In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. Acts 20: 21, 24-25, 32 I know that Paul preached the kingdom's gospel, preached God's grace, repentance, and the gospel of faith. The kingdom is closely related to eternal life - if we can not join it, that kingdom is not worth to preach. Age We can enter the kingdom only through faith, repentance, and grace, so these are all part of the message about the kingdom of God. Salvation is now a nervous reality, a promise of future blessings. Acts 28: 23, 29, 31 show that Paul not only preached the kingdom, but also preached Jesus and salvation. These are different ways to represent the same Christian information. One focuses on results, one focusing on the way we get results

The Kingdom of God The goodness and compassion of God far exceeds the understanding of the most intellectual human thought. He "looks at the world" (Psalm 113: 6). Among his infinite love to us, he showed us a lot of illustrations, types and shadows, so that we can learn to know him. In this article I will explain the meaning of the kingdom of the kingdom and investigate the religious philosophy of the Jewish denomination during the second temple. I will also explain the difference between Messiah's expectations and Messianic's character. What is "God's country"? How do people know this country? Are you a god country? Normally, people simply do not identify it, but look for evidence of the kingdom of God. Today, quiet pressure is applied to work and action, not personal relationship with God. Too many people participate in as many activities as possible and fall into a trap of living by attracting others' attention, but the point is completely missed. That In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The Kingdom Kingdom of God is the central theme of the New Testament. The kingdom is both our present experience and the future hope of the rule of God's redemption. I discussed the gospel above and said the gospel is good news for the coming of the kingdom of God. Since the middle of the 20th century psychologists have recognized that the gospel, the kingdom, evangelism, and the church are all involved, and the kingdom is seen as the core of God's mission. History and theology - emphasizing its importance to the mission of the kingdom and the church has attracted some attention. In the past few decades, the gospel of the kingdom has often been swallowed by "using our own utopia - with Marxism, capitalism or socialism" (Hiebert, 34-42). "Social Gospel", "Liberation of Theology", "Agreement with Poverty" is an example of the theological utopia of the 20th century. Many people have heard the word "the country of God", but few people really understand what it is. This is the central message of the entire Bible! John the Baptist preached the kingdom of God, Jesus preached it, and the apostles preached it. The last question asked before Jesus left the earth is that God, "Lord, will you return the kingdom back to Israel this time again?" Message that God wishes to convey to all people on the planet is. An important question is you participate in it?

Christian's view of evil and Greek's evil idea are completely opposite. Contrary to the play of Dante Alighieri "Comedy of God: Inferno", Meupira plays Euripides. Christian 's view and Greek evil depiction are different from faith in God. As Inferno shows, Christian 's view has a clear boundary between good behavior and bad behavior, and the belief in Greece is that Medea is inherently not evil. Christians and Greeks have different views on evil acts and direct or unrelated punishment. Because the soul is the essence of mankind and the soul is immortal, the various views depicted in ancient Greece and contemporary Christianity are similar. However, ancient Greeks tended to believe that the soul could not be destroyed. In modern Christianity, the soul may be destroyed by God. The later Greek philosophy tends not to pay attention to this, but the soul or human judgment is a major aspect of ancient Greek and modern Christian religion. In Christian religion, the soul is judged by Jesus Christ, the son of God, believed to have been crucified to save the soul of mankind from sin. This belief is proved in a passage of the Bible. The Messianic Greek translation is Christ known as Christ, (χριστός), and Christians often call Jesus "Christ" or "Messiah". Christians believe that Messianic prophecies are accomplished in Jesus' mission, death, and resurrection, and he will come back to complete the rest of Messianian prophecy. The most historical and mainstream Christian theology regards Jesus as the Son of God and the Son of God The concept of Messiah is fundamentally different from the concepts of Jews and Muslims. In each of the four New Testament gospels, Jesus' sole literal oil pouring was done by women. In Mark Gospel, Matthew Gospel, John Gospel, this pouring was done in Bethany outside Jerusalem. In Luke's Gospel, the oiling scene is done in an uncertain position, but the background suggests that it is in Galilee or even full oiling

"If you fully obey the Lord your God and seriously obey all God orders ... you will be blessed in this city and be blessed in this country." Do you want to experience God's blessing more in your life? Living in obedience and integrity ways is the key to opening the door to his wealth. When you put God at the beginning of life, you will be blessed in this city and that country - no matter where you go you will be blessed! This chapter continues saying that you are going to be very lucky that you will lend rather than borrow money. Can you see where you are? Can you see you living in that rich life? God does not want you to live in passive attitude. We will not reluctantly serve God; our God is more than enough! He wishes you have enough abilities to meet your needs and be blessed to the people around you. Please leave room for your life today for the blessing of God. Choose your life to follow his words, be blessed wherever you go! "Father, thank you for blessing my life, I chose to put you in everything I do today, be honest as I can be respected forever, help me obey your orders Please amen in the name of Jesus " George Martin is the founder of Today's Myth. He wrote many articles about the Bible, read the word of God today, revive Mark's gospel, revive Matthew's gospel, let Luke live, and put the gospel of John in the book of life. In 2017 Catholic Publishers Association's "Excellent Publishing Award" he won the first place of the Bible. Those words - "Word of God" - the first sentence that led us to the gospel of John. John 1: 1-3: "The beginning is the Word of God, the Word is God, and the Word is God, He is with God, all through him, nothing is created without him" These are verses we are worried about today. First, I will focus on terms. The most important thing about this Tao is in verse 14. "The word is flesh and lives among us, we have seen his glory, full of father, grace and truth" This word refers to Jesus Christ. Greek is equivalent to Messianic Messiah, and these two words mean "anointed". Strictly speaking, Christ is a title, not a name. But in today's history and general usage, Christ is often used as an alias for Jesus since Jesus is the Christ. In many cases, Jesus and Christ are only two names used in the same sense to refer to the same person. There is no difference in intention. From the Bible it turns out that Jesus Christ has two different qualities that were not seen by other humans. One is human or physical, and the other is holy or spiritual. Jesus is a perfect man as well as a perfect god. The name Jesus is the Holy Spirit (father) of God living in the flesh. We can use Jesus' name to explain one or both of its two properties. For example, when we say that Jesus died on the cross, we mean that his body is dying on the cross. When we say that Jesus lives in our heart, we mean that his spirit is there.

