John's Gospel: Nicodemus

In many ways, the Gospel of John can be regarded as the ultimate evangelical text of convincing the reader that Jesus is Christ and the child of God, believing in believing in him the name of your God I will. From John's point of view, he has many opportunities when he creates a "story" that provides readers with guiding points that draw attractive themes of brightness and darkness. This is the most obvious among the "stories" of John, especially in the "story" of Nicodemus.

The Gospel of this article (John 3: 14-21) is about a person named Nicodemus. Nicodemus was a member of the Guild of the Jewish ruler (the Governing Committee), and the Pharisees came to Jesus. The name means "people winning their own people" comes to Jesus with problems. His statue of society made me feel embarrassed that he was to be seen in Jesus, so he came under the cloak of the night and said, "I have seen your miracle, so you are a god I must come from. "

For Christians, the teachings of the bronze snake reach the climax with the cross of Jesus Christ. In John's Gospel, Jesus said to Nicodemus, "Because Moses lifted a snake in the desert, the Son of Man will be lifted and all the people who believe in God will be able to receive eternal life" I have been told. Well, the bronze snake has the healing power, but the snake itself is not a good symbol in the history of the Jews. Genesis says that it is a snake that tricks Adam and Eve. As Pope Francisco pointed out, when the same reading was said on 14th March 2016, that snake was "a symbol of sin, a slaughtered snake." But the Pope said what Jesus told Nicodemus, "Save the snake: This is the mystery of Christ." Like the bronze snake represents the healing of God, the same can be said of the cross - Symbol of death and oppression - representing salvation