In addition to Christianity, Islam is one of the fastest growing religions in the world. According to Allaah's (God) revelation to Muhammad, Muhammad has formed the foundation of Islam still present today. Umma, a better known Muslim states that the Qur'an lives in the correct life of God and uses Hadith (Hadith or Prophet's teaching) to live as a model of the prophet. Muhammad and his followers visited the Middle East, "I spread this new religion and new way of living and gained more believers. Today, most mosques in the world, including American mosques in the 21st century, as Muslim women, we deny that we are not entitled to pray for prayers. If the Catholic Church after the reform of the Vatican II in 1965 removed the necessity for women to enter a hooded church, if they really wanted their place of worship "feminine friendly" to the place of their worship The mosque should be the choice of a head scarf. Fortunately, we have the courage to challenge these laws. In early May 2014, an Iranian journalist, Masih Alinejad, embarked on a brave new campaign called # MyStealthyFreedom to protest the scarf worn by Iranian priesthood rule after a woman requested governance in 1979 It was. The slogan of the campaign is as follows. "Individual Iranian women choose whether they need to cover their heads" Maryam Namazie is a former Muslim who carried out the "Universal Law" campaign in the UK. In spite of the threat of death, Frankly say that Namaze includes women's equal rights, women's rights to leave Islam and women's choice of Islam. In recent months, when conservative Muslims in London got the right to isolate their seats in the university hall, Namazie organized secular Muslims and counterattacked them. Al Mutar believes that the American leftist believes in the religious beliefs of his place of birth not only about the scarf and women's freedom but also the wider freedom of Islam. He made an analogy between Muslim in the 21st century and Christianity in the age of darkness, pointed out that 13 Muslims dominated the country, atheists would be subject to death according to the law. He pointed out that in homes like Saudi Arabia and Iran, homosexual rights, and even killings of religiously recognized homosexuals, have not appeared. Gender and sexual issues are important in the discussion of both Muslims and non-Muslims on Islam. Because of the long history of discussion and defense by Muslims and non-Muslims on this issue, the theme of Islamic women is not without a very sensitive and political influence. During the colonial period, evidence of women's doctrine by Muslims suggested that "retreat" proved political intervention in Muslim countries and the construction of Islamic "repressive" women contributed to certain political interests in Western Europe It shows that it continued to do. Military intervention in Afghanistan in the United States caused women's rights issues13. Sexual discourse changed markedly over time.

Lucknow: The report of Mr. Hamed, about the status of Muslim women in India, is called "silent voice" and unequivocally records the double disadvantage of Indian women and Muslims. As a member of the National Women's Council, Dr. Hamed opened a hearing in Kerala state in the Surat region of Kashmir in Gaza. It is because women talk about opposing girls to school after adolescence, the threat of hanging taraks, incompleteness of maintenance, married marriage, lack of child support etc. "Being a Muslim girl is very important to me, in this era many people misunderstand about Muslims, especially Muslim women. Some people think we are oppressed and closed. In order to get rid of ignorance that plagues many of the societies, it is necessary to properly express our religion - it means not respecting obedience - respecting tolerance, love, selflessness etc. In my school, Besides the appearance you saw on the street, people sometimes slip and say very ignorant things such as "leave to their place" or "do not put down the scarf". I will educate or correspond as much as I can. Lucknow: The report of Mr. Hamed, about the status of Muslim women in India, is called "silent voice" and unequivocally records the double disadvantage of Indian women and Muslims. As a member of the National Women's Council, Dr. Hamed opened a hearing in Kerala state in the Surat region of Kashmir in Gaza. Everywhere, this is the same story. I am talking about the opposition of the community to let girls attend school after puberty, the threat of triple suspension. In California this week, we also saw another madman orally attacking a Muslim woman who might shock you, who is about to buy a drink, DESPITE is a Muslim. This is reminiscent of a Muslim woman being orally attacked by forcing her child against the cart and being orally and sometimes physically attacking the body with other activities such as public places. This unknown man looks like a more crazy and unstable brother who played Jack Nicholson in the movie "Sparkling". Because he is a madman, he has plenty of time in his hand, he does not need any coffee, he makes you feel unwell to women (and the cashier refuses to serve him wisely) Move

In the Middle East, the largest male and female population is Muslim. In Muslim religion, women propose to wear veils and scarves, but this is a scarf with Burka, a full-length scarf that only appears in the eyes of women. The sole purpose of this dress is to capture the feminine characteristics of women from the eyes of men. The Qur'an is a Muslim poetry, women are conservative, supportive, not stating clothing but stating that they have to put their heads on their chests (Koran). Muslim women have different opinions about scarves. Some people think scarves are too strict, but other Muslim women accept clothes but other women oppose themselves and others claim to be repressive so scarfs I will wear it. In addition, some women believe that they accept head scarfs as a way of celebrating their religious beliefs, helping them maintain their own intellectuals rather than becoming sexually targeted in society. It is part of their family tradition and some Muslim women are wearing scarves because they do not want to give up something sacred to their families. A woman wearing a head scarf does not judge a woman who is not wearing a scarf and I think that it is the best choice for a Muslim woman to choose whether to wear a veil. This theme is complex and stratified, and the following are some anecdotes to provide real Muslim women's scarves and their views. The opinion of Muslim women differs in the decision to wear a scarf. According to many Muslims, the scarf has many uses and meanings. The scarf's symbol is humility and morality. According to Islam, the scarf can serve as a barrier for women to resist the men's spermatic gaze. As this is the hero who she said in the Qur'an, the scarf can also serve as a cover to protect women's humility and godliness. The most basic discussion about head scarf is about head scarf. This is a matter of discussion among many Muslim scholars. To understand why there is a problem first, it is important to understand the power of the Quran. The Quran is the path of God that His last messenger, the Prophet Muhammad (peace to him) brought to mankind. Muslim is a religion that completely succumbs to God (God) and obeys God. Because the Quran is a word of God, it also means full obedience and obedience to the Quran. Amr Khaled's is a popular Islamic scholar, an amateur, and a highly influential Muslim spokesperson and represents a genre of thought that the scarf is directly in the Quran, so Muslim women It is mandatory. He quotes these Kouranic poems. And it makes head scarf necessary for Muslim women. "Prophet! Tell your wife, your daughter, and the women of the believers to draw a cloak (veil) on their bodies, they should be known (as free and respected women). And - Allah - forever forgiving, most merciful (Sura 33: 59) In this section women are told to conceal their bodies so they are called discreet women and should not be harassed No, according to Amr Khalad's speech "Al-Hijab", this scarf is also aimed at forcing men to regard women as means for wisdom and moral value, not sexually oriented.

If someone wants to find the meaning of veil in a dictionary, the noun says it is "what women use to protect or hide their face", while verbs are "partially hidden", camouflaged It will be or will be ambiguous. "Unfortunately in today's society these two definitions are meaningful in relation to the veil and its role in Muslim culture.I think that women are willing to accept the truth, but veil is still a source of sexual violence I believe that it is sort of like trying to regain its meaning, but they can not change their origin, why were they first established to conceal and rule Muslim women? In recent years, the controversial issue is the legal handling of masked Muslim women and prostitutes. The government has targeted part of the "uncovered" prostitutes and "covered" bodies of Muslim Muslim women to eliminate them from public places. The new form of French nationalism emphasizes the promotion of sexual liberalism as the central value of citizenship. According to Julie Billaud and Julie Castro, the goal is to force male nationalism, to define new sexual norms, and to criminalize people living in immigrants and social limitations. Muslim women do not mind placing physicians and nurses of the same gender in order to comply with modest rules of opposite sex. In this regard, Muslim women cover their heads and bodies with various Islamic coverings (Hijab) according to the customs of their country of origin. To show respect, medical staff need to ask Muslim women to inject a part of their bodies for injection or other medical reasons. At the door of a female Muslim patient there is a sign that it is useful to ask the staff to knock on the door before entering. This will give them a head scarf for a few seconds. In addition, signs are requested that medical staff return within minutes to provide sufficient time and privacy for female patients to pray everyday. A Muslim woman who chooses to wear a cover is considered suppressed and does not say anything. But Muslim women choose to wear head scarfs and other covers for various reasons. In the West, many Muslim immigrants believe that they choose to acquire a veil as a symbol of devotion, religion, religious identity, and self expression. (Zayzafoon, 2005). Through their interpretation of the Quran, they believe that God has instructed them to do so to fulfill his modest commandments, but others made it a fashion declaration. Furthermore, according to the survey, for some women, scarves are increasing self-esteem and are used as a form of autonomy. Some Muslim women believe that scarves are not essential to their beliefs, others are wearing head scarves as a means of expressing Muslims' identity clearly.

Transformation: Changing Muslim women 's experience when strong, intellectual and courageous works are cited is that many stereotypes that exist in contemporary society are mostly Arab women, or rather Muslim women Describe independence or no power. These stereotypes assert that Muslim women are being physically and psychologically suppressed and because of this shameless treatment these women are becoming psychologically weak. Like all stereotypes, this is a misunderstanding. It is clearly wrong to declare package statements that people in a group exhibit the same characteristics. In addition to Christianity, Islam is one of the fastest growing religions in the world. According to Allaah's (God) revelation to Muhammad, Muhammad has formed the foundation of Muslim still present today. Umma, well-known Muslims pay attention to the living Qur'an in God's correct life and use Hadith (Hadith or Prophet's teaching) to live as a prophet's model. Muhammad and his followers visited the Middle East, "I spread this new religion and new way of living, and gained more believers. When someone wants to find the meaning of veil in a dictionary, the noun says "the woman is a piece of material used to protect or hide her face", the verb says that action "partially hidden It is expressed as camouflaging or covering up. "Unfortunately in today's society these two definitions have significance in relation to the veil and its role in the Muslim culture.I think that women are willing to accept the truth, I believe that it is a form of violence, trying to regain its meaning, they can not change their origins, why were they first established to hide and rule Muslim women? "Being a Muslim girl is very important to me, there is a misunderstanding about Muslims in this era, many people, especially Muslim women, to get rid of ignorance that plagues many of today's societies In order to properly express my religion - it means not respecting obedience, respecting - tolerance, love, selflessness etc .. In my school sometimes people slide and leave to your place Some say ignorant things such as "Please do not pull the scarf from the head", others are looking at me on the street. I will educate or respond as much as I can Since 2004, I have studied Muslim women's fashion. In my comparative survey I went to three places in Tehran, Iran, Yogyakarta in Indonesia, Istanbul in Turkey. Many countries have studied Muslim women's clothing, but there are few comparisons between cross cultures and foreign countries. When I made such a comparison in the next decade, I found a surprised, joyful and pleasing faithful fashion. My conversation with women's gentle clothing all over the world has also challenged the neat intellectual box I am accustomed to in the United States. Women and Muslims raised in the United States made me feel that there is a double standard for the sexual expression of Muslim males, females and women. In many cases Muslim women often have a large number of parents, especially fathers, the skin is too visible, and the shoulders are too large. Apparently the shoulder diverted the attention of the boy. During my growth, I had too much time in my family: I thought that it was good to wear a shirt, as my shoulder was exposed, my father asked me I told you to change it. Caution: "It is much easier for women, whether they are Muslims or non-Muslims, if the phrase" That distracts the boy's attention "is completely eliminated. This is a regrettable product of our society, where women are often seen as being related to men, but I am not planning to adventure to the roar of the feminist; read Simone de Beauvoir

Scarves are worn in front of scarves, usually adult men with veils or mufflers, without adults and Muslim women. Scarf is a religious and cultural symbol that is often misunderstood and a habit. According to data from the US Islamic Relations Center, this is also a visual representation of women's religious beliefs when crimes against Muslims crossed the September 11, 2001 attack. Some people feel the threat of President Trump trying to ban immigrants from some Muslim countries. Also, Breitbart, an alternative rights news site, is getting more and more popular. There are few people wearing head scarves on campus, but rarely get questions from habits from other students. So we advise them to say in their own words "What does the scarf mean to you?" The word "hide" means "to cover". Usually, girls wear it to keep their beauty, so no one can see it. Who am I, now is part of me When I want to go out with it, I do not mind, I feel it really strange. When I go out like this, I feel protected as no one will knock me down or even look at me like that. This is a part of me. It is part of culture, it is part of religion, girls should wear it, but no one is forced to wear it. This is one of the questions I got most: 'Are you forced to wear it?' "No, I choose to wear it. Someone can not let you wear something Once I remembered, I walked down the street, this casual man came to me and began to cry out, "You must believe in Jesus!" So people are worried that they are afraid of me for some reason, they will do something for them. Long ago, I have been to the cinema, but I saw the people in front of us coming and went away. Just as they are afraid of me because I look different. But I do not hurt you or other people just because I look different. You should see a person from the inside It is not because you really should not see a person from the outside. " "First of all, it is religious, it is a religious commandment, which God ordered us, but there are also personal factors, which is something I remember As a Muslim, it continues to remind me that my role should be like my position as a Muslim, Muslim woman. In the case of Muslim school girls, what does this mean? I can tell you that it is not Muslim parents talking to 4 year old children, regardless of whether they believe the narrow concept of scarf protection. As any parents clothe their children, they put hijab in their children. When they tell them they can not do this, you say they do not have the right to help them build their children's identity, as the school system ban black children from bondage . But asking why he is wearing a scarf for a 4 year old kid is like asking why he is wearing clothes to another 4 year old boy. You tell them that their body is responsible to the authorities, they must do it and choose what others will tell them. It is not the parents but the provinces that educate young girls that they should be controlled as girls. A: The word hijab is in Arabic meaning "behind the scenes" or "hidden, disturbing". Hijab can also refer to the Islamic clothing code itself. In that case I will tell you the humility shown by the Muslim women. In Islamic tradition, women wear a scarf (head scarf) that covers their hair and licks their face in front of a non relatives. According to the influence of Muslims in the country and region, such head scarves and other loose clothes (also called head scarves) may be forced by law and may be regarded as a women's choice. Covering and covering a scarf is not a sign of abuse. On the contrary, this is how many Muslim women choose to express modest Islamic values. Most American Muslim women do this because they are their choice. Many Muslim women say that scarves release them from materialization. However, in majority Muslim countries, the government sometimes forces women to dress in some way. Forcing this clothing provision is abuse as it violates her rights to choose a way to practice her religious beliefs

Last weekend, a 35 - year - old woman was standing in the suburb of Manhattan 's Mall of Valentino, but when later informing the police, she felt the heat on the left side. Her coat was burning, a person standing near, and a man holding a writer in his hand. She, her name is not yet there At the same time, reappearance of extreme right led to the violence and harassment of minority women who were first attacked by malignant Islamic phobia. The wage gap between men and women is stubborn (14% of full time workers), British women's pensioners face the biggest disparity in income between men and women in Europe. The list continues: sexual violence should be alarming. Crime statistics show that one in four women aged 16 to 59 and one in seven men have experience of domestic violence. The most harmful form of abuse, especially sexual violence, mainly affects women. However, due to the reduction of the government budget, three-quarters of local governments have reduced funds for domestic violence service, and now, due to lack of space, one third of refugee referrals are refused. Islamic phobia has many symptoms, but one of its most sustainable and aggressive forms is targeted to Muslim women as scarves and clothes are visible markers. Research on available data and Islamic phobia shows that there are increasingly violent cases against Muslim women and that further violence is occurring. Muslim women are more vulnerable than Muslim males, are blending in society, wearing clothes to blend into society. Muslim men are a kind of Clark Kent in Western society and Muslim women are publicly visible symptoms of Muslim.

If someone wants to find the meaning of veil in a dictionary, the noun says it is "what women use to protect or hide their face", while verbs are "partially hidden", camouflaged It will be or will be ambiguous. "Unfortunately in today's society these two definitions are meaningful in relation to the veil and its role in Muslim culture.I think that women are willing to accept the truth, but veil is still a source of sexual violence I believe that it is sort of like trying to regain its meaning, but they can not change their origin, why were they first established to conceal and rule Muslim women? In recent years, the controversial issue is the legal handling of masked Muslim women and prostitutes. The government has targeted part of the "uncovered" prostitutes and "covered" bodies of Muslim Muslim women to eliminate them from public places. The new form of French nationalism emphasizes the promotion of sexual liberalism as the central value of citizenship. According to Julie Billaud and Julie Castro, the goal is to force male nationalism, to define new sexual norms, and to criminalize people living in immigrants and social limitations. Muslim women do not mind placing physicians and nurses of the same gender in order to comply with modest rules of opposite sex. In this regard, Muslim women cover their heads and bodies with various Islamic coverings (Hijab) according to the customs of their country of origin. To show respect, medical staff need to ask Muslim women to inject a part of their bodies for injection or other medical reasons. At the door of a female Muslim patient there is a sign that it is useful to ask the staff to knock on the door before entering. This will give them a head scarf for a few seconds. In addition, signs are requested that medical staff return within minutes to provide sufficient time and privacy for female patients to pray everyday. A Muslim woman who chooses to wear a cover is considered suppressed and does not say anything. But Muslim women choose to wear head scarfs and other covers for various reasons. In the West, many Muslim immigrants believe that they choose to acquire a veil as a symbol of devotion, religion, religious identity, and self expression. (Zayzafoon, 2005). Through their interpretation of the Quran, they believe that God has instructed them to do so to fulfill his modest commandments, but others made it a fashion declaration. Furthermore, according to the survey, for some women, scarves are increasing self-esteem and are used as a form of autonomy. Some Muslim women believe that scarves are not essential to their beliefs, others are wearing head scarves as a means of expressing Muslims' identity clearly.

Change: Many stereotypes of contemporary society that changes the Muslim women's experience when a powerfully intellectual and brave work is led by disappearance has little or no autonomy or power of Arab women, or rather Muslim women It depicts. These stereotypes assert that Muslim women are being physically and psychologically suppressed and because of this shameless treatment these women are in a psychologically disadvantageous position. Like all stereotypes, this is a misunderstanding. It is clearly wrong to declare package statements that people in a group exhibit the same characteristics. Follow high school groups and leave their theaters directly as they and others will use their voice to challenge and change. Successful and powerful expression of balance: hell, the art of school - and the birth of a brave soul. Because of the obstacles they face, they are not irritated by their real face. I cry while supporting them. In rural areas in cities and suburbs, with my family's educators - my grandmother and aunt, my parents, my sister, cousin, aunt and uncle, nephew - kindergarten, high school and university, and head start, It is impossible to imagine a solution that everyone is armed as a reality in the classroom. Indeed, if you know my mother - my mother, you - you would think this can not be claimed. And you will cry Change: Many stereotypes of contemporary society that changes the Muslim women's experience when a powerfully intellectual and brave work is led by disappearance has little or no autonomy or power of Arab women, or rather Muslim women It depicts. These stereotypes assert that Muslim women are being physically and psychologically suppressed and because of this shameless treatment these women are in a psychologically disadvantageous position. Like all stereotypes, this is a misunderstanding. - In addition to Christianity, Islam is one of the fastest growing religions in the world. According to Allaah's (God) revelation to Muhammad, Muhammad has formed the foundation of Islam still present today. Umma, well-known Muslims pay attention to the Quran to live in the correct life of God and use Hadith (Hadith or Prophet's teaching) to live as a model of the prophet.

