Muslim Attitudes to Marriage and Family Life

Muslim marriage and family life attitudes towards work are lacking in Islam, marriage is a partnership. As Muslim women accept Allah only as their master, they do not think they are as good as their husbands. In the Muslim society, men are fundamentally responsible for family welfare and careers outside the home, but unless her action makes her donors and husbands feel embarrassed, women are almost absolute I have a right. Without a clear leader, no institution will work well, so every family member should have an institution.

Muslims think that marriage is the foundation of social life and family life. In fact, Islamic marriage is built through the rights and duties enforced by the laws of both parties. In the atmosphere of love and respect, these rights and obligations provide a framework for balancing family life and cooperation between the two parties. "Allah has created companions for you, for you, for you, for them, for them, for them, for children, for grandchildren, to serve you the best food." It shows that compared with other religions such as Christianity, Buddhism and Judaism, singleism and monks are considered big virtues and means of salvation. Institution Allah's Apostle (peace to him) declared as follows: "There is no abbot in Islam." He further ordered, "You are young!

Muslim attitude toward marriage In Islam, marriage is a partnership. As Muslim women accept Allah only as their master, they do not think they are as good as their husbands. In the Muslim society, men are fundamentally responsible for family welfare and careers outside the home, but unless her action makes her donors and husbands feel embarrassed, women are almost absolute I have a right. Without a clear leader, no institution will work well, so the veil's veil practice should be arguable among several Muslim and non-Muslim scholars (Ruby, 2006). About 20 years ago, the "new scarf phenomenon" began in Cairo. Although it is not common in Cairo, by 2000, over 80% of women received some form of compensation. Several other Muslim societies around the world also accept secret practices (Carvalho, 2013).