Hegel's Master-Slave Dialectic

As shown by psycho-phenomenology, the purpose of life is to be released from "self" and to "for myself". Hegel not only placed this expansion of life at the initial stage of dialectical development of self consciousness but also explained self-consciousness as a form of life and pointed out the progress of self consciousness in the Master / Slave dialectic. . The development of life is "for myself". The purpose of this document is to explain this often overlooked dialectical clue as it is being developed by Master / Slave Dialectic.

Hegel's master-slave dialectic has important influences on social science, philosophy, literary research, critique theory, colonial post-study, and psychoanalysis. In addition, Hegel 's master - slave transition, especially the emphasis on recognition, had a significant impact on Martin Buber' s relationship model between me and you, the second sexuality of Simone de Beauvoir. And Franz Farnon explains the history and dynamics of gender relations in the explanation of colonial relations of black skin, white mask. Susan Buck-Morss Articles Hegel and Haiti believe that the Haitian Revolution has influenced the writing of the dialectic of Hegel's slave

Hegel's master / slave dialectic is a good example of the logical structure of the paper, anatomy, and the integration of the whole study - you may have heard about Hegel's research. The first argument was abstract, universal, indiscriminate consciousness that started from here. This agreement is divided into two types, which form a conflict between consciousness and slaves that will be master - this is the negative moment when the other side appears. In this solution, a solution will emerge that the two will be unified into self-consciousness of mutual formation and interdependence again. Therefore, through synthesis, Hegel returns to the unification of the thesis and the dialectic becomes effective

Meanwhile, French philosopher Franz Fannon questioned the translation of Hegel's master-slave dialecticism in the context of the post-colonial era. In the following article by Black Skin White Masks (1967), Fanon modified the dialectic, suggesting that it underestimates the superiority of Africa of the white character and black slaves of Europe. Main theoretical influence (13). Lukács also supports the "dialectical" understanding of history - the history of this model is not a development in linear progress, but a series of contradictions in class struggle (Selden 77). And in many ways, unconsciously, the sympathy of Gordy's Lukacs may influence the construction of the dialectical slavery relationship between the Holy Spirit and July.