"The problem of reading Fanon today is not to find a moment in the text of Fallon that corresponds to the world, but to find the moment when Fannon's text does not match the world, and to ask Fanon. A complete survey in 1968 and its heritage in Europe is not just about solving the events in the continent of Africa, indeed, in 1968 it is a "global phenomenon", the idea of ​​Europe is in Mexico, China, India It has been expanded to. In this article I will explain how to deal with this problem by concretely considering Hanna Allent's traditional thinking about Franz Fannon's criticism and revolutionary violence. Please inform him. Arendt's criticism of Fantonian violence methods clearly shows some of the difficulties of normative and descriptive theory of violence in politics. Therefore, in the central part of this article, we focus on Fanon's violence theory and criticism of Arendt against Falent as described for violence as explained in "Earth Wandering". But first, I would like to incorporate the description of Fanon and Arent 's politics and violence into a broader ideological and theoretical context. For some political theorists and philosophers it is thought that they are closely intertwined with violence and politics. Abstract This paper explores contradicting relations between politics and violence in the concept of political violence. By studying the work of famous theorists like Hannah Arend and Franz Phanon, this article highlights the difficulty of separating politics and violence and the impossibility of establishing a harmonious relationship between them To do. In connection with some of Michel Foucault's work on power and violence, this article began to develop a theoretical approach to conceptualization of political violence as its inherent contradictory state. I have used Frantz Fanon's The Wretched of the Earth (1961) as it has a big impact on contemporary students. However, doubts about Fanon's own violence are far beyond his worshipers. Only the first chapter of this book, "focus on violence" seems to be widely read. Fannon knows that "even though there is a confusing thorough atrocity, it does not necessarily lead to that sports failure within a few weeks." Grove Press Edition, 1968, p. 147

Franz Fannon grew up in a wealthy family in the French Martinique colony. He was educated in France and became a psychiatrist. After volunteering to join the Free French Army during the Second World War, Fannon spent years in the French colonies of Algeria before and during the revolution (Zaidi). For his life and education, French peasants have a unique perspective on criticizing and deconstructing colonialism and colonization. Because colonies are made and maintained by violence and colonies are colonized only by violence. ¿ 1/2153234 FRANTZ FANON: Biography Macey, David David Macey's eloquent Fanon Life provides a comprehensive report on complex personal, personal, intellectual and political developments. It reveals that Fanon is a defective and enthusiastic humanist promised to eradicate colonialism. 672 pgs. • 2012 116552 Globalization: Steger's brief introduction, Manfred B. Steger, forcibly views this concept as a multifaceted process including global, regional, and local rather than complex global social phenomena . Every aspect of social life In addition to explaining every aspect of globalization, the author also explores what it should be considered "good" or "bad". 168 pgs. • 2003 Ngÿ qμ is considered one of the most important translations of Frantz Fanon, a leading figure in post colonial studies. Fanon pays close attention to the violent influence of colonialism in colonial psychology, colonialists "developed" by 'deeply implanted degeneration and inferiority'. Means to heal wounds of colonialism. In democratization of the mind, Ng ¯ gμ discussed the form of Fanon and discussed the adverse effects of racial discrimination, legalization bias and right deprivation on public consciousness. Franz Fannon was a revolutionary then (Fanon, Frantz: Black Skin, White Mask, 1952), from what we saw in movies and articles (Issac, Julien, Frantz Fanon: Black Skin, White Mask, 1995 California Newsreel) It was concluded. Brought about many changes in colonial and colonial relations, but at the same time, like his view on a black woman, some of his concepts did not attract much attention. He accused them of abandoning blacks and wanting white people for their superiority. He also believes that they are only sexual aims. He never condemns a black man or wants to build a relationship with a white woman, only treats them as sexual relations. He also looked down homosexuals and destroyed them. Fanon's idea has been widely criticized, but they were thought, read and used like never before.

Frantz Fanon and Irish Cultural Nationalism Recently, Ireland was included in extensive research of post colonial society. The fact that it is geographically close to the UK, the fact that it is the same race, the fact that I speak the same language and have the same value system make our position post colonial matter. In fact, some people think it is impossible to distinguish between Irish and British. However, thinking wrongly the Irishman is a serious insult. In this article, I would like to consider Ireland's post-colonialist status newly in relation to Franz Fannon's "Earth Wandering". According to the culture and the country written by Frantz Fanon, they are dependent on each other. Do not deal with other countries as an example When you change your culture, you give up everything you believe, that colonialism has lost it in that country. Examples of Culture and Rules Some of my mother's sons saw Ireland's problems through the eyes of their mother's mother in 1981. 21 prisoners participated in the hunger strike. The prisoners tried to let the British government recognize them as political prisoners rather than ordinary criminals. The strike appeared as one of the military modern martyrs of the Republic of Ireland - Bobby Sands "Trouble" attacks made Northern Ireland a very unstable and tense place. Franz Fanon commented on the state of colonialism in his book The Wandering of the Earth. Fannon is a psychiatrist and a post colonialist theorist. His work is concentrated mainly in developing countries, especially in Algeria. To eliminate colonization, French farmers claimed violence against colonialists (he is known for this factor (Fanon, 1967, pp. 10 - 11)). His main concern is psychosis patients. A few years later, psychiatrist Frantz Fanon (1925-1961) was born in Martinique but dedicated to African anti-colonialism, white skin, black mask (1952), and unfortunate earth (1961) It was done. Criticizing colonialism. Fannon's work such as Martignan writer Aimé Césaire (born 1913) (1955) "colonial discourse" reveals the racist and corrosive effects of colonialism and colonial discourse . Fannon is both a revolutionary and a critic. He joined the Algerian National Liberation Front (FLN), and in his writing he supported the choice of armed struggle. Post-colonialists have maintained a fundamental, even revolutionary, ideological position and sensitivity from the French era.

Indigenous intellectuals and unfair proletariat alliance. In Fannon's "tragic world of the earth" he believes that indigenous intellectuals are aggressive towards command, non-violence, modern voice and strategy. "Aboriginal intellectuals have little desire to camouflage assimilation with the colonial world and contributed to his aggressiveness and he took advantage of his aggressiveness for his own personal interests" (60 ). Here, Fanon emphasizes the aggressiveness of indigenous intellectuals to the power. He concealed the original plan of getting authority by eliminating settlers and absorbing beliefs. "Aboriginal conditions are a state of strain in which settlers are brought and maintained by settlers with consent." Franz Fannon of 1961, Fasson not important to the Earth, on the first page of Tsitsi Dangarembga "Repeating neurological disorders, it seems that French farmers have shown that colonial Africans gave partial responsibility for the colonial system and repression of Africans.Fanon said colonialism in Africa Of silence and the lack of intention or willingness to act on the colonial government. In The Wretched of the Earth (1961), psychiatrist and philosopher Frantz Fanon analyzed the essence of colonialism as destructive and explained it medically. Its social impact - forcing the conquest of the colonial identity - is detrimental to the mental health of indigenous peoples who have been conquered by colonies. Fanon wrote the essence of colonialism systematically denying "all attributes of humanity" of colonial people. This inhumanization is achieved by physical and mental violence. In other words, settlers plant a mean spirit in local people. For Fanon, locals have to resist the conquest of colonies intensely. Therefore, French farmers explained violent resistance to colonialism as a spiritual catharsis practice. And it removed the colonial slavery from the local spirit and restored the conquist's self esteem.

In the latter part of the 20th century, the process of colonization began in Asia first, then in Africa. In 1949, India was one of the first countries to gain independence, followed by Myanmar, Malaysia, and Ceylon. In Africa, colonization began in a few years, initially in Libya and Egypt, then in other parts of the continent of Africa. The main colonists are Britain and France. History shows that the United Kingdom succeeded in achieving colonization in peace, and France faced more problems in abandoning colonies, against colonialists and colonists It brought many conflicts. French farmers arrived in Algeria when the colony was trying to fight a totally fierce struggle with the French. He was shocked by the racial discrimination of Algerians and the difference between the living standard of European colonial times and the population of indigenous Arabs he witnessed. He has a close relationship with the poor in Algeria and has researched and studied patients using group therapy. There is also confusion of intellectuals. One of the wonderful events of 1954 is Islamic homes issued by Algerian social philosopher Malek Bennabi. To catch up with the outbreak of the Algerian Revolution, the Islamic House proposed the fundamental concept of 'colonialism': the historical process of the decline of culture and intelligence in Algeria and other Muslim countries. However, Fanon and Mao have differences in their attention to the conceptualization of violent struggle. Fanone chose to analyze the essence of the colonial regime, and it is believed that he is inherently violent and affects individual colonial subjects (physical and physiological). The reason for his violence is rooted in the understanding of violence as a power to liberate colonial people (literally or symbolically). By contrast, Mao's emphasized the role of violence as a tool of political power, so his research not only provided reasons for guerrilla warfare, but also on how to carry out such behaviors according to Mao Zedong's own guerilla experience We also offered advice. In short, Fannon prove the rationality of violent struggle mainly using existentialist terms, but Mao uses a more dexterous theory to carry out a violent revolution.

Whether Beloved embodies a baby, the spirit of a dead baby, or just a ghost is unknown. People believe that she is a dead baby in the body of an adult woman. As a baby she appears in various forms, such as walking, speech disorders, not being able to control the body. She was identified as a baby and her mother was her only wealth. When a loved one was there, Sethe tried to forget the past or tried to leave it, but when she was there it was very difficult. I tried, but my mother did not remember the language of Africa I remembered her mother. Social change is an integral part of the critical consciousness and the theory of human liberation. Race is imposed by the construction and culture of society. Racial discrimination and the concept of Fanonian are related to the stories of Toni Morrison, the relatives of Obbia E. Butler, and the "beloved" story of many articles. Among the novels "beloved", the theme of trying to claim freedom is that the former slave is all the victims of his life, no one can rely on it. The slave was taken away According to T. Owens Moore (2005), "The view of double consciousness of Fano one" is opposed to the concept of double consciousness, ignoring the close relationship between Fannon and Dubois. However, double consciousness combines DuBois and Fanon, linking racial discrimination in America and historical colonialism. After Egyptians and Indians, Greeks and Romans, Turks and Mongolians, the Negro was the seventh son and was wearing a veil when he was born. I did not allow him to lose his true self consciousness, just let him see himself through another world revelation. This is to measure the soul of a person with a tape that looks like a special feeling, this double consciousness, feelings of seeing through others' eyes, contempt and compassionate world. This historical racial concept faces very large scientific and philosophical issues and some important thinkers deny the logical consistency of this concept and the existence of race. Though others have defended the concept of race and the foundation of racial identity has undergone major changes, they can make it a social construct, or if it is based on a biological basis historical concepts It is described as not discrete nor essential as in. . In the past and today it has proven to be the most troubling thing to determine the boundaries of individual races and has made a big difference in the number of people who believe that people exist. Thus, some thinkers divide humans into four different races (usually Caucasian or Caucasian, Black or African, Yellow or Asian, Red Man or Native American), ethnically biologically or There are things that dilute phenotypic differences. (Such as the difference between Scandinavian and Hispanic)

Frantz Fanon, who is not colonized, thinks that colonization must always be a violent phenomenon, since it is not feasible to use politics alone to resist colonial authority . Europeans have proved that colonization is justified by dealing with it as a work of God. They believe that God wants to occupy all the land and spread the word of God to the wilderness of darker skin. When Algeria was colonized in French, French participated in Algerian nationalist movement. Many of the violent examples written in "The tragic world of the earth" come from the struggle of Algeria for independence. Frantz Fanon considers that violence is necessary in the case of any colonial release in order to enable "indigenous peoples" to successfully settle settlers. I argue that there is no need for violence and that there are other ways to deal with colonization problems. Using Mahatma Gandhi's article on "About Satyagraha" you will be able to see other options for violence. First let's see that Fanon's view of violence is necessary. First, Fanon said that cancellation of colonization is always a violent phenomenon. The first thing he said is that it is always "violent" and no other way of violence under any circumstances. He also said that people born and raised were always ready for violence. This is for suppression to the extent that the locals have to deal with. Fanon seems to believe that something like colonization that began with violence must end with the end of violence and colonization. Philosopher and psychiatrist Frantz Omar Fanon wrote an era of independence from oppressors in colonies like Algeria and highlighted the importance of violence in the process of colonization. Since colonialism weakens colonial status both physically and mentally, we believe that only the fierce agitation of the colonial rule can allow suppressed groups to gain their identity. The main similarity between the withdrawal of the British non-colonization model and the French non-colonization integration model is that both methods are trying to give colony liberty with minimal violence. The gradual withdrawal method adopted by the UK is aimed at ensuring a smooth transition between British colonial rule and the newly released government. This approach seeks to prevent disorder and confusion in new countries formed after the colonial release by ensuring that new governments have sufficient self-management capabilities. The integrated approach adopted by the French government also ensures a smooth transition by maintaining that France will influence the various activities of the newly formed government.

