INTRODUCTION From the 19th century to the 20th century colonialism dominated the world, like the brushing of savanna in Africa on a hot summer day. At the same time as the beginning of colonial rule, the negative impact of the structure and impact imposed burned and destroyed the indigenous peoples' identities in the world. Until today, the collective identity of indigenous peoples has re-grown and changed, but the obstacles left by colonialism are difficult and delayed processes based on cultural tradition and heritage and restoration of regional identity I will make sure.
2 Colonialism and racial discrimination: I think they came together. European colonialism is a major relocation of wealth from Latin America, Africa, Asia to North America, Western Europe (NAWE). They also used "primitive" as an excuse to destroy indigenous social systems. Even today, these legacy still exist, such as development standards and leadership of knowledge. Anti-poverty is a strong belief in egalitarianism - people are basically the same and they should enjoy the same level of treatment in the institutional process
Latin America is a paradox-filled world. Most of his identity was inherited from the indigenous civilization who lived in the United States before the arrival of the Europeans. However, the settlers systematically eliminated the local culture and turned it into a petrochemical sequelae. There are few native languages to survive. The majority of indigenous religions have been completely eliminated by Roman Catholicism As in today's Latin America, invasive cults are often associated with the New World, not its origins. The Vatican has a pope in Argentina. This is a privilege exclusively for Europeans. Pope Francisco is as close to pop culture as a religious figure, and the Dalai Lama is his only important competitor. According to him, he is a European Parliamentary speech in Strasbourg, Europe has the right to claim that "European grandmother is no longer fertile and full of energy."
Africa and Latin America had been independent of European colonial rule for the century and a half: most of Latin America since 1820 and most of Africa since 1960. Time and space are quite far apart, but there are important similarities. In both cases, independence followed by political instability, violent conflict, and economic stagnation (decades of loss) that lasted half a century. These similarities show that Africa withdraws from the collapse period after the empire, as in the case of Latin America one and a half century ago, and may enter the period of relative political stability and economic growth It is.
When we think about colonialism, we may look back at the various views of Europeans who dominated in Asia, Africa, Latin America and the Caribbean. This is what we call the external colonization: control of colonial rule and domination from a distance. However, scholars are beginning to consider ways in which colonization takes other forms. The development of internal colonialism theory is to explain how to impose inequality and control on society. After the anti-colonial struggle, this theory began to develop in the 1960's. Frantz Fanon is one of the most famous scholars in this field and advocates the view that colonial people actually internalize the colonial violence and oppression. Even after the colonialists have left, inequality and structure caused by colonialism still exist.