Non-Violent Resistance: The Stoppable Ways

Let's sit in the same sky, see the same universe, join the same environment and be interested in who we are. Certainly, we are born in various ways of life, but we do not know very little about ourselves. In particular, on how our suppressed people treat things with nonviolent resistance. According to three suppression modes of Martin Luther King, he reveals how we deal with repression in three ways - nonviolent resistance, violent resistance and tolerance.

There are various forms of resistance, and it has been proved. Nonviolent resistance in the world is the best way to achieve a peaceful solution. The modern leader of nonviolent resistance is Mohandes Karamchand Gandhi. Gandhi is a revolutionary leader and has defined a way to take nonviolent resistance in his behavior and in many of his works. He opposed the dominance of British imperialism in South Africa and British colonial rule in India using these applications. Research on Gandhi's nonviolent conflict comes from his knowledge of his body and his beliefs on nonviolent protest action and religious tolerance. He used three different strategies to carry out these struggles, they are called satyagraha, swaraj and swadeshi. His tactics opened the way for many resistance movements in the future.

For Gandhi and Kim, absolute nonviolent resistance is a way to fight social injustice (Gandhi, 1961; King, 1986). While nonviolent resistance brings about reconciliation and the creation of a "beloved community", it is believed that accused organizations need to use nonviolent strategies to combat misconduct and repression (Gandhi , 1961; King, 1958). Fanon and Malcolm X raise a theoretical question about the effectiveness of nonviolent resistance in achieving social change. For example, Frantz Fanon believes colonial violence has created a "mania world" between oppressors and oppressors. Because this colonial world is protected by violence, abused people can only abandon the world of Manikaeizum, abandoning inferiority, despair, and negligence only by a violent revolution (Fanon , 1963, p. 94).

Non-violent philosophy of Mahatma Gandhi and Martin Luther King of the 21st century: Implications to pursue social justice in a global context