She fantasized at the airport and began to remember the story of a black and white life. This is different from the beginning of the novel. The beginning of the novel goes directly into the story of black and white life. Black and white is very important for both movies and novels. In the movie, her story is presented in black and white viewpoint. Black and white shows her past grief and melancholy. The airport scene at the beginning of the movie is not necessarily colorful and happy, but I can see that I do not feel sorrow for Iran. Christopher by Marjan Theokas, USA Today http://www.usatoday.com/life/books/reviews/2003-08-06-persepolis_x.htm Persepolis: Iran lives in Iran from the child's point of view depicting the author "Persepolis" The artist Satrapi was raised in Iran during the 1979 revolution and was a memoir of Iran who abolished Shah. With two memorandas of Iran, Farsi Funny and Azha Nafisi of Firoozeh Dumas in Tehran 's Reading Lolita, Persepolis offers readers another link to learn about political concerns in the media in the United States. It is a country. Satrapi is her story the graphic novel - long comic book - depicted as, and impressive paintings mainly of concentration camps that was attributed to Art Spiegelman of Pulitzer Prize winner Maus told his father at Auschwitz Experience Satrapi can convey a variety of emotions, but since the simplicity of artwork lacks the texture of Maus, Persepolis does not go beyond the child's point of view. A picture of an online resource telling stories: Please deepen your understanding of Persepolis http://www.readwritethink.org/lessons/lesson_view.asp?id=1102 The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, not contain all of the details are not necessarily mention the adaptation of the movie, including a revision of the movie of Persepolis, you may want to add details that are not included in the text. Persepolis is an autobiography of Marjane Satrapi depicting the early adulthood in the midst of Iran's Islamic revolution and later. The title is the Persian Empire 's ancient capital. Newsweek is ranked fifth in the top ten nonfiction books in the past decade. Originally graphic novels that have been published in French, English from French, Spanish, Catalan, Portuguese, Italian, Greek, Swedish, been translated into Georgian, other languages, has sold a total of 1,500,000 parts .

In the 1970s, Iran, Marjane 'Marji' Statrapi observed the incident through her young eyes, and an idealistic family like her dream realized a defeat of hatred Shah in the 1979 Iranian Revolution did. But with the growth of Marj, she witnessed that the new Iran, now governed by Islamic fundamentalists, has become repressive tyranny. Marji refused to keep silent in this unfair situation dangerously, so her parents sent her to Vienna to find a better life. However, proving that this change is the same difficult trial, the young woman put herself in a devastated culture and a deep disappointment and bothered her deeply. Even when she came home, Marji knew that her and her hometown had changed too much and young women and her family had to decide where she really belonged. Author: Kenneth · Chizzam (kchishol@rogers.com) Persepolis is an adult animated film for 2007 based on autobiographical graphic novel of the same name by Marjane Satrapi. It was written and directed by Satrapi in collaboration with Vincent Paronnaud. This story is the story of a girl who grew up in the context of the Iranian Revolution. The title is about the historical city Persepolis. This movie is international collaboration produced by companies in France and Iran. It was premiered at the Cannes International Film Festival 2007 and was awarded the Jury Award at Silent Light. In her speech, Satrapy said: "The movie is universal but I want to send this prize to all Iranians." It was announced in France and Belgium on 27th June 2007 It was. I received worldwide acclaim from critics. I was nominated for the Best Work Award, but I lost to Ratatouille In the opening performance of Persepolis (2007), flowers go through the various places drawn between titles, flowers move across the screen. This very simple function helps to introduce the main premises of movies, mobile, mobility, change, and growth to the audience. Marjane Satrapi 's film debut work Persepolis (2007) is autobiography based on Satrapi' s same graphic novel, with other comic writer Vincent Paronnaud. This France - Iran's animated film processing The aim of this paper is to analyze the following animated films: Joanna Quinn (1987), "Girl's Night Out", "Persepolis" by Satrapi and Paronnaud (2007), and Nina Paley's "Sita Sings the Blues" (2008 ). The main purpose is to analyze the aesthetics and techniques of the above animated movies and relate them to the second and third waves of the feminist movement. - "The hero is an ordinary individual, he has perseverance despite overwhelming obstacles." - Christopher Reve In life, people are listening to various definitions of heroism and heroes.