Discrimination, prejudice and racial discrimination are terms that are too similar and come across many cultures. A lot of people are experiencing these different terms, and unfortunately some people who belong to a culture of a certain ethnic group experience these terms more frequently than others. Following the September 11 attack, Muslim culture became the main target of discrimination and other actions. The media, especially women and their media on clothing, caused distorted views on this culture. Women in this culture have been claimed to be repressed and forced to wear veils and scarves, but their views and opinions are not taken into account in these statements. After terrorism occurred in New York on September 11, 2001 (September 11, 2001), in the west there was political rhetoric and climate, mainly "war with terror". For Muslims living in the West, 9/11 is important both socially and politically. On a global scale, people tend to link terrorist attacks and Islam. However, this relationship can be traced back to the previous episode, for example the Iranian and American crisis of 1979. Al Jazeera, Washington Post, BBC, and Guardian, following the terrorist atrocities that occurred in Paris on 13th November 2015, showed that the number of hate crimes against Muslim infected people, especially in France and the UK suddenly increased . According to these media articles, most of the victims are 'visible' Muslim women, especially women wearing veil. From 11 November to 9 November 2005, we analyzed American and international newspaper articles on Arab and Muslim women, learned how to represent women wearing veils in the West media I will. Rarely do journalists speak, transcend stereotypes, understand Arab women. Women in the news often do not get tired of Arab women and Muslim women in real life, regardless of whether it is oppressed, sacrificed, superwoman or not. The reader was unable to accurately and accurately represent the various personality, living and viewpoints of these women. (Sakr, 2004)

"They (women) have the same rights as men in a fair way ... (Surah Al Baqarah 2-228) Islam is a peace, equality and forgiving religion. Discuss the problem of life In addition to political, academic, social, economic, and spiritual things men and women also have the right and duty to act according to the teachings of Islam in this world and eternal life Some of the reasons are lack of understanding; however, some of the reasons are also bad behavior of some Muslims in Muslim countries. That's right. Many Muslim women encounter this situation everyday. The masses look at them or criticize them just because they are different. Many years ago Muslim women had little rights. They have acquired certain rights and responsibilities, yet many people do not respect them. The rights of Muslim women have changed in many ways, including the way they are allowed to dress, the time and people they get married, and their general independence. A few years ago, Muslim women had little rights Choosing a Muslim American woman wearing Hajivu is visible - often misunderstood - a symbol of faith and will face greater occupational challenges. The study cited by the American Civil Liberties Union's Women's Rights project found that it is more likely to be discriminated than a woman wearing a head scarf than a woman wearing a head scarf. People The most powerful companies have been proven to have the most comprehensive corporate culture for attracting, retaining and nurturing the best talent. Understanding what prejudice should do when prejudice threatens diversity and inclusion regardless of whether you are an officer, colleague, or direct report is important to ensure equal opportunity for all people It is a step. Some Muslim women who have raised the civil rights of secular or non-Muslim women are protesting to strengthen the rights within the Islamic community. An example is Malaysia, 60% of the population are Muslims, secular law and Islamic law have separate parallel legal systems. In 2006, Malaysia's former Prime Minister Mahathir Mohamad's daughter Marina Mahathir posted an editorial on Malaysian star paper accusing the so-called "aristocratic form" for Muslim women in Malaysia. About a year ago almost all conservative Muslim women's groups from the west side requested and advocated Islamic Muslim women's rights by Islamic Muslims and wish to establish a Muslim women's human rights group Proposed. Although it started slowly, we have successfully established the foundation of our work and have already begun our first case. Currently Nigerian Muslim women are sentenced to death by Islamic courts for adultery. The authorities attracted the authorities attention when a man who loved her decided to admit her crime to the police instead of paying his support from his father. From the perspective of the classic 'orthodox', there are plenty of obvious mistakes in this case. These mistakes (helping women) are not derived from Islamic law 'reinterpretation of reformism'.

When people think about the role of Muslims and Muslim women, the first thing that comes to mind is a victim awaiting the right moment to approach the liberation of the West. People's ignorance depicts women as weak and forces them to control what they wear and how to act. What most people do not know is that the Prophet Muhammad is certainly a woman's right. Another social problem in the Arab world is that even though most Arabs are Muslims, women can not access all the rights described by Islam. In Islam, women have the right to learn, to live a good life, to agree or reject marriage, work, and many others, and to completely prohibit women from denying them. In the Arab world, many women are unable to use these rights, and in some Arab countries, girls under 15 are forced to marry older men without consent. An example was a 12 year old Yemen girl who was forced to get married and died during a painful birth, also killed her child. Furthermore, according to data from the United Nations, the proportion of women in the Arab Diet is only 4% (11.4% in other countries). In addition, women do not have the right to vote in many Arab countries. For example, in Kuwait you have the right to vote for up to two years. Gender and sexual issues are important in the discussion of both Muslims and non-Muslims on Islam. Because of the long history of discussion and defense by Muslims and non-Muslims on this issue, the theme of Islamic women is not without a very sensitive and political influence. During the colonial period, evidence of women's doctrine by Muslims suggests that "retrogression" proves political intervention in Islamic countries and the construction of Islamic 'repressive' women contributes to the specific political interests of Western Europe It shows that it continued to do. Military intervention in Afghanistan in the United States caused women's rights issues13. Sexual discourse changed markedly over time.

Introduction Women around the world have always been regarded as inferior women regardless of religion, country, or career. Even in our country, known as 'liberty', women were not able to vote until 1920. Even doing it requires parades, lobbying, lectures, millions of supporters and many other things. We are completely new to the historical part of this "women's equality" in Western civilization, and still deal with women and minorities who are in disadvantageous aspects in many aspects of daily life. Treatment - Not aware of the lack of education on this subject. Islamic women's research investigated the role of women in Islam. The history and culture of the Islamic and Islamic worlds define the complex relationship between women and Islam. The Quran says that men and women are equal, but as stated in 4: 34, "men are guardians and defenders of women, righteous women obediently obedient And when my husband does not exist, I will bless the gods to protect them. "The Quran says this, but according to the background men's advantage is emphasized. However, this verse represents the relationship between husband and wife, not society as a whole. Women are not allowed to lead prayers, but they still play an important role. Most of the time in Umayado era, women were engaged in various occupations, but veiled women were rarely heard. Muslims distinguish gender roles of women who believe in Muslims and women who do not believe in Muslims. Muslim men have the rights of slave women caught during military operations, and from infidels like incongruous heathens and southern Europe to Africa, India to Central Asia, heathens that are considered natural Jihad against against. Slave women can be sold without their consent, are expected to provide lords, and must obtain permission from their owner to marry. Gender and sexual issues are important in the discussion of both Muslims and non-Muslims on Islam. Because of the long history of discussion and defense by Muslims and non-Muslims on this issue, the theme of Islamic women is not without a very sensitive and political influence. During the colonial period, evidence of women's doctrine by Muslims suggested that "retreat" proved political intervention in Muslim countries and the construction of Islamic "repressive" women contributed to certain political interests in Western Europe It shows that it continued to do. Military intervention in Afghanistan in the United States caused women's rights issues13. Sexual discourse changed markedly over time.

There are countries that are discussing a lot of head scarves, France, Turkey and Tunisia are the most famous head scarves. Unlike other countries that allow Hijab, France rejects the overall idea of ​​wearing a scarf. In France, Muslim women wearing scarves are forbidden to go to school or even find jobs. In Islamic countries such as Saudi Arabia and Iran, women are forced to wear scarves. Other countries such as Turkey and Tunisia prohibit those working in the field of education. Like all Americans, Muslim women have the right to exercise their religious beliefs. They also have the right to be treated equally and have the right to be discriminated against or harassed for their religion, sex or awareness of their nationality or ethnicity. Many legal sources protect these rights (see below). The First and Fourteenth Amendment of the US Constitution prohibits federal and state governments from enacting laws or regulations explicitly prohibiting women from wearing head scarves. However, in some cases, the Constitution allows for neutral rules that apply to everything, including rules that prohibit all hats, whether they are religious or not. Some Americans believe that Muslim women are forced to completely conceal themselves by their religious oppression and deny education and other basic rights. In fact, Muslim women, such as women all over the world, oppose education, participation of labor force, inequality and restrictive practices in family roles. However, many of these repressive practices are not from Islam itself, but as part of the local cultural tradition. (Take into consideration the difference between religion and culture and ask yourself if the proportion of domestic violence in the United States is related to the main religion of Christianity. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights according to fair rights, but men have certain advantages (Koran 28: 229) As a general idea, Islam is a woman's In many respects I think that it is equal to men.Finally, through this research, we occupy a unique position in Muslim But what do Muslim women think about this? Islam is because all religions are internally diversified and have many branches with different views on human rights and women's rights. In the study of Sarah Silvestry, 132 Muslim women living in European countries participated in several conclusions about how to materialize Islamic traditions in their daily lives. Young people are enthusiastic about acquiring knowledge of Islam and "possessing" their religion in intelligence, spirit and criticism. Many women work closely and consciously on religious expressions, independently studying the Qur'an and Arabic, attending lectures, challenging tradition, and internally denying male leadership We are seeking personal empowerment. In addition, many women reject male-dominated, traditional Muslim forms and cease to belong to institutions and conservative communities.

Muslim religion was created by the prophet Muhammad, originally a Mecca merchant, received a sacred message from the angel Gabriel and told him to proclaim in "the name of your Lord and the priest." This "Lord" is Allah and continues to teach others that Allah is the only true god. In fact, in Arabic, Muslims mean "submission to the will of God", but Muslims mean "people who are already obedient" (Beck 234 - 235). The foundation of Islam is the Bible principle of the five pillars called the Qur'an, outlining the duties of each Muslim. When non-Muslims in the United States think about Muslims, the first thing in their head is the repression of terrorists, the Middle East and women on September 11. Most Americans say that because Muslim women must completely cover up themselves and wear a "veil on the head" to make it possible for a husband to have more than one wife, I think that it should be done. According to a survey conducted by the Islamic Relations Committee last year, more than half of the 1,000 respondents in the United States were terrorists. Muslims, known as Muslims, are not violent people. The majority of Muslims are hardworking and care for good and polite people against all living things. Studying religion more than other religious practices of Western countries shows that people and belief systems are effective, focusing on peace and good deeds. The purpose of Islamic veil is to promote humility for men and women. In the west, veil is portrayed as an ancient custom designed to suppress female voice and enhance male Muslim superiority. Muslim women are regarded as suppressed victims of "fundamentalism" religion. Muslim women are swept away by violence by silencing their voices rather than female voices, not Muslims. This silence seems to be good, but it further suppresses western Muslim women.

Following the World Trade Center 's attack on September 11, 2001, the Western countries live in Islamic countries. In one form of racial discrimination, Islam is prejudiced as certain features of its worshiper are considered to be disgusted by women. Women in most Muslim countries are oppressed, but the religion itself is not the cause of abuse. Muslims do not oppress women, but radical Muslim men like the Taliban and Jihad are trying to use the Islamic Bible, the Qur'an as an excuse for crimes against women. Muslims religious intolerance - in fact accusations - such as disgraceful "honor killings", racial discrimination and tribalism, women's repression, many other non-Islamic practices, sensational news - majority Muslims or Muslims If the community practices these sneaky acts, it is not the fault of Islam but the fault of Islam. Often, writers and "authorities" mistakenly attack Muslim cultural practices in certain places of the world. According to opinion polls, about 70% of American citizens admit that they are not used to Islam. Therefore, it is not surprising that most Americans can not distinguish Islamic religious practices and cultural practices in the majority of Muslim countries. Perhaps the most common misunderstanding about Islam is the attitude towards women. According to modern emotions, Muslims used by most Muslims retain some pre-modern attitudes. Most of them are cultures, but others are not. For example, families are generally considered to be the best place for women, but Muslims do not prohibit women from engaging in external causes. In fact, many early Muslim women, including the wife of the prophet Khadija, were scholars and businessmen. Islamic law prescribes certain differences between men and women, but they are few in number. Most practical Muslim women do not believe that they are despicable because women are considered to be equivalent to men before God. The Qur'an is confident, whether it is justice, whether it is male or female, for us all of us give a new life, life is beautiful and pure. Reward "Action" (Quran, p. 663)

The views of Islamic law and non-Muslim parent Israelis cite inter alia the Islamic traditional interpretation (Islamic law), including all the land Muslims rule as a cause of the Arab-Israel conflict. Since the territory of Israel was part of the Ottoman empire before becoming a British mission of Palestine, it is said that it is illegal for Muslim clerics to be "barbarous" by non-Muslims believe. In contrast, the Arab views show that Christians and Jews co-exist with Muslims in a "harmonious" fashion and show important religious tolerance to the caliphate who is given limited autonomy ing. Many Muslim countries exempt non-Muslim individual laws and provide wide ethnic minority rights, but Islamic superiority, especially in Muslim countries, is a problem. Islamic law is not always applied uniformly within the state. There are cases where there are differences depending on region and region, especially in correspondence with customary laws and other religious laws. In addition, the Islamic law is contesting the application of Muslims to non-Muslim countries like India: There are voices calling for the abolition of the Islamic personal identity law applied to Muslims. From Eritrea and Gambia to Kenya and Tanzania, in some parts of Africa, Islamic personal law is generally applied to Muslims (Mamdani, 1996). But in Nigeria and Sudan, Islamic law applies to all residents of highly concentrated Muslim regions regardless of their religious beliefs. 25 Islamic law generally stipulates strict penalties for insults of non-Muslim prophets or their families, murder of Muslims, changes to Muslims, Muslim women and other serious misconducts Absent. For centuries. This includes public exhibitions of religious symbols and ceremonies, construction and repair of religious buildings and even restrictions on property ownership and clothing. The last one is not designated in the Quran, but it is the earliest custom of the Islamic community. The Kingdom of Saudi Arabia is a monarchy of Islamic dictatorship, of which Islam is the official religion. Religious status (defined as "Muslim" or "non-Muslim") is identified by a government issued ID card, and non-Muslims are subject to many restrictions, such as prohibition of non-Muslim religious documents and dismissal of courtroom testimony I will face. Officially, the government supports the right for non-Muslims to practice beliefs on their own, but non-Muslim organizations have a clear definition of public or private content that is at risk of penalties including eyelash and export abroad I insist there is no. The Saudi Arabian government does not allow non-Muslim clerics to enter this country for service.

Introduction: In today's globalized world, women's research is becoming a rapidly evolving academic discipline, and it is no longer an academic circle, attracting the attention of civil society. Civil society responded to the "Nirbhaya" gang rape case held in Delhi in December 2012 and people went on the street to protest this terrible brutal crime against a 23 year old woman; It was undoubtedly established among us. New consciousness is to realize the honor and dignity of women in society. The position of women in early Muslims is the concept of Leila Ahmed's author Barbara Freyer Stowasser in her article "The Status of Women in Early Muslims" and "The Rise of Women and Islam". Both Stowasser and Ahmed deal with similar periods and geographical areas, but the two articles vary widely in the role women play in society in the development of Islam. In this article we will explore the views of the two authors to make the image of the early Arab women clearer. There is a general misunderstanding about the status of women in Islam (submitted). This report attempts to clarify the true position of Islam (submission) on the status of women. We will list the misunderstandings and then comment on each question. (1) Muslim women must wear a veil: This is a very common misconception since the Quran has no veil (Hijab). Wearing a veil is a tradition, and only artificial books of Hadi and Hadith can be supported. Prior to the arrival of Islam in the 7th century, women of the upper classes of Byzantine society and women of Sassan of the royal Harlem were veiled as proof of their height. This practice was adopted by elite women in the early Muslim society of the same area. However, many nomadic women maintain traditional mobility freedom and restrictive dress code even after converting to Muslim. According to the strength of the local patriarchal custom, the rights of women to the Quran are not always obeyed. For example, a woman from the 19th century Egyptian Ottoman Empire often did not have complete inheritance rights, as prescribed by law. But if they challenge families who are detaining money in Islamic courts they can win. In some countries, this is still a family law practice. Many people / writers are already discussing the status of women in the former Arab region of Islam, and their findings are intermingled. According to the customary tribal law, where Islam appears in Arabia, women generally have little legal status in principle. They are sold to the guardian at the guardian's price, the husband can freely dismiss the union, and the woman has little or no property rights or inheritance rights. Some writers believe that women before Muslim are more free, the most common being the first marriage of Muhammad and Muhammad's parents, and other aspects such as worshiping women's idols in Mecca . On the contrary, other writers have agreed to state that the status of women in the former Muslim Arab region is very poor, such as infant women, infinite polygamy, father's marriage. Saudi history historian Hatoon al-Fassi considers the early historical origins of Arab women's rights

In his latest book "Velvet Jihad: Quiet Resistance of Muslim Women to Islamic Fundamentalism", Faegheh Shirazi gathers a wealth of information to create a rich perspective on the challenges facing contemporary Muslim women And the observations are summarized. This book focuses on contemporary struggle, academic research on many aspects of Muslim women's lives. Siraj focuses on six themes and divides it into chapters in her book. Her aim is to prove that Muslim women's resistance to patriarchal policies exists in history and now opposes fundamentalist Islam. There are three main aspects to discuss the role of women in modern society. The status, status and role of women in the modern Muslim community of women in the Qur'an and early Muslims have gained us our wishes. Some of the challenges facing contemporary society, specifically South Africa. You may have heard that Muslim women are "lower" and "equal" than men at some or another time. I will explain about women. This article will help you understand the dynamics between stereotypes and self expression. And it focuses on Muslim women who attempt to break "suppressed Muslims" by expressing "modern" and "liberated" women in daily dialogue. A female stereotype. The majority of non-Muslims. The findings reveal public opinion on Islam's great influence on the self-expression of Muslim women in modern Dutch society. These women's behavior not only attempts to change the dominant image of Muslim women but also against the negative expectations of trying to change the dominant image of Muslim women. Therefore, this paper shows that not only the way ethnic minorities and religious minorities are left behind, but also how they compete, challenge, and resist their leaving behind. In contemporary Western society, "liberation" is a reality for women, especially Muslim women. Today's Christian did not face this challenge for the first time. Christian and Muslims have been forced to negotiate in their daily lives since the lively and growing Muslim community suddenly appeared in the Arabian Peninsula in the early 7th century. Common violent conflict. Unfortunately, violence has affected Muslim and Christian's recognition of each other, causing both sides to shame and anger. Under the Flag of the Cross, the medieval crusaders massacred thousands of Muslims, and in response to attacks against Islamic eastern Christians. From the 14th century to the 15th century, Mongolian warlord Timur and his army left numerous skulls in Asia as a symbol of their horrible adventure in jihad.

You can see a glimpse of the world around you. You can find all sorts of races, religions, lifestyle, even even the appearance. If our everyday encounter is composed of people who look like us and look like us, how boring and boring it will be. We have not been created. We are distinctive and shaped to accept special things that make us different. Unfortunately, another part of our human race is to avoid people who are not exactly the same people around us. Ethnic minorities are "different" so they are expelled from society, but in reality the word "different" can be used in both directions. Case 2: She is applying because she is a Muslim woman wearing a scarf, which is part of her beliefs and identity. Non-Muslim women said they had to be repressed and free. Muslim women chose to wear scarves, liked to wear scarves, and with enthusiasm that they were not being pressured. Non-Muslim women completely dismissed this, elected to wear a head scarf, and even Muslim women who said they were not oppressed were not even able to see actually being suppressed . They were brainwashed and forced to obey and they chose to wear scarves. I do not like to wear scarves because I do not want to. Because they have different opinions about you, how do you insist that someone is brainwashed? Most people think that Muslim women and scarves will go hand in hand, but not every woman is wearing a scarf. I like to call women in hijabi and gown "suppression" in the press, but thinking, head scarf is part of everyday life and is not supposed to be oppressed. There is no strong rule in the Quran requiring women to wear a head scarf. I am not wearing it, and my family has no women. For this reason, I think we are not a bad Muslim. Women may or may not be wearing them, depending on how the Qur'an teachings, traditions and freedoms are interpreted. If you are wearing a scarf and you are not squeezing you, if you are not wearing a scarf it will make you a shameful, insulting Muslim woman.

What people think when people say "Islam." Is it the Quran? Or Allah. Is there a word "jihad"? Or just September 11. Impact of images on today's people Do they affect our view and our "world of ours"? Everyone has the same world view. Does religion define our world, or does the image define our religion? To what extent allow us to succumb to the public image? Terrorist attacks in the United States on 11th September 2001 were widely interpreted as traumatic events that would hurt the symbolic resources of individuals and avoid the usual processes meaning creation and recognition. After the attack on the 9th of September the stereotypes of Muslims and Muslim women began to have such big hatred for Muslims and Arabs. Muslims and Muslims are terrorists, thieves, viciousness, ruthless, extremists, malicious murderers, female abusers. The stereotypes of women concerning Western media are abused by Arab men who were violent, starting with a female sexual means of men, being mentally and physically abused. Some examples of ways in which Western media drew Arab Muslim women. Muslim women living in Western countries are at greater risk than stereotypes and media distortions for Muslim women and they face poor inequality with women in the West. Female immigrants from Western European Arab Muslims are subject to sex discrimination. Morin (2009), immigrant Muslim women are vulnerable to cultural illusions and recent political conflicts that weaken the relationship with Arab-Western relations. Because Western media distort Arab Muslim women, immigrants are hard to live peacefully abroad and are regarded as "others" in Western society. Myriad fixed ideas and distorted facts about Arab Muslim women were always the dominant presence of Western media. It all began with "clash of civilizations" written by Samuel Huntington in 1997. In his theory, Huntington emphasizes that Islam has clearly conflicting visions and behaviors concerning Western freedom and democratic thinking, and Islam is the main enemy of the West. In other words, the ideology of Muslims and Arabs is different from the West. The Western ideology of democracy and freedom contradicts the understanding of Islamic democracy and liberation. This is the beginning of Arab people's common stereotypes.

