Summary of the Preterist View

Kenneth Gentry begins with the sentence "The closer you are to 2000, the more you get away from revelation." This sentence is a good summary of Preterist's view. Preterist evaluates the historical aspect of Revelation by linking it to the original author and audience. The main concern of the author was seven small Asian churches that encountered difficulties in the meantime. John's target audience is neither a church nor a 21st century. As most evangelical scholars have affirmed, the Revelation of John contains prophecies that will be realized in the near future of John.

There are several different versions of the Postmillennium, but one of the most popular views is theologians. In general, the theological view after a thousand years holds a partial prophetic interpretation of the Revelation of John and prophecies of various trials in the Gospel. Postmillialism regards the Millennium Kingdom as realization of God's devotion to Abraham. : 2-3) This sacred rule changes gradually with the spread of the gospel (not the catastrophic Christ theory of a thousand years ago) - this progressive step comes from many pictures of the whole Bible ( For example, Shen). J. 7: 22 and Ezekiel 47: 1-12)

These earlier profiles of the New Testament Scholarship on Apocalypse show how to explain the mainstream view of the work in its historical context. This method is sometimes referred to as the "preterist" (or "past history") view, which means that the events described in the Apocalypse occurred in the past and must be read in the context of ancient history. New Testament scholarships and Christian historians are following it almost universally. It is also a view taken in many Christian sects, but all historical events are gone, and the Apocalypse is often modified to show that the Apocalypse is describing the situation of the Roman Empire. Event