In the 1970s, Iran, Marjane 'Marji' Statrapi observed the incident through her young eyes, and an idealistic family like her dream realized a defeat of hatred Shah in the 1979 Iranian Revolution did. But with the growth of Marj, she witnessed that the new Iran, now governed by Islamic fundamentalists, has become repressive tyranny. Marji refused to keep silent in this unfair situation dangerously, so her parents sent her to Vienna to find a better life. However, proving that this change is the same difficult trial, the young woman put herself in a devastated culture and a deep disappointment and bothered her deeply. Even when she came home, Marji knew that her and her hometown had changed too much and young women and her family had to decide where she really belonged. Author: Kenneth · Chizzam (kchishol@rogers.com) Persepolis is an adult animated film for 2007 based on autobiographical graphic novel of the same name by Marjane Satrapi. It was written and directed by Satrapi in collaboration with Vincent Paronnaud. This story is the story of a girl who grew up in the context of the Iranian Revolution. The title is about the historical city Persepolis. This movie is international collaboration produced by companies in France and Iran. It was premiered at the Cannes International Film Festival 2007 and was awarded the Jury Award at Silent Light. In her speech, Satrapy said: "The movie is universal but I want to send this prize to all Iranians." It was announced in France and Belgium on 27th June 2007 It was. I received worldwide acclaim from critics. I was nominated for the Best Work Award, but I lost to Ratatouille In the opening performance of Persepolis (2007), flowers go through the various places drawn between titles, flowers move across the screen. This very simple function helps to introduce the main premises of movies, mobile, mobility, change, and growth to the audience. Marjane Satrapi 's film debut work Persepolis (2007) is autobiography based on Satrapi' s same graphic novel, with other comic writer Vincent Paronnaud. This France - Iran's animated film processing The aim of this paper is to analyze the following animated films: Joanna Quinn (1987), "Girl's Night Out", "Persepolis" by Satrapi and Paronnaud (2007), and Nina Paley's "Sita Sings the Blues" (2008 ). The main purpose is to analyze the aesthetics and techniques of the above animated movies and relate them to the second and third waves of the feminist movement. - "The hero is an ordinary individual, he has perseverance despite overwhelming obstacles." - Christopher Reve In life, people are listening to various definitions of heroism and heroes.

The symbol of Persepolis In the United States, the Islamic Revolution has no meaning to a 10 year old child, but in Iran it is like the plague in the whole world they know. Most Iranian children are different from American children in that they do not restrict clothing, school or even freedom. Since the government prohibits Iranian families from dominating their lives, children in Iran live in government-controlled countries prohibiting simple happiness and freedom. Persepolis is an autobiography of Marjane Satrapi depicting the early adulthood in the midst of Iran's Islamic revolution and later. The title is the Persian Empire 's ancient capital. Newsweek is ranked fifth in the top ten nonfiction books in the past decade. Graphic novels originally published in French have been translated from French to English, Spanish, Catalan, Portuguese, Italian, Greek, Swedish, Georgian, and other languages, selling a total of 1,500,000 copies . According to archaeological evidence, Persepolis' oldest ruins dates back to 515 BC. French archaeologist Andre Godard who unearthed Persepolis in the early 1930s thought that Persepolis' choice was made by the great Cyrus, but the terrace and palace building was Dalius I. The inscriptions of these buildings support the belief that they were built by Darius. Together with Darius I, Scepter moves to the new branch of the royal family. Persepolis may become the capital of Persia during his reign. However, this city is in a distant mountainous area and it is an inconvenient residence for rulers of the empire. The real capitals of this country are Susa, Babylon, Ekbatana. This may be why the Greeks were not used to the city before Alexander the Great was accepted and plundered. Herzfeld believes that the reason behind the construction of Persepolis is the need for a majestic atmosphere, a symbol of the empire, and special events, in particular Nowuz 's celebration. For historical reasons, Persepolis was not the center of the empire at that time, but it was founded in the place where the Achaemenity dynasty was founded. The building of Perse Politan is famous for the Persian pillar. The architect uses stones only if Lebanon's largest cedar or Indian teak does not reach the required size. Column pillars and capital letters are made of stones on the tree trunk, but there is the possibility that wood capital letters may exist.