The pearl door, the marble staircase, the golden throne, or the inner area concealed deep inside our soul. This can represent the real kingdom of God, the real material world, or a place that can only be seen in the mind. Some people say that this is a place above the human beings who are built by God and become the hometown of the soul after death. Others may say that this is just a place in our mind and can only be accomplished through a right decision and a merciful behavior. A place where all of life is felt only in unparalleled places in places you do not see or talk about. What is "God's country"? How do people know this country? Are you a god country? Normally, people simply do not identify it, but look for evidence of the kingdom of God. Today, quiet pressure is applied to work and action, not personal relationship with God. Too many people participate in as many activities as possible and fall into a trap of living by attracting others' attention, but the point is completely missed. That In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The Kingdom Kingdom of God is the central theme of the New Testament. The kingdom is both our present experience and the future hope of the rule of God's redemption. I discussed the gospel above and said the gospel is good news for the coming of the kingdom of God. Since the middle of the 20th century psychologists have recognized that the gospel, the kingdom, evangelism, and the church are all involved, and the kingdom is seen as the core of God's mission. History and theology - emphasizing its importance to the mission of the kingdom and the church has attracted some attention. In the past few decades, the gospel of the kingdom has often been swallowed by "using our own utopia - with Marxism, capitalism or socialism" (Hiebert, 34-42). "Social Gospel", "Liberation of Theology", "Agreement with Poverty" is an example of the theological utopia of the 20th century. Many people have heard the word "the country of God", but few people really understand what it is. This is the central message of the entire Bible! John the Baptist preached the kingdom of God, Jesus preached it, and the apostles preached it. The last question asked before Jesus left the earth is that God, "Lord, will you return the kingdom back to Israel this time again?" Message that God wishes to convey to all people on the planet is. An important question is you participate in it?

Through the book of John, Jesus wondered at many miraculous signs. Through these signs, Jesus tried to show people and his disciples a little truth about him - he is a god. In this Gospel, Jesus travels with spiritual leaders of many Jews (Pharisees, Sadducees, scribes, etc.) and shows the true existence of the people. The scholars do not agree with the number of Messiah signs that Jesus made, but there is still one - all signs point out that Jesus is what he insists. When reading the Johnny Gospel, you can see the "Gospel of the Signal" beginning with the ministry of John (1: 19 f). Mark 2: 2f is focusing on Jesus' miracles and miracles. Represented in the form of a story: Kana - 2: 1f in water to wine; Kana 4: 46f, senior treatment; male treatment in the pool - 5: 1f; bread growth - 6: 1f; in water Walking - 6: 16 f; The treatment of the blind - 9: ff; and the ascension of Lazarus 11: 1 f) And in the context of the Jewish it is the Sabbath, the Passover, Scott, It was named a booth or a Jewish holiday and finally talked about his passion, death and resurrection on the last day of Jesus. Indeed, the first symbolic gospel tells about the work of Jesus' magical work and finally their role in the faith of people listening to good news (20: 30 - 31). Jesus was introduced as a Messiah or a messenger of God, who was invited to become a believer in the audience. Through the Gospel of John (and the Gospels of the Gospel), Jesus continues to show people that he is actually a creator of God. Jesus showed many miraculous signs, showed a close relationship with my father and showed divinity. Generally, these songs are the way to prove that he is God to the Jews (as this is what they want). But Jesus stopped only the signature and the miracle. He also uses "I" to express his divinity. It is diverse. God, Jesus Christ]

American Diocese uses Mass's second edition, Second Edition, Cop yright © 2001, 1998, 1997, 1986, 1970 Christian Doctrine, Psalm refrain © 1968, 1981, 1997, International etiquette English Commission, Inc . all rights reserved. This work and any part thereof can not be reproduced, distributed, executed or displayed on any medium (including electronic or digital) without the written permission of the copyright owner. The lecture consists of reading and response verses assigned to each quality of the year (Sunday, weekday, special occasion). Reading is not a book of the Bible but it is divided by day and subject (baptism, marriage, profession, etc.). Introduction and conclusion were added for each reading. Not all Bibles are included in the lecture. Individual readings of Lectionary, called Pericope, are of Greek, meaning "partial" or "cut". Because high quality reading is only part of books and chapters, you usually add a quotation phrase (called "start"), such as "at that time", "Jesus speaks to his disciples" start. On the fifth Sunday we lent, this festival begins with Isaiah 43: 16-21. The text begins with Exodus and can be remembered that God saved Israel from Egypt from slavery. But after mentioning God's salvation, the author immediately said "Please do not follow the old history." In this week's Gospel, John shows us a concrete example of the life of this new Exodus. In John 12: 1-8, Mary sat on the feet of Jesus and entered the site with a one pound expensive perfume. She poured oil on his feet, then wiped them with her hair. At this point, Mary made the last servant system that Jesus gave to the gospel of John by washing his feet. Mary not only washed her feet, but also caught them with a wonderful perfume of one pound.

Written on bones: Chapter 2 "Who are you?" Nick, Ethan, Preston After reading this chapter, our first impression was that they would be isotopes. We are interested in how they understand bones. We are also interested in how they grasp whether it is a boy or a girl. Carter Huggins is an archaeologist. He is very important because he is studying Skeleton JR 1225 B The epiphysis is the bone cap at the end of the long bone. Until 14 years old, the skeleton of a person is connected Doug Owsley is a forensic anthropologist. He is important because he attracts many important evidences. The sciatic nerve incision is the gap of the pelvic bone. The sciatic ganglion is important as it determines gender. Carter Hudgens Danny Schmidt Episode Dag Foodsley Sciatic ganglion The first part is "Who are you?" In this section, Carter Hudgens is working on Skelton JR 1225 B. He is studying it to find out who he is. On the pedestal This happens when you remove the soil around the bones, not the soil under the bones. Then rebuilding the burial should be easier. How old were you? I can tell if people are gathering because my legs broke. If you have all these, you can tell them as well. Is he still a girlfriend? To know whether it is male or female, you can distinguish it from the sciatic nerve incision of the pelvis or male bone. The Bible says the bones are not broken. This is the realization of prophecy. Now, the human bones - the dead - irrespective of whether you break them or not, it is not the most important. If the bones are not destroyed, it can only help anyone, that is, this man is still alive. So, in 2000, I saw it was programming, continuous programming. Paul, for his death and resurrection, writes in Corinthians 1: 15, 14: That is useless: our faith is useless. You have nothing! 17-18 - Paul can not close his letter without warning his brothers against some poor teachers that may invade the Roman church. In the second chapter Paul wrote several proud teachers who worked in the church; these people caused serious problems for these congregations. They tried to separate Jewish Christians from Gentiles' Christians. They say that they teach the law of God, but they are not sincere. They are simply using the Christian gospel as a means of profit (Timothy 6: 5, Titus 1: 11), not really teaching the gospel. The message of the Gospel is that "people become righteousness by faith in Christ," but these people say they have obligation to obey the law in order to be righteous. Paul writes elsewhere about the arguments made by these people (6: 3-5) - It seems that these people are actually trying to quarrel (1 Timothy 1: 3-4). (2) The Gospel is written in Greek. But the mission of Jesus in Galilee was done in a society that mainly speaks the words of Amish Jews. Therefore, the gospel is written not for those who actually heard the teachings of Jesus but for the audience. For example, this is reflected in the need of the Gospel writer (3) The Gospel represents not a single version of Jesus' career, but a different tradition and representation. They emphasize slightly different aspects of his career and teaching. In the case of the Gospel according to John, this difference is the most obvious. They are different representations of the geographic range of Jesus' ministry (reported to include Jews, Samaritans and Galileans) and different chronological structures (Matthew, Mark and Luca, Last Supper as the Passover Festival ); John sets it up a few days before the Jewish holiday)