What is the third world movie? Third World Film is a project to guide filmmakers in Africa, Asia and Latin America. Third world movies include economic, cultural and social factors. The Third World movie expresses problems, problems, and emotions expressed by other movies. Third world film makes you the main audience. The book "Third World Film Production and Western Side" tells Frantz Fanon that he is a writer related to the Third World movie. Frantz Fanon described the three-step national culture in detail. The purpose of the third movie is to "idealize" the audience by focusing on the history, social and political reality of the Third World. As a result, filmmakers like Sembene in Africa and Satyajit Ray in India turned to modernization, new colonialism, political corruption, and conflict between tradition and modernity. The responsibility for this expansion is publicly and privately. The US Intelligence Agency (USIA) is a federal organization with 7,800 employees worldwide with an annual budget of $ 667.7 million and uses a variety of media to disseminate US interests abroad. In 1982, USIA released 195 movies and 158 video products overseas. These materials can not be displayed in the United States unless Congress votes. In general, the term "world movie" is being used in movies made in various countries around the world, especially in countries that do not speak English, so some people are trying to interpret it as a foreign language movie . However, world movies are broader concepts such as commercial movies and art movies produced in countries of the third world. In fact, it has many different meanings from foreign language movies. World movies refer to all film production countries. There are many misunderstandings and complexities about this term. Hollywood movies are one of the colonies of intellectuals. It aims to treat distorted reality and value of its ruling class as the essence and ideal of people of the third world including Chikano. The movie has not asked us to temporarily stop and look back on our situation. Instead, Hollywood movies pretend to entertain, and create "happiness" and "peace of mind", we are trying to "eliminate" our daily problems. This is mainly to escape from reality. Recognizing the relationship between shape and content, the process of Hollywood movies, "referenceable - meaningful", Chicano movies can take the appropriate step towards alternative movies - filling the gap caused by Hollywood and its rejection Socially useful information

Let's sit in the same sky, see the same universe, join the same environment and be interested in who we are. Certainly, we are born in various ways of life, but we do not know very little about ourselves. In particular, on how our suppressed people treat things with nonviolent resistance. According to three suppression modes of Martin Luther King, he reveals how we deal with repression in three ways - nonviolent resistance, violent resistance and tolerance. There are various forms of resistance, and it has been proved. Nonviolent resistance in the world is the best way to achieve a peaceful solution. The modern leader of nonviolent resistance is Mohandes Karamchand Gandhi. Gandhi is a revolutionary leader and has defined a way to take nonviolent resistance in his behavior and in many of his works. He opposed the dominance of British imperialism in South Africa and British colonial rule in India using these applications. Research on Gandhi's nonviolent conflict comes from his knowledge of his body and his beliefs on nonviolent protest action and religious tolerance. He used three different strategies to carry out these struggles, they are called satyagraha, swaraj and swadeshi. His tactics opened the way for many resistance movements in the future. For Gandhi and Kim, absolute nonviolent resistance is a way to fight social injustice (Gandhi, 1961; King, 1986). While nonviolent resistance brings about reconciliation and the creation of a "beloved community", it is believed that accused organizations need to use nonviolent strategies to combat misconduct and repression (Gandhi , 1961; King, 1958). Fanon and Malcolm X raise a theoretical question about the effectiveness of nonviolent resistance in achieving social change. For example, Frantz Fanon believes colonial violence has created a "mania world" between oppressors and oppressors. Because this colonial world is protected by violence, abused people can only abandon the world of Manikaeizum, abandoning inferiority, despair, and negligence only by a violent revolution (Fanon , 1963, p. 94). Non-violent philosophy of Mahatma Gandhi and Martin Luther King of the 21st century: Implications to pursue social justice in a global context

Frantz Fanon's tragic attitude towards the Earth is exploring the role of violence, class and political organization in the process of colonization. In the framework of Marxism, Fannon theory predicted the success and failure of the independence movement in colonial countries. He promoted proletariat to a revolutionary class. First of all, I recognized the need for violence in the process of unlocking the colonization of the administration. However, the achievement and disappointment of proletariat is left to people's hands. Frantz Fanon raised a strong criticism of the tragic part of the Earth against colonial rule and called for confrontation between European imperialist violence and revolutionary fighting. Fallon was written in 1961 to celebrate the virtue of violence as a means of politically and physically releasing colonial subjects in the context of the Algerian Revolutionary War. However, "the tragic experience of the earth" is often admired or criticized as a revolutionary or dangerous paper, but the violent philosophy of the lawn can not be seen alone, It should not. Frantz Fanon wrote an article about violence in the context of colonialism. In the "tragic world of the earth" it is said that for colonized and conquered people the violence against colonists was abandoned because they made it possible to regain the sense of self they robled them from violently Stated. It is difficult to read Fanon, please do not feel compassion. It is difficult to understand Malcolm X's violence and self-defense views, and it is not completely rational for people who "protect victims of permanent victims of brutal attacks." Reading the protests of the black group protesters who put themselves between the protest movement and the police that houses the tear gas and the peaceful protesters and wondered whether the peaceful protest was actually carried out difficult. In the 1960s, children's books became a powerful means of thinking during protests and civil war. In "The Tragic World of the Earth" (1961), French - Algerian writer Franz Fannon talked about the importance of literary expression as a political influence. Fanon believes that black children learn self-hatred and alienation through early contact with the white paper. This is because storybooks, cartoons, and manga can be used. Therefore, it is urgent to find an alternative expression. Fanon's Wretched of the Earth was published in French (Damnesdela Terre) in 1961 (year of his death) and was published in English in the United States and the United Kingdom in 1965. Onndol's On Violence was published for these events in 1969. Respond. At the university in 1968, the votes against and against blacks' human rights have also increased, and terrorism is increasing in Europe and the United States. 4 She proves that Fannon's reading is condemned by the existential tradition of other members and believes that Fannon is more extreme than Fannon himself. For example, what Alan says in the preface of Sartre's "Anxious Earth" is that in his famous 'anti-violent thinking', tribute to violence far surpasses that of Sorel-Baffin himself . The discussion hopes to end "(Arendt), 1969, 12)

The first novel by Doris Lessing was created in South Africa where she grew up. It is similar to her parents. This book tells the life of Mary Turner, a girl in a white city, until she was murdered by a black servant. The murder case was announced at the top of the first page, and the background was developed from there. Mary lives in this town; she is doing desk work and going out with many friends. She is a popular girl, but as her age passed, her friends began to get married, and eventually she was the only thing to leave and people started talking about her behind her I will. The Grass Singing first published stunning news in a local newspaper on the killing of farms in Ngesi in south Rhodesia. Mary Turner was murdered by her and the housewife of Richard Turner, one of whom was a locale. In the center of this article is The Grass is Singing. What was intrigued from the beginning was that the police who inherited the investigation were not police but the neighbor farmers Charlie Slatter. Much more than the eyes. Even if the family boys Moses acknowledged that the murder caused him to commit this case, what is the relationship between him and Mrs. Turner? As a tribute to Frantz Fanon, this article was interpreted by cultural historians of Doris Lessing's famous 1950 novel "The Grass is Singing". I think it is an attractive and complex exploration of the gender race whiteness that appeared in South Rhodesia's settlers colony at the end of colonial rule. I think that the core of Lessing's novel project is to think of ways to release 'knowledge' (truth) from 'race'. In epistemological and ethical sense, the solution of ethnic whiteness provides a prerequisite for the emergence of new ideas. Starting deliberately open, starting with the process of starting the Lessing story procedure, this article puts "knowledge" in the emotional and spiritual life of the character.

LéopoldSédarSenghor Senegalese poet, politician, founder of Senegalese Democratic Group. Senghor was elected President of Senegal in the 1960s. He retired in 1980. He is one of the founder of the Négritude concept and is defined as a literary and artistic expression of blacks in Africa. In historical context, this term is seen as a reaction to the defense of French colonialism and African culture. It has deeply influenced the strengthening of African identity in the French-speaking black world. Négritude is a literary and ideological philosophical philosophy developed by French African intellectuals, writers and politicians in the 1930s. Its promoters include the Martinika poet, Aime Cesar, Leopold Sedar Senghor (future Senegalese president), and French Guiana Leon Dama. Négritude intellectuals deny French colonialism and argue that the best strategy for it is to encourage the common racial identity of African indigenous peoples all over the world. Pan - Africanism is an exercise that responds to Negrit 's principle among English intellectuals who speak English. A psychiatrist, philosopher, revolutionist, and writer Frantz Omar Fanon (1925-1961), born in Martinique born African American, was one of the supporters of this movement. His work affects areas such as post colonial research, critical theory, Marxism and others. The movement of Négritude in the 1930s was led by Paris Senegalese poet Léopold Sédar Senghor, French Guiana Léon Damas, Martinique Aimé Césaire. From their Parisian magazine L'Etudiant Noir and elsewhere, they expressed their love for the black people and opposed European cultural imperialism. Haitian Lorimer Denis and François Duvalier advertised similar ideas through the Griot campaign. French pan - Africanism has been widespread from France. In 1900, Benito Sylvain collaborated with Henry Sylvester Williams at Pan - Africa meeting in London. As Williams did for the English-speaking world, Sylvain preceded it, later Parisian Pan Africanists followed it. In 1890, Sylvain founded a journal LaFraternité (Fraternity) and founded "to defend the interests of European black species". In 1898, he founded the Black Youth Association in Paris.