Whether writing fiction, poetry, fiction, non-fiction, academic or frivolous, in any form of stories, the author must consider the most effective way to effectively convey information to the audience Hmm. Choosing the wrong format or talking to the reader may cause serious misunderstanding about the meaning of the author's content or what the author wishes to say (Baldick 69). Even though words in graphic novels are much smaller than words in ordinary novels, authors can convey as much content and meaning as possible through their images. Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells her story that she grew up as a child who grew up under many new big changes that she forced women and new law developed by Sheh. During this period, the Iranians were banned from reading or listening to music not approved by the regime. Schools are separated by gender, and women are forced to wear a veil to protect themselves from male harassment and rape. This pepper identifies and analyzes the cultural story of Marjane Satrapi of the visual comic called "The Complete Persepolis" and some of the highlights of Debra Anderson's cultural story "Code White". This book, beginning with "The Complete Persepolis", is a story that during the Islamic Cultural Revolution from 1979 to 1995, Satrapi shifted from young women in Iranian Rasht and Vienna in Australia to adulthood. Marjane Satrapi, first published, said in several interviews she did not agree with feminism; instead she explained herself as a humanist. However, her graphic novel, Persepolis, is dominated by several themes and conveys the ideal of feminism. Throughout the novel, Marjane continues to express dissatisfaction with Iran 's strict female regulation. Everything that has happened in Iran over the past few weeks, it is a good time to review Marjane Satrapi's childhood memoir "Complete Persepolis" during the Islamic Revolution or read it again. The San Francisco Chronicle reported that it was "very good ...". Iran, Islamic fundamentalism and introduction to the Middle East. " Some countries have experienced dictatorships, and they abuse the authority over the state. In the story of The Complete Persepolis by Marjane Satrapi, she changed her view of Iran by the events and the idea of ​​eastern fundamentalism. In 1979, the Islamic Revolution occurred in Iran. This year is a year when many changes occur in the country. In the first chapter of the veil, freedom of characters and their speech is suppressed.

Western culture often misunderstands how East operates society. In Marjane Satrapi's Persepolis, Satrapi uses graphic novels as a way to show how East is distorted in Western culture. The use of the media will help describe in the West how unfair their views on Oriental have been formed. It is difficult to obtain the opinion of minority ethnic minorities. Even though they are the most real people, the media revealed limited knowledge and presented only a few opinions. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. Persepolis (2003) by Marjane Satrapi tried to document the political situation that brought the present Iranian regime accurately, but Persepolis did not make neutral remarks. Through various subjective reactions including children's Marzi and Marjang, adults, Persepolis all explain the legitimacy of Iranian totalitarian regime and criticize

Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through the eyes of premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Child-like images and scary we Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, movie adaptation does not necessarily include all the details mentioned, but sometimes adds details not included in the text, including revisions of Persepolis movies. In Memoirs of Marjane Satrapi In Persepolis it was in 1980 and Marji Satrapi was 10 years old living in Iran. She lives a comfortable and stable life, but in the coming years Marji will face many challenges. As these challenges become more and more tragic, innocent loss and transition to adulthood can be seen. Read on to see how Marji stands up from the ashes of her broken country and becomes a strong and independent woman. Marji is not your typical 10 year old. I believe that she is closely related to God and is destined to become a prophet. By the formation of the Islamic Revolution, Marji wants to fight with his parents on the street. She lacks terrorism and fear of death. However, Marzi began to notice the fear of a slowly changing community, and her relationship with God began to worsen