Introduction In my opinion, there is nothing systematic, clear, inspiring, stimulating, or tremendously interesting in the Bible - Christian scriptures. It is a transitional one that shifts from one era to another without drifting too much, not a mouse. Very generous words. The Bible is the best and if you like it it will be the best novel or book. The Bible opens his hands frankly to show people the steps of the past step by step. Christian Apocrypha: This is also a series of non-standard Christian writings, also known as the New Testament, claiming to contain information about Jesus and other Christian leaders in other centuries. The book of the Christian Bible contains the Gospel of Thomas and the Gospel of Peter. As most of them are written much sooner than the New Testament, the main chapters of Christianity do not believe that these books can be trusted. Christian apocrefa is different from Old Testament apocrypha, or deutero canonical book (Smith and Greene 1995: 55) Jesus is also known as Jesus Christ, Jesus of Galilee, or Jesus of Nazareth. One is respected by Christianity. He is regarded as the embody of God from most Christians. In the Christian article we will learn about the history of Christian Christianity and the teachings and essence of Jesus. Ancient Jews usually had only one name, and it was customary to add the father's name or origin when it needed more specificity. So Jesus was called Joseph's son Joseph (Luke 4: 22; John 1: 45, 6: 42), Jesus of Nazareth (Acts 10:38) or Jesus of Nazareth (Mark 1: 24; Luke 24): 19). After his death he was called Jesus Christ. Jesus (4 BC - 30 AC / 33 AD), also known as Jesus of Nazareth and Jesus Christ, is a Jewish missionary and religious leader. He is a central figure of Christianity. Most Christians believe that he is a materialization of the Son and is a prophecy of Messiah (Christ) waiting in the Old Testament. Indeed, despite recognizing the historical Jesus in the historical reliability of the gospel and the response of the Bible to Jesus in history, all ancient modernists believe that Jesus is in history I believed it was. Jesus was a Galilean Jew who was baptized by John the Baptist, preaching the word verbally and often called "Rabbi". Jesus is about how Jews can gather the followers gathered to follow Jesus, heal, and use a metaphor to discuss.

Kenneth Gentry begins with the sentence "The closer you are to 2000, the more you get away from revelation." This sentence is a good summary of Preterist's view. Preterist evaluates the historical aspect of Revelation by linking it to the original author and audience. The main concern of the author was seven small Asian churches that encountered difficulties in the meantime. John's target audience is neither a church nor a 21st century. As most evangelical scholars have affirmed, the Revelation of John contains prophecies that will be realized in the near future of John. There are several different versions of the Postmillennium, but one of the most popular views is theologians. In general, the theological view after a thousand years holds a partial prophetic interpretation of the Revelation of John and prophecies of various trials in the Gospel. Postmillialism regards the Millennium Kingdom as realization of God's devotion to Abraham. : 2-3) This sacred rule changes gradually with the spread of the gospel (not the catastrophic Christ theory of a thousand years ago) - this progressive step comes from many pictures of the whole Bible ( For example, Shen). J. 7: 22 and Ezekiel 47: 1-12) These earlier profiles of the New Testament Scholarship on Apocalypse show how to explain the mainstream view of the work in its historical context. This method is sometimes referred to as the "preterist" (or "past history") view, which means that the events described in the Apocalypse occurred in the past and must be read in the context of ancient history. New Testament scholarships and Christian historians are following it almost universally. It is also a view taken in many Christian sects, but all historical events are gone, and the Apocalypse is often modified to show that the Apocalypse is describing the situation of the Roman Empire. Event

The Kingdom of God The goodness and compassion of God far exceeds the understanding of the most intellectual human thought. He "looks at the world" (Psalm 113: 6). Among his infinite love to us, he showed us a lot of illustrations, types and shadows, so that we can learn to know him. In this article I will explain the meaning of the kingdom of the kingdom and investigate the religious philosophy of the Jewish denomination during the second temple. I will also explain the difference between Messiah's expectations and Messianic's character. What is "God's country"? How do people know this country? Are you a god country? Normally, people simply do not identify it, but look for evidence of the kingdom of God. Today, quiet pressure is applied to work and action, not personal relationship with God. Too many people participate in as many activities as possible and fall into a trap of living by attracting others' attention, but the point is completely missed. That In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. The Kingdom Kingdom of God is the central theme of the New Testament. The kingdom is both our present experience and the future hope of the rule of God's redemption. I discussed the gospel above and said the gospel is good news for the coming of the kingdom of God. Since the middle of the 20th century psychologists have recognized that the gospel, the kingdom, evangelism, and the church are all involved, and the kingdom is seen as the core of God's mission. History and theology - emphasizing its importance to the mission of the kingdom and the church has attracted some attention. In the past few decades, the gospel of the kingdom has often been swallowed by "using our own utopia - with Marxism, capitalism or socialism" (Hiebert, 34-42). "Social Gospel", "Liberation of Theology", "Agreement with Poverty" is an example of the theological utopia of the 20th century. Many people have heard the word "the country of God", but few people really understand what it is. This is the central message of the entire Bible! John the Baptist preached the kingdom of God, Jesus preached it, and the apostles preached it. The last question asked before Jesus left the earth is that God, "Lord, will you return the kingdom back to Israel this time again?" Message that God wishes to convey to all people on the planet is. An important question is you participate in it?

"Let me cry out, Jesus sucked his last time" (Mark 15: 37) "Father, my soul is in my hand." (Luke 23: 46) This is the Bible's It is the last record of Jesus in. In a word. This article looks at the death of Jesus on the Cross and the events that led to the controversy caused by the incident. The week that Jesus died and what happened this week is called Passion Week. Jesus' enthusiasm was a pain between the last supper and the death on the cross. The last supper is one of several major events in the earthly life of Jesus Christ recorded in the Bible. The last supper is about the last meal made with the disciples about 2000 years ago before Jesus was arrested in Rome and crucified. The last supper, including many important principles, remains an important part of Christian life all over the world. The last Supper is written in three parts of the four New Testament Gospels, the Gospel of Matthew, the Gospel of Mark and the Gospel of Luke. This is some of the highlights of life that is recorded in the Gospel of Luke. First, Jesus predicted he would suffer shortly after meals, which would be the last meal before he completed his work on behalf of the kingdom of God (Luke 22: 15- 16). Second, Jesus gave the followers the symbol of their bodies and the blood of sacrifice for all humanity. Christianity worships the importance of the history of the Old Testament in Jerusalem and the life of Jesus. According to the New Testament, Jesus was brought to Jerusalem shortly after birth, later purifying the second temple in his lifetime. Thinking to be the home of Jesus' last dinner, this Cenacle is in the same building of Mount Zion, in the tomb of David David. Another famous Christian place in Jerusalem is the cross of the cross. The Gospel of John explains it outside Jerusalem, but according to recent archaeological evidence, in the current city, they are located near the ramparts of the old city, respectively. The land currently occupied by the Holy Sepulcher Church is considered to be one of the best candidates for each of them and it was a pilgrimage site of Christianity for the past 2000 years.