The sunlight at the end of the peacock summer lights the busy trail and the afternoon sun. The shining sandstone light shines on the slab and the city of London gives the impression that it is covered with gold. When people visit Leicester Square theaters and nightlife, the multilingual story is full of air. West end fashion which celebrated the best in the 1970s. Young people like arrogant peacocks; they show hair style, hairstyle, shirt, flare pants, platform boots. "Neuropathy" is a partial autobiographical novel by Tsitsi Dangarembga, Zimbabwe writer in Rhodesia from the late 1960s to the early 1970s. It focuses on race, class and gender subjects through the eyes of young female hero Tambu. This title is quoted from an introduction to "The Wandering of the Earth" by Frantz Fanon published by Jean Paul Sartre in 1963. "Settlers were introduced by settlers with their consent.Dangalenga expanded the search for Fanon against Africans suppressed by colonial regime Include gender-specific role of black women It can be said that it is double suppression Women of Dangarrenga's novels have been "highlighted" with years of colonialism and continued oppression under Shona's power system. In the 1970s, Brown produced autobiographical works based on actual events and imaginary events. She is an amateur swimmer and she swims at the Golden Gate Swimming Team of the first lady in San Francisco Bay. In 1974, she joined the Department of Educational Art at the University of California, Berkeley. In 1975, when a cargo ship who passed by drowned the organization, almost drowned when her and some other people swam in Alcatraz. Her painting based on experience contains self portrait after Alcatraz swimming # 3 In the twilight of the 1970's, Mills' semi-autobiographical work depicts the elderly mother, Dorotia (Anit Benin) as if he fought with his son Jamie (Lucas). Jade Zumman) is connected. Challenge to adolescence She helped her to be taken care of, mature, formed a sense of identity, and helped progressive resident, Abret (Greta Gerwig), and his childhood friend, Elle Fanning I am keen to make sure what I want. Please note that this is due to the lens of a person not accustomed to thumb suckers, for those who are new to beginners. It is not difficult to find too many similarities between it and a woman of the 20th century. Here are many of the same themes including non-traditional family relationships and dynamics, lost, lost, self-discovered, past and present relationships, middle-aged people.

In the process of colonization, the world was divided into two categories: colonists and settlers. These two groups are based on suppression of class, gender, race, ethnicity, and cultural tradition. The tradition of language, religion, labor, and social value is based on settlers' theology and is forced to settlers. These binaries can be linked to the Manichaeic binary discussed by Frantz Fanon in the book "The Tragedy of the Earth". During the post colonial period, society became independent by diplomatic and political transitions, or a fierce revolution against occupation forces. a) the influence of colonialism, b) the heritage of Indian literature in the post colonial context, c) the continuity and discontinuity of Indian literature during the colonial period and colonies, d) the possibility of colonialization Method, e) modernism as a cultural model, f) formal innovation including regional attention and contents, g) development of Dalit literature and its own poetry: as a direct example of dependent literary theory, criticism of natinist, we Dictionary as Critical Theory to Observe Only Native Language in Two Languages: Kannada and Gujarathi As a literary theory, post colonialism is based on literature that was once created by people who were colonies of the Emperor of Europe (Britain, France, Spain, etc), and a modern post colonial agreement with a former home country (such as a country speaking France) International organizations engaged and the Commonwealth countries). Literary criticism after the colony includes literature written by colonialists and colonists, including portraits of colonial people and their lives as an empire. Literature after the colony is literature from the country of the former colonial period. It exists on all continents except Antarctica. Literature after colonies often includes topics such as country colonization issues and influences, especially political and cultural independence of previously conquered people, racial discrimination and colonialism doing. A series of literary theories develops around this theme. I discuss the role of literature in continuing and challenging cultural imperialism of colonial critic Edward Said.

The new or strange environment of Aurora due to the neurological condition of Philip Pullman and Tsitsi Dangarembga is an important part of each episode. The actual trips of Lyra and Tambu allow them to gain knowledge, experience the world through experience, and grow to individuals. Both the protagonists are female, so we see the theme of sexual inequality among all the novels, the most profound being in the neurological state. In most cases, education is limited to men of two novels, Tambu is an exception, and Lyra's education rarely exists. "Neuropathy" is a partial autobiographical novel by Tsitsi Dangarembga, Zimbabwe writer in Rhodesia from the late 1960s to the early 1970s. It focuses on race, class and gender subjects through the eyes of young female hero Tambu. This title is quoted from an introduction to "The Wandering of the Earth" by Frantz Fanon published by Jean Paul Sartre in 1963. "Settlers were introduced by settlers with their consent.Dangalenga expanded the search for Fanon against Africans suppressed by colonial regime Include gender-specific role of black women It can be said that it is double suppression Women of Dangarrenga's novels have been "highlighted" with years of colonialism and continued oppression under Shona's power system. Over the centuries, gender inequality has become the main focus of discrimination and oppression as a major part of women's inequality. Discrimination is a negative attachment that is a harmful label or suggestion on people, groups, objects. When discrimination occurs, one of the ultimate consequences is suppression, humiliation, and inhumane treatment of people and groups. When groups or individuals dominate (Thompson, 2003). - Inequality among men and women in the workplace has narrowed to the lowest point in history due to the participation of the legislative government of the government and the changing attitude of today's society. But while progress continues inevitably, women still have to strive for perfect equality they deserve. Many people are wrong They think that the war against sexual discrimination won, but that is not the case. Inequality among men and women is the concept and situation that women and men are not equal. Gender inequality refers to the general or partial unequal treatment or perception of individuals for gender. It arises from the difference in sex role. Gender systems are usually binary and hierarchical. Gender inequality, whether based on experience or social structure, is due to the difference. In many areas, women are lagging behind men, including education, labor market opportunities, political representatives.

Louis MacNiece: Unusual Movement and Post-colonial Identity I was the son of a principal born in British Church order and banished the candle of Ireland's poor ("Carrickfergus") forever. . (From the 12th century to the Irish lord established by Pope Henry II) History of Ireland and the relationship with the UK is the history of a split colonial country synonymous with migration, identity, cultural values . "Given the complexity of contemporary society, I believe comparative literature is related to the borders (country and country), linguistics is too casual." This approach involves the colonial interests of inter-colonial national identity in colonial post-colonial identity (culture, ethnicity, ethnicity), gender, race, racial discrimination, and colonial development How to use the colony in the colony) Knowledge to deal with them; and how to create knowledge about the world between strong and helpless specific socio-economic relations. Identity politics includes colonial subjects, his and her creative resistance to colonial culture, and how this resistance psychologically complicates the European and American Imperial Colonial projects I will. The post colonial theory of philosophy, politics, literature, and movies includes colonial dominated cultural heritage. Post colonial studies show how colonized authors expressed public identities; how to generate and apply knowledge about colonialists for the benefit of colonialists; colonial Society, culture, economy to prove that principles are justified. Studies after the colony include film production such as 'history under history', development of culture after the colony, colonization of psychopathology (Frantz Fanon), 3rd Cinema cinema (Tomás Gutiérrez Alea, Kidlat Tahimik etc.) The movie of the person is included.

INTRODUCTION From the 19th century to the 20th century colonialism dominated the world, like the brushing of savanna in Africa on a hot summer day. At the same time as the beginning of colonial rule, the negative impact of the structure and impact imposed burned and destroyed the indigenous peoples' identities in the world. Until today, the collective identity of indigenous peoples has re-grown and changed, but the obstacles left by colonialism are difficult and delayed processes based on cultural tradition and heritage and restoration of regional identity I will make sure. 2 Colonialism and racial discrimination: I think they came together. European colonialism is a major relocation of wealth from Latin America, Africa, Asia to North America, Western Europe (NAWE). They also used "primitive" as an excuse to destroy indigenous social systems. Even today, these legacy still exist, such as development standards and leadership of knowledge. Anti-poverty is a strong belief in egalitarianism - people are basically the same and they should enjoy the same level of treatment in the institutional process Latin America is a paradox-filled world. Most of his identity was inherited from the indigenous civilization who lived in the United States before the arrival of the Europeans. However, the settlers systematically eliminated the local culture and turned it into a petrochemical sequelae. There are few native languages ​​to survive. The majority of indigenous religions have been completely eliminated by Roman Catholicism As in today's Latin America, invasive cults are often associated with the New World, not its origins. The Vatican has a pope in Argentina. This is a privilege exclusively for Europeans. Pope Francisco is as close to pop culture as a religious figure, and the Dalai Lama is his only important competitor. According to him, he is a European Parliamentary speech in Strasbourg, Europe has the right to claim that "European grandmother is no longer fertile and full of energy." Africa and Latin America had been independent of European colonial rule for the century and a half: most of Latin America since 1820 and most of Africa since 1960. Time and space are quite far apart, but there are important similarities. In both cases, independence followed by political instability, violent conflict, and economic stagnation (decades of loss) that lasted half a century. These similarities show that Africa withdraws from the collapse period after the empire, as in the case of Latin America one and a half century ago, and may enter the period of relative political stability and economic growth It is. When we think about colonialism, we may look back at the various views of Europeans who dominated in Asia, Africa, Latin America and the Caribbean. This is what we call the external colonization: control of colonial rule and domination from a distance. However, scholars are beginning to consider ways in which colonization takes other forms. The development of internal colonialism theory is to explain how to impose inequality and control on society. After the anti-colonial struggle, this theory began to develop in the 1960's. Frantz Fanon is one of the most famous scholars in this field and advocates the view that colonial people actually internalize the colonial violence and oppression. Even after the colonialists have left, inequality and structure caused by colonialism still exist.

The role of violence in liberating people from the ruling party must be intertwined with the concept of freedom. According to Herbert Marcuse and Frantz Fanon, regardless of whether it is as transparent as racial discrimination or a weak law that deprives human rights under the capitalist system, every form of violence is the only one for hatred conquest system It is a reasonable objection. In order to understand the relationship between system freedom and violence, we must determine the meaning of the term "violence" while trying to understand the means necessary to accomplish this. Liberation from all forms of violence and repression is included in the struggle of reproductive justice. Domestic violence, economic violence, ethnic violence, environmental racism and violence, gun violence, and freedom from state-approved police violence are fundamental human rights that Reproductive Justice extends. In the two days of Monica Simpson, Sister Song, and Reproductive Justice, participants are ready to integrate RJ into our work and realize that it already exists in our daily life. What's next? Reality: Sexual violence often intersects with other forms of violence and oppression. Migrant Max talks about sexual violence faced at work often and causes a fight against sexual violence in the workplace. Fighting labor inequality, foreign phobia and group imprisonment should always include sexual violence as an important part of releasing from oppressive systems. If you are at school, look for opportunities to conduct projects and research related to sexual violence. Sexual violence is still one of the most reported crimes in the United States, especially in Latin America and immigrant communities, information on the occurrence of sexual violence is still limited. Sexual violence spans all socio-economic boundaries. However, various suppression such as racial discrimination, gender discrimination, classicism, homosexuality, ability and age discrimination can create obstacles that can be abused by sexual violence. For example, a traditionally repressed group (Southern Poverty Law Center, 2010) such as undocumented documented immigrants who work in restaurants, but not all those who have experienced sexual violence. Regardless of when and where the incident occurs, sexual violence can have a significant impact on people's work. Sexual violence does not have to take place in the workplace and should not be done to influence the employment of survivors by colleagues. When sexual violence occurs in the workplace, employees are threatened, harassed, and may feel dangerous. Absence, interruption of work, and severance of experienced employees are only a small part of the costs directly incurred by employers due to sexual violence.