The village of Dolina in the central part of Bosnia is located in the valley in the north of Sarejevo, the capital of Bosnia and Herzegovina. From a very young age, Muslim girls have been taught that their role as women is to help mothers do housework and serve men. Her male brothers and sisters spend most of the time they are walking in the village, but they are not expected to work around the house (Bringa 106). Because they are men, Muslim boys are privileged. Muslim women usually do not leave their families because they maintain family management, but they can sew and weave for other villagers. By stratified random sampling method from different schools of cut tack, 105 Indian men, 114 Indian women, 131 Muslim men, 101 Muslim men, X graders and XI people The sample was chosen. Hindus and Muslim boys and girls are mapped according to caste, education, age, sex and residential area. (Ii) Boy with high caste has greater bias of male and female than high caste girl (0.05). There is no big difference in religious and caste prejudice between high boys and girls. Girls with lower castes are more prejudiced against religion and caste than castle with lower castes. However, there is no difference in the comparison group regarding gender bias. I remember taking a group of Indian boys and girls from the mainstream university in Ahmedabad for a while to see a group of young Muslim girls in demonified colonies of Juhapura . Before going there, there were some concerns, especially some of their parents. When they finally met, it was embarrassing and slowly for a while. The Hindus team shared that this is the first time most of them visited Juhapura, and the Muslim organization shared that none of them had passed Juhapura once. As they further discussed, they seemed to be best friends for years. Both groups of girls have the same problem and their clothing and actions are limited by their parents. Immediately, the religion became ambiguous, and the human being stands out! I remember the year after the September 11 incident just after I started reporting in the American Muslim community, especially in New York where I lived. Amani Al-Khatahtbeh, the founder of a Muslim girl, in her recently published book "The Muslim Girl: The Coming of the Times", the burden of becoming a Muslim after the attack of 9/11 Talking about and writing about life. Age unchanged from infinite doubt. Ask her to prove her patriotism. Recalling her conversation with non-Muslims, she wrote, "I think she knows my pain is genuine, I think she is Muslim American as well 9 / I do not doubt that I suffer from 11 cases, the influence, the truth is that September 11 will not end for us. " One of my favorite stories I would like to see is a woman named Kerri Peek. Kelly is a military veteran. She accidentally saw a mother of a Muslim girl named Sofia Yassini posting Facebook posts. Sophia, 8-year-old, is afraid of anti-Muslim remarks she saw on TV. Kelly put a uniform picture on the mother's wall of Sofia. "Please show me this picture to your daughter," she wrote. "Tell her that I am also a mother, as a soldier, I will protect her from the bad guys.This story has reached millions

In the 1950s, a newly married American woman named Elizabeth Warnock Fernea went to a new husband for two years at a small village El Nahra in southern Iraq. This book outlines her various experiences on urban social agenda, and her husband is an anthropologist who gathers data in the community. Her adjustment to the new environment was very difficult, because she lived in a mud house without an indoor pipe for running water and toilet, she was not used to that language and got accustomed to the local way It was not. life When discussing the general problems facing women in the Middle East, they often lose the diversity of women's lifestyles and conditions. Westerners who are accustomed to stereotypes are told that women in the Middle East are passive and weak and constantly veiled. It is often said that Saudi Arabia's harsh conditions - women are not even allowed to drive a car - represent women's norms throughout the Middle East and the larger Muslim world. In fact, despite the reign of Afghanistan Taliban imitating the gender discrimination model of Saudi Arabia, the version that distinguishes Islam from gender in Saudi Arabia is quite unique in its rigor. Women are enjoying political and social rights in many Muslim countries and Egypt recently gave women the right to divorce with their husbands. In Tunisia, abortion is legal, polygamy is prohibited. Women serve as Ministers of Governments in Syria, Jordan, Egypt, Iraq and Tunisia and I am vice president of Iran In the second part, I ask questions about what women's culture is in the Middle East and whether we need to save women. Here we explain the four issues that are the focus of Western media on women's culture in the Middle East. These include: swords gauze or scarf; men have the right to marry 4 wives; social division of labor based on gender; and women in the Middle East are saved from oppressive culture. In the last part, I will ask about who "other" is and how to handle it. I easily define the mysterious "other" - the term Sayed is used to refer to eastern culture - and you can see Middle Eastern culture, not Hollywood distortion, and saturate American society We can offer alternative lenses. Biased media

Iraq is one of many countries whose economic situation is underdeveloped. This country is governed by men who own women very much. Iraqis women are not allowed to make their own decisions. The Iraqi government does not allow women to participate in the government or any law. Because of lack of participation, women do not know their rights. Here, women are very abused. Men in Iraq believe that women are smaller and weaker than men. These women receive physical and mental abuse due to social, family and male abuse. Iraqi women were part of women who received higher education. In Iraq, unlike many border countries, women have many rights. Men and women can share equivalent wages for equal work, get a 6 month maternity leave, and serve in the military as well. It is easy for women in Iraq to find a job and there are many opportunities to work in many occupations. Today these women are poor creatures who are forced to keep silent, chasing their husband like their husband, always being obedient to her husband. Media believes that a typical wife is not really saying in family management, and men decide every problem. Some Americans believe that Muslim women are being oppressed by religion and are completely forced to hide and to force them to deprive education and other fundamental rights. Like women all over the world, Muslim women fight for equality Iraqi women in Saddam's military dictatorship regime have higher freedom of human rights than democratic Iraq of the Bush administration. Therefore, the US-led occupation did not benefit the struggle of women's rights, especially as it promoted the radicalist interpretation of the Constitution. Arab women are advancing the fight for empowerment. Several developments involve the appointment of more women of the Arab government to Jordan and Egyptian parliament. The United States provides political problem training to female politician candidates through MEPI to increase the number of female members. A large number of Arab women gather in medical, dental, pharmacy, nursing care fields. They account for the majority of enrollment rates in Egypt, Algeria, Kuwait, Lebanon, Iraq, Syria, Tunisia. Medicine is an honorable and profitable occupation, because most Arab women want to be treated by female doctors, especially gynecologists and obstetricians. Current statistics highlight the significant improvement and substantial expansion of educational opportunities at all levels of Arab women over the past 20 years. Today, girls who are just born in the Arab world have far more opportunities to go to school than mothers and graduate from college. The Arab government has promised and decided to increase educational opportunities and ensure that all qualified women have access to these opportunities.

Rashida Tlaib is ready to make history. She is the principal winner of the Democratic Party of the 13th District of Michigan and he is a seat held by former lawmakers John Conyers for many years before resigning in December on charges of sexual harassment. In the November election, Treb will not face Republican opponents, so he will become the first Muslim woman to be elected to Parliament soon. From January she will represent an important Democratic area covering the majority of Detroit and some of its suburbs. Tlaib and Detroit City Council Chair Brenda Jones played a very big event, a very close match, Conyers' term of the last two months. According to the Associated Press, as early as Wednesday morning, the game distance is too close. Her parents came to Detroit from Palestine her father was hired by Ford. Tlaib grew up in the city and is the oldest of the 14 brothers and sisters. She graduated from Detroit Public School and got a law degree at Wayne State University from the University of Western Michigan. She is also the mother of two sons. In 2008, she became the first Muslim woman to serve in the Michigan State Council. She worked at the University of Michigan from 2009 to 2014. Two years ago she was arrested for breaking cards speech in downtown Detroit and she cried out that "our children should be better" and encouraged him to read the Constitution. She called Mr. Donald Trump to elect "Bat Signal" and called up many progressive women who ran for office. She was endorsed by Democratic progressiveists, including Democrats who supported Alexandria Casio - Cortez 's victory in New York in New York. After a fierce campaign in Michigan on Tuesday, Rashida Tlaib will be the first Palestinian and Muslim woman to be elected to the US Congress. The candidates closed down the Democratic recommendation with a victory that may be welcomed by a progressive and green group. And many of them praised her campaign to emphasize inequality and environmental justice. After the election in November, Tlaib can start a term of two years. However, at a strange turning point she seems to have lost Jones' special campaign, and Jones seems to have temporarily finished his term of Connors. The victory in November is that she will become the first Muslim American and the first Palestinian-American woman in Congress. The first female Muslim MP: Two women, Michigan Rashida Tlaib and Minnesota Ilhan Omar, are likely to become the first female Muslim members of Congress. If elected, Omar will also be the first person in Parliament wearing the first Somali-American, head scarf or head scarf elected to Congress. Trev will be the first Palestinian-American elected to Congress. First American Native Governor and Congressman: You can create an Indian history with three candidates elected. In Idaho, the governor's election campaign against Democratic politicians Jordan and Republican Brad Little is fierce, but if she wins, she will be the first governor of the Native American.

Mushirul Hasan wrote the legacy to divide the country after the devastating destruction of the Ayodhya Babri Mosque by the Indian government: Since Independence, Indian Muslims have been thinking that it was the earliest Jain temple covered so. Demolition of Muslims' important sacred places to religious places and historical treasures of Emperor Bubble killed 150,000 people and led to a riot that eventually killed more than 100 people. This is a relationship between India and Muslim, a political model of broken identity boosted by Indian colonial rulers, another low point that it squirted in strings in cruel chaos after the division of 1947. These were co-founder of Indian Muslim women's movement (Bharatiya Muslim Mahila Andolan or BMMA) and were interviewed at home near Lucknow University in the winter of 2010. It was founded. Hassan 's argument to broaden the boundary of the public legal space for political controversy through the struggle for competitive definition of religious knowledge and authority is a central point of the Muslim women's activism agenda in Lucknow It reflects the contents. For example, Shaystam, chairman of the All India Muslim Female Individual Law Committee (AIMWPLB) headquartered in Lucknow in 2005, Shaystam, that Muslim leaders disguste and interpret the feminist's interpretation of the Quran and Sunnah He argues that it hinders women's participation. Religious living These fat people (legal opinions) encourage women not to become gangs (judges), mufti (legal experts), or alma (scholars), to prevent praying at the public mosque I will. Visibility of Muslim women's rights activists: Sexual boundaries of public spaces of Lucknow Qard Hasan will be a good news for Muslim students. Many Sharia-compliant financial products such as HSBC's current account have appeared in the past 10 years and have disappeared. As the population of relatively young Muslims and the number of Muslim students going to college is expected to increase, the demand for such products is stronger than ever. Therefore, in the end Muslim students can choose how to pay tuition fees at the university. Instead of spontaneously selecting government-financed loans and spending 30 years under debt clouds, students connect with the community, improve their financing skills, celebrate graduation, and carry weight more manageable can do.

Introduction The issue of women's rights in Islam is always a particularly hot topic as women going to school in Pakistan are executed and women's driving in Saudi Arabia is prohibited. So, everyone who uses religious beliefs can hear a little bit of their views on the entire religion, the entire community, and the community that occupies one-third of the earth, using the same brush, It is a problem. The position of women in early Muslims is the concept of Leila Ahmed's author Barbara Freyer Stowasser in her article "The Status of Women in Early Muslims" and "The Rise of Women and Islam". Both Stowasser and Ahmed deal with similar periods and geographical areas, but the two articles vary widely in the role women play in society in the development of Islam. In this article we will explore the views of the two authors to make the image of the early Arab women clearer. Prior to the arrival of Islam in the 7th century, women of the upper classes of Byzantine society and women of Sassan of the royal Harlem were veiled as proof of their height. This practice was adopted by elite women in the early Muslim society of the same area. However, many nomadic women maintain traditional mobility freedom and restrictive dress code even after converting to Muslim. According to the strength of the local patriarchal custom, the rights of women to the Quran are not always obeyed. For example, a woman from the 19th century Egyptian Ottoman Empire often did not have complete inheritance rights, as prescribed by law. But if they challenge families who are detaining money in Islamic courts they can win. In some countries, this is still a family law practice. Many people / writers are already discussing the status of women in the former Arab region of Islam, and their findings are intermingled. According to the customary tribal law, where Islam appears in Arabia, women generally have little legal status in principle. They are sold to the guardian at the guardian's price, the husband can freely dismiss the union, and the woman has little or no property rights or inheritance rights. Some writers believe that women before Muslims are more free, the most common being the first marriage of the parents of Muhammad and Muhammad, and other aspects such as worshiping women's idols in Mecca. On the contrary, other writers have agreed to state that the status of women in the former Muslim Arab region is very poor, such as infant women, infinite polygamy, father's marriage. Saudi history historian Hatoon al-Fassi considers the early historical origins of Arab women's rights

The pilgrimage and its importance to Muslims is a pilgrimage to Mecca Muslims once in a lifetime. It is in the Middle East of Saudi Arabia, Asia. Pilgrimage should be done at least once in Muslim life. For Muslims, Mecca is the fifth and last pillar of Islam. It happened in Dhul Hijjah, the twelfth month of the Islamic calendar. The pilgrimage makes Muslim feel the real importance of life on Earth and the real meaning of life. Haji's significance for the Muslim pilgrimage is the fifth pillar of Islam. This is a pilgrimage to Mecca and Muslims have to do it at least once in their lives. This makes the Mecca feel perfect after the Mecca pilgrimage, but if it is supported both physically and economically, it is only allowed to do pilgrimage. , Muslim pilgrimage tour and Muslim pilgrimage tour to Mecca pilgrimage tour SSC 231 Cultural conflict and human solidarity university Utrecht Institute May 2001 The ancient and tribal society conceptualizes the transformation of humanity among nations and symbolizes Our first clue as to what we have changed. He proved that all the paths are marked The pilgrimage and its importance to Muslims is a pilgrimage to Mecca Muslims once in a lifetime. It is in the Middle East of Saudi Arabia, Asia. Pilgrimage should be done at least once in Muslim life. For Muslims, Mecca is the fifth and last pillar of Islam. It happened in Dhul Hijjah, the twelfth month of the Islamic calendar. By pilgrimage, Muslims realize the importance of living on earth, and posterity, showing the truth. In some countries, such as the Middle East, it is not so. Muslim women are often regarded as obedient and unfair to Muslim men. Muhammad has never taught women to regard them as low-ranking citizens. Nevertheless, responsibility still points to Islam. All monotheistic religions at the beginning of Muslims represented a belief in God and moral standards. We will discuss in the next article

Haji's significance for the Muslim pilgrimage is the fifth pillar of Islam. This is a pilgrimage to Mecca and Muslims have to do it at least once in their lives. By doing this, Mujims can make them feel complete after finishing the pilgrimage to Mecca, but if they can be supported both physically and economically, they can only be allowed to pilgrimage, and during the pilgrimage to Mecca the family members I must be able to nourish. Do not rely on unjust financing methods. In the symposium, Haji Alamsjah Ratu Perwiranegara is the religious minister of the Republic of Indonesia. Haji is a respected Muslim pilgrimage to Mecca. Mr. Djaelani: Mr. Kennedy, I am grateful for his introduction and a close friend of the religious minister of the Republic of Indonesia. The name of the minister is Haji Alamsjah Perwiranegara, but we call him Bapak (father) Alamsjah. All famous leaders and government officials in Indonesia call him Father. I think that this is important because what I have seen in Mormon is making me believe that family life and family relationship are very important for you and Indonesian culture. Haji's significance for the Muslim pilgrimage is the fifth pillar of Islam. This is a pilgrimage to Mecca and Muslims have to do it at least once in their lives. This makes the Mecca feel perfect after the pilgrimage to Mecca, but if it is supported both physically and economically, it is only allowed to do pilgrims, and they will be able to fulfill their family during the Mecca pilgrimage I must be able to nourish. , Muslim pilgrimage tour and Muslim pilgrimage tour to Mecca pilgrimage tour SSC 231 Cultural conflict and solidarity university university Utrecht Institute May 2001 French folklore and folklore scholar Arnold Hajj van Genep (1908- 1960) First clue as to how the society of ancient times and tribes conceptualized and symbolized the transformation of mankind among nations. He proved that all the paths are marked Located on the backdrop of the beautiful seascape is the wealthy businessman Hajari shrine. Haji Ali Dargah (mausoleum) grew up as a wealthy Muslim businessman Sayyed Peer Haji Ali Shah Bukhari in 1431. People from all walks of life come here to seek blessings. The burial room is made of glass, a beautiful example of Indian Islamic architecture. There is a central shrine in the marble courtyard. The burial room at the mosque is covered with red and green damascene fabrics, supported by beautiful silver frames and marble pillars. There is a marble pillar with creative mirror finish in the main hall. Blue, green, yellow glass fragments are arranged in various patterns. The Arabic motif represents 99 names of Allah. According to Islamic customs there are various women and men prayer rooms.

Muslim is the second largest religion in the world today. Many of us do not understand women's rights to religious Islam and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "According to the principle of fairness, women should enjoy the same rights as infringing their rights, but men have a (favorable) degree" (Sura 28: 229). For common beliefs, Muslims believe that women are equal in many ways with men, and women have a unique position in Islam. Islam has not been revealed as a series of doctrines explaining women's rights, human rights, and animal rights. When faithfully accepting the rights of Allah, Islam gives us all these rights and obligations. By faith, not a naked reason, we can build a society where everyone can protect their rights by following his words and his messenger. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights in accordance with fair rights, but men have certain advantages over them (Koran" 28: 229). Finally, through this research, occupy a unique position in Muslim Repressed, inferior and unfair - for many people these are the first thoughts of thinking about Islamic women. These stereotypes confuse Muslims with cultural practices and do not recognize that Islam has given the ability to give women the most progressive right after the 7th century. In Islam, women are not less inferior to males than men. In this handbook we will introduce Muslim practical teachings about women's rights, roles and responsibilities with particular attention to gender equality in Muslims. Contrary to how pop culture depicts the rights and privileges of Muslim women, Muslims offer women numerous rights, including inheritance rights, working outside the house, and receiving education Give it. Like all cultures and communities, these rights are often infringed. This is the result of the intersection of Islam and existing cultural norms, which may reflect a male dominated society. In the Muslim community, women often have a strong influence on families, workplaces, religion, and society. This section outlines women's roles and rights in several areas.

The two largest religions in the world, Christianity and Muslim, were executed by Muhammad, the most powerful leader of Jesus and the two religions. There is no doubt that Jesus and Muhammad had a strong influence on humanity. As religious leaders, both of them established the principles of Christianity and Islam today. However, when Jesus woke up a miracle, stood up from the dead, and proved to the followers that he is a god, Muhammad did not show such a merit and did not make such a remark . In fact, Muhammad's sole claim is that he is the last prophet sent from God. A few months ago, M told me about a radio interview with Muslim. At the beginning of the interview, the host asked if they were married to Muslim guests. He replied that Muslim is very open and generous, marrying Christians. Muslim means equality and indiscriminate. But the interviewer asked whether Muslim would allow Christian men to marry Muslim women. The personal enthusiasm of Muslims declined slightly as he had to admit that Muslims did not allow this. M added that people of the radio said that Islam is the ultimate and ultimate religion of all human beings and that Muslim men might change obedient wives. Then he said that these are the reasons why Muslim Arabs are called terrorists. And they certainly may be responsible for terrorism on September 11, 2001. Indonesian Islamic leaders, according to Yahya Cholil Staquf, in accordance with the tradition of classical Islam, in time interview of 2017, the relationship between Muslims and non-Muslims is in the form of isolation and hostility. In his view, extremism and terrorism are related to orthodox Muslims, and extremist Islamist movement is nothing new. He added that politicians in the West should not pretend that radicalism is nothing to do with Islam. Thorn Holbrooke researcher at the research center for terrorism and political violence analyzed samples of 30 works by Jihad propaganda that some texts of the Quran were misused and distorted according to the purpose of violent Jihad . An - Nisa (4: 74 - 75) was cited most frequently; other general clauses are At - Taubah (9: 13 - 15, 38 - 39, 111) and Al - Baqarah (2: 190 -191, 216). Consider the Quran 9: 5.

