The Theory of Origin in Aristotle's Metaphysics
[2024-01-18 12:15:49]
In Aristotle's metaphysics, he discussed the theory of his origin. Aristotle's theory must be distinguished from creationism. The word "creation" means the idea of the Bible. Since Aristotle is not familiar with the texts of the Bible, he does not understand the concept of "creation" in the Bible sense. Instead, he is more interested in the "origins" of the world.
Aristotle believes that there are three kinds of substances before the concept of time. Two of them are physical and one is immovable. You can explain that these three substances are "smart eternal", the second is "sensitive and fragile", and the third is immovable. In order to further promote this theory, sensitive destruction can be thought of as material, and sensible eternity can be seen as being potential, things that can not move are metaphysical and belong to other science It can be seen. According to Aristotle, real estate is God. It does not move, transforms delicate perishable goods into movement, thereby changing the possibilities to reality.
This theory is Aristotle's creed, and it is impossible to create anything from anything. Aristotle said: "If there is no real existence reason, how can you exercise? ... the seed needs to act on the semen of the earth and menstrual blood," he said The thing is that something must be started by another thing. There is always a reason for this. One depends on the other. So, before the origin is "real estate", that is, God must exist.
Aristotle believes there are four changes: what, place, quality and quantity. For example, a pen is by definition an object, has a position, and takes a space. It exists for a while, has shape and size. These external functions are subject to change. According to Aristotle, everything is changing. Therefore, the pen may move and the color and size may change. When it changes from a perceptual state (also called latent state) to a possible state, it reaches a realistic state.
According to Aristotle, this theory can be applied to the origin of the world. Once the world stands up and runs it can change, so it is possible. Aristotle said the change is eternal. Because the world is constantly changing, it is eternal. That is, there is a beginning but not an end.
Aristotle supports a theory that further promotes teleology, or tele (meaning it progresses over time). Aristotle said, "Shape is not real and does not exist" (Devolutionary Volume 7, p.290). This means that the object is in its progress. A tree is a chair. Acorn means oak. Something is not its essence, it is determined by its possibilities. How is this related to hot dogs and sandwiches? The world we see and the world around us are based on our sense and perception. The way in which sensory information is translated in our brain is divided into categories and subcategories. The information of some people is obviously divided more than the others. Languages are related to each other based on definition and quality. Example: A star is related to the universe in our brain, the bright, the night, and the words of the universe.
Origin theory in Aristotle 's metaphysics In Aristotle' s metaphysics, he discussed his theory of origin. Aristotle's theory must be distinguished from creationism. The word "creation" means the idea of the Bible. Since Aristotle is not familiar with the texts of the Bible, he does not understand the concept of "creation" in the Bible sense. Instead, he is more interested in the "origins" of the world. - For thousands of years, human beings have been thinking about supremacy. Part of the origin of this hunger to mankind in these sacred entities is partly derived from our desire to seize the truth of the universe in which we live. A part of this universe physically surrounds us and consumes us perfectly at the end of our lives, so we will return from there