The movie 'Battle of Algiers' can be thoroughly analyzed by Frantz Fanon and Hannah Arendt about extreme opposition theory against violence. The meaning of these two theories is reflected in movies that deeply understand the two insightful phenomena. Fernon's view on violence is that it is used as an effective and productive means to unite individuals into units of one complex organism, to work together, to wash away, and to support the process of decolonization about it. In the contract, Arendt's theory separates the concept of violence from power and emphasizes that the reason for violence is anti-political. Psychoanalysts explain violence according to the theory of metamorphosis (Giles Pie, 1952) and the theory of symptom formation. They do not believe that metamorphosis is inferior to the Constitution, but I believe that metamorphosis is developing from instincts (Menachem, Amer, Patterns in Forcible Rape, 1971). According to Freud's earlier theory (1949), metamorphosis essentially implies that an infant with instinct and action sacrifices adult behavior. In metamorphosis, the characteristics of infancy did not undergo a normal integration process during adolescence, but were not converted into neurological symptoms. Violence may be a product of strong congenital motives or pathological experiences in early childhood or early childhood (Johnson, 1956). In the latter case, the concept of aggression and abuse in childhood and the concept of pleasure as a negative process in childhood are mainly achieved by relaxing the "unpleasant" condition and entering adulthood. Surveys show that children can find compassionate adults during their teenage years and they can share their important issues with them. Psychoanalyst Freud believes that childhood violence experiences for children in and around families may aggravate their violence. Criminal scholars, medical scientists, and counselors condemn the media for stable movie meals and personal evolution of the beautified violence Every day, the news shows us the hotbed of world violence. We do not have the power of war, but according to psychoanalyst Alice Miller, the root of violence is not known. When people first encounter the case of the victim, people learn to tell others about hatred and violence. Since abused children never lose their parents love under any circumstances, I know that it is necessary to suppress true anger and pain. Then they suppressed painful memory from memory, but that does not mean that the pain is healed or disappear.

How many of us can remember the most important events of the 20th century. In the centuries filled with many innovations, most importantly, these events have had a tremendous impact on our lives today. In the 20th century, we greatly improved our culture. In addition, advances in progress have helped society live better, like industrialization, making our lives easier and more noteworthy. However, in the 20th century, a number of extraordinary artists who introduced modern art and post modernism art, such as Pablo Picasso, where works of art are regarded as contemporary art, and Marcel Duchamp, have appeared. In the latter part of the 20th century, transition periods of economic, social and cultural patterns were established in the era of modernism (Barker 2012: 203); existing movements from late 19th century to early 20th century. This transition period can be called postmodern. This research paper details the main features of postmodernism, that is, inter-context, imitation, imitation with reference to "company feminist". (Squiers 1995: 58) Barbara Kruger's work Hero "(1987). An analysis of the characteristics of postmodernism is done by investigating the socio-economic and cultural areas it creates. Postmodernism is a movement in the second half of the 20th century, aimed at opposing the attention of modernism to the purity of form and technology, to eliminate the difference between art, popular culture and media. Postmodern artists are using it to apply a series of past movements to modern forms. The post-modernists accepted diversity and rejected the distinction between "high" art and "low" art. Ignore the boundaries of genres and encourage thoughts, media, formats to promote imitation, humor, satire by exercising Today, we have witnessed the overwhelming recovery of Dadaism, a European avant - garde art movement in the early twentieth century. For nearly a century since its establishment, so-called New Dadaism has begun to take on a new form, the spread of this "anti-art" movement is more popular than ever. This is a glimpse of the 21st century art world - there may be more trends and fashion to fill the entire series of articles! Our history is defined by continuous art movement, but perhaps for at least a while, please enjoy the millions of artists who enjoy the restoration period and do not match the rules and movements. In the 20th century, African Americans began to maintain cultural, economic and political rights worldwide. Marcus Garvey in Jamaica continued the Aime Cesar Agu campaign with the aim of forming a UNIA movement in the United States and creating a movement across the border of Africa. Beginning in the 1960s, Caribbean ex-slave population began to gain independence from British colonial rule. They are creating new cultural forms in the Caribbean, such as Garapuo, reggae music, rastafarism. Outside the area, the new African Caribbean diaspora including American Stokely Carmichael and DJ Kool Herc has an impact on the creation of black power and hip hop. Influential political theorists such as Walter Rodney, Frantz Fanon and Stuart Hall contributed to anti-colonialism theory, African movement, and European cultural development.

The movie 'Battle of Algiers' can be thoroughly analyzed by Frantz Fanon and Hannah Arendt about extreme opposition theory against violence. The meaning of these two theories is reflected in movies that deeply understand the two insightful phenomena. Fernon's view on violence is that it is used as an effective and productive means to unite individuals into units of one complex organism, to work together, to wash away, and to support the process of decolonization about it. In the contract, Arendt's theory separates the concept of violence from power and emphasizes that the reason for violence is anti-political. Psychoanalysts explain violence according to the theory of metamorphosis (Giles Pie, 1952) and the theory of symptom formation. They do not believe that metamorphosis is inferior to the Constitution, but I believe that metamorphosis is developing from instincts (Menachem, Amer, Patterns in Forcible Rape, 1971). According to Freud's earlier theory (1949), metamorphosis essentially implies that an infant with instinct and action sacrifices adult behavior. In metamorphosis, the characteristics of infancy did not undergo a normal integration process during adolescence, but were not converted into neurological symptoms. Violence may be a product of strong congenital motives or pathological experiences in early childhood or early childhood (Johnson, 1956). In the latter case, the concept of aggression and abuse in childhood and the concept of pleasure as a negative process in childhood are mainly achieved by relaxing the "unpleasant" condition and entering adulthood. Surveys show that children can find compassionate adults during their teenage years and they can share their important issues with them. Psychoanalyst Freud believes that childhood violence experiences for children in and around families may aggravate their violence. Criminal scholars, medical scientists, and counselors condemn the media for stable movie meals and personal evolution of the beautified violence Every day, the news shows us the hotbed of world violence. We do not have the power of war, but according to psychoanalyst Alice Miller, the root of violence is not known. When people first encounter the case of the victim, people learn to tell others about hatred and violence. Since abused children never lose their parents love under any circumstances, I know that it is necessary to suppress true anger and pain. Then they suppressed painful memory from memory, but that does not mean that the pain is healed or disappear.

Post colonialism is known as the "era" or "post colonial theory" that has existed since the middle of the 20th century. Post colonialism also includes contradictions of identity and cultural alliances. In writing in the post colonial era, the theme of concern was nationalism, post-colonial protest against self-identification and criticism of imperialists. Protests often have political challenges for social change, expressing the anger and imagination of the country after the colony. Nayar pointed out that the literature on the resistance of the colonial and post colonial countries includes witness testimony, prison story, revolutionary brochure and "rebellion" writing. Post colonialism (or post colonial theory) may refer to a series of theories in philosophy and literature fighting colonial heritage. In this sense, colonial postwar literature can be regarded as part of postmodern literature, focusing on the political and cultural independence of previously conquered people in the colonial empire. Many practitioners have used Edward Said's "Orientalism" (1978) as the basis of the theory (although French theorists such as Eimede Saale and Franz Fannon made similar claims in decades before Saide But). a) the influence of colonialism, b) the heritage of Indian literature in the post colonial context, c) the continuity and discontinuity of Indian literature during the colonial period and colonies, d) the possibility of colonialization Method, e) modernism as a cultural model, f) formal innovation including regional attention and contents, g) development of Dalit literature and its own poetry: as a direct example of dependent literary theory, criticism of natinist, we Dictionary as Critical Theory to Observe Only Native Language in Two Languages: Kannada and Gujarathi The post colonial theory of philosophy, politics, literature, and movies includes colonial dominated cultural heritage. Post colonial studies show how colonized authors expressed public identities; how to generate and apply knowledge about colonialists for the benefit of colonialists; colonial Society, culture, economy to prove that principles are justified. Studies after the colony include film production such as 'history under history', development of culture after the colony, colonization of psychopathology (Frantz Fanon), 3rd Cinema cinema (Tomás Gutiérrez Alea, Kidlat Tahimik etc.) The movie of the person is included.

According to the teachings of Catholicism, coincidence with God is the basis of happiness, separation from God is the greatest punishment for humanity. What we approach God is our free will and reasoning power when we give up what we do not want to be happy. Violence is a very clear evidence of the loss of these two intellectual abilities, but Dante depicts the way that the soul of hell on the seventh lap exactly depicts this idea. Violence rooted in anger can be controlled by the power of will, but its special nature can be traced back to animal instincts, which can explain the loss of control experienced by irritated people. Gerald Duval is dead. He learned that a dead soldier in France is a printing company with his wife and children. Baumer hates the fact that he became a human murderer. He is also indignant that the war also seems to satisfy the capitals of higher powers like Caesar. He swore to quell the future war once again. Baumer is happy to see him and his friends again; they are the only people he can get involved with now. He can tell them about their feelings and they always understand. When he was separated from them on the battlefield, Bauer fell into a panic; but he gained enough self-control to protect himself from the wiped enemies. He laid face-to-face with a shell hole and pretended he was dead. Unfortunately, a French soldier, Gerald Duval, jumped into the cannon's hole with him. Filled with panic about the enemy's presence, Bowmen stabbed him The riot occurred after the riot. There are normal Lynch, Rape, Murder. I forgot most. However, one of them stands out for memory because of the nature of the animal. This is a group rape and murder of a young newlywed woman who was dragged out of Shillon's home, raped by the group and was murdered by the criminal, and inserted the penis into her vagina. No one was arrested; no doubt the locals were arrested for every crime against Bangladesh. We also need to overcome and overcome the collective trauma often left after this terrible experience. This has been proven by extensive academic research of scholars who studied ethnic cleansing and genocide victims elsewhere. There are the most Jewish experiences, but Frantz Fanon also has work from Algeria. Maybe we should look for answers

The African continent has long been the center of political turmoil. The majority of the political turmoil was due to the extension of the European colonial era when the continent of Africa had to endure. Due to racial differences, natural resources and ineffective government, Africa has received many military acquisitions in the post colonial era. Military acquisitions are not just for Africa. As in many similar countries, African developing countries are more sensitive to coups than naturally developed countries. Investigate the culture after African colony. Please introduce the international and institutional level of political, personal and historical aspects of Diaspora in Africa and Africa. The philosophy of Africa, literature, art, folklore and history are seen as the source of post colonial nationalism. A theoretical, historical and empirical analysis of how the current globalization process changes women's living, labor, gender ideology and political reality in a complex and contradictory way. It includes colonial feminist exploration, capitalism, economic restructuring policy, and resistance to consumer and environmental movements. Offered at SIS 333 Achille Mbembe is a historian, political theorist, and philosopher of Cameroon who wrote the theory of colonial and post colonial times theory. His book "Post Colonies" in 2000 has critically examined the colonial life in Africa, and it was prolific in the field after the colony. Through the investigation of the colonialism after the colonial era, Mbembe revealed the direction of power in Africa during the colonial period. He reminded the reader that colonial countries would demand the use of African bodies in a particularly violent way to achieve the purpose of childbirth and shape submission colonial identity. 1 Fantz Fanon and Kwame Nkrumah are pioneers of African scholars who define western policy after the colonial period. According to Fanon and Nkrumah, the new colonialism continued withdrawing colonial ruling countries and their allies (the United States), giving power to the faithful colonial elite, responsibility for the new independent nation, currency It is an economic and political policy to offer. And military support. The new regime is in exchange for continued use of these original colonial raw materials. In this respect, the colonial exploitation facing Europe took the place of indigenous peoples face and carried out the same exploit as an independent government. Political, economic and social impacts dominated by Congolese non-colonization and permanent new colonialism