The author of the Gospel according to John is different from the lens of an astronomer in seeing the lens of Jesus ministry. The Johnny Gospel is divided into two parts Jesus' official affairs begins with the first chapter and ends with chapter 12. However, the personal ministry of his followers starts with Chapter 13 and ends with Chapter 17. Despite the double tension of the Gospel by John, the attention of Jesus mainly focuses on internal conflicts within his group of believers. This sermon is called discourse of Jesus' farewell, and historically it has been thought about Christian doctrinal sources, especially Christian subjects. The Gospels in John 17: 1-26 are often called farewell prayers or high priest prayers. Prayer begins when Jesus seeks his father's glory because he finishes his work and continues to pray for the success of his disciples and their followers' communities. This farewell discourse is the most uneasy for Jesus followers. They could not understand the departure of Messiah, according to the prophets that they returned to the father and left Messiah, they seemed to have rescued Israel from the oppressor. Make sure that Jesus returns to his father. The purpose of the Holy Spirit is not to guide and guide all their righteousness, but to appear. These confused followers were surprised, the first intention is to tell the Messiah to come, he does so ... and at the boundary of the space, Rousseau is going to present in the history of society with the people that Rousseau is about to present Readers are asked to pay attention. This writer's intrusion - from the form of a literary nickname - articles use history as a major story mode On the eve of his death, Jesus talked about his love relationship with his father and the unity of this love to his disciples. This is a farewell discourse that reveals the deep meaning of his life and can be seen as a summary of all his teachings. The gift of peace is the sign of his spiritual will. "The peace I leave with you, the peace you give, not the thing you gave to this world" The word of the Lord of Resurrection has no difference and whenever he meets his disciples they will peace from him I will receive the blessings and gifts of. , 21, 26)

There are lots of introduction questions about Colosseum's identity. In addition to discussions and questions, there are several discussions and questions about dates, places and opportunities, but they are generally consistent. Many scholars have concluded that Paul is certainly a Colossians writer, but there are also some arguments and doubts. Regarding writing a letter, there are two main arguments. There is much debate about the Colossians' literary usage and writing style. There is a lot of evidence in the evidence in the book of Thessalonica II, and in many second - hand materials some Biblical scholars believe that the apostle Paul wrote the second letter. However, there are many evidences that many scholars believe that Paul did not write a second letter to the church in Thessalonica, but it may be that someone wrote this letter in the manner of Pauline. There are some differences between Bible scholars. They should be counted as apostles. Pauls Tarsus said that he is an apostle. Although he was active in the early Christian church, he did not encounter Jesus while he was alive - but he believed he had received the resurrected Jesus' revelation directly. Maria Maria is a female believer in Jesus, often called a disciple. She is sometimes called the apostle of the apostle. Peter was a fisherman who was called a disciple by Jesus at the beginning of his service. According to the first three gospels according to the Galilee Lake, or according to the John Gospel occurred in the Jewish area. Peter's original name was Simon or Simon, and he was also called "Simon, the Son of John" in the Gospel of John. His brother Andrew is also a disciple. Four books of the Gospel: by Matthew, by Mark, by John. The same is the act of the apostles. Letter No. 14 of the apostle Paul: to the Romans, a letter to the Corinthians, a letter to the Ephesians, two letters to the Thessalonians, a letter to the Galatians, Filipinos, Colossians 2 letters by Timothy, To Titus, Philemon, Hebrews. The same is also John's Apocalypse. Likewise, the seventh letter of the Code: two letters from the apostle Peter, a letter from the apostle James, a letter from the apostle John, another letter from the elders John, an apostle Judas, letters from fanatics Paul did not write to Timothy to Timothy or to some other people who published in his name; the apostles Matthew, Jacob, Judas, Peter and John, with the classical books they belong to There will be nothing to do with it. - Stone Hill University Religious Studies Professor Michael D. Kugan January 1994, Biblical Review The Romans destroyed the temple of Jerusalem (AD 70) after the death of a generation of Jesus. It is a Mediterranean city like Alexandria, Antioquia, Corinth, Damascus, Ephesus and Rome. Many Jews are also followers of Jesus, but non-Jews rule the early church. They controlled how the Gospel was written 70 years after Bell Professor Bell Professor Bute Academy (Bible Review, December 1994, page 37).

In the story of Petronius 'Ephesus's widow' love, loyalty, and extreme behavior are translated through widowed behavior. The struggle and compassion of the widow made her experience a series of emotions. When she mourns her loss of her husband, she sees her love and purity in the most pure form. She was robbed of all consolation because of that sorrow. Her sorrows by fasting, self-assessment, and denying the maids and soldiers just as an indulgence of food led her to extreme behavior. In the poetry of "Ephesians' W" by Gaius Petronius and "True Love" by Judith Viorst, the author draws true love in a satiric and ironic way. They adapt to this story by manipulating humorous stories like "true love" and by exposing human errors like the legacy of Ephesus. Satire is a literary work that suppresses human vices and foolish absurd things. In "W of Ephesus", the narrator recalls the love story that a seemingly faithful woman beat the oath of marriage after her husband's death. After being determined to marry a deceased husband, she was tempted by a handsome young man who tried to save her life. This was not a very sensible decision for her, but she made it for love, so she used her through the desire for food. She did not depend on the guilt of love, she fell in love with another man in her husband's grave. Tradition refers to the place where Ephesus was built. Origen said, "John who lived in Asia for a long time was buried in Ephesus." Bishop of Ephesus confirmed this by Poly Kraits. Jerome said: "John wrote the gospel according to the wishes of the Asian bishop." Alexander's Cosmas definitely told us that John wrote his gospel while he lived in Ephesus. There is no reason to doubt this testimony. Method. John's gospel is obviously an automatic personality. He may have read Synoptics before writing his work, but he did not use them as part of his drawing materials. In one place, the author mentioned that it relates to what he saw and heard, 1: 14, 13: 23, 18: 15, 19: 26, 35; 20: 2. Compare what he said in the first letters 1: 1-3. It seems that the Gospel is based mainly on oral tradition and materials written, but none of them fulfill an important role in the composition of the Fourth Gospel. Oral communication (as a satirical work like Ephesus's widow of course, of course) can talk about and talk about the lifelong story of Christ, but the text written to think especially of the ancient "information technology" I will allow some drama. Manuscripts inevitably weaken the relationship between Christian 's body and its spirituality. In addition, because the literacy rate of ancient women is very low, it actually precluded their role in spreading Christianity in words. For details on this, please see my article on the history of technology.