UK women's rights in the next article, I am going to oppose or the influence of the First World War is "not the First World War, the British women never get to vote in 1918, Comment on the statement. I will explain my point of view using information on this problem and providing my own understanding. I agree with this interpretation to a certain extent. But in the First World War, women were the only reason to vote in 1918, it is still a controversial issue. Women's voting rights and World War I, in my opinion, nothing is a World War I, British women in 1918 will not have voting rights. In my research that confirmed my perspective, I got from my history book or internet on my information, I explained my source of information, and that information gave a woman's vote of cause and consequences I will explain how it is linked. During the war, women were responsible for carrying out technical work and knowledge. - Puritan's way of living mainly based on religious beliefs. Calvinism is their main religion. This religion contains the belief that their life was planned by God after birth and that any damage to the plan should be eliminated. In the 17th century, there was a witch hunt in a part of the religious lifestyle for a strict Puritan The major religions of the whole world are expressed in the United States. In the seventeenth and eighteenth century, many of the white British Protestant immigrants to the original 13 colonies, most women belong to Protestant denominations, especially the Congregational Church and Anglican. Slavery African women may try to preserve their tribal religion, others bring their Muslim faith to the United States, but Bodin and magic continued until the 20th century Even most African-American women eventually convert to Christianity. In the 19th century, as numerous Catholics and Jews migrated to America, the country's religious diversity continues to grow and new religious movements such as oscillators and new ideas establish as spiritual seekers it was done. In the colonial period, until the beginning of the 20th century, there is a gender struggle between Muslims in the British Empire, educating women is a prelude to social turmoil, a threat to the moral order, the human world Islam It was regarded as the source of the identity of the teacher. Nevertheless, British Muslim women in India still require men independent authority. In the 1930s, 500 million girls to school, this is 500 thousand Muslims. The Islamic Cooperation Organization stated in a statement in 2013 and restricting access to education is a challenge faced by girls and women in developing countries including OIC member countries. UNICEF points out that in the 24 countries the school enrollment rate of the elementary school where women are less than 60%, there are 17 Muslim countries, in some Islamic countries, more than half the adult population is illiterate, Muslim Women reached 70%

Progressive Democratic former Michigan representative Rashida Tlaib who won her state elementary school in the thirteenth parliament district on Tuesday made her first country a country Muslim woman in position - also the first Palestine American Americans On behalf of John Conyers, John Conyers resigned in December by multiple sexual harassment allegations (and subsequent reconciliation), Treble conducted election campaigns for the seat of the house. She defeated the other five Democrats, but since Republicans and third party candidates were not working, she promised to basically take office after the election in November. Tlaib joined the grassroots movement, but her opponent collected up to a million dollars Thank you for making this wonderful moment a reality. I am lost. I can not wait to serve you in Congress. Tuesday night, at the end of the vote Treb told Detroit News Day was full of "happy confusion". "Especially meetings and conversations with voters, they got inspired, I was very happy that I already wrote it. It is wonderful to interact with my family at public opinion polls. I highly support it. " The first female Muslim MP: Two women, Michigan Rashida Tlaib and Minnesota Ilhan Omar, are likely to become the first female Muslim members of Congress. If elected, Omar will also be the first person in Parliament wearing the first Somali-American, head scarf or head scarf elected to Congress. Trev will be the first Palestinian-American elected to Congress. First American Native Governor and Congressman: You can create an Indian history with three candidates elected. In Idaho, the governor's election campaign against Democratic politicians Jordan and Republican Brad Little is fierce, but if she wins, she will be the first governor of the Native American. Tuesday night also brought the possibility to create history in other ways. After graduating from elementary school, Rashida Tlaib is expected to become the first Muslim and the Palestinian American woman in parliament. Candidates in District 13 of the Michigan District and first Muslim women serving in the Legislature are not elected in November Omar is one of the two candidates who will be the first Muslim women elected to parliament this autumn. The other one is Rashida Tlaib of Michigan State. Tlaib is expected to succeed a disgraceful John Conyers lawmaker who resigned due to sexual cheating in another safe democratic district. Currently only two legislators are considered Muslims in Congress - both men including Ellison. Omar is a member of the historic female hipster who is the first Somali-American Muslim elected to the state of Minnesota State Congress or elected in the United States and is seeking a higher position this year. The proportion of women and color people in Congress is still inadequate (20% of women and 19% of colored people) but in 2018 146 women won the Democratic Party's first.

In the Middle East, the largest male and female population is Muslim. In Muslim religion, women think they are wearing veils and scarves, but this is a scarf that hides the female's eyes. The sole purpose of this dress is to capture the feminine characteristics of women from the eyes of men. The Qur'an supported by the Islamic Bible and wearing a slightly promised uniform stated that the women should be conservative. Buruka is a full-face veil that Muslim women wear. It is forbidden to wear Burka at a French school at the beginning of a robe. Alan · Wells' article "Headdress in Multicultural Society, Human Rights and Harmony: Meaning of Prohibition of French Equality Interpretation", Headscarf, and any signs and costumes indicating a religious belief (2007). This article also removes paragraphs directly from the rules governing the prohibition of religious clothing at school. "French Education Act Article 41 51" is "State elementary and junior high schools are wearing signs or clothes that prohibit students' religious beliefs publicly." (March 15, 2004 The law adopted for the year) "(2007). The French government is not happy. They passed the law which prohibits the wearing of Burka publicly on September 14, 2010. On July 13, 2010, the House of Representatives of the French Parliament approved that overwhelming majority prohibits wearing Bulka's Islamic veil. The law prohibits the compensation of facial Muslim veil in all public places in France and requires fines and / or citizenship or both. This measure also covers husbands and fathers - those who are convicted of having a risk of wearing clothes to others can be penalized for a year and sentenced to a fine. In Italy, the law enacted in 1975 strictly prohibited wearing clothes that could hide people's faces. Fines (fine and imprisonment) are applied for such conduct. The original purpose of the mask prevention law was to prevent crime and terrorism. The law allows for exclusion of "reasonable reasons" and the court may interpret this as including religious reasons wearing Veil, but others including local governments disagree and in this case We insist that religion is "not justified".

Its influence on Muslim practice and equality Doctrine Islam teaches everyone the same spiritual value. They were all born to be the same soul, but they are in different bodies and in different environments. Everyone can freely choose good and bad methods, everyone judges according to our lifestyle, behavior and attitude. To become a true Muslim, we must obey all five pillars. The first pillar is Shadah. In other words, witnesses and beliefs have only one superiority. Second, real (practicing) Muslims are closer to real (practicing) Christians or Jews than companions, but are not practicing Muslims. Do you understand? This applies to both the East and West societies where Muslims live. True Muslims strive to live in their daily lives in a dignified, godly manner, are reflected in all actions, and tend to have similar personality regardless of their religious beliefs. The tragic story of three recent Chapel Hill victims is a good example. Unfortunately, in majority Muslim countries like Pakistan, people are more inclined to their cultural practices and are far from Islamic real teachings. Muslims give men and women equal rights. It is a right offered by other religions and institutions. Of course, as many other countries do, religious and cultural conflicts are not limited to Pakistan. However, I feel that the situation in Pakistan has deteriorated severely over the years and society is morally declining. If the Pakistanians really want to achieve a positive change in their country, these problems have to be solved. Islam offers many attractions in Africa. By all Muslims teaching equally, acceptance of conquerors and new rulers will be easier. The tradition of combining nation and religious rulers with rulers or caliphs has attracted some African kings as a way to strengthen authority. The concept that all horses (groups of believers) are equal creates newly transformed Berber people, at least legally changing Africans equally with Arabs. These ideas are in Islam, but they differ at the regional level. Social stratification is still important in Islamic society, and ethnic differences also divide believers. Despite the teaching of gender equality, the fine to kill men is twice that of killing women. The difference between law and practice may lead to reform movement Certain traditional practices related to marriage and divorce supported by Muslim's personal law threaten the equal rights and rights of many Muslim women. Triple Tarak is a Muslim husband who can divorce his wife three times in the era of modern rule of law, saying "Talac" worthy of condemnation. Another practice called Nikah Halala is even more amazing and blameless. If a Muslim husband wishes to remarry with the consent of his wife who divorced after careless divorce from his wife, he will not be able to do so until his wife has experienced Nikah Halala. This means that a poor wife must first marry another man, complete a marriage, and divorce again to marry her first husband. This is an extreme practice that deprives women of individual freedom and dignity, and women are an important part of life 's rights (Article 21).

On September 11, 2001, 19 Iraqi hijackers changed the lives of millions of innocent Muslims around the world. These hijackers attacked a total of four aircraft and instructed them to target each aircraft. The world witnessed the collapse of the World Trade Center, one side of the Pentagon became dust. An estimated 3,000 Americans died this day, leading to the most extensive hunting in human history. On the night of attack, President George W made a speech. Describing Muslims with negative eyes. Some poor Muslims, others are purely derogatory to them. Encoreter (2001) released a statement that showed contempt for Muslims after a 9.11 terrorist attack. "We must invade their country, kill leaders and turn them into Christianity" Arab National Museum, 2011 etc.). This special statement is for all Muslims, but there are also many misconceptions to Muslim women. More ... Here I learned some basic facts after the 9/11 incident, but Muslim religion and culture is still a mystery to me. By choosing this topic you can learn more about Muslims and deepen your relationship with Muslims in the future work. Background and historical Islam is about a fifth religious belief in the world population, and its number is increasing. People who believe in Islam are called Muslims. Since the miserable tragedy of the United States on September 11, 2001, most Americans were dissatisfied with the Middle East. Americans have excessive fear of Muslims. We tend to view Muslims as terrorists and are giving them displeasure. Without the help of the media, this extreme phobia will not be the case today. Thanks to the media, Muslims continue to be drawn as hostile and dangerous people. This led to unfair treatment of all parties to society. Because of Muslim's unfair treatment, a 14-year-old Ahmend Mohamed was arrested carrying his home clock. Although he only wanted to impress his teacher, he reached the conclusion that his family's experiment was a bomb. The author of this article believes that the continuous depiction of the Muslims in the media led to this unnecessary confrontation. Despite the tragedy of Muslims, you may wonder how Muslims attract American citizens. And it is said that these tragedies have been completed. This White Muslim explains the outline of various converts since September 11th. In addition, American Muslims carefully studied the American reaction of Muslims and non-Muslims since September 11 after articles and smogs began after 9-11. Furthermore, on 11th September Afghanistan (a Muslim country managed by the Taliban movement, the defense leader of the September 11 attacks) was drawn. Therefore, in the United States, Muslim women in Afghanistan have been discussed many times with the theme of unfair treatment as a Muslim woman. After that, the American controversy over Muslim women came out on American lifestyle as Muslim. To better understand this particular problem, the role of Muslim women and her status in Islam and American society are foreseen among the Muslim women in the United States.

Influence of Mecca pilgrims to all Muslims Mecca pilgrims will inspire him to do better for himself, God, and the community. Each event symbolizes an important way for Muslims to improve and maintain a linear life. Some Muslims will not change even after returning to Hajj pilgrimage, but some people may feel encouraged or not useful, others may feel that they are already "perfect" Muslims Hmm. Mecca pilgrims have made significant improvements in the lives of many Muslims. Malcolm X is a good example of how pilgrimage affects the life of Muslims. Haji's significance for the Muslim pilgrimage is the fifth pillar of Islam. This is a pilgrimage to Mecca and Muslims have to do it at least once in their lives. This makes the Mecca feel perfect after the Mecca pilgrimage, but if it is supported both physically and economically, it is only allowed to do pilgrimage. , Muslim pilgrimage tour and Muslim pilgrimage tour to Mecca pilgrimage tour SSC 231 Cultural conflict and human solidarity university Utrecht Institute May 2001 The ancient and tribal society conceptualizes the transformation of humanity among nations and symbolizes Our first clue as to what we have changed. He proved that all the paths are marked Muslims are pilgrimage sites, the Holy Land of Saudi Arabia's Mecca. Mecca is the fifth of the basic Muslim customs and institutions known as the five pillars of Islam. The pilgrimage begins on the seventh day of Dhūal-Ḥijjah (the last month of the Islamic year) and ends on the twelfth day. When a pilgrim is about 6 miles (10 km) from Mecca, he or she enters the sanctity and cleanliness called Yihram and wears Yihram's clothing; for men, they have two tangles Including. Women can wear sewing clothes, but white seamless sheets around the body. Pilgrims will not cut their hair or cut nails until the end of the pilgrimage Hajj means "go to the place". Pilgrimage is a pilgrimage to Muslims from Mecca and Mecca and is one of the five fundamental requirements of Islam. This is a religious highest point in the life of Muslims, an event that all Muslims dream of becoming one of them. Mecca pilgrimage is a religious obligation that is satisfied at least once during the lifetime of each Muslim legal subsidy, a series of detailed rituals. Muslims are obliged to pay attention to their friends, their families, and to all human beings.

The most common image that comes to mind when people think of Middle Eastern women is a woman and a scarf in a black dress called Ibaya or Jill Bab. In other words, if you do not write niqab with it. This may be a very accurate description of decades ago, but the truth is as follows. The modern fashion of women in the Middle East is as western as the past. I mainly focus on Islamic clothes, but many of them also apply to Arab women who are not Muslims. Society by gender Many Middle Eastern cultures, especially Saudi Arabia and other more conservative societies, social life is based on gender. Therefore, Westerners think that women do not play an important role and they are not allowed to enjoy any kind of entertainment. Interestingly, the interpretation of Muslim women's entertainment is quite different from that of non-Muslim women. For example, at a wedding ceremony or at a party at Harem Girls and Terrorist Men 149, Muslim women dress, dance and celebrate, but they are in an environment that includes only women. Because women are often wearing exposed clothes, this kind of opportunity is considered private, so celebrations such as shooting and video recording are not appropriate. Since Westerners do not understand these views of Muslim women's culture, they think that they are depriving these women of recreation. For a long time the Middle Eastern countries and many other Muslim countries were notorious for women's unequal treatment, especially in Western Europe. If you read the Middle Eastern channel or read the chapter of the history book, you can catch a glimpse of the special situation of women in the Middle East. You can find the image of a cowardly woman covered with a black veil - and if there is such a consistently popular message, what is the meaning of understanding the subject more thoroughly? What? What I offer here is just an overview, short summary. Muslims are not really just names, religions, social movements. It recognizes the essence of all existence of God's penetration; it is eternal, precious, transcendental culture, tradition, and the limits of all humanity

"Chapter 4" is an explanation and list of women's rights related to law, inheritance, marriage, and general households. It is VSS. Sections 19-39 are an important part because they are the basis of women's rights in marriage and marriage. How to punish an obscene woman when women should not inherit her and should not and should not, how men can get married, and how men can tell his wife There are very specific instructions on how to handle. In Article 19 we begin discussion on heritage and say that if someone of women acts in a stellar way, her legacy must be separated. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights according to fair rights, but men have certain advantages (Koran 28: 229) As a general idea, Islam is a woman's In many respects I think that it is equal to men.Finally, through this research, we occupy a unique position in Muslim Repressed, inferior and unfair - for many people these are the first thoughts of thinking about Islamic women. These stereotypes confuse Muslims with cultural practices and do not recognize that Islam has given the ability to give women the most progressive right after the 7th century. In Islam, women are not less inferior to males than men. In this handbook we will introduce Muslim practical teachings about women's rights, roles and responsibilities with particular attention to gender equality in Muslims. The following overview details the widespread rights of women in Islam. It solves some common misunderstandings and provides insight into the various roles and responsibilities that women play in society. It must also be mentioned here that Muslims are not necessarily representative of Islam, they may follow their cultural or personal interests. By doing so, they not only deprived women's rights but also violated Islam's clear guidelines on women's handling. Therefore, as shown below, their customs are violating the freedom and rights of women authorized by Muslims. Muslim teaches that men and women are equal before God. It acknowledges inheritance rights, property rights, social rights and rights of marriage that are sacred to women, including the refusal of the terms of the offer and the right to file divorce. The tendency of the American middle class to include marriage contracts in marriage contracts is fully accepted in Islamic law. In the early stages of Islam, women were experts and property owners, just as many people today. In some countries today, the right for a woman to file a divorce is more difficult than anticipated, but it is not a representation of Islamic values, but a patriarchal law. Muhammad himself advised Muslim men to be friendly to their wives and daughters. According to the report, you say "You have the right to your own woman" and "Your woman has the right to you."

"The dowry previously thought of as the price of the bride paid to his father was a wedding celebration booked by his wife as part of his personal possession" (Fanar). This sentence summarizes the transition of women from property to individuals. Women used to buy and sell women, but Islam raised the status of women in societies where women have never thought about women. In the past, some societies believed that marriage is a symbol of mere standing. A woman is thought to be a genealogy of birth of a child and building men. In the Arab region, discussions on women's rights are currently focused on reform of family law. In fact, under the name of Muslim, it is promoted to the status of religion in the country, and modern law gives a lower position than men over women. From the Middle East to North Africa, a normative system centered on women, especially women, has been built. It is subordinate to Islamic law or Islamic law and legalizes the scope of family law in various ways. Integrating the connection between religion and political order, turning the family into a male-dominated fortress. People can only look at the rules of marriage, such as conquest of marriage, banning labor unions between Muslims and non-Muslims, and relations between marriage partners based on maintaining duty. I will be there. In the early stages of Muslim in the seventh century, changes in the rights of women affected marriage, divorce, and inheritance. "Oxford Islamic Dictionary" believes that infant murder occurs before and after Muslim, but insists on an overall improvement in the status of women in Arab societies, including prohibition of the killing of female infants . According to the Islamic law, marriage is no longer considered a position, regardless of whether it is voluntary or silent, it is regarded as a contract requiring women's consent. "The dowry was a wedding celebration booked by his wife as part of his personal possession, the price of the bride who was previously thought to be paid to his father" (see also Dower) Many people / writers are already discussing the status of women in the former Arab region of Islam, and their findings are intermingled. According to the customary tribal law, where Islam appears in Arabia, women generally have little legal status in principle. They are sold to the guardian at the guardian's price, the husband can freely dismiss the union, and the woman has little or no property rights or inheritance rights. Some writers believe that women before Muslim are more free, the most common being the first marriage of Muhammad and Muhammad's parents, and other aspects such as worshiping women's idols in Mecca . On the contrary, other writers have agreed to state that the status of women in the former Muslim Arab region is very poor, such as infant women, infinite polygamy, father's marriage. Saudi history historian Hatoon al-Fassi considers the early historical origins of Arab women's rights

Muslim marriage and family life attitudes towards work are lacking in Islam, marriage is a partnership. As Muslim women accept Allah only as their master, they do not think they are as good as their husbands. In the Muslim society, men are fundamentally responsible for family welfare and careers outside the home, but unless her action makes her donors and husbands feel embarrassed, women are almost absolute I have a right. Without a clear leader, no institution will work well, so every family member should have an institution. Muslims think that marriage is the foundation of social life and family life. In fact, Islamic marriage is built through the rights and duties enforced by the laws of both parties. In the atmosphere of love and respect, these rights and obligations provide a framework for balancing family life and cooperation between the two parties. "Allah has created companions for you, for you, for you, for them, for them, for them, for children, for grandchildren, to serve you the best food." It shows that compared with other religions such as Christianity, Buddhism and Judaism, singleism and monks are considered big virtues and means of salvation. Institution Allah's Apostle (peace to him) declared as follows: "There is no abbot in Islam." He further ordered, "You are young! Muslim attitude toward marriage In Islam, marriage is a partnership. As Muslim women accept Allah only as their master, they do not think they are as good as their husbands. In the Muslim society, men are fundamentally responsible for family welfare and careers outside the home, but unless her action makes her donors and husbands feel embarrassed, women are almost absolute I have a right. Without a clear leader, no institution will work well, so the veil's veil practice should be arguable among several Muslim and non-Muslim scholars (Ruby, 2006). About 20 years ago, the "new scarf phenomenon" began in Cairo. Although it is not common in Cairo, by 2000, over 80% of women received some form of compensation. Several other Muslim societies around the world also accept secret practices (Carvalho, 2013).

In her textbook "Visible Muslims", Emma Tarot outlines how Muslim clothing and fashion in the UK urban environment will affect racial visibility. According to the 2001 census, over 6 million Muslims live in the UK. This population consists of people with diverse careers and declines, and everyone has their own cultural costumes and fashion. The most recognized and popular item among Muslim women is "scarf", which caused a lot of controversy due to its conservative cover. Abstract: Emma's paper concentrates on the story of eight women. By observing women's Sally story, Emma tried to complicate the concept of patriarchy, clarify ways women act as agents in the patriarchal structure, and subtlely change them in the process I will. Inspired by Lila Abu - Lughod, she chose to build her own paper around a woman 's story trying to express her opinion for women who want to talk about their story. Through the story, Emma emphasizes these women's agents and I think that we must avoid "connecting to others" to Western audiences. This is one of stories Emma Approved is where things are actually getting out of the truck. According to Jane Austin's novel Emma, ​​it creates a discrepancy between what the viewer sees and what the character knows. The character knows what they are shooting, but they do not know that their life is being uploaded to the internet. If you do not upload the video that recorded the life in your own world, it will be difficult to see how the viewer interacts with these characters. The character no longer lives in the same world, and the audience is not very attractive to the audience for using the program to social media. In the movie "Ignorance" directed by Jane Esten's novel "Emma" and Amy Hecklin, the heroes deceive themselves through their own arrogance. In Emma, ​​the title Ema Woodhouse stupidly thought that she could manage the lives of other characters, but eventually learned the reality of her self-imagination. Likewise, in Cueless, the hero Cher Cherowitz also started to manage the lives of others, and she did not succeed as she thought. The two protagonists, Emma and Cher, are senior snovers spoiled and spoiled, experiencing their own arrogance, suppressing the crisis, transforming from a shallow state to a spirit. And the state of emotional maturation.