Power and violence in literature An analysis of violence and power is the cause of an important dispute in the world we live today. Large animals affect small animals through violence and consumption. In this example, I found a food chain. Likewise, humans exercise power through violence and power to create power levels. Not all violence is realistic, but it is still used to control other people and circumstances. Hannah Arendt believes in her book "About Violence" he also believes that the state is a violent tool under the ruling class, but wrote that the actual power of the ruling class is inconsistent There. . Therefore, in Fannon's analysis, violence is conceptualized in two main ways. First, it is a tool for realizing and maintaining political power, that is, control. Of course, this rule is colonialistic, exploitative and repressive, it can be self-determination, cooperation and release based on real people and true leaders (p. 117, p.198-199 ). Second, violence is a special kind of force and energy. On the personal level, it is "pretty" (page 74). As a tool, violence has the power to create the world. Its action as energy resembles the law of physics to which the applied force causes a reaction. This may be introverted and self-destructive by oppressed people, or it may be effective for oppressors. For Fanon, the nature of the tool of violence, along with its localization violence, is a powerful and natural energy that can be used to create a new and better world. The early version of the analysis was announced at the "Bavarian War" meeting held at Wolverhampton University in June 2005. Analysis of Arendt and Fanon was submitted to the "Power, Violence and Body" group of the American Political Science Association held in Philadelphia in August 2006. We appreciate their valuable discussion to those involved in these activities. During the 2005-2006 grade where paper was widely studied, Kimberly Hatchings benefited from the London Stock Exchange's research vacation. Elizabeth Fraser graduated from Oxford University and New College in the fall of 2006 and was a visiting researcher at Center for Research at Cevipof at the time of writing. We appreciate the support of these organizations.

In this article we will try to discuss the argument that "politics ends at the beginning of violence." To do this, I decide the important concept of this statement, the concept of violence and politics. And I will continue to study each of these two concepts. And I will try to combine these concepts when discussing the above sentences. To do this, I will look at Arendt and Weber, Heywood, Mills, and various political dictionaries to better understand the theme at hand. Fanon and Arendt first offered us an alternative theory on the relationship between politics and violence. In the case of van Nong, violence is a tool to achieve political goals, it is natural for all, it is also a power to spread as good and evil. As far as Arendt is concerned, by definition the violence itself is anti-political. This is to forcefully assure that obedience of violence is against power and that power is based on free consent. When discussing the work of two theorists, the insights they provide are suggestive in some sense complementary. Arendt's discussion provides useful modifications to Fanon's tool and psychoanalysis claims. Fanon, on the other hand, gave us a useful remedy as well, in an abstract and intangible way, where Arend regards violence as a tool. Forced. If you can achieve your goal with force or violence, the question of negotiation of differences is a quiet question. Therefore, compulsion and violence are the opposite of politics. Hannah Alend said, "Because political killing is essentially killing politics itself, politics is believed to end where violence begins." For example, the Republic of India is a welfare state. Idea The nation of India is a common fact that you must work for the welfare of citizens. There are few political factors to this problem. Politics is centered on the nature of this kind of welfare and does not question the idea that the state is the main subject of welfare provisions. Political violence varies widely depending on form, severity, and practice. In political science, the common organizational structure is to examine the type of violence of related actors, such as violence among non-state actors, one-sided violence by state actors to civilians, violence between states, and the like. Ethnic conflict occurs. A particular ethnic group may be supported by the state (whether it is formal or informal) (or conversely, a particular ethnic group may be the target of the state), but ethnic conflicts are also Although they are intervening or trying to mediate between countries

The role of Propello and Contribution to Tempest Prospero are the protagonists of the show. Because he is the hero, throughout the game, all events are centered on him. He is the conductor of all the characters and events that occur during the play, and can bind his ambitions to all characters in the play. The main idea of ​​the play was developed through many functions of Prospero. In other words, as the drama develops, its main ideas are reflected in the characteristics of Prospero. Prospero is in the storm. According to Simmons Loveday, "The role of Prospero as a mentor and father in Tempest was bridged by the artist GP by a collector (15), but some critics said the novel is an anti-romantic novel Barry Olshen (26) and Fanon's Peter Conradi believe that the final goal of the Hegelian system is mutual recognition, so in his black skin, white mask, the mutual relations between black and white "Blacks became former slaves," Fanon wrote at the beginning of the book "We turn to Hegel" (50). Symbolism plays an important role in an imaginary journey to create a "storm". The storm began drama, symbolizing the suffering of Prospero, hoping to add harm to others, and controlled all Proppelo's enemies "nearby, my master" and dominated. Like Prospero and Miranda 12 years ago, all the shipwreck people were placed around the ocean. Prospero has to suffer for his enemies as he has suffered, so they learn from their suffering. This storm is also a symbol of Prospero's magic and is also a symbol of the horrible aspect of his power. Prospero used his magical powers in the play to make it appear to punish others for reconciliation. The symbol of the storm that began to play makes all Prospero enemies freely usable and symbolizes the pain that he endured and the pain he would like to have on others. Prospero believes that he must suffer his enemies so that they can learn from the pain they feel. This storm is a magical symbol of Prospero, a horrible possibility for his bad side of power. The use of Prospero's magic is clearly the unauthorized use of power in drama, and it can be said that it is often used from my addiction and self power. Prospero's magic was used as a result of asylum during the game. Like a "storm", his magical book is a symbol of his power.

The free ideal of ambiguity is embodied in the fact that opportunities are not intentionally directly related to things, they should be equal rather than deliberately expanded beliefs. Such an approach will make people believe that poverty is cultural and will progress as people change customs. And of course this is closely related to the notion that blacks are not suffering discrimination, the concept matched 83% of whites. According to Bonilla-Silva, "These frames are joined together to form a resilient wall that is not destroyed and is blocking reality white Americans." Fiftieth year after civil rights, the 150th anniversary of the liberation of liberation, and during the first black President, Caucasian Americans now have at least 19 times the wealth of African Americans (Kochhar 2010: 3). From a certain point of view, this ratio was 12: 1 in 1984, but in 1995 it fell to 7: 1. In 2009, it surged to an amazing 19: 1. We rarely talk about how permanent debt construction by neoliberal nonhuman financial institutions is creating a population concentrating on "borrowing" to Wall Street. If this invisibility is not achieved due to the invisible and color blind ideology of the race, the process is visible. This is the starting point for many people to know themselves or black knowledge before they are enslaved in the United States. Perhaps the first book we read in the late 1980's and early 1990's was George G. James's classic 'Theft of Stealing' by George G. James. As we believed that we received education and believed that ancient Greeks were the cornerstones of society, I have read that in the James' book the knowledge of the Greeks from the ancient Quo Mindtan was greatly crushed . Many of us continue to move forward. We can read all the books on African progress and our oppressor, and we can get it. I read Basil Davidson's "African Genius". I read "European immature Africa" ​​by Walter Rodney. We, Ivan Van of Sertima I read the "Hello, came before Columbus." We read Frantz Fanon's "Lack of B Skin, White Mask". These are just primers. If you are a so - called conscious community, these books are under your control. "In the United States, my people generally lack their own understanding.While we master our own knowledge, we will be together, understanding ourselves is a great virtue that you learn "The growth rate of a country is not higher than the growth rate of that woman" - His Excellency Elijah Muhammad, 1897-1975 "I am a young college student at the graduate level I urge you to do mathematical research. "- Tragedy. The tragedy is that the goal can not be achieved. Death is not a disaster but a dreamless death, but it is not a disaster, it is not a dream. Sorry about reaching stars, but the stars that can not reach it are disappointing. It is not a failure, it is a low goal and sin. "People who are lagging behind the rice of life must be behind or should run fast," - Benjamin E. Mays, 1894-1984

I participated in this course in the form of semiotics to see if a semiotic approach can make me more aware or can make a meaning to life. I naturally use this method and try to solve the problem that annoys me most. Anyone who reads this article wishes to understand the attempt to explain the meaning rather than paying attention to the sensational or strange feelings of the actions to be described. I have to honor the symbolic meaning of self-violence in his book "Violence" (Gilligan, 1996). Symbolic violence is Pierre Bourdieu's idea and explains, "Both men and women think women are weaker, less intelligent, less reliable, etc." It is mainly male legislators who believe that women concerned need these rules without explicit reasoning why is it a symbolic violence in today's actions? The Spectral Wound, an ethnographic magazine of Nayanika Mookherjee who is both an author and a researcher, focused on symbolic violence against survivors of sexual assault in the Bangladeshi government and the people in Bangladesh. This "scar on the spectrum" is caused by abuse and exploitation of the victims of sexual violence by the government, exacerbate this damage. There are several kinds of violence. People can demonstrate violence in a physical, psychological, sexual way, or simply by ignoring someone to the extent they are deprived. The scope of violence extends from self, family, friends to the community. And the most prominent appearance is the situation of the whole war between nations and within the state. Violence affected civilization. Historical facts clear that the war as violent microcosm destroyed the lives of millions of people. Those who rely on violence prove that their behavior is justified by quoting various reasons but only after personal recognition eventually leads to such behavior. Therefore, physical violence is classified as a colony and symbolic violence is solved in big cities, but ironically, self-renewal, harmonious native cavil society is inferred. However, it is interesting that the analysis of French Bourdieux and the first wonderful work of French farmer "Black skin, White mask" (1952) shows a remarkable similarity, which represents the symbolism of French racial order It is that. Violence But in France, under the psychological analysis of internalization and oppression in the context of the French ethnic order, Bourdieu underwent a social analysis of the external distinction and was underpinned by narrow customs. Fanon 1 I refer to the English version of Algerian (1962) and Algeria 1960 (1979). This is a shortened version of French workers and Algerian laborers (1963).

Prospero's choice in the storm During the storm, Prospero left his island and achieved his ultimate goal of regaining his kingdom without unnecessary killing, torture and deception. His final decision to invalidate his choice and his magic makes him morally reconcilable with himself. Prospero chose to avoid murder, and his aim was just vengeance. With the help of ingenuity and Ariel's spirit, he realized the emergence of reality without death. Prospero is in the storm. According to Simmons Loveday, "The role of Prospero as a mentor and father in Tempest was bridged by the artist GP by a collector (15), but some critics said the novel is an anti-romantic novel Barry Olshen (26) and Fanon's Peter Conradi believe that the final goal of the Hegelian system is mutual recognition, so in his black skin, white mask, the mutual relations between black and white "Blacks became former slaves," Fanon wrote at the beginning of the book "We turn to Hegel" (50). Prospero is the protagonist of the story in William Shakespeare's play "Storm". Sometimes Prospero is a caring person who is abused by his brothers; at other times he uses magic to control others, so it is meaningless personality. Prospero insists that other people will listen to him, even if they do not want to. Through scripts, Prospero became increasingly powerful, and he turned into a more thoughtful and lovely character with a pathetic personality and pity features. Criticism of Prospero and Ariel, contemporaries of Shakespeare and the importance of Prospero and other key personality in William · Shakespeare's "Arashi" since the first publication of "Arashi" in the folio in 1623 There are many arguments. . In this article, I would like to study the relationship between the image of Prospero and the character Ariel. - William · Shakespeare's Macbeth blood blood symbol represents life, death, and frequent injuries. Without blood, we can not survive. In Macbeth, Shakespeare used the symbol of blood to express betrayal, murder and death. Through the script, the word "blood" or its various forms has appeared many times. Interestingly, symbolic changes in the blood in the play correspond to changes in the mood and mood of characters and dramas.