In literature travel is usually a metaphor for discovery. The theme of this journey was used by Coleridge's "Kite of Ancient Sailors". Hawthorn's "My Kinsman, Major Molineux" and "Young Goodman Brown" also show this. In these stories, each hero changes between the beginning and the end of the story. In addition, religion plays an important role in these stories. In travel literature, there are several obstacles that the hero must overcome. In Coleridge 's "Kite of Ancient Sailors", crews showed negative things. Last year, I published a paper on 'The moment of the travel of the gospel of John' in Seoul, Korea. At that time, I tried to easily examine the theme of the journey from the theological point of view of the Bible and its transformation, especially the transformation in Johnny 's literature in the 4th Gospel. "Journey of the gospel of John" is more than a simple metaphor. In the Gospel of John, the theme of "journey" contributed to the construction of an internal structure Reading the Gospel of John linked the audience and readers to the many journeys of the Old Testament, and as a traveler, the world of the story of John I will travel. «This time, I thought that the theme of 'journey' can be found not only in the Johnny church of the world of the Bible but also East Asian ideas such as Old Testament and Ephemeral literature, Taoism and so on. Topics useful for spreading the gospel The prototype plot pattern is a story pattern reproduced in all documents. The general story mode is a hero's journey (the trip is almost synonymous with the storytelling itself). In the theme of the journey you can identify common changes such as the mission and the story of enlightenment. Another famous prototype plot is the story of "falling from innocence", the story of "crime and punishment", and many other stories. If they try, writers can not avoid prototypes. They are only basic materials for building literature. No matter where you are, you can find it in the novels, movies, and the whole Bible. (Look at the Bible Image Dictionary edited by Leland Ryken and others for a study of 1,000 pages of Bible prototypes and patterns.

Who is God? People say that God gives health to them; he is a kind person who provides wealth and all good in life. In their view, God is fair and considerate; as long as you believe him, he loves you unconditionally and forgives what you did. If so, why does not God handle everyone in the same way? Some people are why they are crazy about luxury goods, why they die, on the other hand. Why are robbers and rapists angry with this dark society if there is a god and he is a good man to provide humanity? Why is terrorism and war inexhaustible? Who is God? They insist that they love God, but why are they blaming God to face life's failures and obstacles? Is this the way to express love to God? Again, who is God? Does anyone have to take responsibility? They worship God and pray for day and night to have the life they desire. If we do not invest time and energy to achieve our goal, will our dream come true? Did God unconditionally bring us success like a Christmas present suddenly appeared under the Christmas tree? Why do not you worship Santa instead of God? Who is God? In my opinion, God is our own imagination and the existence of God makes a thin line between reality and fantasy. For me, God is a word that can bring peace of mind. Those words - "Word of God" - the first sentence that led us to the gospel of John. John 1: 1-3: "The beginning is the Word of God, the Word is God, and the Word is God, He is with God, all through him, nothing is created without him" These are verses we are worried about today. First, I will focus on terms. The most important thing about this Tao is in verse 14. "The word is flesh and lives among us, we have seen his glory, full of father, grace and truth" This word refers to Jesus Christ. At the beginning of the Gospel according to John, it is declared 1: 1-18, "The Word is a God". John regards Jesus as an eternal word. John is the only author who calls Jesus "the Bible". He shows the divinity of Jesus and fills the gap between God and the world. The Gospel according to John 1: 14 says that "the Word is flesh and lives in us". "Tao" represents his divinity, but his "female body" reflects his human nature, and like everything else, Jesus has real meat and blood I believe. Any incarnation in the true sense. The Gospel of John Chapter 1, verse 14 is a summary of Jesus' existing teachings. Jesus is always in God The plan of the future is with God from the beginning - as an idea in God 's thought - in the end, words become meat as extensions of human form of father -. See Chapter 4 for an explanation of this concept and its representation in Chapter 1 of John. See chapter 5 for details on the son and the pre-existing of Christ, including the discussion of Hebrew Chapter 1. About John the Gospel Chapter 1 1b ("Words are Gods"), MacArthur agrees that (Jesus) is with the Father. He wrote, "From eternity, Jesus is with the father" (John 1: 2) in deep and intimate fellowship "(p. 18). For John 1: c ("and that word is God"), he teaches the heretic element called modality by mistake. And the simple word "Word is God" is the most clear and direct declaration of the divinity of the Lord Jesus Christ, somewhere in English and Greek (theosēnhologos), probably somewhere in the Bible . 19)

The vision and idea of ​​the writer can be derived from the vocabulary they use in the story. Biblical evangelists are no exception. They are writing about memories; many of them are the stories inherited from generation to generation. Hence, their personal thoughts will start to write the way they write the gospel and the words they use. Evangelists state the final opinion on how he depicts Jesus in his own story. This applies in particular to the Gospel of Mark. According to the Marks of God, also known as the Holy Gospel of Jesus Christ, according to St. Mark, a story about the life and death of Jesus Christ, and the Gospel of Matthew and Luca, Chapter 2 of the Four New Testament. One of the three is about the gospel (that is, those who present a common view). It is attributed to John Mark (Acts 12:12; 15: 37), Paul's companion, and Peter's disciples whose teachings reflect the gospel. It is probably the shortest and oldest of the four Gospels written in the decade before Jerusalem's destruction. Most scholars agree that Matthew and Luca use it when writing their story. More than 90% of the Gospel by Mark is in Matthew's Gospel, and more than 50% of its content is in the Gospel according to Luke. Although this sentence lacks literary modifications, it is simple and straightforward, and as the earliest gospel, it is the main source of information about Jesus' ministry. According to the majority, the gospel of Matthew, Mark, Luke, collectively known as the Gospel of the Weather, is the main source of information on historical information about Jesus and the religious movement he created. The fourth Gospel, John the Gospel is very different from the first three Gospels. When studying the reliability of the gospel, historians often study the historical reliability of actions. Because the act seems to be the same author Luka.

