HISTORY OF EUROPEAN MORALS.
[2023-03-06 17:13:19]
The influence of Christianity in this field starts from the earliest stage of human life. Abortion practices are deep remnants against ancient minorities. In the previous chapter, I noticed that life-long theory is a fetus until birth and believes that the judgment of this practice has some influence; even if this theory is not generally recognized, generality of behavior It is easy to explain. The death of a child not yet born seems not to strongly appeal to the emotions of sympathy, and those who have not yet obtained a strong sense of human sanctity can regulate behavior on these problems through a utilitarian view believe. Due to the general concern of the community, it may often be easier to conclude that birth prevention is disappointing. In Greece, AristotleNet [21] supports this approach only, but if the population exceeds certain limits, we would like to enforce it by law 1 In Greece, Rome, or in most areas the law there is not. . 2 Customarily, if any measures are taken to condemn it before the pagan empire is closed, that measure will not work at all. A long list of writers who are both infidels and Christians shows that this approach is open and almost universal. They say that as a result, they are not only due to adultery and poverty, but due to the incentive of vanity, to cause the mother to keep away from the ugliness of childbirth. They talked about mothers who never destroyed the fetus as they deserved praise from the signal, and they guaranteed to us that the frequency of the crime made it a normal occupation. At the same time, Ovid, Seneca, Pleinus, Arles Doge, Plutarch, Juvenal all say abortion is common and infamous, but they all say that it is definitely a crime 3. While ordinary Romans thought that the era of heathens was compared with the era of the UK in the last century [22], I thought this was excessive, but that is a mistake, but that deserves criticism It was not.
In his moral history in Europe, WEHLecky says the Christianity "has formed a new standard higher than any standards that existed in the world at the time", sacred to the modern classical human life I told you. David P. Gushee said that the "justice" of Jesus doctrine is closely related to the commitment to the dignity of life. "Christian Ethics Professor John Keane will divide this" doctrine of life "doctrine from the" quality of life "approach. Well, this method recognizes only the value of the tool in human life, and the lifestyle that regards life as absolute moral value, that is, sanctity of lifestyle. The presumption that it recognizes that it should contribute to the protection of life, but in some cases life should not be preserved at all expense, this provides a solid foundation of the terminal law.
Valladolid's debate (1550-1551) was the first in European history to discuss settlers' moral debate on the rights and treatment of colonists. It was held at the Correggio de San Gregorio in Valladolid in Spain, which is about the colonization of the Americas, conversion to Catholicism, and more specifically about the relations between European settlers and local people It is a moral and theological argument. The New World contains several objections on how local people blend into colonial life, conversion to their Christianity, and their rights and obligations.
Modern history is to abandon European imprisonment. I believe that the modern history is the revival of the art, thought and moral values of the Renaissance era. During this period and thereafter, most of Europe's population was strongly influenced by the church. In my understanding, modern history consists of a series of events. - The European Renaissance is an era after the dark ages. During the Renaissance, radical new ideas such as humanitarianism and individualism began to succeed. In addition, art and science were re - accepted for the first time in Europe since the classical era.