After reading "My White Lovers" for the first time, I remembered the poem written by Shakespeare. The contents seemed somewhat similar. A poet who referred to just fair girls and gates observed that his love and relationships with other people reminded Shakespeare's Sonnet CXXX. This poem is about love to a woman of poet, compared with most fantasy women, she is not the most beautiful, she is not perfect, but from the perspective of his eyes she is all he wishes is there. The content of this poem seems to reflect also the girl's love that may not be the most fair but she gave him all the fun she needs: "She gave me a favorite alone I gave it. Fanon 's critical racial phenomenological theory can not be done without critics, many of whom have read the desire of a black woman for a white woman of Peau Noire and the desire of a black man' s disgust against a white man. According to these criticisms, from the feminist point of view, the autobiography of Martini Capsia, a Martini woman seeking the love of a white man, seems to be any whites mentioned by Fanone (he cuts it " - Rene Marilan wrote a novel than Jean Venouz's story is that he is a black man who loves playing with French white women and is hesitant to marry Brothers Black feminist writer In the case of existence, such accusations are often more exploratory and tend to be contextualized within a diverse list of phenomenological methods. Over the years, I've tried to criticize my privilege as accountable for myself, a strong heterosexual and powerful person. I have had a critical conversation about race in my workplace and local community, but I kept silent about my conservative family. The results of the November presidential election caused a new urgency to do taboo with them to understand and challenge their beliefs. My own history is unsatisfactory, suddenly become clear and unbearable

The power of Dark Heart and passage of India, John A. McClure writes in Kipling and Conrad: "With the beginning of the 20th century, artists and intellectuals of this era are increasingly speaking in the short term The inevitable word is a disgraceful company that changes those rulers and those who obey them.153 Joseph Conrad and EM Foster are amongst these artists , Is expressing doubts about the "disgraceful cause" and its "deformation" effect in "the center of the darkness" and "traveling to India". Beket waiting for Godow Conrad, Dark Heart Foster, Floyd, India, Dora: Brave New World Joyce, Dublin Stein, Become Picasso Wild Jeeves Woolf, Dalloway The importance of serious Wodehouse entering Mrs. More poetry , Essays, and short stories in a course pack. Email Warning: Failure of assignment due to computer failure is not an excuse. Save the work content in various formats (send it to yourself by e-mail, save to flash drive, save to FMU virtual space etc). Before printing, please make plans in advance and confirm that there are paper, ink and stapler. Attendance This course is mainly discussion course. Therefore, daily class and preparation is very important. But I noticed that you may occasionally need to absence from the course. You are allowed to absence six times without penalty. If you are away for the seventh time, you will be taken outside the class. In this course we will focus on some of the major colonial and post colonial novels, focusing on contemporary issues related to the discussion of these works. Among the novelists to explore are Conrad (the center of the dark), Foster (a trip to India), Alkeve (material corruption), Kinkade (Lucy), Ny pole (turn to the river), Kozzy (Cozy) shame) And Baladi Mukherjee (Jasmine). Almost all the novels were short and chosen to focus on the greater cultural and political background and problems they are exploring. Also read about Frantz Fanon's dark skin, white mask, and part of Edward Saeed's Orientalism and short but important theoretical papers. Our goal is to look at these novels in terms of identity, representation, nationalism, and various major colonial concepts related to globalization. A novel to India written by EM Forster to discuss the imperialist account in Foster's novel as a way to India is a novel about British royal political, economic and social acquisitions to India. . This novel is widely related to colonialism, more specifically to imperialism. Foster presents problematic themes through life and thinking of Indians and British. There is no subjective suggestion in this novel.

Citizenship movement means that the reform movement in the United States began in 1954 to 1968 and it is prohibited to prove the citizenship of individual black citizens from race discrimination against African Americans Blacks I was led by. Ten years after the "declaration of liberation", African Americans in the Southern Province still live in a serious and unequal world, depriving various forms of oppression, including citizenship, apartheid and ethnic violence. Local and state level "Jack Crow" law. In this article, we survey the history of civil rights movement, reflect the status of black people in contemporary society, discuss the black struggle of American citizenship, and draw various related materials to confirm the discussion. The history of the change of black society after the declaration is released is provided to show the evolution of civil rights struggle. Disability in the possibility of success as such white and ignorant black, and ... ... but also a black citizenship was awarded during the reconstruction, prejudice is a lot of free blacks You can not join. Handling of blacks in the southern part of the US is particularly frightening. After all, African Americans will be unable to hold down due to the color of the skin. After all, they are human beings with the ability of the body to perform thinking and reason, work and feelings. I spent a few black men and women Marcus Garvey and African American Civil Rights Movement - Marcus Garvey and the civil rights movement of the African American in the 1920s was an African American struggle era. Slavery was abolished, but blacks were still squeezed and never the same as Caucasians. However, at the moment, blacks started to make somewhat progress in equality of race. Harlem Renaissance pioneered true African-American culture through art, jazz, dance, literature. At the moment, a strong movement of African Americans has also started to further promote black elections. For many years in the United States, African Americans were repressed races. In the American citizenship movement, blacks do non-violent "battle" with all Americans and seek full citizenship and equality before the law. The American black rights movement highlights that black people remain in the United States. They are no longer collapsed races, they will be proud of the low morale beliefs for freedom and political equality. Opinions seen in Fannon's writings may be totally in contrast to the views of the American citizenship movement. Fanon believes that "violence will be a midwife of the New World." The civil rights movement was not physical violence, but still fighting the struggle and winning the "new world".

Post-colonial theory and late capitalists' criticism "turn around and turn, in these shadows the new dawn will be shattered, you are a zombie" * Jean-Paul Sartre, "Earth wanderers Introduction * The use of zombies as metaphor of settlers of settlers and settlers is appropriate In a preface to Frantz Fanon's "The Wretched of the Earth" he says that European settlers will be in colonial countries Pointed out that the inhabitants were downgraded to play a role as a zombie. Since "The night of the dead" (1969), the popularity of the zombie type grew steadily and was defined by the first "death" trilogy of George A Romero and continued the dawn of death (1978 )) And the day of death (1985)). Zombies are caused by infections, bacterial warfare, and unauthorized viruses. This is the dominant idea of ​​a kind of physical fear, depression, and what zombies are. So now, when it comes to zombies, there are not too many movies about their Vodou origins that comes to mind. Victor Halperin's revolutionary white zombie (1932), Jack Turnout's comedy classic me and zombies (1943), and James Bond's movie "Live and Let Die" (1973) ... And The Serpent and Rainbow. I can not think of more serious and definite supplements than Zombie Canon. This is novelty for filmmakers. According to film critic / historian Robin Wood, zombies of Romero's first movie "The Night of the Living Dead" (1968) represent criticism of modern capitalism in the late 1960s. In the movies and methods, Wood wrote that "Homosexuals represent the ultimate polarity of ownership, hence the logical end of human relations under capitalism." Victims of zombies represent the suppression of "other" in capitalist societies, ie feminists, civil rights activists, sexual minorities and other so-called dangerous classes. The theory of zombie attachment is everywhere. George A. Romero establishes the parameters of the demise of the modern undead world using "The Night of the Dead" (1968) and unrealistic criticism of his non-smart shuffle to American culture. "I always use zombies as a role of satire and political criticism, but I think that what is happening is overlooked," he told Time Magazine. (In other words, he is not a fan of Walking Dead.) Maybe we saw a part of ourselves in hunger prostitutes, blood relations of subconsciousness, we are a smooth vampire and a tragic wolf Do not share with

Introduction Arashi is a romance, often interpreted as a Shakespearean plays. It counts one of the most original plays of Shakespeare. Critical debate about "Arashi" has been concentrated for centuries. It is him who embodies the debate about colonialism, cultural confrontation, heroic humanity in theater: Prospero, Miranda, Ferdinand and others. The origin of the central zone was not clearly specified. Arashi was in an unknown age on an unnamed island, and some critics believe that the island will evoke the theme of European colonialism in the new world. British and American critics often regarded "Arashi" as a fable about artistic creation before the colonial critique emerged. As this was once thought to be the last play of Shakespeare, Prospero was defined as a playwright writer, shaping his main action through his magic. Starting with an artificial storm at the opening ceremony, Prospero rewards and punishes the protagonist according to his master plan, and to his predecessor Duke of Naples and his son and successor Ferdinand his daughter Miranda To marry. This plan is considered to be his revenge on the forced expulsion of his own kingdom. In the process leading to this ideal of the alliance between Naples and Milan, Prospero hindered the progress of Calvin, the origin of the island where he and Miranda were exiled. In addition, the magical power of Prospero not only ensures the enslavement of Kariban but also requires the enslavement of the elves named Ariel to put his magical design into practice. William Shakespeare's last drama, Tempest, is symbolic. It has been interpreted in various ways including critics and readers. There are strange explanations about Prospero, Caliban, Ariel, Miranda and several other roles. It is called complicated drama art. A critic believes that Prospero is a talented person, a perfect artist lacking secular work in a practical sense. He then reached the height of his supernatural power. For him, Miranda represents his early art. Calvin represents the low passion and appetite of mankind, and Prospero will succumb to his service, and he tries to rise to a high level in vain. Cariban tried to rape the Miranda means that human beings are about to violate the low level passion of artistic purity. Ariel represents a genius of imaginative poetry released from long-term slavery to the effect of evil. In this case, evil witch Sycorax Prospero is in the storm. According to Simmons Loveday, "The role of Prospero as a mentor and father in Tempest was bridged by the artist GP by a collector (15), but some critics said the novel is an anti-romantic novel Barry Olshen (26) and Fanon's Peter Conradi believe that the final goal of the Hegelian system is mutual recognition, so in his black skin, white mask, the mutual relations between black and white "Blacks became former slaves," Fanon wrote at the beginning of the book "We turn to Hegel" (50).

Samsa 's father forced Gregor to work for his family without doing anything, but Kafka' s father could start his business away from the bottom (introduced by Frantz Kafka). From the beginning to the end of "deformation", Gregor 's father, Samsa, was very rude to Gregor when talking to Gregor and also described the physical suffering he caused. Even the first encounter with the newly modified Gregor, the father 's first response was unexpected. Family variations in deformation of Kafka In "deformation" of Franz Kafka, despite the dramatic physical change, the real nature of Gregor Samsa is negligible. Gregor's life before pervertation was limited to working and taking care of the family. As a travel salesman, Gregor has had a long and difficult job and did not have much time to experience "life". He reconsidered his life and expressed the opinion of Professor Bryan Leung Feindert on psychoanalytic criticism of the deformation "Travel trouble: changing anxiety and irregularity of train ..." The deep meaning of "transformation" can be explained in various ways according to the critical theory to test it. From the criticism of the feminist he can observe that Gregor 's rule of control decreases as he becomes a bug, as he becomes stronger in sister' s power and family role. Biographical criticism can compare and contrast features of Gregor "Outsiders" and "Kafka", "Metamorphosis", "Transformation" by Franz Kafka and "outsiders" by Albert Camus are both heroes of existentialist values. . Existentialism is a philosophy emphasizing the uniqueness and isolation of personal experiences in hostile or indifferent worlds, the existence of human beings is unexplainable and emphasizes the responsibility for the freedom of choice and the outcome of action. In pervert, the main character Gregor Transfiguration of Franz Kafka - Whether Gregor accepted justice. In Franz Kafka's short story "The Metamorphosis", Gregor Samsa, the protagonist of the story, experienced a strange transition, where he changed from man to insect. Throughout the story the appearance of Gregor has changed, but it is clear that his life as an insect is the same as his life as a man. - Genetics is the essence of life and they constitute everything about you and your qualities and you. They are the key to connecting you and your parents. You inherit all the characteristics of each parent. From there they have chromosomes that will be handed over to you. For example, in gene therapy, if a child suffers from a hereditary disorder, you can also learn about genetic engineering so that plants are immunized with disease.