During the semester I discussed four major law schools. The first one is fireworks. This school is the oldest school, most of which is most influenced by people who believe in the individual freedom and equality rights Abu Hanifah. Unlike most other law schools, Hanafi believes in gender equality and supports the right for women to make their own decisions. For example, they believe that women have the right to make their own economic decisions. As one of the most widely supported groups, Hanafi had a major impact on the establishment of other law schools. You also have the phenomenon of legal pluralism at four different Islamic law schools. For Jews and Pharisees there are Hillel and Shan Mai (two wise men and later two schools). The four Muslim schools were founded by private scholars and law scholars. Despite the existence of a Muslim country, there is something similar to what Rabbi is doing. So I will adjust your contrast, but I will accept the basic contrast. Question about changing religion: Yes, of course. In Islamic law, that's it. This is not just the reason that you can not get rid of Muslim apostasy. If you are Jewish, you can not convert to Christianity. If you want to quit Judaism, the only thing you can do is change to Muslim. But let's compare it with the tradition of Christianity and Jewish people. On the Jewish side, I thought about Maimonides of Mimonne Torah. So he talked about Rabbanites and Karaites. Islam researcher and reformer Islam Behery in Egypt explained one of his television programs about jihad against non-Muslims. He mentioned that the four major law schools of Sunni theology (Shafi'i, Hanbali, Malik, Hanafi schools) agreed to fight pagan jihads, including two types. The first is "defense" (جهادالد فع), the second is "seek" (جهاد الطلب). The first is to protect the Muslim land when attacked and the second is to attack other people's land to spread Muslims. Four schools agreed that both types are religious obligations. Sunni Muslims account for over 75% of the world's Muslim population. It admitted that Abu Bakr was the first caliph after Muhammad. Sunnis have four Islamic teachings and law schools, Hanafi, Mariki, Shafi, and Hanbari. These are the only interpretations of Hadith, or Muhammad's traditional verbal tradition. Sunni Muslims can choose to comply with any of these schools because all schools are considered to be equally effective. Shi'a Muslims account for 10-20% of the world's Muslim population and its characteristics are absolute sacred leaders and ants who are the first Muslim community after Muhammad It is to respect. Most Shias are called "12 people". This is because we believe that eleven family heirs of Imam (Al - Mahdi) 's Imam are hidden in the world and will reappear at the end. Redeem the righteous

Since the attack on Twin Towers, the prejudice of Islam is rising. According to a survey conducted by the Associated Press, Islamic prejudice has become more common than the 1980s and 1990s. According to the same survey, about 700 Arab-related hatred crimes were executed in the weeks after 9/11's attack. The September 11 attack completely changed the perception of non-Muslim Americans, Islamic Americans, foreign Muslims and Arabs. If American citizens offset each other at a mosque, we can not overcome a bigger disaster, so the US government needs to eliminate prejudice. In the West's main society, there are real negative recognition, prejudice and discrimination against Muslims. It is a symptom of Islamic phobia in the West that Muslims are immoral, expressing prejudice against Muslims, and avoiding Muslims becoming neighbors. However, these feelings are not characteristic of Western countries. They exist in sufficient numbers to attract attention, but they are usually shared with some of the public. The existence of Islamic phobia has not been resolved yet. Individuals expressing Islamic phobia have special views on Muslims in their community, global Muslims as religions and Islam, quantifiable and measurable results According to a recent report by Amnesty International and the Islamic Cooperation Organization, Muslims have long been victims of Western prejudice. Today, the prevalence of Islamic phobia in Western society is a growing concern that it is increasing worldwide. However, Muslim women are likely to face the biggest challenge faced by the Muslim population. Because multiple discrimination is rooted in religion, gender equality, and immigration. After terrorism occurred in New York on September 11, 2001 (September 11, 2001), in the west there was political rhetoric and climate, mainly "war with terror". For Muslims living in the West, 9/11 is important both socially and politically. On a global scale, people tend to link terrorist attacks and Islam. However, this relationship can be traced back to the previous episode, for example the Iranian and American crisis of 1979.

It is a woman We are mothers, daughters and sisters. We are her, fiance, lover and wife. We cultivate, hey, we insist, we love you. We teach in good faith, and we learn with appropriate attention. We are alive and keep taking care of the baby. We listen to their other burden. It provides a solution to the difficult problem to solve. We ruled the kingdom, exercised the country, and proposed the most powerful country. We have made progress in equality, including voting, inauguration, accession to the military. Feminism has had a great influence on many aspects of religion. In Protestant Christian free branches, women are now appointed clergy, and women are now appointed as rabbis and pastors in reform, conservative and Jewish reconstruction. In these Christians and Jewish groups, women get closer to men by gradually acquiring power; now they seek their views when developing new faith statements. However, these trends are resisting Islam and Roman Catholicism. As Muslim men are accepted, the mainstream Islamists prohibit Muslim women from being recognized as religious clergy and scholars. Roman Catholics have always believed history as abusing women (eg Ireland's Magdalene asylum system) - women are not allowed to serve as priests except for nuns, they enter the church class It will be excluded from. Essay .com / Impact of feminist This is about the significance of feminism and the feminist movement of the 19th century. At the end of this paper, works and memos are cited. The effect of feminism and feminism on the feminist movement of the 19th century. At the end of this paper, works and memos are cited. The Roman Catholic Church continues to believe in the traditional Bible and opposes the entrance of any priest to a woman. Another Catholic division of Christianity, according to the traditional Bible example, never appointed a woman. The Catholic Church believes that the Bible and Jesus are excluding women from the priests and so they continue to follow the same guidelines. Regardless of gender bias, these are the most prominent religions in the world. On the other hand, the Presbyterian Church thinks that women are the same as men and believes that they are wasting their gifts when denying that women play an important role in the church.

In the past few years, the Muslim Brotherhood was founded in the late 1920s and has earned an international reputation for political activities in Egypt later classified as terrorist organizations. On the west side, following the political turmoil in Egypt, the view of the mainstream of the brotherhood was one of radicalistic fundamentalist groups, paying more attention to ideology than governance. Many scholars and experts raise reasonable concerns about the ability of fraternity to lead Egypt to a new era of democracy and government accountability, but to describe Muslim brothers as militant theorists It is a serious excess. The rise of the Muslim Brotherhood is the largest Islamic organization in Egypt. It was founded by Hassan Al-Banna in the 1920's. Campaign is a model of political activities combined with Islamic charity. At first it was only to spread Islamic ethics, but it was immediately involved in politics. The Muslim Brotherhood claims to support the principle of democracy, but its aim is to establish a country governed by Al Sharia. Al Sharia is the Islamic law ... as stated in the Quran. Many Muslim women encounter this situation everyday. The masses look at them or criticize them just because they are different. Many years ago Muslim women had little rights. They have acquired certain rights and responsibilities, yet many people do not respect them. The rights of Muslim women changed in many ways, including the way they are allowed to wear, when they can get married, and their general independence. In Jordan, the Muslim Brotherhood represents the Islamic Action Front, one of the political factions of the largest group of the Jordan Parliament. After the Egyptian coup in 2013, it broke official relations with the Muslim Brotherhood of Egypt. In Bahrain, the political department of the Muslim Brotherhood is called Minbar. Analysts concluded that Sunni Islamist brands, its Muslim Brotherhood, demanding political participation and justification for the elections are probably the best examples. Different Islamic political models. Saudi Arabia Hamid was the sharpest and most merciful attitude when following the development of the Egyptian Muslim Brotherhood. The brotherhood founded by Hassan al-Banna in 1928 reflects the maturation of the early Muslim modernism, and Islam has become a unique political project (for the first time in history). In the early modern era, "ordinary" Muslims can observe more (or less) and stay there. Hassan al-Banna basically says: With the advent of modernity, secularism and tyranny, Muslims are no longer the natural order of things. I was robbed, so I have to get it back. It is weak, so it must be strengthened. Since it is in doubt, you have to confirm it. This is a subjective Muslim, unlike the previous one. This is a unique contemporary Muslim. It will be called Muslim

In the Middle East, the largest male and female population is Muslim. In Muslim religion, women propose to wear veils and scarves, but this is a scarf with Burka, a full-length scarf that only appears in the eyes of women. The sole purpose of this dress is to capture the feminine characteristics of women from the eyes of men. The Qur'an is a Muslim poetry, women are conservative, supportive, not stating clothing but stating that they have to put their heads on their chests (Koran). Buruka is a full-face veil that Muslim women wear. It is forbidden to wear Burka at a French school at the beginning of a robe. Alan · Wells' article "Headdress in Multicultural Society, Human Rights and Harmony: Meaning of Prohibition of French Equality Interpretation", Headscarf, and any signs and costumes indicating a religious belief (2007). This article also removes paragraphs directly from the rules governing the prohibition of religious clothing at school. "Article 41 51 of the French Education Act" states as follows. . "(Law adopted on March 15, 2004)" (2007). The French government is not happy. They passed the law which prohibits the wearing of Burka publicly on September 14, 2010. On July 13, 2010, the House of Representatives of the French Parliament approved that overwhelming majority prohibits wearing Bulka's Islamic veil. The law prohibits the compensation of facial Muslim veil in all public places in France and requires fines and / or citizenship or both. This measure also covers husbands and fathers - those who are convicted of having a risk of wearing clothes to others can be penalized for a year and sentenced to a fine. In Italy, the law enacted in 1975 strictly prohibited wearing clothes that could hide people's faces. Fines (fine and imprisonment) are applied to such conduct. The original purpose of the mask prevention law was to prevent crime and terrorism. The law allows for exclusion of "reasonable reasons" and the court may interpret this as including religious reasons wearing Veil, but others including local governments disagree and in this case We insist that religion is "not justified". Muslim scarfs and veils are still violent arguments in Europe. The use of Bali and veil in face-covered countries includes British tolerance and French complete ban. Muslim women respond differently to restrictions, including protests from others, resistance to accepting others, and support for bans. Hanane and Alexia - their names are pseudonyms used to protect their identity - are born in France. Hanane grew up with a non-practical Muslim family, and Alexia converted to Muslim at the age of 22. They are wearing a veil for five years. Hanane began in 2009 just before the veil was banned in France, and Alexia later adopted it. When becoming an enthusiastic defender of the right to wear the veil, the two women have totally abandoned it. However, this change has occurred with the distance from the extreme Sarafist ideology.

People do not understand how bad the lives of women in Iraq are. Women in Iraq are worried about being threatened or murdered by daily routine matters such as makeup and school. Iraqi women have little or no rights and no freedom. Women are in a weak position, deprived of education, afraid of honorable death, and need to comply with strict guidelines, leading to serious consequences if not following these guidelines. Iraqis women may be physically or mentally harmed by Iraqi men, such as brothers, fathers, cousins, husbands. Iraqi women were part of women who received higher education. In Iraq, unlike many border countries, women have many rights. Men and women can share equivalent wages for equal work, get a 6 month maternity leave, and serve in the military as well. It is easy for women in Iraq to find a job and there are many opportunities to work in many occupations. Today these women are poor creatures who are forced to keep silent, chasing their husband like their husband, always being obedient to her husband. Media believes that a typical wife is not really saying in family management, and men decide every problem. Some Americans believe that Muslim women are being oppressed by religion and are completely forced to hide and to force them to deprive education and other fundamental rights. Like women all over the world, Muslim women fight for equality There are about 130,000 US forces in Iraq. Men and women living in their duties, honor, and state vows sacrifice their lives, their bodies and their families for their country. They do not start fighting because they believe war, start their politics, police do not start the testimony, the creation of creative reports, or other BSs used to justify violent acts I will not refuse. Because they swear to protect us, they fight and die. You did the same. You pledge to "peacefully protect innocent people from oppression and intimidation, from violence and confusion, respect the constitutional rights to all people's freedom, equality, and justice." Our duties in Iraq and Afghanistan are obvious to our service staff - and it is obvious to our enemies. Our men and women are striving for the freedom of more than 50 million people who have recently lived under the most brutal two autocratic regimes on the planet. In aggressive areas, our men and women work hard to help democracy, peace and justice. We are not facing those enemies in the center of the United States, as our men and women are in the center of the heart and power of the enemies of terrorists thousands of miles apart.

The influence of Western Europe where women in the Middle East are unevenly distributed in the Middle East and American and European culture is a widely accepted phenomenon. Due to the widespread dissemination of American products and ideas, people's culture, ideas, and current situation are constantly changing and challenging. The national culture of the United States focuses mainly on individual needs and needs. As one of the greatest superpowers of the time, it will inevitably have an impact on the personal concern of the world society. Despite the political tension arising from the combination of history and contemporary Western influence, women in the Middle East united in a struggle for women's rights in the chief patriarchal culture of Islamic countries. The gender problem is completely intertwined with the secularization issue (Nanes 113-115). Various governments have recognized some liberal secular authority expressions and religious considerations in public places (Najmabadi 240-241) When discussing the general problems facing women in the Middle East, they often lose the diversity of women's lifestyles and conditions. Westerners who are accustomed to stereotypes are told that women in the Middle East are passive and weak and constantly veiled. It is often said that Saudi Arabia's harsh conditions - women are not even allowed to drive a car - represent women's norms throughout the Middle East and the larger Muslim world. In fact, despite the reign of Afghanistan Taliban imitating the gender discrimination model of Saudi Arabia, the version that distinguishes Islam from gender in Saudi Arabia is quite unique in its rigor. Women are enjoying political and social rights in many Muslim countries and Egypt recently gave women the right to divorce with their husbands. In Tunisia, abortion is legal, polygamy is prohibited. Women serve as Ministers of Governments in Syria, Jordan, Egypt, Iraq and Tunisia and I am vice president of Iran Historically, the Middle East has given women more rights than in the West. It includes the right to owning, managing, prosecuting, litigating, contracting, and carrying out business on property. However, family law and inheritance rights have little rights to women in the Middle East. It is ironic that the same Islamic law disadvantages it since the 7th century when women were given the right to oppose norms. In fact, the marriage of children, compliance with responsibilities, difficulties in divorce are part of the daily lives of women in Middle Eastern countries controlled by clergy.

It is important to recognize some of the prejudices that Westerners often incorporate into Islam before digging down the ideals and movements of Islamic feminism. As the Arab world depicts women through mass culture and media, some Westerners may think that Islam created a society that needs modernity. The concept of religious government is also new to Western European countries. As a law aimed at minimizing the importance of women as citizens, feminists tend to focus on the practice of covering women in Islamic traditions. Academic Differences When analyzing the theme of Islam, especially Muslim women, the views of scholars and critics are deeply influenced by a specific cultural point of view. People with a Western background such as the Swiss born writer Charles Le Gayton tend to compare Muslims and Christianity; Eaton said that Islam with certain important qualifications " It is a system of conclusion. On the contrary, those from the East Asian background tend to emphasize the similarity between Islam and Taoism, highlighting the complementarity between the two sexes: According to Japanese scholar Murata Tomoko, her Means that we should use Beijing as a kind of means "Islamic doctrine on women's principles is not contrary to the original text." Philip W. Sutton and Stephen Vertigans express the view of Islam as "sword religion" based on "stereotypes as violent religion". They said that the image of Islam in the Western world was "led by conflict, aggression, fundamentalism, and violent terrorism on a global scale." Juan Eduardo Campo wrote as follows. "People in Europe are seeing Islam in various ways," The core of Muslim's general concept as a violent religion is imposed by the regime that wants to strengthen their national and international Islamic beliefs It is a punishment, "Robert Gleave wrote. According to Mazrui, most Westerners tend to believe that the belief in the Islamic society is a bit late. Normally Westerners think that this is due to Muslim suppressed religious beliefs. They also believe that Islamic society is inhumane compared to liberalization of Western European countries and comprehensive democracy. However, the measurement of the difference between Western and Islamic cultures is somewhat complicated and the difference between them is narrower than most of Western beliefs. Islam is not only regarded as religion, but most of it is not mere fundamental political movement, civilization and lifestyle, from Muslim country to country. Westerners do not seem to understand how their society can not realize their free myths. Westerners believe that many aspects of medieval Islamic culture may become dominant even in their own culture until recently

Arab Muslim's stereotype at the New York Times in the past 40 years This research explores the Arab Muslim stereotype of the New York Times over the past 40 years. Theorists believe that the minority stereotypes will affect the cognizance of the population. Other media theorists say that negative stereotypes reflect citizens' perceptions of minorities drawn only under extreme conditions. I studied the parallel theory of advertisement and the stereotype of mass media. Arabic and Muslim stereotypes are often expressed in literature, media, drama, and other creative expressions. Television and film Arabs and Muslims often involve topics related to violence. Words such as "Muslim" and "Arab" are related to image terrorists and bomb manufacturers, or sometimes wealthy petroleum workers. Arab women are usually representatives, belly dancers, sexual objects, prostitutes, prostitutes, terrorists, or deceased and imprisoned behind a helpless veil (Shaheen, 1988). Even cartoons that are thought to be children are filled with a negative image of Arab women and describe them as belly dancers, exotic and harem girls (Wingfield and Karaman, 1995). Arab Muslim's stereotype at the New York Times in the past 40 years This research explores the Arab Muslim stereotype of the New York Times over the past 40 years. Theorists believe that the minority stereotypes will affect the cognizance of the population. Other media theorists say that negative stereotypes reflect citizens' perceptions of minorities drawn only under extreme conditions. I studied the parallel theory of advertisement and the stereotype of mass media. Over the years, many people have noticed that Hollywood tends to make Arabs and Muslims inhumane, before and after the 9/11 attack. In most Western movies, the character of Arabs and Muslims is stereotyped by race and ethnicity and continues to be the center of the state entertainment industry. Mass media expresses the stereotypes of Arabs and Muslims variously in American culture and Western countries. Through the social media, literature, drama and many other creative channels, Arab and Muslim stereotypes continue to emerge. These descriptions are largely negative, whether based on historical facts or based on imaginary works. They also have a very bad influence on Arabs and Muslims living in the West, especially in response to current events and daily exchanges.

In 2009, pregnant Muslim women were murdered in German courts. A 28 - year - old German man stabbed her six times. She is bleeding dead in front of her child and her husband ("Islamophobia" Global n. P.). Islamic phobia is a relatively new term that refers to the fear of Muslims and Muslims. The definition also includes discrimination and hostility against Muslims. Thus, Islamic phobia can be defined as irrational fear and hostility towards Islam and Muslims ("Islamic phobia" for n. P). According to the Gallup polls survey in 2011, Islamic phobia has increased in the past decade. Another poll conducted by the Washington Post through the Public Religious Institution shows that 48% of Americans feel uncomfortable with Muslim women wearing Burka. In the 2014 survey by the Pew Research Center, Muslims are the most popular religious group in the United States and it turns out that the coldness rating of 40 out of 100 points is lower than the coldness evaluation of 41 points received by atheists It was. According to a poll conducted by the Public Religious Institute in November 2015, 56% of Americans believe that the Islamic values ​​do not agree with American values ​​and lifestyles. Western complaints against Muslim minorities are rising and people are increasingly concerned about Islam. In this sense, some of my Western friends are "Islamic phobia." They are afraid of Muslim. To be honest, I understand their fear ... the west side can not force Muslims to adopt a gentle interpretation of Islam. However, Western politicians should cease talking to us that fundamentalism and violence have nothing to do with traditional Muslims. This is totally wrong. In the last 50 years Saudi Arabia and other Gulf countries have spent a lot of money to promote their very conservative Islamic version around the world. After continuing this for decades, the Western side finally has to put a decisive pressure on Saudi Arabia to stop this action ... I admire Westerners, especially European politicians. Their idea is very wonderful and humanitarian. But we live in an era when you have to think and act realistically In the interview, Indonesian Muslim top class scholars do not think that orthodox Muslims and violence are tied together Muslim and Christian relations in Europe today are inevitably influenced by fear of Islam's violence for centuries. Of course, these concerns are exacerbated by terrorist attacks all over the world since the 21st century. Concerns about the wave of immigrants from all over the Islamic world to Europe have also raised tensions among Europeans about Muslim. Today, about 70% of the refugees in the world are Muslims. At the psychological level, fear and distrust deepen the long history of mutual attacks. At a practical level, Europeans lose their jobs, fairly reduce social services, and worry about the cultural integrity of each country.

