Esquivil's Like Water For Cholocate versus Mernissi's Dreams of Trespass

In Fatima Melnishi's novel "Invasion of Dreams" and Laura Esquad's "Chocolate Water", women are under pressure on the intangible rules and boundaries that my tradition and society have given them. The female characters of these two novels have little freedom and are expected to follow these undocumented laws, otherwise they will bring disgrace to their families. However, in both novels, I have seen that by using undocumented laws, the main female characters can acquire power and break the boundaries to suppress them.

This memoir tells the story of rare Muslim world - even people living in it. Writer Fatima Mernissi grew up in Morocco in the 1940s and 1950s, behind which was a marble wall rising. It is forbidden to enter the outside world to prevent illegal scanning from the roof of Harlem, and women of Mernissi insulation created their own world. Although the content of this memoir is like Sherazade's "one thousand evening overnight" in real life, Melnishy revealed luxury and extroversion almost everywhere in the story, not in everyday harem life . . The dream of trespassing is an attractive evidence of imagination

Fatima Mernissi, the leader of the Islamic feminist movement, has promised that Muslim women are being driven to a second position compared to men in the Muslim faith. Mernissi believes that the goal of her campaign is to encourage women's Arabic nizaizum to support all rights to participate and contribute to transformation, transformation and transformation of women's society. Please fully understand your talent, needs, possibilities, dreams, and the truth This broad definition is used and restructured by other Islamic feminists about various issues.

In her work, Fatema Mernissi says, "It is not due to the Quran, the Prophet Muhammad, the Islamic tradition, but simply because of these rights and male elite, if women's rights are a problem for modern Muslim males "I said. If a man works outside the house, she will question the social norm that a man is 'humiliate'. She insists that in male mind society, society should not mix these two areas, which are divided into public and male economic production departments and individual and female household areas.