Both Matthew's and Mark's comparison marks and Matthew's two books describe Peter as one of Jesus 'most important believers, but Mark emphasizes Jesus' spiritual cause, not Matthew's description And it seems. To pursue the life of Jesus widely and deeply. . Petro, a student and friend of Jesus, is one of the most frequently mentioned disciples in the story. But these two verses seem to draw different pictures of Jesus' outstanding disciples. In Matthew 's Gospel, Peter seems to have played a greater role in Jesus' teachings and seems to be more important to Jesus through the book. Gospel: The story of Jesus' lifelong begins with the New Testament of the Bible of Matthew, Mark, Luca, and John. In Greek, the "gospel" means "good news". There are some differences in the Gospel. Many people thought Mark was the first gospel, and Matthew and Luke borrowed some materials from Mark. For this reason they are called the Gospel of the Weather, John 's books are thought to be written later and contain information that is not found in the weather gospel (Prothero 2008: 187). Stein compared the three Gospels with the following: "When Matthew and Mark have some sort of literary relationship in the survey, that is, when Mark uses Matthew, or if both are the same, I can not understand how the comparison of Luke and citation is concerned Robert H. Stein, "Robert Thomas" - "Inductive Method of Identifying the Origin of Genius Gospel": Answer 1-2). He does not understand why it is unbelievable to compare all three Why? "The personal explanation of these Gospels or the expression" around "is clearly consistent. In general, all three abstracts are mentioned in the Gospels (Robert H. Stein, Study of the Weather Gospel: Origin and Interpretation, 2 nd Edition, pp. 29-30). The priority of Marchen refers to the literary relationship between the three weather gospels, the Gospel of Matthew, the Gospel of Mark and the Gospel of Luke. Most New Testamentologists today believe that there is indeed a literary relationship between these Gospels, Matthew and Luca believe that Mark and their own personal sources of information (ie M and L) We use common statement (Q)

Many interpretations of the concept of the country of God have been made while the history of mankind exists for a long time. From the beginning of the idea of ​​the original Jewish civilization to the relationship between the present day and the church and Christ, it is easy to understand. There are, however, various ways to solve this problem, but the theme needs to be defined more clearly; for the individual it is more important to the whole body. Through the main understanding of each era and disintegration of the church, this is the first step in long-term conquest to understand and correctly respond to the kingdom of God. What is "God's country"? How do people know this country? Are you a god country? Normally, people simply do not identify it, but look for evidence of the kingdom of God. Today, quiet pressure is applied to work and action, not personal relationship with God. Too many people participate in as many activities as possible and fall into a trap of living by attracting others' attention, but the point is completely missed. That In the Bible, the Gospel frequently represents the Kingdom of God with the word "the country of God". In fact, the Gospel reflects the emphasis on the degree of imperialism established in the Hebrew Scriptures, so the phrase "the country of God" often appears in the Gospel, especially. But the gospel also uses related keywords and other descriptive phrases to talk about the kingdom. For example, the Gospel of John accepts eternal life with the words "eternal life" and "believe in Jesus" and explains the salvation that the kingdom of God brings to us. Therefore God can reveal the kingdom of God to us without a clear naming. Tillich's treatment of "history and the kingdom of God" is an extension of the way of God. God's country and eternal life means the ambiguity of conquering history, as the existence of God's spirit means resolution of ambiguity in life. History is a kind of relief movement for the universal and clear realization of the meaning of existence, this is the realization of the kingdom of God. The historical interpretation of the concept of the kingdom of the God of Tirrich is always related to the concept of eternal life, the history of ransom. The end of history is eternal life, where all life is brought to sacred life (ST III, 356 - 64)

Identity of Jesus In order to discover the essence of Jesus' identity, we have to study different titles and study the relevance of each title. The title of Jesus represents many aspects of that personality and has many meanings. I think that I must discuss and understand his title in order to understand Jesus' identity. His main titles are as follows. An commentator on the Marco Gospel stated that the theme of Jesus' identity is an important theme. The gospel itself starts with various prescriptions. There, the talker tells the listener / reader that this is "the beginning of the gospel of Jesus Christ, the son of God" (Mark 1: 1. These titles comprehend Jesus' identity in the Gospel of Mark It is important to do, but Mark asks the listener / reader to reevaluate their preconceptions of the meaning of these titles. Matthew's main focus is Jesus' identity. The Gospel of Matthew emphasizes the four aspects of Jesus' identity. First of all, Jesus is the savior, the long-awaited King of God. Second, Jesus is the founder of the new Abraham, a new spiritual Israel, composed of all the people who choose to obey him, including Jews and Gentiles. Third, Jesus is the new Moses, the savior and the leader of the people of God. Fourth, Jesus is the Son of God, a girl, who fulfilled the promises of the Old Testament. (191) For most Christians in the past 2000 years, the identity of Jesus was defined by the New Testament. Jesus Christ who does not meet the New Testament is by definition not Christian Jesus. One of the heresy of the early church was adoption. It was believed that Jesus was originally a person, but in Baptism I was adopted by God. For adoption, the father of the Church pointed out the testimony of the New Testament that Jesus is always God. As a boy, Luca says that Jesus "grows with wisdom" (Luke 2: 52), but the church teaches that this is "his humanity is ordered by his divinity" (Jerome), or sacredness, "he created his own human progress in wisdom and grace" (John of Damascus). As Athanasius said in the fight with Aryans, there is no son when God is not a god.

My book is a fictional book written by "Dating," John Grisham. Before becoming a writer John Grisham was a lawyer and a politician but now it has been replaced by Oxford University and Charlottesville University in Mississippi. He is usually writing a legitimate thriller. It is a legitimate thriller, but since it also has some adventure in the book, the will is slightly different from the other books. The widow occurred mainly in Brazil / Bolivia's Pantanal and various parts of Virginia; it occurred in December 1996 and the beginning of 1997. The New Testament is what you want to read in order to understand Jesus Christ and Christianity. The first four books are the actual words and doctrines of Jesus who depicted the Lord Jesus ("Matthew", "Mark", "Luga" and "John" books written by his four disciples) It is a daily report of. The ministry on Christ 's ground, and he and his other disciples, especially St. Paul, provided good teachings and they explained in detail the basic elements of Christianity. Sometimes as you read it becomes uncertain or confusing. If so, you can ask the followers about the scriptures such as teachers, pastors, pastors and so on. And you can search the Bible online or by Christian books. Remember that one doctrine changes from one sect to another, so sometimes you may receive a different "answer". Satan is a chaotic author, but God is mercy, author of grace and peace (please choose the way of God's grace). New Testament: Classical classics other than the Old Testament constituting the Christian Bible. The New Testament consists of 27 books. It is about 50 to 150 advertisements. The first four books are the Gospels that recorded the life of Jesus Christ. In the Gospel, the first three (Matthew, Mark and Luca) are considered to be similar Gospel, and John 's book is considered to be quite different. Behind the gospel is an apostolic record that recorded the development of the early Christian movement. Most of the New Testament contains letters, many of which are attributed to the apostle Paul, but others are anonymous or related to other early church leaders. The New Testament ends with the revelation "Apocalypse" on the last day and the present Romans persecution. Bible, Christian: Christian scriptures, including the Old Testament and the New Testament. The Old Testament consists of 39 books and is a further division of 24 books in the Hebrew Scriptures. The New Testament contains 27 books: The Four Gospels of Jesus' Lifetime, the Apostolic Diary, the Twenty - Circle, and the Apocalypse. The classic of the New Testament formally became officially in the letter of Atanas' Easter festival at 367 AD. It is worth noting that the Bible in the Roman Catholic Church and the Orthodox Church contains more books including pseudo-gins (Smith and Green 1995: 113).