Every day Muslim American young people are exposed to fashion, music and entertainment. American culture praises Hollywood and the "stars" of all these special kingdoms; Muslim Americans immersed in this environment intentionally pay attention to these trends as they want popularity and acceptance start. When a person walks to Hollywood, Hollywood runs to that person and attracts him or her to Utopian Heaven through magazines, reality shows, celebrity news (such as efficient vacuum cleaners). The term "Muslim culture" is widely used to refer to various Muslim cultural groups such as Muslim in Asia, Muslim in the Middle East, Africa, Europe and the United States, each with its own customs and traditions. Some customs and traditions are promoted by culture rather than religion. All these different representations of the same faith makes the "protocol" a complex issue. But all Muslims accept certain aspects of their religion and culture. For example, Muslims believe in the identity of all the prophets from God, the Bible, and Adam to Muhammad, such as discrimination and justice. Culturally, as a common point, we expect to do charitable activities, to keep the author's responsibility and compatriots balance. In particular, emphasis is placed on caring for and care for the elderly. The diversity of American Muslims has strength and strength, but anger, judgment, spiritual and cultural abuse are not uncommon in mosques and Islamic centers, according to some participants. Minority communities, women, young people, and others are considered inappropriate and unpopular for themselves. According to one of the participants, in order to "adapt", the entire community is suitable for the story of everyone, so "you must provide your identity" is required. Several participants mentioned male privileges and Muslim male allies said they needed to officially support and support women's Muslim participation in the environment. Muslims have discussed the necessity of women's participation, 34, at this seminar, a group of orthodox Jewish men asked for an equal representative at the meeting, but if not boycotting the conference participants I rumored.

After a primary election in Kansas, Michigan, Missouri on Tuesday, the American Women's Political Center (CAWP) confirmed that women's candidates in this year's House of Representatives and governor records were earned. Liberal Party's recommendation. It is a competition. There are about twelve provinces that have not carried out the primary election yet, and this number will definitely increase. As of Wednesday morning, the number of women's leading party candidates running in the US House of Representatives has reached record record 183. (This number may be higher, as some games are not held so close so.) The pre-election record in 2016 is 167. With a big victory at Gretchen Whitmer in Michigan State and Laura Kelly in Kansas State, the number of major party candidates reached 11. During the 1994 general election, the last record was ten women candidates. Tuesday night also brought the possibility to create history in other ways. After graduating from elementary school, Rashida Tlaib is expected to become the first Muslim and the Palestinian American woman in parliament. Candidates in District 13 of the Michigan District and first Muslim women serving in the Legislature are not elected in November In Kansas, voters chose Sharis Davis to participate in the Republican House of Representatives Kevin Jord's general election. When lawyers and companion fighters' fighters break the parliament, she joins Deb Haaland in New Mexico and becomes the first American to serve in Parliament. Harald is expected to win her game. Michigan will also have all the women's Democratic Party votes for the first time in November, Steve will be a candidate for Governor, Senator Debbie Stubeno for re-election, Dana Nessel for Attorney General, Joselyn Benson for Secretary-General. Candidate country Women account for half of the US population, but over 20% of officials elected in the elections. Once the year that this junior season becomes 2018 is proved, we will begin filling in the gap once and for all. In the elections of the House of Representatives, Senators and Governors, they selected most women as candidates and in the House of Representatives they chose a variety of talented young national security veterans (a staggering number of women), three states Africa People selected American candidate for Governor, other three Latin American candidates, Native American in Idaho State, state-owned office (including Governor of Krysten Sinema and Colorado in Arizona Senate election) Jared Polis) Nominate open gays, bisexuals, or transgender candidates. After a primary election in Kansas, Michigan, Missouri on Tuesday, the American Women's Political Center (CAWP) confirmed that women's candidates in this year's House of Representatives and governor records were earned. Liberal Party's recommendation. It is a competition. There are about twelve provinces that have not carried out the primary election yet, and this number will definitely increase. Tuesday night also brought the possibility to create history in other ways. After graduating from elementary school, Rashida Tlaib is expected to become the first Muslim and the Palestinian American woman in parliament. Candidates in District 13 of the Michigan District and first Muslim women serving in the Legislature are not elected in November This is a historical moment. The country has never chosen such a qualified, talented individual as a candidate for the main party. Today's speech is one of the first statements made by Secretary Clinton since becoming a putative Democratic candidate, and the Family Planning Behavior Fund is proud to support her in the White House campaign. Houston, Texas mother found the lump in the breast and we believed that we could take care she needed. Transgender youth living in Asheville, North Carolina. Or a young woman away from home, she trusts the planned parent-child relationship to get her her best contraceptive, shame, shame

Women's status in Islam In Islam, women and men are equal in relation to Allah. The fact that Allah created men and women in different ways makes it clear that they can achieve different goals in life. This is not a problem of sex superior to other sex but a problem of role difference. It is equally important that Islam teach men and women complement each other. The position of women in early Muslims is the concept of Leila Ahmed's author Barbara Freyer Stowasser in her article "The Status of Women in Early Muslims" and "The Rise of Women and Islam". Both Stowasser and Ahmed deal with similar periods and geographical areas, but the two articles vary widely in the role women play in society in the development of Islam. In this article we will explore the views of the two authors to make the image of the early Arab women clearer. There is a general misunderstanding about the status of women in Islam (submitted). This report attempts to clarify the true position of Islam (submission) on the status of women. We will list the misunderstandings and then comment on each question. (1) Muslim women must wear a veil: This is a very common misconception since the Quran has no veil (Hijab). Wearing a veil is a tradition, and only artificial books of Hadi and Hadith can be supported. Prior to the arrival of Islam in the 7th century, women of the upper classes of Byzantine society and women of Sassan of the royal Harlem were veiled as proof of their height. This practice was adopted by elite women in the early Muslim society of the same area. However, many nomadic women maintain traditional mobility freedom and restrictive dress code even after converting to Muslim. According to the strength of the local patriarchal custom, the rights of women to the Quran are not always obeyed. For example, a woman from the 19th century Egyptian Ottoman Empire often did not have complete inheritance rights, as prescribed by law. But if they challenge families who are detaining money in Islamic courts they can win. In some countries, this is still a family law practice.

Among the many victims of the September 11 incident are dozens of innocent Muslims, targeted at 60 to several premature babies. Many of them are stockbrokers or restaurant staff who work to earn a living to take care of their families at the twin towers and the number includes a number of different countries in more than a dozen countries and converts and immigrants from the United States is included. Some people are heroes, such as New York police station students and Marriott hotels sacrificing lives to save others. Muslim victims are the parents of over thirty children who do not have one or both parents. For these victims' families, sadness and sorrow are even more doubtful. Because killing the people they love can be proved by religious or political motives under any circumstances. Contrary to stereotypes, most Muslims are peace loving people who condemn this evil. However, the family of the victim needs to bear the ignorance and prejudice of American compatriots, in contrast to the families of the victims of other faith, the victims of the surviving Muslims were suspected by investigators. In some cases, the trials the family faces are based on the first doubt that their Muslim relatives are not victims, but terrorists involved in hijacking. For example, mothers and other families of passengers Rahma Salie of American Airlines Flight 11 were forbidden to use her memorial service. Her mother Haleema said: "I think everyone knows that she is a Muslim, she thinks she is a Muslim, and we are also victims of this tragic incident . " Since the official victim list continues to be revised, it is obvious that you need to update the list. This latest updated list includes many sources, including early news coverage, News Day Victims database, North American Islamic Circle, and recent victim lists such as Legacy.com, CNN, Iran related committees It is based. The list includes the name, age, and employer or its flight at that World Trade Center. If available, a tribute page for sharing personal stories and a link to the photos are provided Talik Amanula's widow, Meal Talik, also experienced Islamic phobia after the attack on her husband. She remembers taking her children to support the group of family of the 9/11 victims, but the number of people talking about Islam there are often terrorists and all Muslims " It is regarded as "unpleasant". "The biggest challenge is to understand the anger of some people against all Muslims," ​​in response to Mr. Trump 's comment. "I hope that they understand what each of us is suffering.We are all together and need to work together to solve this problem and make our country beautiful There is human freedom and justice " After terrorism occurred in New York on September 11, 2001 (September 11, 2001), in the west there was political rhetoric and climate, mainly "war with terror". For Muslims living in the West, 9/11 is important both socially and politically. On a global scale, people tend to link terrorist attacks and Islam. However, this relationship can be traced back to the previous episode, for example the Iranian and American crisis of 1979. Al - Jazeera, Washington Post, BBC, and Guardian reported that the number of hate crimes against Muslims rose sharply, especially in France and the UK after terrorist atrocities in Paris on 13 November 2015. According to these media articles, the vast majority of victims are "visible" Muslim women, especially women wearing veil. Muslims in the United States had recognized these 9/11 emotions for a long time even before playing cards. According to a survey by the Pew Research Center in 2011, 28% said, "Muslim Americans' lives after 9/11 incidents in America are difficult in many ways." I think that 21% was selected by airport security and 52% think that the monitoring of Muslims became more and more demanding due to government counterterrorism measures.

"Chapter 4" is an explanation and list of women's rights related to law, inheritance, marriage, and general households. It is VSS. Sections 19-39 are an important part because they are the basis of women's rights in marriage and marriage. How to punish an obscene woman when women should not inherit her and should not and should not, how men can get married, and how men can tell his wife There are very specific instructions on how to handle. In Article 19 we begin discussion on heritage and say that if someone of women acts in a stellar way, her legacy must be separated. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights according to fair rights, but men have certain advantages (Koran 28: 229) As a general idea, Islam is a woman's In many respects I think that it is equal to men.Finally, through this research, we occupy a unique position in Muslim Repressed, inferior and unfair - for many people these are the first thoughts of thinking about Islamic women. These stereotypes confuse Muslims with cultural practices and do not recognize that Islam has given the ability to give women the most progressive right after the 7th century. In Islam, women are not less inferior to males than men. In this handbook we will introduce Muslim practical teachings about women's rights, roles and responsibilities with particular attention to gender equality in Muslims. The following overview details the widespread rights of women in Islam. It solves some common misunderstandings and provides insight into the various roles and responsibilities that women play in society. It must also be mentioned here that Muslims are not necessarily representative of Islam, they may follow their cultural or personal interests. By doing so, they not only deprived women's rights but also violated Islam's clear guidelines on women's handling. Therefore, as shown below, their customs are violating the freedom and rights of women authorized by Muslims. Muslim teaches that men and women are equal before God. It acknowledges inheritance rights, property rights, social rights and rights of marriage that are sacred to women, including the refusal of the terms of the offer and the right to file divorce. The tendency of the American middle class to include marriage contracts in marriage contracts is fully accepted in Islamic law. In the early stages of Islam, women were experts and property owners, just as many people today. In some countries today, the right for a woman to file a divorce is more difficult than anticipated, but it is not a representation of Islamic values, but a patriarchal law. Muhammad himself advised Muslim men to be friendly to their wives and daughters. According to the report, you say "You have the right to your own woman" and "Your woman has the right to you."

"Women's rights in Islam" is a very controversial topic today. The world is colored by various cultures and religions. Most people can come up with different ideas for people of other religions at a glance. Veil is obsessed by some people, and the bald is the freedom of some people. Non-Muslims make many misunderstandings about the rights of women in Islam. If a woman is covering her body or wanting to stay at home, people think that there is no freedom in this religion and women are crazy. The following overview details the widespread rights of women in Islam. It solves some common misunderstandings and provides insight into the various roles and responsibilities that women play in society. It must also be mentioned here that Muslims are not necessarily representative of Islam, they may follow their cultural or personal interests. By doing so, they not only deprived women's rights but also violated Islam's clear guidelines on women's handling. Therefore, as shown below, their customs are violating the freedom and rights of women authorized by Muslims. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights according to fair rights, but men have certain advantages (Koran 28: 229) As a general idea, Islam is a woman's In many respects I think that it is equal to men.Finally, through this research, we occupy a unique position in Muslim Contrary to how pop culture depicts the rights and privileges of Muslim women, Muslims offer women numerous rights, including inheritance rights, working outside the house, and receiving education Give it. Like all cultures and communities, these rights are often infringed. This is the result of the intersection of Muslim and existing cultural norms, which may reflect a male mainstream society. In the Muslim community, women often have a strong influence on families, workplaces, religion, and society. This section outlines women's roles and rights in several areas. Muslims give men and women equal rights. "A woman enjoys the same right as her husband (in the case of her husband), but men take precedence over women." (The HOLY QURAN) This is a time of freedom. Islam clearly defines the status of women in society. However, Muslims do not prevent women from serving in various social institutions. We allow women in our society to work with different abilities, but we do not allow women to work beyond the limits of Islamic rule under the label of liberation. Islamic laws related to inheritance give men a high share. From a social point of view, as a daughter, we find that Muslims can be attributed to savage acts that prevent former Muslim Arabs from killing women's babies. These ignorant people once had buried a woman's daughter. The Quran prohibits this act and makes it a criminal.

The Quran is a Muslim scripture. People who think they are Muslims think that the Quran is an accurate word of God. Muslims believe that the Quran is orally revealed to the Prophet Muhammad by Gabriel Angel. From the perspective of God, men and women are considered equal, but fraud and inequality always occur. In a Muslim family, a man is the leader of his family, and he lives with his family. The most important decision is always made by men in the house and women may present her opinion, but men will always make a final decision on the matter. In the Islamic world there is a sacred book of the Muslim called the Qur'an, which Muslim regards as the word of God. After his death it is divided into chapters 114, chapters. It is not only religious work that Muslim must rule, it is also the most influential literary work in the Arabic-speaking world. Is Christianity, Judaism, Islam the same? On this day, accepting the idea of ​​the day of judgment, God will send believers to heaven and condemn the unbelievers with eternal suffering. Judaism and Islam are similar in that they are the only monotheism in the world. Who is Muhammad? Muhammad believed that Muhammad was the greatest prophet at the end of God - "Mark of the prophet." Through Him the Quran is directed according to His highest status in the prophets of God. Muhammad was a Mecca who was forced to escape from the city in the year 622 AD violently against the city's paganism. Muhammad won the leadership position in the Medina, won several military victories, and returned to Mecca in 630. So he established Islam as a religious belief in all the Arabian Peninsula. Muslims are people who identify Islamic religious believers. Muslims believe their sacred text, the Qur'an, is the absolute discourse of God revealed to the Prophet Muhammad. In Arabic, Muslims mean "people following (or believing) God". Muslims believe in the existence of God, they call it Allah. It is believed that this almighty god is widespread through several prophets on earth, including Jesus. The five pillars of Muslims constitute the major tenants of the Muslim religion. The foundation of this belief system is rooted in the daily practice of prayer, strictly observing the obligation to visit Ramadan, charity and at least Saudi Arabia Mecca during his lifetime. Muslim founder Muhammad was called "the prophet's holy seal". Members of Muslim faith seek to live a pleasing life in order to gain a place to live in heaven after death.

Aristotle is one of the most famous philosophers in the world. He was a Greek, living between 384 BC and 322 BC. He writes in many fields such as physics, metaphysics, logic, politics, government, and ethics. While involving politics and government, Aristotle clearly has some effective ideas for the country and human society. Meanwhile, Muslim is one of the religions about how society functions and how to maintain the country. They all talk about justice and equality among members of society. We do not understand the rights of women in religious Muslims and Islamic beliefs. American society believes that Muslim women are weak, rude, downgraded, abused and oppressed. "Women should enjoy the same rights as infringing rights according to fair rights, but men have certain advantages (Koran 28: 229) As a general idea, Islam is a woman's In many respects I think that it is equal to men.Finally, through this research, we occupy a unique position in Muslim Today, Islamic law and social systems around the world have approached and reached women 's rights to varying degrees. Muslims themselves generally believe that Muslims are progressive to these problems. The current problem of many Muslim feminists disturbing Muslim women is a problem that interferes with women of all backgrounds in the world, repressive cultural practices, poverty, literacy skills, political oppression and patriarchy I believe. Muslim feminist writers and activists around the world are criticizing strong health concerning gender repression Contrary to how pop culture depicts the rights and privileges of Muslim women, Muslims offer women numerous rights, including inheritance rights, working outside the house, and receiving education Give it. Like all cultures and communities, these rights are often infringed. This is the result of the intersection of Muslim and existing cultural norms, which may reflect a male mainstream society. In the Muslim community, women often have a strong influence on families, workplaces, religion, and society. This section outlines women's roles and rights in several areas.

Gender in Hughes women and Islam: Historical Roots of Contemporary Discussion In the text of Hughes, the chapter of women's Middle Eastern women in world history: Volume 1 shows how Islam influences their lives The focus is on. Immediately, the author wisely observed that "the rights of Muslim women are significantly different according to time, area, and class" (152). "There are too many diversities to fully explain on a few pages." However, I think that the authors did not include the topic information and insight on topics, and the discussion areas of incomplete analysis. Historical and interdisciplinary views on the impact of compulsory immigration on gender (Africa, Asia, Jews). An academic discussion on the influence of diaspora in men and women on modern political identity, social movements, cultural production. You can repeat with new content. An important method of teaching related to feminism and its application in the classroom. Teach from social justice, crossover, and multinational methods. Identity, difference, strength, and role in guidance. Practical leadership skills and overall teaching strategies Islamic feminists advocate women's rights, gender equality, social justice based on the framework of Islam. Supporters emphasized the underlying radical doctrine of equality in the Qur'an and encouraged questioning the patriarchic religion of Muslim guidance through the Quran, Hadith (Muhammad's statement), and Islamic law (law) Create a more just and fair society. Though rooted in Islam, the pioneers of movement also used secular and Western feminist discourses and recognized Islamic feminism as part of the global feminist movement. The fight against women's oppression based on accepting Islam may be called Muslim women's election campaign. In the modern era, I was mainly involved in improving the condition of women in Islamic society, but the movements of women in Islam were reactions to feminism. A considerable number of Muslim women influenced by feminist thought suggest that absolute equality (ie identity) between men and women is necessary for the correct interpretation of Islam, eliminating all sex difference It seems that I truly believe. Traditionally explain Islamic law For many years the hottest debate about Islamic women's rights was a scarf. The concept of "humility" and "humility" is genderized and there are major problems. Some women may be "liberated" by head scarves, but you may also consider ways to monitor women's expression and use head scarf as a tool to limit their presence in public places It is equally important. The scarf may be a "matter of choice" - this is a fairly controversial statement on its own - but it still has widespread implications

Religious culture has many traditions and norms. In Islam in particular, some traditions and actions are common in Islamic societies, but it may seem that it is not orthodox for Western countries. These are cultural differences in the final customs and acceptance of society, but some forms have moral errors in some forms and infringe basic human rights. This problem and practice is the murder of honor, and the killing of women in families brings disgrace to their families. The modern typical dichotomic "religion" and "mysticism" are utterly useless to explain the mysticism of Islam. The so-called "Sophia" is actually a rather "normative" form of Islamic tradition. Due to the influence of modernism and modern geopolitics, this norm is beginning to change. But admitting these facts does not mean that people should be overwhelmed by other modernistic assumptions when trying to understand the situation of Mysticism in Islam. In other words, many Westerners mistakenly believe that in addition to treating "elegance" as "marginal" form of Muslim, it is only related to "love, peace, and music" It is. But that is precisely because Muslim mysticism is very extensive and manifests in various ways and it will be surprising if we can not find some dark faces. More and more new Muslim intellectuals are increasingly separating Islamic beliefs from ancient cultural traditions for many years. Liberalism Muslim is an exercise aimed at harmonizing the modern rule of modern governance and human rights and the tradition of religion. The supporters say that there are many ways to read Islamic scriptures and they emphasize the need to leave room for "thinking independently about religious affairs". The problem of women is appreciated in modern Islamic discourse Head scarf is a traditional Islamic norm and women need to "wear outer clothing or coat between men" and need to wear sparingly. In Saudi Arabia, Islamic society covers its scope unlike many Islamic societies, but Islam is the right scarf (except hands and eyes), covering the facts carried out by Muta Ween or religious police It is. For men other than men, women must cover part of their bodies (not exposed). For most Muslims, the face of a woman is not considered a woman. In Saudi Arabia and some other Arab countries, all but the hands and eyes are considered Allah. Therefore, most women need to wear a scarf (headgear), a black cloak called abaya, and a veil called niqab. Many historians and Islamic scholars believe that the veil habits (if not necessary) are earlier than Muslims in this part of the region.