As shown by psycho-phenomenology, the purpose of life is to be released from "self" and to "for myself". Hegel not only placed this expansion of life at the initial stage of dialectical development of self consciousness but also explained self-consciousness as a form of life and pointed out the progress of self consciousness in the Master / Slave dialectic. . The development of life is "for myself". The purpose of this document is to explain this often overlooked dialectical clue as it is being developed by Master / Slave Dialectic. Hegel's master-slave dialectic has important influences on social science, philosophy, literary research, critique theory, colonial post-study, and psychoanalysis. In addition, Hegel 's master - slave transition, especially the emphasis on recognition, had a significant impact on Martin Buber' s relationship model between me and you, the second sexuality of Simone de Beauvoir. And Franz Farnon explains the history and dynamics of gender relations in the explanation of colonial relations of black skin, white mask. Susan Buck-Morss Articles Hegel and Haiti believe that the Haitian Revolution has influenced the writing of the dialectic of Hegel's slave Hegel's master / slave dialectic is a good example of the logical structure of the paper, anatomy, and the integration of the whole study - you may have heard about Hegel's research. The first argument was abstract, universal, indiscriminate consciousness that started from here. This agreement is divided into two types, which form a conflict between consciousness and slaves that will be master - this is the negative moment when the other side appears. In this solution, a solution will emerge that the two will be unified into self-consciousness of mutual formation and interdependence again. Therefore, through synthesis, Hegel returns to the unification of the thesis and the dialectic becomes effective Meanwhile, French philosopher Franz Fannon questioned the translation of Hegel's master-slave dialecticism in the context of the post-colonial era. In the following article by Black Skin White Masks (1967), Fanon modified the dialectic, suggesting that it underestimates the superiority of Africa of the white character and black slaves of Europe. Main theoretical influence (13). Lukács also supports the "dialectical" understanding of history - the history of this model is not a development in linear progress, but a series of contradictions in class struggle (Selden 77). And in many ways, unconsciously, the sympathy of Gordy's Lukacs may influence the construction of the dialectical slavery relationship between the Holy Spirit and July.

He also wrote that if people think that they are connected to nature, they may start participating in climate-friendly behavior changes. Frantz and Mayer pointed out that the connection with the environment will help people to motivate their aid. Denial is part of humanity. If we talk about climate change, if we do not want to do something to help, we tend to deny. Both articles explain that rejection can be an obstacle to action. This month, universities across the country are focusing on the issue of sustainable development to promote change! BGSU promises to complete the climate action plan to achieve the carbon neutral by signing the President's commitment to climate change in 2040 and taking a firm stance on global climate change! Now you have the opportunity to learn and participate in the sustainable development of BGSU and other areas! Help BGSU celebrate trees by planting trees on our campus! Shovels and other equipment will be provided, please wear appropriate shoes. Please help me plant trees on campus! Trees produce oxygen, remove carbon dioxide, and offer many other environmental advantages. Since we added three trees native to Ohio State on campus, please be part of creating legacy within campus. Tools and gloves are available. You need to close the toes. Location: BGSU Community Garden, (behind the art building, near 'Rock') This is the latest information on our 4th international climate change. And remember that Donald Trump is not the president of the world every month. And check out our series on what is going on in the USA. One excuse for President Trump's withdrawal from the Paris Agreement is that this agreement states "there is no meaningful obligation to the world's largest polluter." This blatant lie is the opposite of what this agreement requires and the reality of the world's biggest emitting country is happening.

On the road to civil rights, even children were public figures, like the six-year-old Ruby Bridge, which integrated the whole white primary school of New Orleans on November 14, 1960. Four years later, Norman Rockwell painted her courage with a painting titled "Problems living full of energy". Episode 5: excitement! It includes historical shots of Ruby Bridges talking to her on the first day of school and today. Recalling her first school excursion, Ruby Bridge remembered today: "I have seen obstacles and police for people everywhere.When I see all these, it is Mardi Gras I thought that it was here to leave the school. " Six years ago, after decades of fighting, the National Color Improvement Association won a major legal victory at the Supreme Court as represented by Thurgood Marshall, then a lawyer at the time. At Brown and the Board of Education, the Supreme Court declared that the doctrine of a single but equivalent school is unconstitutional. After years of ruling, the South refused consolidation. Ruby became one of the six New Orleans children who chose to classify several white schools in the city. Among the people gathered at school to mock her, the bridge said, "They did not see the children, they saw the change, they thought they got from them. Disney 's Ruby Bridge revealed that Ruby Bridge became the first black student' s journey to integrate six schools into the New Orleans School in Los Angeles in 1960. Bridges' autobiography brings deeper into the experience of the bridge as I recall violence and isolation she faced at the school's first day through my eyes. Film Panther focuses on the development of the Panther SDF party and emphasizes its emergence and the collapse of the year. It is a memoir of Erdridge Clifford, where he discusses his trip to participating in the Panther Self Defense Party from a problematic teenager. Over the years, Ruby Bridges, now known as Ruby Bridges Hall, graduated from William Frantz School and served as a travel agent for 15 years. In the past 15 years, she will visit schools including William Franz School to teach the importance of reading, the power of education, and race integration. Ruby 's brothers were murdered in drug - related crimes in 1960. This event is one of many factors when she established the Ruby Bridge Foundation in 1999 and is currently chairman of the organization. Some of these factors are worthwhile to promote tolerance, respect all differences and appreciate. . Now she is satisfied with the way she lived in New Orleans with her four sons and helped her improve the civil rights movement. Ruby Bridge

As shown by psycho-phenomenology, the purpose of life is to be released from "self" and to "for myself". Hegel not only placed this expansion of life at the initial stage of dialectical development of self consciousness but also explained self-consciousness as a form of life and pointed out the progress of self consciousness in the Master / Slave dialectic. . The development of life is "for myself". The purpose of this document is to explain this often overlooked dialectical clue as it is being developed by Master / Slave Dialectic. Hegel's master-slave dialectic has important influences on social science, philosophy, literary research, critique theory, colonial post-study, and psychoanalysis. In addition, Hegel 's master - slave transition, especially the emphasis on recognition, had a significant impact on Martin Buber' s relationship model between me and you, the second sexuality of Simone de Beauvoir. And Franz Farnon explains the history and dynamics of gender relations in the explanation of colonial relations of black skin, white mask. Susan Buck-Morss Articles Hegel and Haiti believe that the Haitian Revolution has influenced the writing of the dialectic of Hegel's slave Hegel's master / slave dialectic is a good example of the logical structure of the paper, anatomy, and the integration of the whole study - you may have heard about Hegel's research. The first argument was abstract, universal, indiscriminate consciousness that started from here. This agreement is divided into two types, which form a conflict between consciousness and slaves that will be master - this is the negative moment when the other side appears. In this solution, a solution will emerge that the two will be unified into self-consciousness of mutual formation and interdependence again. Therefore, through synthesis, Hegel returns to the unification of the thesis and the dialectic becomes effective Meanwhile, French philosopher Franz Fannon questioned the translation of Hegel's master-slave dialecticism in the context of the post-colonial era. In the following article by Black Skin White Masks (1967), Fanon modified the dialectic, suggesting that it underestimates the superiority of Africa of the white character and black slaves of Europe. Main theoretical influence (13). Lukács also supports the "dialectical" understanding of history - the history of this model is not a development in linear progress, but a series of contradictions in class struggle (Selden 77). And in many ways, unconsciously, the sympathy of Gordy's Lukacs may influence the construction of the dialectical slavery relationship between the Holy Spirit and July.

Descriptions of Prospero William Shakespeare became more relaxed and peaceful style in the drama "Storm" after many years of history, tragedy, big comedy, dramatic romantic drama drama. As well as saying goodbye to the art he has learned, this is the last complete show of Shakespeare and Propelo, his protagonist, also left the artistic magic of his ubiquitous island . Prospero 's early action against his enemies reflected God' s idea of ​​revenge, but his efforts to educate was not mere correction. Criticism of Prospero and Ariel, contemporaries of Shakespeare and the importance of Prospero and other key personality in William · Shakespeare's "Arashi" since the first publication of "Arashi" in the folio in 1623 There are many arguments. . In this article, I would like to study the relationship between the image of Prospero and the character Ariel. In that case, how Prospero became an artist, how Ariel became a poetic fictitious person, and the relationship between Prospero and Ariel relate the artist and his poetic imagination I wanted to show how to explore. Prospero is in the storm. According to Simmons Loveday, "The role of Prospero as a mentor and father in Tempest was bridged by the artist GP by a collector (15), but some critics said the novel is an anti-romantic novel Barry Olshen (26) and Fanon's Peter Conradi believe that the final goal of the Hegelian system is mutual recognition, so in his black skin, white mask, the mutual relations between black and white "Blacks became former slaves," Fanon wrote at the beginning of the book "We turn to Hegel" (50).