If you do not understand the mysterious contents of the center, you can not understand or recognize Christmas holidays: incarnation. This Christian doctrine is important for Christianity. Because it is impossible to fully understand the gospel and the way of salvation unless you know who Jesus is and why we need Jesus Christ. Evidence of the importance of proof of Jesus Christ is stated in the first Gospel. According to a simple question, Jesus wrote to his disciples, "Whoever says me is a son of God, who am I?" Can be distinguished. Logos - Sarx - Schema is used to describe the incarnation of the Son of God. The incarnation of Christ is the central doctrine of Christianity, that is, God becomes flesh, regarded as human, and becomes Jesus, the son of God, and the second person in the Trinity form. This basic Christian position considers that the nature of the god's Son is perfectly combined with the human beings of Jesus, the man of God, making him a true God and a true person. The theological term for this is a physical association: when he was miraculously imagined in the womb of the Virgin Mary, the second Trinitarian, the Son of God, became physical. The passage of the Bible traditionally associated with the incarnation of Taoism includes John 3: 1 - 21, Colossians 2: 9, and Philippians 2: 7 - 8. "Art is the materialization of the truth" (art is for God) incarnation is the term cherished by the Christian community as it explains God and our mystery in Jesus Christ. An avatar is something literally something that is not usually a human. Photographs are an example of how physical information is displayed without physical truth being brought into the physical area. But even if the photos physically show the truth, the work of Christian photographers is not to describe the plan of God's salvation in three simple steps. We are rarely required to tell the story of the gospel perfectly. The only thing we can do is give enough hints. We prove that atonement can be done in the darkest place through the impossible people (art and soul). (Eg Schindler's list, Shawshank relief, dead walking) Oxford Abbey in 12299, Bl. John was immersed in his wonderful mysterious contemplation of this incarnation, ecstasy and ecstasy. The blessed mother appeared to him, put Jesus of his child in his arms, kissed him and lovingly hugged him. This may be an opportunity to stimulate Bl. John wrote the absolute superiority of Christ and the reason of incarnation in a very deep and fluent manner. Even in addition to the redemption, the incarnation of Christ is the eternal command, the greatest manifestation of God's love.

"Before the New Testament book was written, the church had spread throughout the Roman Empire. [12] - Only two to twelve who left the gospel were the source of unity and the unity of the authority of the organism .. If we lived in the church for the first 25 years, how can we answer this question, "We can not see the Bible" Since then there was no New Testament, We will believe what the Apostolic Church taught ... Lastly I wrote the gospel and they recorded the tradition that ... the gospel did not start the church, the church began the gospel ... the church I did not believe in the birth of the Bible, for the Gospel told us that Our Lady was born. I am convinced that they are putting it in the gospel ... Belief's Creed [It was the official accepted by the church that the Virgo was specifically mentioned around 100 BC .... ... There is no evangelical gospel * single quote .... and this is for sure. If the apostle lived with us and heard that he was talking in an open hill and a temple - he heard him in the kingdom of God after he revived during the 40th. Declaration - I do not teach the birth of Our Lady, * No one tells it ... The real reason for doubt is that the attack on the birth of Our Lady is a subtle attack on the God of Christ ( pp. 54-65) Shish Bishop is superior here myself. People who carelessly absorb negligent Protestantism or who received God's blessing who does not respect honor to the mother of Jesus Christ can refer to this work best. Catholics who have devoted themselves to Mary will also do well. Because Bishop Sin provides logic and theology 's power in evaluating Mary' s legal status in the atonement economy. Look at Our Lady's History, Miracles and Prophecy (DVD) Mary's title is "Queen of saints". In his reflection on this woman loving woman, blessed John Paul II declared as follows. "This woman of faith, Mary of Nazareth, Mother of God pilgrims faith to us. From Mary, we will learn to yield to the will of God, even if all hope is gone. We learn to love Christ, her son and the son of God, Maria is not only the mother of God but also the mother of the church. "(October 6, 1979) Virgin Mary, Mother of God. This is the second exercise in prayer. As she gave the world Jesus, Mary is the mother of God. She is also our mother and Jesus told his beloved disciple John from the cross, "Look at your mother," Jesus said. We are very grateful to God for giving us Maria as our mother. We were surprised at this wonderful gift from Elizabeth and answered her words: "Why did this have given to me, must my mother's mother come to me?" . Purpose With us Mary said: "Your will will be achieved." The mother of God is the most easily explained doctrine. Jesus is God and Mary is Jesus' mother. Jesus is God, who robbed Mary of mankind, so she is a material God's mother. To deny that Mary is the mother of God is to deny that the physical nature of Jesus is the same as the divinity of God. The Admiral's assumption pointed out that when Mary leaves the world she will be assumed to enter the sky. Most fundamentalists think this is a shocking idea. But when you thought that Elijah and Enok were brought to heaven in a very unusual way, it was not so shocking. Mary, Jesus' mother, Mary, God's mother, St. Mary, Virgin Mary, Virgin Mary, is one of the most respected people in the Bible and is considered to be a Christian saint for all I will. The greatest person in the world. She is a volunteer servant who trusts God and keeps his callings. Her life is a great honor, but her phone also needs great pain. There is joy in maternity, but the privilege of becoming the Messiah's mother is greatly suffering. Despite these matters she answered very gently to God and obeyed his plan. Her life never takes away her glory from Jesus. This is the six fascinating facts about Jesus' mother Maria, which everyone should know.

The birth of Jesus is based on Matthew's Gospel (Matthew 1: 18-25) (Matthew 2: 1-12), Luke's Gospel (Luke 2: 1-2), John's Gospel (John 1: 1). See the birth of Jesus in -18). Both Matthew and Luca say that Jesus' birthplace was in Jewish Bethlehem during the judge of King Herod and Augustine Empire during the Roman Empire. The Gospel tells us that Jesus was born in the hotel stables (Luke 2: 7). This is unlikely because Bethlehem was the birthplace of David and David was the ancestor of Joseph. This means that there may be a house with his cousin and big family. In 1909, a school teacher, John Eleazer Remsberg, announced Christ. It distinguished Jesus' possible history (Jesus of Nazareth) from the gospel of Jesus (Jesus of Bethlehem). Remuszberg believes there is a reason to believe in Jesus' existence in history, but "Christian Christianity" is a mythical creation. Remsberg has compiled a list of 42 "writers who wrote and lived at that time, or authors who wrote after a while". If the gospel record is fairly accurate, Remuszberg thinks it should be written. Author of Jesus In the special issue of ABC News "Jesus searching for history", Peter Jennings investigated the true historical background of Jesus Christ. Peter Jennings interviewed many scholars and historians and presented us a documentary that let us believe that Jesus in the Bible is a more characteristic of legendary faith. He believes that the true history of Jesus is probably a good teacher with a man, not a holy son of God. Unfortunately, Peter Jennings relied on Jesus Symposium scholars and interviewers, a group of very generous scholars using anti-supernatural or naturalistic Biblical views. Under this premise, they ignore the evidence of the historical reliability of the gospel. Peter Jennings said in this special issue, "About the Gospels," the New Testament has four different, sometimes inconsistent Jesus' lives, there is no reliable evidence of who the author is. " There is much evidence of Jesus Christ in secular historical data. We can almost rebuild the gospel from early sources other than Christians. Jesus was called Christ (Joseph), spelled magic and led Israel to a new doctrine. And in the Jews (Tashius) for them (Babylon Talmud) the Passover Festival was hanged, but I would argue that he is God and will come back (Eliezar), believers believe, God (A young man of Pliny). The Bible clearly answers the question "Who is Jesus?" The Bible explains Jesus as a humble starting point born in Bethlehem's stables more than 2000 years ago (Luke 2). The birth of Jesus completed many of the coming Messiah prophecies of the Jews. Isaiah predicted young women who are pregnant and will give babies, virgins and named them "Emmanuel". This means "God is with us" (Isaiah 7: 14). ) As a boy, Jesus shocked the theologians of the temple. He has many knowledge and wisdom from God (Luke 2: 41-52)