Unlike other Muslim neighbors, Turkey abolished the Islamic law and became secular conditions in the 1920s. Therefore, women in Turkey enjoy the rights and freedoms that women do not enjoy in any other major Muslim state (Arat 870). The first president of a newly renovated country was called Mustafa Kemal Ataturk, wearing Western style clothes. Turkey is secular, but it is not democratic as a political party dominated (Alat 870). By the 1950s, when Turkey turned into a multi-party system, Muslims began publishing their rights to practice public faith and the situation began to change again (Arat 871). Islamic feminism is a type of feminism that focused on the role of women in Islam. Regardless of gender, it is aimed to make all Muslims completely equal in public and private life. Islamic feminists advocate women's rights, gender equality, social justice based on the framework of Islam. Though rooted in Islam, the pioneers of the movement also recognize the role of Islamic feminism as part of an integrated worldwide feminist movement, using secular, European, or non-Muslim feminist theory Did. Advocates of the movement tried to emphasize the deep-rooted principle of equality in the Qur'an, encouraged the question of the patriarchal interpretation of Islam through the Quran (Biblical), Hadith (Muhammad's statement), and Islamic law (law) . More equal and more just society. Bangladesh is the world 's first nation with the head of a woman nominated continuously. Caledasia and Sheikh Hashina Islam's position on equality emphasizes that all people are equal in God's eyes, regardless of gender, class and ethnicity. The Qur'an says: "Indeed, we are made of men and women, and we make you tribes who may know each other. Indeed, in Allah's opinion, your most aristocratic people It is most of you, the right people, it is the truth, Allah knows and knows. "There is no" equality "in this section. "The most expensive ..." Inherent in freedom of speech in words and acts is grounds for all hatred and discrimination. Louis Marlow's hierarchy and equalityism in Islamic thought are comparing early Islamic equalism and current practice Islamic feminists advocate women's rights, gender equality, social justice based on the framework of Islam. Supporters emphasized the underlying radical doctrine of equality in the Qur'an and encouraged questioning the patriarchic religion of Muslim guidance through the Quran, Hadith (Muhammad's statement), and Islamic law (law) Create a more just and fair society. Though rooted in Islam, the pioneers of movement also used secular and Western feminist discourses and recognized Islamic feminism as part of the global feminist movement.

In Fatima Melnishi's novel "Invasion of Dreams" and Laura Esquad's "Chocolate Water", women are under pressure on the intangible rules and boundaries that my tradition and society have given them. The female characters of these two novels have little freedom and are expected to follow these undocumented laws, otherwise they will bring disgrace to their families. However, in both novels, I have seen that by using undocumented laws, the main female characters can acquire power and break the boundaries to suppress them. This memoir tells the story of rare Muslim world - even people living in it. Writer Fatima Mernissi grew up in Morocco in the 1940s and 1950s, behind which was a marble wall rising. It is forbidden to enter the outside world to prevent illegal scanning from the roof of Harlem, and women of Mernissi insulation created their own world. Although the content of this memoir is like Sherazade's "one thousand evening overnight" in real life, Melnishy revealed luxury and extroversion almost everywhere in the story, not in everyday harem life . . The dream of trespassing is an attractive evidence of imagination Fatima Mernissi, the leader of the Islamic feminist movement, has promised that Muslim women are being driven to a second position compared to men in the Muslim faith. Mernissi believes that the goal of her campaign is to encourage women's Arabic nizaizum to support all rights to participate and contribute to transformation, transformation and transformation of women's society. Please fully understand your talent, needs, possibilities, dreams, and the truth This broad definition is used and restructured by other Islamic feminists about various issues. In her work, Fatema Mernissi says, "It is not due to the Quran, the Prophet Muhammad, the Islamic tradition, but simply because of these rights and male elite, if women's rights are a problem for modern Muslim males "I said. If a man works outside the house, she will question the social norm that a man is 'humiliate'. She insists that in male mind society, society should not mix these two areas, which are divided into public and male economic production departments and individual and female household areas.

On September 11, 2001, 2,993 people were murdered by the destruction of Twin Towers at the World Trade Center in New York. The two buildings collapsed within two hours of the first incident, destroying the nearby buildings and damaging the other buildings. Al Qaeda asserted the responsibility of the attack and declared jihad against the United States. Jihad is a religious obligation of Muslims, and jihad means "struggle". There are two general understandings of jihad in the Quran. According to Jihad's duty, Dar Al-Islam has been pressured to conquer or destroy Daruhab. This contradicts our leaders' remarks: "We are not fighting Islam." Even if we do not participate in the jihad we are fighting, the world of Muslims is constantly fighting with other worlds I am doing. This premise is supported by the Islamic law and the teachings of Islam. This is a remark by Ali 2: 15-2: 18. Has anyone said more ironic things? Clearly, the desire to free Muslim women from repression is a strange and obnoxious obsession. Ali is showing another red snapper. He implied a misleading internet commentator who forced their world view into a Muslim culture. "The Internet is full of images and comments on Muslim women, fashion and appearance written by people who do not understand" Jihad is in danger of the Islamic world. Jihad for non-Muslim rulers is less controversial than the Arab regime. Fighting in Muslim names in these areas does not include difficult religious problems of the rights and obligations of Muslim rulers and rational conditions justifying jihad against rulers. Many of the Muslim camps agree that such companies can justify the ruler's policy and non-compliance with Islamic law, but most Muslim scholars mobilize empathy for this cause It is much more difficult. Both of them think ruler who shows effective control does not legally infringe Islamic law. But this is not the case if the problem is that non-Muslims are "infidels" that oppress Muslims and occupy Muslim land. Self-awareness of the global jihad movement arising from the war in Afghanistan reflects the latter type of jihad

Pakistan's gender disparity profile Pakistan can be changed as easily as other countries in the world. That view is shaped by the social and historical aspects of Muslim lighting proposed by Muslim rule, British colonialism, religious fanatics, and Sir Ahmed Khan (Qurashi , 1967). This will help to redefine the traditional role of gender in Islamic society. His modernity is an equal opportunity for women to participate in social life. His work effectively helped Muslim women get rid of their stereotypical role in society. In Pakistan, disparities in gender and literacy rate between men and women 63% and girls 36% were discussed. This led to a greater discussion on gender and human rights in Pakistan. Sameena expanded its scope by pointing out the country that signed the "Declaration on Human Rights" but institutions that have convened a large number of countries to deal with these issues (UN) are unfortunate human rights records It does not mention. This may be an informal discussion in the village, but it feels like a graduate seminar. I asked myself a question. "How do you deal with resistance to social changes known for this serious repression?" They explained that the characteristics of the state are made by people who do not understand people. I will give a warning for older women to respond According to the latest global gender gap index of the World Economic Forum (WEF), Pakistan is ranked 143, the country with the second highest performance for gender equality. In this case it is more important to get rid of the stigma of the woman's menstruation, so that women can fight for equality in educational institutions, workplaces, and homes. "When contacting with (menstrual blood), the new wine becomes sour, the crops contacted became barren, the grafts died, the garden seeds were depleted, the nuts fell, the steel edges and ivory light became dull, urticaria Even dead, bronze and iron caught in rust, and terrible smell penetrated the air; tasting it will make the dog crazy and infect them with incurable poison. From Iran 's gender - wide education gap (similar to gender disparity in higher education in the United States), women in Pakistan need to increase 73% education to the same extent as men, and there is a big gap between them. Male and female equality and recognition of gender equality in the Muslim world (Mogahed, 2008, p.1) Generally, Muslim women do not believe that gender inequality is a major problem faced by their society Hmm. Less than 2% of women surveyed in Morocco and Egypt in 2005 considers gender disparity as a problem and only 5% of women in Saudi refers to this. In Lebanon and Turkey it can be said that it is the most western country in the Middle East Only 9% and 11% of the surveyed women ranked women's inequality as the top 5 issue (Mogahed, 2008, p. 3).

For the Muslims, the role of Malaga is important, as it is written in the Qur'an that "marriage is good, everyone should get married if possible." This is what Muhammad said and the belief in marriage to Muslim is also very important because this rule for Muslims has no sexual behavior before marriage. The Qur'an shows the right way for Muslims to marry and live The Qur'an is very serious about sex before marriage. The Quran thinks that all men should marry a woman. Historically, the interpretation of Islam is mainly male effort. The first conversion to Islam was a woman (Muhammad's first wife, Hadiya), but women played an important role in spreading Hadith (inheriting the words and actions of prophecy) and Sufism It was. Muslim women have four legitimate (to individual law) sources of influence. The first two Qur'an and Sunnah are considered to be the main cause, the other two are secondary and derivative causes. Legal thinking among different Muslim schools. Secondary sources of influence are not Qiyas (except legal prescription), Ijma '(agreement or agreement), and Ijtihad (imitation) and Fatwa (formal legal advice provided by mufti) or law scholars There is "independent reasoning" and so on. . Among the influences that play an important role in determining the social, spiritual and cosmic position of women in Islamic history are Muslim scriptures, the Qur'an, Ḥadīths, the prophet Muamad of Muslim, Ismah's There is tradition. This is a consensus on the legal issues, expressions and acquiescence, qiyās, Qur'an and Hadith or prophetic law applies to situations where these two legal grounds are not clearly covered, and fatwas religious doctrine Please post comments and decisions that do not detain legal opinions. The original texts of many of the latter - perhaps including the most famous Ibn Alabama - are illuminating the metaphysical symbol of the Muslim women's principle According to the tradition of the Qur'an and Muslim prophets Muhammad, tajdid is always an important religious concept, and regularly seeks new commitment to Islamic fundamental principles and reconstruction of society in the Muslim tradition . (Sunnah) The concept of tajdid played an important role in modern Islamic renaissance. In the academic literature, "Islamic resurrection" is defined as "various exercises, some intolerance and exclusionism, some diversity, some are suitable for science, some are anti-scientific, some are mainly political This is the cover of. Some democracy, some authoritarianism, some are in the Pacific region, some are violent. "

The Arab conquest brought the spread of Arabian culture in Central Asia. And I included Arabic as a language of the country and literature. However, since the 1700's, the authority of Arab governors and military leaders has declined, and linguistic literature other than Arabic started with Saman and Callahan. People other than Arabs changed Muslims to their way of life. Therefore, the decline of Arab's authority in politics does not symbolize the failure of Islam, it represents the transformation of Islam in Central Asia. Mongolians from Central Asia flowed to Syria through the eastern Muslim centers and finished Hirafa in Baghdad in 1258. Many intruders are adopting Shi'a Muslims and Persian. Over the centuries their descendants ruled Persia and Central Asia and developed Persian culture and art. After Mongol invasion, a new empire appeared. After the establishment of the Ottoman Turks in Istanbul (Constantinople) in 1453, a huge empire continued from the 14th century to the First World War was established. Supporters of Sunni Muslim and Sufism, known for military and architectural achievements. From the 16th century to the 17th century, the Mughal dynasty governed northern India. Here, the prosperous Indian - Muslim culture produced beautiful buildings, paintings and Sophie poetry. Safavid backed Shia in Persia from 1499 to 1722 and encouraged Islamic art and philosophy. Islamic and Muslim trade networks and Sufism's order spread to sub-Saharan Africa, Central Asia, Malay Islands. Under the Ottoman Empire, Islam spread to southeast europe. In this vast area, as the Prophet Muhammad has appeared in Indian epic and folklore, Muslims are integrated with local culture everywhere. However, conversion to Islam is not abandoning old religious practices abruptly, but instead "assimilating Islamic rituals, cosmology and literature ... into local religious systems". Chinese Muslims from the early immigrants began to adopt the Chinese name and culture, and Nanjing became an important center of Islamic studies. Since the AD 7th century, Islam has developed into one of the world's major religions. As it spreads through the Middle East to the Sahara desert and to many different societies around Sub-Saharan Africa, Central Asia and the Arabian Sea, it will incorporate some local hiding practices and affect others. Until recently, however, some Muslim countries like Iran have begun to demand that all women wear gauze (in Iran it is called a shawl that covers the whole body). Muslim veil traditional critics believe that women do not choose to wear a veil and are often forced to cover their heads and bodies. By contrast, many daughters of Muslim immigrants in the West symbolize Veleres as devotion and faith and believe that Veil is their own choice. For them, this is a question of religious identity and self expression.

Iran 's protest action includes Muslim as well as economics and politics. The Iranians of the 1960 's were mini skirts, women who smiled their hair, men and women were college campuses and were holding hands freely in the air. The author, John Esposito, is trying to define political Islam and its connections and existence in Southeast Asian countries, especially the western part of the world. "Political Islam, more generally Islamic fundamentalism, is still a major presence of government and opposition politics from North Africa to Southeast Asia." Esposito has several strengths in Islam, political Islam and the West I advocate. Most Muslims are becoming sharper and more sensitive in their belief practice, but many of them are adapted to the continued development of the world. Islam is a religion. Islam, also known as political Islam, is "a reform movement advocating government and society reorganization according to Islam" or, more simply, a desire to impose Islamic law on society. Jihadism is "using power to spread Islamism". So we should try to oppose Muslim, not Islam. Maajid detailed the differences between Muslim, Muslim and jihadism and promised to fight Islamic extremism through the Quilliam Foundation, but Maajid also opposed the word Islam phobia. Even if criticism comes from Muslims themselves, they are called "paranoia", so any criticism against Muslims. Asra Nomani, Raheel Raza, Ayaan Hirsi Ali, Irshad Manji - These are a few famous Muslim reformers classified as Islamic phobia when reforming religious beliefs. It is necessary to distinguish between Islamic reform and Islamic political activity under the Islamic flag. The latter sometimes features extremism, fanatics, violence against the rules of Islam. However, the implementation of these social and political qualities should not be confused with Islamic ideals and values. The Muslim world continues to develop the idea of ​​enlightening reform. Al-Azhar University in Cairo, the oldest university in the world, the world alliance of Muslims in Mecca, and the Islamic church organization based in Jeddah are examples of modern, intellectual, educational and diplomatic forces. Resurrection of Islam Their contributions to deepen their understanding of Islam and its peaceful spread, extremism and violence

This seems to contradict the stiffest stereotype of the modern Islamic statue, but a model that attracts people while preserving the freedom of religion is part of the anthropological DNA of religion. In the context of its appearance and expansion, and in the infinite fragmentation of Islamic beliefs, principles of pluralism are naturally forged. One of the best examples of institutionalization can be found in the millet system established by the aforementioned Ottoman Empire. The three millet are Greek - orthodox, Armenian and Jewish. As the dominant religion of the empire, Islam is not included in the millet system. Thus, religion is the official "identity" of a person, but coexists with other symbols that may overlap each other, such as clans, villages, religion, the Ottoman Empire. The moment became more important. Rashid Khalidi, a historian of Columbia University and a professor of contemporary Arab studies, says "The identity of the indigenous peoples was in a wider Ottoman context until the First World War." . "But it does not mean that they do not think they are Jews, Christians, Muslims, or people of a particular city, or sneaks, Shiites, etc." Under the millet system, non-Muslim people are considered to be subjects of the Empire, but they are not bound by Muslim faiths or Muslim laws. For example, Orthodox millet is still legally bound by the Justinian Code, which has been effective in the Byzantine Empire for 900 years. Furthermore, as the largest non-Muslim theme (or Jinmi) group in the Muslim Ottoman countries, orthodox millets must acquire many privileges in the political and commercial fields and pay higher taxes than Muslim themes not. In society, the Ottoman Turks are each millet or country within the Empire, and according to the religious beliefs of Xiaomi there are different social conventions. Like the Islamic law, Muslim women are severely restricted, but non-Muslim women are bound by different laws. Even Muslim women have more rights than other Muslim countries. In the Savvied Empire society, they are mixed societies like the Ottoman Empire. The power and influence of aristocrats are limited. The Ottoman Empire was very concentrated and had been ruled by the royal family for over 7 centuries. Islam's thoughts and beliefs are the main religion of the empire. They have a very strong army, often accepting ideas from other areas and using them as their own ideas. The main purpose of the Ottoman Empire is to expand. Both the Ottoman Empire and the Mughal Empire come from the ancestors of Turkey and Mongolia

Millions of Muslim women have chosen to wear a scarf to protect the Islamic tradition and insist that they wear it "sparingly" in the public. Some people also concealed their faces - leading to controversy. But do you know the difference between scarf, veil and cloth cards? read more If hidden, the term hijab explains this behavior that is normally used in scarves worn by women in Muslims. The World Hijab Day on February 1 is an annual event that demands that people and all believers around the world wear scarves and unite with Muslim women all over the world. This event was held for the first time in 2013 with the aim of "creating a more peaceful world and allowing citizens around the world to respect each others". This day especially focuses on "prejudice against Muslim women, discrimination, fight against prejudice". Veils are mainly worn by women in Arab countries, but we have also chosen to wear some Muslim women from Western European countries. Burka is often associated with Afghanistan, and during the reign, the Taliban was forced to wear it every time a woman comes into the world. The shawl is usually black, and the person wearing it must grasp the previously cloaked cloak as it does not have a button. Sarah Iftekhar is the first Muslim woman wearing a scarf to enter the finals - she is the second scarf wearing a Muslim woman to the competition A 20-year-old child from Huddersfield won the popularity of Miss Huddersfield in 2018 and Miss Yorkshire in 2018. If she wins the Miss England Championship, she will continue to represent the world in the Miss World Contest. She insisted that she participated in the competition "a little fun" and added, "I did not expect to make history, I'm really proud." We will pay for your story! Are there stories about the Sun Online News team? Please send an e-mail to tips@the-sun.co.uk or call 0207 782 4368. You can get us at 07810 791 502 WhatsApp. We will also pay for the video. Click here to upload The word hijab is an Arabic word for "screen" or "cover". Today we know that wearing a head scarf as a head scarf is worn throughout the head and neck, covering the face. Veil is a veil of the face, making the area around the eyes clear, with a scarf. Burka is a relaxing clothing that covers the head, face, whole body, leaving the mesh, perspective. Muslims and non-Muslims generally believe that Muslims have decided to hide Muslim women. In addition, both Muslims and non-Muslims have a parallel idea that the cover of the cover is clearly shown in the Islamic Bible Quran. Regarding the question as to whether women need to wear scarves, the Qur'an states that women should cover their breasts and wear long clothes, but the special that they need to cover the face and hair There is no mention (Koran, 24: 31) "Hijab" is often used incorrectly interchangeably with terms Burka and Nikab. "Headband" is generally used to refer to a scarf, "bureau" refers to the whole body cover including the face, and "veil" refers to a face cover that covers most of the face but exposes the eyes. Some Muslim women are wearing scarves, others are not wearing head scarves. But wearing a scarf is a matter of free choice for women in the majority of the majority of Muslims. A woman who chooses to wear it will do this for various reasons. As a sign of identity, it shows that you do not want to be judged by dedication to your belief or by your physical characteristics We rarely find criticisms against Islam while supporting Muslims. Even if you find scarves, in particular 'khamar' (cover) errors in the form of niqab or burca, it does not mean that they are forbidden. Similarly, by talking about the difference between men and women, people do not tolerate sexism. An interesting difference in men on Mars, a woman on Venus (John Gray) is how to look for something different when men and women have problems: the former seeks a theory for words, the latter is sympathy I will ask

What is Islam? Islam is an Arabic word and means to submit the will of God. Therefore, Muslims are those who obey God's will. Islam is based on two basic principles. The first principle is that there is nothing worthy of worship other than God. The second principle is that Muhammad is the ultimate messenger of God and is sent to all humanity. Islam is not a new religion but a continuation of a simple and powerful message of pure monotheism in which God was revealed throughout history. The status of women in Islam is peculiar and there is no similarity to any other system. Focusing on the communist world and democracy, we find that women are not really happy. Her identity is not envious. She has to work hard, sometimes she can do the same job as a male, but her salary is lower than his salary. To reach her current position, women have struggled for centuries for decades. In order to gain study freedom and freedom of work and income, she had to painfully sacrifice and abandon a lot of natural rights. She paid a heavy price to establish her position as a soul embracing person. But despite all these sacrificial sacrifices and painful struggle, she is still not established by Islam through the law of God Muslim women. essay.com/Research Muslim attitude towards women is based on practical practice in today's Quran and Muslim countries. Study the attitude of Muslims against women based on the Quran and currently practiced in Muslim countries There are three main aspects to discuss the role of women in modern society. The status, status and role of women in the modern Muslim community of women in the Qur'an and early Muslims have gained us our wishes. Some of the challenges facing contemporary society, specifically South Africa. You may have heard that Muslim women are "lower" and "equal" than men at some or another time. I will explain about women. True Muslim is claiming that women and men are equal. Since the beginning of Islam, women and men are in the same position. In Islam this is a religious duty and plant the lifestyle they live in. In the Quran, Allah gives equality rights to men and women, and these rights should be practiced. For example, Muslims believe that this woman is perfect and that men are equal in spirit. According to the Islamic law, women have the right to own property, operate business and receive equivalent pay for equal work. Because Islamic women manage their own property completely, they can not marry against their will. Many people in today's society do not know anything about the fact that true Muslims admire the beauty. This is probably because "fundamentalism" religion depicts Muslim extremely extremely.

