The Status of Women in Islam

Introduction: In today's globalized world, women's research is becoming a rapidly evolving academic discipline, and it is no longer an academic circle, attracting the attention of civil society. Civil society responded to the "Nirbhaya" gang rape case held in Delhi in December 2012 and people went on the street to protest this terrible brutal crime against a 23 year old woman; It was undoubtedly established among us. New consciousness is to realize the honor and dignity of women in society.

The position of women in early Muslims is the concept of Leila Ahmed's author Barbara Freyer Stowasser in her article "The Status of Women in Early Muslims" and "The Rise of Women and Islam". Both Stowasser and Ahmed deal with similar periods and geographical areas, but the two articles vary widely in the role women play in society in the development of Islam. In this article we will explore the views of the two authors to make the image of the early Arab women clearer.

There is a general misunderstanding about the status of women in Islam (submitted). This report attempts to clarify the true position of Islam (submission) on the status of women. We will list the misunderstandings and then comment on each question. (1) Muslim women must wear a veil: This is a very common misconception since the Quran has no veil (Hijab). Wearing a veil is a tradition, and only artificial books of Hadi and Hadith can be supported.

Prior to the arrival of Islam in the 7th century, women of the upper classes of Byzantine society and women of Sassan of the royal Harlem were veiled as proof of their height. This practice was adopted by elite women in the early Muslim society of the same area. However, many nomadic women maintain traditional mobility freedom and restrictive dress code even after converting to Muslim. According to the strength of the local patriarchal custom, the rights of women to the Quran are not always obeyed. For example, a woman from the 19th century Egyptian Ottoman Empire often did not have complete inheritance rights, as prescribed by law. But if they challenge families who are detaining money in Islamic courts they can win. In some countries, this is still a family law practice.

Many people / writers are already discussing the status of women in the former Arab region of Islam, and their findings are intermingled. According to the customary tribal law, where Islam appears in Arabia, women generally have little legal status in principle. They are sold to the guardian at the guardian's price, the husband can freely dismiss the union, and the woman has little or no property rights or inheritance rights. Some writers believe that women before Muslim are more free, the most common being the first marriage of Muhammad and Muhammad's parents, and other aspects such as worshiping women's idols in Mecca . On the contrary, other writers have agreed to state that the status of women in the former Muslim Arab region is very poor, such as infant women, infinite polygamy, father's marriage. Saudi history historian Hatoon al-Fassi considers the early historical origins of Arab women's rights