True God's blessings Background research on Petro's first letter and preaching 5 text preparations is an apostle of Jesus Christ, he was brought to Jesus by his brother Andrew, and the first disciples of Jesus I became alone. He became an important member of the twelve disciples and became Jesus and John the innermost member of Jesus. He sometimes served as Group 2 spokesperson, and he and Jesus were turning to the mountain 3. Peter 's first letter is most often called the first Peter. Peter's letter: Many scholars question the author of Peter's letter. Even Petro's first letter says Silvanus wrote at 5:12. Most scholars believe in Peter's second letter. Because it is not reliable or completely counterfeited (In some cases, refer to the introduction of Peter in the full version of the New Jerusalem Bible - in short, I do not know if Peter's letter is due to fraud It is also known as Peter (common name) or those who are trying to promote the goal of the church True God's blessings Background research on Petro's first letter and preaching 5 text preparations is an apostle of Jesus Christ, he was brought to Jesus by his brother Andrew, and the first disciples of Jesus I became alone. He became an important member of the twelve disciples and became Jesus and John the innermost member of Jesus. He sometimes served as Group 2 spokesperson, and he and Jesus were turning to the mountain 3. Peter 's first letter is most often called the first Peter. Rush who quickly ran away from slavery and became the second bishop of AME Zion Church also released the first sermons of the church. He reads a piece of Peter's first letter, a speech to oppressed and persecuted people, "You may have to experience various trials for a while, but salvation gives them A person who insists on faith The community called Seneca Village started in 1825 and eventually spread from 82 nd street to 89 th chapter, now west end of Central Park, which eventually ended in 1857 By the time it was raided by the ground, it became a shelter for African Americans, most of whom are nominally free (the last slave was not released until 1827), life Is far from fun The population of African Americans living in New York has tripled between abolition and full liberation, and immigrants are ridiculed by the press It was. On January 1, 1519, in Zurich (Switzerland), priest Urrich Zwingli preached a letter from the Gospel and a letter and a letter from the Gospel in a gospel preached by Matthew and preached. In the next few weeks people gathered at the church in Zurich to hear this revolutionary teaching. This is the start of Swiss religious reform. I heard the demand for thorough reform in Europe. The external environment varies from country to country, but the constant is to change your mind and life by returning to the authority of God's Word. By the resurrection of the Word of God, the gospel of grace was restored accordingly. People's lives change when the gospel of grace is spoken with power and purity, and accepted only by faith.

What has been said that everything can be attributed to Jesus, and all the special or unique things Christians claim about him have been done many times before. He created a miracle as well as many others before he insisted. Like many others, he was born as a virgin. I forgot to mention important things, but I insist that Jesus is a child of God. People believe that Jesus created miracles such as infamous water turned into wine (John 2: 9) and healed the blind (Mark 8: 21-23), but in the history some other people People of also recorded. Celebrity performance miracle itself. Now, list historically other people who are reformers and revolutionaries and who have had a sustained and positive influence just like Jesus. Interestingly, history shows that Jesus preached all love for all things and was executed by people who opposed teaching. This is contrary to the weakening of their hypocrisy, egotism, greed, desire, arrogance and general weaknesses they are calling the law. Currently (September 2014), we heard that a savage dagger is taken hostage by extreme Muslims - in the past 2000 including current agnostic and atheist denying Christianity Small change between Each Gospel is written at different times, and in entirely different historical situations and places, but they have similar stories and ideas about Jesus' life. The personality and history of Jesus are depicted as unique in these works, but they are not contradictory. Various works complement each other and provide a detailed explanation of Jesus' lifetime. The Gospel of John has been edited many times, his initial work might begin around the AD 70, but more frequently the last copy of John (a book to be read in today's Bible) is around the 1990's was. Finished. -110 CE. Most scholars think 90-110 is the most accurate as we do not have a reliable start / end date for John when the complete gospel is deemed complete

I woke up in the forest. That night the sun was setting. The fragrance of the forest surrounded me, smoking musk. When I stood I was gazing at me, there was no light, there was no way to see the way. I lost sight of the way, and a thick tree shielded any light that might lead me. I started walking slowly and saw each step carefully. Silence is in my ear. My eyes started to acclimatize to the emergency darkness of each step, and I noticed that I was in a large open space. I do not know how fear wrapped me and how it came. According to the four classical Gospels (Matthew, Mark, Luca, John), the Jewish Jews betrayed Jesus and agreed to hand over to the priest for murder. In the Gospel of John the Jews Jews led the priest to Jesus and agreed to kiss him on the cheek. In return, the chief priest handed 30 gold to Judah. In the Gospel according to Matthew, when Judas went to see the chief priest, he asked, "What will you give me if you give it to you?" (26: 15 ). This verse suggests that Judas betrayed Jesus for greed. In the gospel according to John, Jesus gave Judah a broken bread "Satan entered him" (13: 27). This scripture suggests that the spirit of Satan entered into Judah and made him evil. The Canary of Judah was one of Jesus' twelve disciples. He betrayed thirty silver of Jesus. Contrary to common beliefs, the Bible does not state whether Judas sold Jesus because Judas did not meet Juda's plan to oppose Roman military riots. There is another theory, but Jesus asked Judah to point out that it would point out to Rome that this has not been confirmed. Today, Judah is a person who sells original ideas. Judah is a child of Simon guard. The origin of his surname may be the place name, Karioth of the Jewish people, who made him "Judas of Karioth". Another theory is that the canaries are from the group of radical Jews including Tibetans, terrorists who oppose Roman rule. "Sikalus" is the Latin word of a murderer or an assassin. This led to a minority theory that Judas wanted to cause a conflict, matching Judas with his fundamental roots, allowing Jesus to drive Rome and become a ruler of the Jews on Earth . In other words, Judas is kind, but I completely misunderstand Jesus' message. However, most Christians reject this idea