Muslims are often portrayed as male-centered patriarchal beliefs. Even within the Islamic society, it has led many out of Sufism, and I have never known the importance of women in Islam. Perhaps this is due to the intrinsic nature of Muslim women, well-known in culture and religion, despite being very important (Schimmel, "My soul is a woman"). In recent years, there have been many discussions and controversies about the role of women in Islam, but the role of women has become quite obvious when observing Majnun and Layla's most noteworthy and most valuable poetry. A: I think that feminism of Islam is very different from Islamic apology theory. Islamic feminism is a concept of promoting gender inequality and inequality in the name of Islam, as evidenced by religious sources, not only Islam but anti-Islamistic religious sources, especially the Qur'an I am faced. Therefore, Islamic feminism should imply negative ideas and behaviors seen in Muslim dormitories or "bad news". Islamic feminism also brings "good news" about gender equality and justice that can be proven in the Islamic framework. Therefore, Islamic feminism has attracted the attention of bad news through goodwill. Handling problematic gender ideas and Islamic feminism practices, review and religious religious texts, and provide explanations that contribute to equalityist reading and Islamic practice. Islamic feminism is not an apology. Others use Islamic feminist's claims to protect Islam from women and gender related attacks. This is an important difference. "Islamic feminism" is not feminism derived from the culture of Muslims but feminism that attracts Islamic theology through the tradition of text and norms. The obvious 'Muslim' feminism, the center of which is to use the concept of equality among all the people of the Qur'an and to assert that this theology applies to everyday life. Starting with this basic definition, we met various interpretations, movements, projects, personality, and created feminism with various faces. Normally, women's problems are lightly considered wearing veils and shaking hands with people outside their families, and larger problems such as domestic violence are strongly resolved. Ignored

Hijab, Nicub, Burka - Muslim women from all over the world have different kinds of coverings In Denmark in Europe, wearing a veil for the first time on August 1, 2018 is prohibited. It passed a ban with France and other European countries. Denmark's Minister of Justice Søren Pape Poulsen says, Some women wear head scarves to cover their hair and hair and others wear head scarves or veils to cover their faces. The term hijab represents a general hiding behavior, but it is often used to represent a scarf worn by a Muslim woman. These scarves have different styles and colors. The most common types worn in the west include head and neck, but the face is obvious Veil is a veil of the face, which clarifies the area around the eyes. However, you can wear another eye mask. It comes with an accompanying scarf Buruka is the most hidden in all Islamic veils. A single veil covering the face and body, usually leaving only one mesh perspective Al-Amira is a two-piece veil. It usually consists of a perfect fitting hat made of cotton or polyester, and a tubular scarf Shayla is a very popular long rectangular scarf in the bay. It is wrapped around the head, folded or fixed to the shoulder Khimar is a long shawl veil perpendicular to the waist. It completely covers the hair, neck and shoulders, but makes the face clear The cloak worn by many Iranian women outside the house is a full length cloak. A small scarf is usually attached The word hijab is an Arabic word for "screen" or "cover". Today we know that wearing a head scarf as a head scarf is worn throughout the head and neck, covering the face. Veil is a veil of the face, making the area around the eyes clear, with a scarf. Burka is a relaxing clothing that covers the head, face, whole body, leaving the mesh, perspective. Muslims and non-Muslims generally believe that Muslims have decided to hide Muslim women. In addition, both Muslims and non-Muslims have a parallel idea that the cover of the cover is clearly shown in the Islamic Bible Quran. Regarding the question as to whether women need to wear scarves, the Qur'an states that women should cover their breasts and wear long clothes, but the special that they need to cover the face and hair There is no mention (Koran, 24: 31) "Hijab" is often used incorrectly interchangeably with terms Burka and Nikab. "Headband" is generally used to refer to a scarf, "bureau" refers to the whole body cover including the face, and "veil" refers to a face cover that covers most of the face but exposes the eyes. Some Muslim women are wearing scarves, others are not wearing head scarves. But wearing a scarf is a matter of free choice for women in the majority of the majority of Muslims. A woman who chooses to wear it will do this for various reasons. As a sign of identity, it shows that you do not want to be judged by dedication to your belief or by your physical characteristics

Over the years many scholars have discussed the interpretation of the Quran from the point of view related to scarves (veils). Several discussions are not mandatory, not just Sunnah (optional). According to the scriptures of the Qur'an and Hadith, the prophets said to others, most people will win, but scarves are mandatory in Islam. I can make misunderstanding, though it sometimes is the majority, I think they made a false assumption about this problem. There is no place for women to cover their hair in the Quran. Mandatory Islamic veil influences the way I regard myself as a woman. It marginalized me. Someday, I hope that neither girls nor women are forced to wear the veil contrary to her will and have no ability to make decisions. One day I will yell at any little girl or woman, I correct her veil, cover herself and hope that she can not be ashamed of the hair that is visible under her scarf. I wrote this article and I thought about the brave young women in Iran today facing a mandatory veil. Iran banned all kinds of veil from 1936. After the 1979 Islamic Revolution, women must wear Islamic clothes. In April 1980, women who decided to go to government offices and educational institutions were given the authority to veil. In the Criminal Law of 1983, 74 eyelashes are given to women who are not open to the general public of Hijab Chalet, obscuring the definition of an appropriate scarf. At the same time, the correct scarf definition showed tension. And it led to women's cautious sexual harassment, which was sometimes thought to be wearing inappropriate clothes. In 1984, Tehran prosecutors announced that they should keep stricter clothing regulations in public places and announced that clothing in other places should meet the standards most people follow. The Ministry of the Interior enacted a new regulation in 1988 under the 1983 Act, which further stipulated what constitutes a head scarf violation. Whether to ask Muslim women to wear a traditional scarf is a religious debate I have never recognized before and I think that it is always necessary to acquire a veil It was. Many people say Hijab is a symbol of their religion, but they are challenging the idea of ​​personal choice. Fasting in Ramadan, the only God is God, the Prophet Muhammad is the Messenger of God, praying five times. Muslim attitude towards marriage in Islam, marriage is a partner. Relationship Muslim women accept Allah only as their master, so they do not think they are as good as their husbands. In the Muslim society, men are fundamentally responsible for family welfare and careers outside the home, but unless her action makes her donors and husbands feel embarrassed, women are almost absolute I have a right. Without a clear leader, no organization will function well.

The Qur'an scarf: The beginning woman must strive to survive in this world. From culture to economy, women face various challenges everyday. When she was hijab, it was more difficult for Muslim women to live. Just like wearing a scarf as a monk, wearing a scarf is a very popular Muslim woman. Hijab may look like a simple headcover worn by Muslim women for many years, but it has many implications for Muslim women. The word hijab is from the Arabic word "Hujaba". This means hiding and hiding, acting as an obstacle such as curtains, staring at the beauty and strangers. Whether you are a scarf supporter or an ethical objection you can not deny that the head scarf is a complex symbol. Dalia Mogahed, a proponent of Hijab, pointed out that the scarf is a tool for independence to give women the power. : Multicultural In North America, Europe and India, muslims essential for scarves are usually more powerful than majority countries. Expressing a scarf publicly is a very controversial matter. First of all, this is the worshiping behavior of Muslim women. In America, wearing scarf outfits is the right of first amendment - Freedom of speech and freedom of religion. However, scarves' clothing is also a powerful indicator of identity, and many non-Muslims regard it as a political statement. Some communities interpreted head scarf as a sign of Islamic fundamentalism, refusing to integrate immigrants into mainstream society, or suppressing women Hijab is the concept of Islamic humility and privacy. This concept is not unique to Islam, but it is accepted by Judaism (the concept of humility is called Tzuniut) and other religions such as Christianity. The concept of Islamic scarf is usually expressed in women's clothing. Hooded clothing ranges from a simple scarf (called a kima or simple scarf) to a cloak from head to toe such as Abaya and Burka. This photo gallery shows many types of scarf clothes. Although firmly rooted in the Islamic tradition, the Muslim scriptures "Koran" do not strictly define scarves. It is usually a personal and cultural concept, not a religious concept. The expression of the scarf is different inside and outside the Muslim world. These verses of the Qur'an provide humility, respect, privacy, and insight into the idea associated with humble head scarves: Chapter 24, Chapter 30, Chapter 31, Chapter 33, Chapter 32, Chapter 33, Chapter 33, Chapter 53 and 54

As an Arabic-American, Muslim and female writer, Moha Cuff is contesting the stereotype and distortion of Arab and Muslim women. Her style is always characterized by humor, sarcasm, anger, and confrontation. "Wonderful Woman", "Woman Dear Woman", "Hijab Scene # 7", "Hijab Scene # 5" are the anger of the cuff against Muslim women's stereotype and her An example of an attempt. Encourage women who will help her and fight for her rights. Among "wonderful women", Kahf praised a woman who had a strong desire to acquire rights and eliminate patriarchy. In the article "Beyond the Text" by Fatima Seedat, Seedat agreed Balas and Badland about the importance of feminism in the Islamic world. However, as feminism is "an individual's identity, not social practice", her argument about the term "Islamic feminism" is unnecessary. And explain and open more doors for "Muslims". I misunderstood the Quran to fulfill their political needs. She thinks it is important to talk about and explain how feminism exists in the Quran. By separating them and giving them space, it will be more comprehensive for everyone (men, women, Muslims and non-Muslims). In the same article, "Feminism and Muslim feminism: between deficiency and necessity", Seedat explained that the existence of such terms separates Muslims from other parts of the world and the universal feminist movement. The combination of Islam and feminism was promoted as a feminist discourse and practice detailed by Marg Badland in the 2002 Islamic paradigm. Islam feminists have advocated their own claims in search of perfect equality between men and women in individuals in Islam and its teachings. And public places can include non-Muslims in discourse and discussion. Islamic feminism is defined as more radical than the secular feminism by Islamic scholars and is based on the Qur'an based on Islamic words. As a "genre of thinking" it is said to refer to Morocco sociologists "Fatema Mernissi, Amina Wadud, Leila Ahmed and other scholars"

The position of a woman in the center of Alice Walker's poem "The woman is not a potted plant" and Theodore Rotoke's "I know a woman" talks about the beauty of women and the wonderful aura. "Women are not potted plants," Walker uses plant metaphor to explain the true nature of a woman. Images of potted plants are limited to small ceramic circles and rooted in one place. Potted plants need to take care of themselves and can not exist themselves. According to Walker, women are not. In the United States the new version of Neo-Liberalism, also known as New Conservatism, also has some sexual complexity. George W. Bush was the first US president to center women in the national security agency and served as the president's national security advisor. Several regime actions such as attacks on the Taliban regime in Afghanistan are seen as a means of releasing women. But neo-conservacism and state power of that satellite like the United States and Australia are still big men's - indeed, those with special personality: power oriented and ruthless, only calculating possible opposition . The political view pointed to the use of power as the main tool of policy and was rapidly relocated. This is not what happened in the "American Heart" commentary. From the outset it contributes to the environment of modern enlightenment: Observative Muslim women, probably based on Kircus' sensitivity training, were assigned commentary on Muslim women's themed subjects; Relationship with the main character race is well explained. The commentator announced her evaluation. Then, by her editor's excellent or general response (or both), she will let Kirkus post her judgment update. Therefore, Laura Moriarty's "American Heart" was appointed a Muslim reviewer and one of American girlfriend's girls tried to help Muslim women escape detention. On October 10 she found "awfully, suspiciously, thoughtfully and impressed" the book, and found a book with an asterisk - but as usual, an unsigned comment. Often, it raises negative comments about anger, but in this case the fanatics immediately criticize those who oppose the American white mind "white savior" story. (In this way publishers hired some sensitive readers on the surface to avoid sins, but they still literally depend on the white protagonist and viewpoint, saving literally colored women.) Books on Islamophobia Star ratings of. Critics say, but the author of Justina Ireland has a white character center and promotion - "Kirkus' comments on books will strengthen white supremacy."

One of them converted to Muslim without examining whether the spouse was a Christian or another religion. When my wife becomes a Muslim, there should be a period to wait for my husband to think about Muslim. If my husband converts to Muslims before the deadline, they will continue to live as husbands and wives. However, if the husband does not wish to become a Muslim and the waiting period ends, they should be separated from each other. In Islam, marriage is a social and legal relationship aimed at strengthening and expanding family relations. Islamic marriage starts with finding the right partner, swearing through marriage, contract, and wedding contract. Islam is an avid supporter of marriage, marriage is considered a religious obligation, social units - families - are established through this obligation. The only way men and women participate in an intimate relationship is Islamic marriage In Islam, marriage is a legal contract between men and women. The bride and groom must agree to marry with free will. Formally binding contracts - verbal or written - are considered to be part of a religiously effective Islamic marriage and outlines the rights and responsibilities of the bride and groom. A marriage contract must have two Muslim witnesses. Divorce in Islam can take many forms, some are executed by the husband himself, some are executed by the religious court on behalf of the plaintiff's wife, and the plaintiff's wife succeeded in legal divorce I will. The age of marriage of Islamic women varies from country to country. Traditionally, Islam has permitted girls under 10 to marry as Islam believes that Islamic law is the basis of Islamic law. According to two Sunni Hadiths, Sahih Bukhari and Sahih Muslims, Muhammad married the third wife Aisha at the age of 6 and married when 9 or 10 years old. (The case was rejected by Shi'a Muslims, some Muslim scholars believe that the age of the calendar is not important, but think that the time to be married under the Islamic law depends on the age of the girls When a girl reaches sexual maturity she is determined by the guardian of her nearest male; this age is determined by these Muslim scholars, under 10 years old, or 12 years old, or another age It can be argued that it depends on a girl of

Discussion about feminism is biased among those who believe that scarves are inherently weak and those who believe it is a useful tool for dignity, self esteem and freedom. In this article I will explain the negative and positive relationships of scarves and point out how Muslim women use liberating methods. It is inherently repressive because it violates the common argument that head scarfs equate women's public participation, confidentiality and inhibition. I think the scarf may be used for the opposite purpose. It is accepted that women's Islamic costumes can be abused by the patriarch or women themselves, but I will argue against non-critical criticisms of rashes and head scarves. Western media and feminists often portray head scarves as a symbol of women's oppression and slavery. (Http://www.al-islam.org) Many feminists including Westerners and Muslim women believe that head scarves are a symbol of gender repression, but women's Islamic veil is a repressive act is. Fadel Amara, an Islamic feminist and a Muslim woman of the French-German government, said, "Bruka is a prison and tights, which is not a religion, it is the crest of a totalitarian political project on gender inequality "(King," Islam, women and terror ", 299. According to Ezekiel, sex discrimination and racial discrimination intersect in this argument. On the side of the feminist's debate on head scarves, as veil requested to be banned from entering the city of France, they encouraged revealed women's harassment. Meanwhile, the feminist believes that the right to choose whether or not Muslim women wear head scarf, Muslim women are obligated to wear head scarves, demanding to overturn the ban fundamentalist Islamic guidance I agree with the person. As a simple tool to mark Muslim women, scarves are fixed for Westerners. The so-called "feminist" and so-called "liberalist" are fighting to protect the rights of women wearing head scarves. Please look at the scary carpet of a woman wearing a waist. If we can make a jumpsuit and be proud of it, our Asian sisters can definitely dig a scarf. Do you care about the dangers of Tehran women being physically harmed by refusing to wear religious scarves?

These two seats can make the cup a majority, it is important. Still, 5% of the population who decided to leave the county is an amazing number. This evidence supports intimidation against the police force and destructibility of violence. Focusing on the population of the Coptic people not only helps to measure the cup 's repression, it is also important when discussing their political alienation. NATIVES Of course, the Egyptians representing the Egyptians of Muslims believe that the Coptic people are only "foreigners". Hamid was the sharpest and most merciful attitude when following the development of the Egyptian Muslim Brotherhood. The brotherhood founded by Hassan al-Banna in 1928 reflects the maturation of the early Muslim modernism, and Islam has become a unique political project (for the first time in history). In the early modern era, "ordinary" Muslims can observe more (or less) and stay there. Hassan al-Banna basically says: With the advent of modernity, secularism and tyranny, Muslims are no longer the natural order of things. I was robbed, so I have to get it back. It is weak, so it must be strengthened. Since it is in doubt, you have to confirm it. This is a subjective Muslim, unlike the previous one. This is a unique contemporary Muslim. It will be called Muslim The rise of the Muslim Brotherhood is the largest Islamic organization in Egypt. It was founded by Hassan Al-Banna in the 1920's. Campaign is a model of political activities combined with Islamic charity. At first it was only to spread Islamic ethics, but it was immediately involved in politics. The Muslim Brotherhood claims to support the principle of democracy, but its aim is to establish a country governed by Al Sharia. Al Sharia is the Islamic law ... as stated in the Quran. Many Muslim women encounter this situation everyday. The masses look at them or criticize them just because they are different. Many years ago Muslim women had little rights. They have acquired certain rights and responsibilities, yet many people do not respect them. The rights of Muslim women changed in many ways, including the way they are allowed to wear, when they can get married, and their general independence.

I was born in a family with mixed cultures and religions. My father is a Christian and my mother is a descendant of Islam. It is a symbol of devotion and peace, so I always respect every religion in spite of any faith. When I grew up, I was very happy to see how fast Islam began to spread in the western part of the world. Following my interest, people do not believe in ignorant and cruel anti-Islamic activists, accusing all terrorists and violent acts against religious groups. After accepting the habit of wearing scarves many years ago, I began to question the reason and its logic. Before I reveal my conflict with Hijab and my family, I began to study it. What I found is different from the religious belief I had before; in today's world there are about three reasons for this habit. According to the Qur'an, Muslim inherited the era of "Jâhiliyyah" that was prevalent not only in the origin of Islam in the Arabian Peninsula but also in all parts of the world. Arabic Jāhiliyyah turns into an era of ignorance and a general lack of true faith in God and His teachings. Islam was a religion that originally granted equality rights to men and women. Muslims enchanting me have many themes, but I always ask myself about the desire to learn. Muslims have a lot of opinions on Muslim scarves. The problem of Hijab can be analyzed from several angles. First, the viewpoint of Islam's scarf, the importance and benefits of society as a whole, and the view of the world of women wearing hijab and the scarf living in the Western Hemisphere. However, some Muslim women believe that wearing a scarf is the right choice and a choice for Muslim women. They are not compelled or compelled to wear a veil. In the world of all Muslims, head cover changes are often called head scarves. In Arabic, the word Hijab can be translated into "screen", "curtain", or "cover". In the Quran, it may be used to refer to partitions. When describing women's fashion, head scarves usually refer to scarves that cover the head and neck. But more generally, this term relates to the principle of moderate wear. For Muslim women, wearing veils and scarves can follow not only the Qur'an and Allah but also humility and the symbol of women. Islamic hats differ from culture to culture, and each culture interprets the tradition of the Quran in a slightly different way. Muslim women's dress is not just a fashion statement, regardless of whether it is the way women wear scarves, the amount of coverage provided by the scarf, or the color and fabric they choose. It is also an expression of faith

It happened to most indigenous people who were driven out of their homes by strong external forces. People's rights are infringed and they are considered second-class citizens. Native American, African, Siberian, and Indian people all happen to them. In Asia, a new superpower, the Communist Party of China, has gained a lot of influence using the world's largest troops. Aboriginal peoples in the Western Frontier region were most damaged and most people have heard the struggle in Tibet. Last month I published an article entitled "Muslims of Uighurs: Victims of the Greatest Ethnic Cleaning in the World" and exposed the adoption of a series of irrational measures including murder including China's imprisonment. A way to wipe out the coordinated and sustained efforts of 15 million Uighur Muslims in East Turkestan. "Concentration camp" that provides forced disappearance, communism ideology and Faust trading between Islam. Muslims are banned in this area and Islamic books, mosques and beards are too "Muslims" in the eyes of Chinese authorities, but these are just a few examples of a new set of restrictive and discriminatory measures . It was effective for people living in that area and the government pointed out that even now Uyghur Muslims are even demanding to install tracking equipment on their cars and mobile phones. Policies and religious persecution The international community generally ignores Uyghur persecution Uyghurs are the target of the Chinese government and are often repressed. It can be said that China is the center of the international system of politics and economics, but as Uyghur expatriates expand to developed countries including the United States, other countries must understand the problem at the forefront of conflict. In China, we need to withstand terrorist labels, public harassment and strict religious regulations. Every region of the world, especially the United States, is trying not to look at the human rights violations faced by Uighurs. Uighurs occasionally take violent actions, but their goal is to freely migrate to China without fear of persecution or death. In the last years of the Chinese empire, Christian missionaries in Sweden observed suppression of Xinjiang Uighur Muslim women between 1892 and 1938. By contrast, Uyghur Muslim women are being oppressed, as well as Uighur Muslim women who are usually maid, Han women can freely choose their careers. When Uighur Muslim women marry Han's men, these women are disliked by their families and people. Uighur Muslim ignores unmarried single women as prostitutes and ignores them. If Uyghur people do not marry at age 15 or 16, they may be called "overcooking". Four wives were able to marry with Maurice temporarily many times to "enjoy the happy wife". Some people have 60 to 35 wives. My wife was forced to stay at home and I had to obey my husband.