The Widow of Ephesus by Petronius

In the story of Petronius 'Ephesus's widow' love, loyalty, and extreme behavior are translated through widowed behavior. The struggle and compassion of the widow made her experience a series of emotions. When she mourns her loss of her husband, she sees her love and purity in the most pure form. She was robbed of all consolation because of that sorrow. Her sorrows by fasting, self-assessment, and denying the maids and soldiers just as an indulgence of food led her to extreme behavior.

In the poetry of "Ephesians' W" by Gaius Petronius and "True Love" by Judith Viorst, the author draws true love in a satiric and ironic way. They adapt to this story by manipulating humorous stories like "true love" and by exposing human errors like the legacy of Ephesus.

Satire is a literary work that suppresses human vices and foolish absurd things. In "W of Ephesus", the narrator recalls the love story that a seemingly faithful woman beat the oath of marriage after her husband's death. After being determined to marry a deceased husband, she was tempted by a handsome young man who tried to save her life. This was not a very sensible decision for her, but she made it for love, so she used her through the desire for food. She did not depend on the guilt of love, she fell in love with another man in her husband's grave.

Tradition refers to the place where Ephesus was built. Origen said, "John who lived in Asia for a long time was buried in Ephesus." Bishop of Ephesus confirmed this by Poly Kraits. Jerome said: "John wrote the gospel according to the wishes of the Asian bishop." Alexander's Cosmas definitely told us that John wrote his gospel while he lived in Ephesus. There is no reason to doubt this testimony. Method. John's gospel is obviously an automatic personality. He may have read Synoptics before writing his work, but he did not use them as part of his drawing materials. In one place, the author mentioned that it relates to what he saw and heard, 1: 14, 13: 23, 18: 15, 19: 26, 35; 20: 2. Compare what he said in the first letters 1: 1-3. It seems that the Gospel is based mainly on oral tradition and materials written, but none of them fulfill an important role in the composition of the Fourth Gospel.

Oral communication (as a satirical work like Ephesus's widow of course, of course) can talk about and talk about the lifelong story of Christ, but the text written to think especially of the ancient "information technology" I will allow some drama. Manuscripts inevitably weaken the relationship between Christian 's body and its spirituality. In addition, because the literacy rate of ancient women is very low, it actually precluded their role in spreading Christianity in words. For details on this, please see my article on the history of technology.