The Symbolism of Self Violence

I participated in this course in the form of semiotics to see if a semiotic approach can make me more aware or can make a meaning to life. I naturally use this method and try to solve the problem that annoys me most. Anyone who reads this article wishes to understand the attempt to explain the meaning rather than paying attention to the sensational or strange feelings of the actions to be described. I have to honor the symbolic meaning of self-violence in his book "Violence" (Gilligan, 1996).

Symbolic violence is Pierre Bourdieu's idea and explains, "Both men and women think women are weaker, less intelligent, less reliable, etc." It is mainly male legislators who believe that women concerned need these rules without explicit reasoning why is it a symbolic violence in today's actions? The Spectral Wound, an ethnographic magazine of Nayanika Mookherjee who is both an author and a researcher, focused on symbolic violence against survivors of sexual assault in the Bangladeshi government and the people in Bangladesh. This "scar on the spectrum" is caused by abuse and exploitation of the victims of sexual violence by the government, exacerbate this damage.

There are several kinds of violence. People can demonstrate violence in a physical, psychological, sexual way, or simply by ignoring someone to the extent they are deprived. The scope of violence extends from self, family, friends to the community. And the most prominent appearance is the situation of the whole war between nations and within the state. Violence affected civilization. Historical facts clear that the war as violent microcosm destroyed the lives of millions of people. Those who rely on violence prove that their behavior is justified by quoting various reasons but only after personal recognition eventually leads to such behavior.

Therefore, physical violence is classified as a colony and symbolic violence is solved in big cities, but ironically, self-renewal, harmonious native cavil society is inferred. However, it is interesting that the analysis of French Bourdieux and the first wonderful work of French farmer "Black skin, White mask" (1952) shows a remarkable similarity, which represents the symbolism of French racial order It is that. Violence But in France, under the psychological analysis of internalization and oppression in the context of the French ethnic order, Bourdieu underwent a social analysis of the external distinction and was underpinned by narrow customs. Fanon 1 I refer to the English version of Algerian (1962) and Algeria 1960 (1979). This is a shortened version of French workers and Algerian laborers (1963).