James Foreman lost one of the most influential colon cancer members on Wednesday. James Foreman died on 10th January and his son Chaka Esmond Fanon Forman survived. Born on October 5, 1928, James worked with her grandmother on a farm in Marshall County, Mississippi. When he was six years old, his parents moved him to Chicago. In 1957, James graduated from Inglewood High School, after graduating from high school, joined the Air Force and participated in the Korean War. James Forman Jr, the son of civil rights leader James Forman Sr, knew that its broad aspects are obviously wrong since the public defender in Washington, DC. In his new book "Locking ourself" he goes beyond a wider debate - not getting more reasons from criminals - get more from secure law enforcement - these claims also face face value It is making clear that it is wrong. . But his book founded a camp in a very uncomfortable reality. Over the past half century, at the time the black leaders had the power to lead the policy, these leaders accepted the "strong crime" tactics that led the United States to become the world's most slave country It certainly chose it. . In most cases, these leaders took extensive support from supporters who were seeking the security of the urban crisis in the second half of the 20th century. The starting point is a review by Professor James Forman. Foreman's book is not built this way, but in many ways it is related to the relationship between diversity and governance. Of particular interest to Foreman is that African Americans are to promote and legitimize the massive imprisonment against African-Americans at various governance places such as city council members, mayors, governors, prosecutors, police officers It plays a role. The story he talks about is a story about choosing primarily under restrictive conditions - but the choice results in some results, African Americans take responsibility although they are not a major part of responsibility In a telephone interview, Professor Foreman, the son of civil rights leader James Foreman, praised the book for "amazing" success in raising awareness of this problem. Some activists say that the political difference with Professor Alexander is less important than the overall picture of the cruel and unfair system she drew. Craig Dros, a diplomatic director of the Judicial Fellowship founded by Charles Colson, Assistant Professor Nixon, Christian Prison Prison Fellowship Encouragement Department, said he refused the political history of "New Jim Crow". Still conservative think that it is a must read

The myth that "everyone is equal" brings erroneous hope for people of color, and they constantly seek outstanding opportunities, but they do not exist. They are considered to be an important factor in human success. Even if they have ambition and wisdom, most Caucasians will suppress them. This suppression shows the need for a new way of fighting like Martin Luther King, Jr, Franz Fanon, W. E. B. Suppression of white Caucasians is based on the fact that Caucasian refuses to recognize people other than Caucasians. Changes are not only possible but also imminent when white people can not ignore the truth passed down from generation to generation by color people. When all of us got a testimony from a witness it is possible for whites to pretend to be that the trauma reported by these communities is not what actually happened. I am the same as myself. Since the police did not treat me like black people, I thought it difficult to imagine people talking about alternative reality. But when I saw the video of a little black boy shot by the police, I did not think that it was no longer true. He was shot very quickly, he had no chance, he had no chances at all - he just did what my brother and I might do when I was young. This is amazing, but it will happen The core of oppression is to deny the reality of others. One of the main ways that white people suppress colored people is to tell them that the story they convey is not true. And I was there. I know that it is not normally based on malice, but I also know that the impact on others may be devastating. Because I was on the other side of this oppression. As a woman, I rejected the reality many times. Men do not think I do not want to have sex with them, but I need drinks to "let me relax." I am not fascinated by them, but I am not "I did not know my true feelings." I was also told about this, I am not really a bisexual one, I am only looking for a strong man to take care of me. There is no simple way to visualize life's experience and suppression of people with color. The story of Reddings shown here reflects a small part of the daily color community. But I hope that the story of Reading clearly explains why racial discrimination must be dealt with in order to reduce opportunity gaps. Depending on how you go about making these gaps and continuing by going home over and over again, we can begin to disassemble them. As shown in the figure, if life is a game, it is operation

My aunt's name and age are Qaneea, 56, Faiza, 51, Haleea, 51, 44, Hafsa, 38. The youngest is Fanon 31, which means the beauty of art. My uncle and my aunt are both married, they have children. Therefore, my mother's father's mother has come to understand his traces and my family was somewhat impossible. But after she got married to my grandfather, she became part of the Alzokari family. My mother's family is a farmer, their lifestyle is very similar from the beginning of the 20th century to the end of the 1960s, the northern Yemen suffers from poverty, repression, ignorance and residents of the town and village Weaker practitioners to these factors than those who are This project urged me to better understand the history and tradition of my family. I have never been interested in family history, but this project allowed me to dig through their past and find the tradition that exists in our family. That motivates me to be more involved in my community and how they are directly affected and influenced by my grandmother's honesty, devotion, and perseverance. The only problem I encountered was in my interview. With Ancestry.com you can easily obtain past family information. However, most of my research and tradition came from my grandmother's life. Her husband and my grandfather are currently faced with dementia. It is difficult to interview him because he often loses short-term memory. Therefore, I need to remember information about my project he said a few years ago. Hello, welcome to my family story! This project focuses on the roots of our New England and my grandmother as our "traditional carrier" and is a study of my family past and present mathematics. In this effort, one of the main goals is to know as much as possible that my ancestors can be traced back to the 1630s, and how they are compared and contrasted with today's my family. In many ways, this project is like me and all of us. Just as we are the climax of everyone in front of us, it is the culmination of many parts and experiences. Here it is fair if you also provide information about myself, because you can learn much about my family. My current image is the way my past is unfolded, a change of friends and family. They are leaving a better place or the pressure of disappointment from family, friends and coaches. I am hitting it now, but I can not return to the person in the previous photo. I can not try to copy that moment. That moment will disappear and time will continue, except for that snapshot. The same thing can be said about the captured girl at the moment of being lost.

Kant's attack on the dihedron of concept of reflection: Inside "negligible" bilateral nature of reflection ", Kant introduced a new transcendental activity which is an a priori review (Kamps smith Reflection "). It is aimed to identify the teacher to which the expression belongs by examining the relationship with the expression.This company has created several powerful ideas (1) It is studied Some of the relationships, especially digital identity are of great interest. The purpose of this paper is to reflect how the following thinkers are studying the concept of subjective cant in modules. I cover the following thinkers and topics in my reflection log: Arendt, Berlin, Fanon, Marcuse, Foucault, Habermas, Rawis, MacIntyre, Rorty and New Materialism. Hannah Arendt is certainly one of the most important thinkers of the 20th century and is one of the most influential people of political subjectivity. A German-born philosopher introduced the term "vita activa" to political subjectivity. She distinguishes three basic human activities, "labor, work, action" (Arendt, 2000 p: 167-181). These conditions are necessary for humans to live on the earth. Labor is defined as the biological practice of the body and an important need for life. Work maintains an "artificial" world (Arendt, 2000), which is very different from everyday environments. Hannah Arendt uses Kant's sensor concept as an aesthetic judgment and imagines other people's judgment as related to political judgment. Therefore, she created the political philosophy of "cant style", and as she said, Kant did not write. In the real world she is often trivial about evil as in the case of people like Adolf Eichmann, and I believe that often includes a lack of consensus and discretion. Arendt and JürgenHabermas also took a similar position on Kant's Mandarin and criticized Lyot as using Kant's Mandarin as the basis for true political judgment. Lyotard also believes that Kant's agreement is an important concept to understand political judgment, not for reaching an agreement, but for the possibility of "pleasing" in "discomfort".

The UN working group says the U.S. government should consider paying for descendants of African-American slaves. The experts' UN working group on African descendants issued preliminary recommendations after meeting with Black Americans nationwide for more than a week. The group also recommended the establishment of the National Human Rights Commission as a crime against humanity and the official recognition of slave trade across the Atlantic Ocean. French professor Mireille Fanon-Mendes chairman said, "I am very concerned about the human rights situation of African Americans." "Colonial history, slavery legacy, racial discrimination, apartheid, racial terrorism, racial inequality are still serious because there is no compensation for African descendants and true commitment to truth and reconciliation It is a challenge. " She compared the unarmed black men of Michael Brown and Eric Ghana who were in the hands of the White House police recently from the racial lynch of the south black of the Civil War to the latter half of the 20th century. The last death - and the death of the Sandra brand that turned out to be dead in Texas in July last year - encouraged the growth of the protest movement #BlackLivesMatter She said: "The impunity of violence by the state is causing the current human rights crisis and must be solved as an urgent matter." Members of the working group - none of them from the US - they said they were shocked by some injustice facing many blacks in the United States In 2014, about 37% of state and federal prisoners are black men and recent surveys by the Federal Reserve Board indicate that the average wealth of African-American families is about the same as the median of white families It is eight cents. The working group encourages the installation of monuments, markings and monuments in the United States to promote dialogue. "In the past, unfairness and crime of illegal Americans had to be solved by corrective justice." They also recommended ending prison racial profiling, mandatory minimum judgment, and solitary confinement. In 2008, the House voted unanimously and voted for slavery and subsequent apology for Jim Crow law. In the following year, the Senator passed the bill and apologized for wrongdoing, but he did not meet President Obama's desk. This is because two hospitals could not agree with the correct phrase that prevents them from assuming responsibility for their future return home. The US should compensate African Americans - the US government will pay compensation to African Americans as a means of acknowledging that African Americans admit that they are doing something and supplement it I will compensate you for it. The damage African Americans suffered from the slavery of the White American was painful and inhumane. Therefore, I agree to provide compensation to African Americans. The effect of slavery was always a permanent problem in the African American community. Slavery compensation is an idea of ​​some form of compensation for African descendants being enslaved as part of the Atlantic slave trade. The most striking claims are Britain and America. Caribbean countries and African countries where slaves were obtained also submitted claims for compensation. Following the end of the American Civil War and the approval of the thirteenth revision, slavery ended in the United States and the thirteenth revision declared as follows: "The party should be officially convicted In addition to being a punishment it does not exist in the United States or somewhere under its jurisdiction. "Currently, an estimated 4 million African Americans are released So what is compensation? Remuneration is the amount the African-American paid for slavery. Many people believe that the United States should take responsibility for slavery from the beginning of compensation. Who will receive compensation? African-Americans with slave ancestors receive funds for compensation. They

Money is a cartoon of Edward Bulwer-Lytton. It was premiered at the Royal Theater in Haymarket on 8th December 1840. On May 17, 1911, at the Royal Theater, Drury Lane performed a theater for King George V, commemorating the visit by German Emperor Wilhelm II and Britain, supervised by Arthur Collins and his Queen It was. Production by Squire Squire Bancroft. Cast includes George Alexander as Alfred Evelyn, Irene Vanbrugh as Clara Douglas, Herbert Tree as Graves and Stout, Laurence Irving as Sharp, Weedon Grossmith as Frantz, Sydney lover as Green, Alexandra Carlisle . Georgina Vesey, Cyril Maude plays Sir Frederick Blount, Charles Rock plays MacFinch, John Hare plays Sir John Vesey, Lewis Waller plays Sir John's Servant, and JM Glover arranges music. [1] [2] Revived at the Royal Theater in 1999 [3] John Cared, Jasper Britton, Roger Alam, winning Best Supporting Actor Award for Lawrence Olivier in 2000. Meanwhile, Simon Russell Beer, Sophie O'Conned, Patricia Hodge, and Lawrence Olivier Best Actress Award, and Victoria Hamilton In 1921, the play was modified to be a silent movie starring Duncan McRae directed by Henry Ainley, Fissbeven, Margo Drake. In the third broadcast of BBC on June 19, 2011, the radio station broadcast by Kate Crunch was broadcast as part of the gold negotiation and was restarted on July 1, 2012. [4] [5] This is the first radio drama supervised by Samuel West (he also played a slightly unrecognized voice role in a French tailor). That performance was recorded at Bulwer-Lytton's only house Knebworth House, and that music was played by the Endellion String Quartet. Producer is Amber Barnfather. The UK "Financial Times" called the product "perfection". [6] ^ "Radio week: satirical group action, this is the right money" - Independent News - July 5, 2012 Gold plays an important role in drama, raisins under the sun. It is Hans Berry who is very proficient in the progress and progress of discrimination in the United States and can express the challenges experienced by young families in race and class and economics. Money had an impact on Walter as he and his family had no economic opportunities. His wish to open a liquor store reflects his desire to earn money, regardless of anything else. Money is also very important for his first desire to accept Lindner's offer. From the beginning of the game, money is the constraint factor of the whole family. When money exists, the family feels some hope, and this hope can match only when there is no money or money. The role and existence of money in the play seems to be closely related to hope and opportunity. Let's think about the role of money in drama, rain of the sun. How does it affect various roles? Money problems occur frequently throughout the site. Money obviously plays an important role in their lives; it is also important as participation of money plays an important role in deciding who will rule this relationship. Money problems are also related to dependence and independence issues. Nora's money issued by Tovard shows that he is Breadwinner Nora does not have his own money. His contribution represents his financial management of Nola. But Ibsen revealed her independence and the way she overcomes Tobird's rule. When she kindly reminded Porter, Norah's only economic independence was revealed in the first few lines of the drama