Growing Satrapi is hard to say about a "typical" young man, it's hard to write stories related to the experience of everyone's life, but this is difficult for Marjane Satrapi in her memoir That's it. Persepolis is a story of a child who grew from adolescence to adulthood. The specific challenge facing Satrapi is unique to her, but you can ask if you are drawing exactly the psychological development experienced by children. Her reaction to the situation is similar to most children's reactions to similar problems. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. In Memoirs of Marjane Satrapi In Persepolis it was in 1980 and Marji Satrapi was 10 years old living in Iran. She lives a comfortable and stable life, but in the coming years Marji will face many challenges. As these challenges become more and more tragic, innocent loss and transition to adulthood can be seen. Read on to see how Marji stands up from the ashes of her broken country and becomes a strong and independent woman. Marji is not your typical 10 year old. I believe that she is closely related to God and is destined to become a prophet. By the formation of the Islamic Revolution, Marji wants to fight with his parents on the street. She lacks terrorism and fear of death. However, Marzi began to notice the fear of a slowly changing community, and her relationship with God began to worsen

So far, God is an important part of Marjane's life. Then she abandoned him. She told him to shut down "shut up" (p. 70). It is natural that she "lost" after all these trauma events after the beginning of the war. Another example of symbolism is always on the Western side. Marji's clothing that wants a poster by Kim Wilde sings "In America's children we are" in her room, these are all symbolizing how the Western side has strong influence on Iran is. Links to this iconic and previous event or page often occur in Persepolis, which allows the reader to think more deeply while reading this book. The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, movie adaptation does not necessarily include all the details mentioned, but sometimes additional details not included in the text, including revisions of Persepolis movies, may be added. Through the intense history between Iran and Iraq, the war that began in 1980 was a war induced by the Islamic Revolution of Iran. Marjane Satrapi experienced both of these. She showed her novel "Persepolis" during the revolution, showed the direct experience of this turbulent era, and made it possible for the front seat to be a turning point in the history of the Middle East. Marjane Satrapi 's graphic novel "Persianpolis" is an expressive memoir to talk about what she had raised in Iran during the Islamic Revolution, the collapse of the Shah regime, and the Iranian war in Iraq. Definition of memoirs by dictionary explains personal life and experience of that person, most writers write works using traditional text format, but Satrapi makes new memoirs of memoirs Contributing. It is for generations. Unlike traditional memoirs, she uses black and white Persepolis and courage Marjane Satrapi's memoir Persepolis is considered an "adult" story based on her experience raised in Iran during the Islamic Revolution. This graphic novel explores her life led by Tehran, including the overthrow of the Shah regime, the victory of the Islamic Revolution, and the devastating effects of the war with Iraq. Living in such a chaotic environment, Satrapi acts as brave as her "real self" and lives and explores economic status and practice in many ways; however, the wealthy family The girl Marjane Satrapi became a living witness to these inequalities during the Iranian revolution and he later wrote a book called Persepolis. In her book, she commented that these types of inequality should be improved. Marjane Satrapi informed us that women and men were treated differently in Iran throughout the Iranian Revolution. Age of the Iranian Revolution and its surroundings

At the end of this chapter, Ajie's view on love and beauty revolutionized through his aunt's "Life of Love". Ajie continued, "I will not happy because I know that everything happens in the way I dreamed, but something will be lost .... I am a romantic cartoon and they I thought about the enthusiastic belief of two people, if I love each other, I think that everything is possible, I know that this is not the case. "(Pp 99-100, Shyam Selvadurai ) This clearly shows the change in recognition of the first boy who transcends Ajie's character walks. Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. It is smart, interesting, and injured. Persepolis is a memoir of Marjane Satrapi, who grew up in Iran during the Islamic Revolution. In a powerful black and white cartoon image, Satrapi talks about her life in Teheran from 6 to 14. The story sees the devastating influence of the Shah regime, the victory of the Islamic revolution, and the devastating influence of the war with Iraq Decision and the only child of frank Marxism and the granddaughter of the last Emperor of Iran, Marjan is a unique childhood I witnessed the intertwining with the history of her country Persepolis and courage Marjane Satrapi's memoir Persepolis is considered an "adult" story based on her experience raised in Iran during the Islamic Revolution. This graphic novel explores her life led by Tehran, including the overthrow of the Shah regime, the victory of the Islamic Revolution, and the devastating effects of the war with Iraq. Living in such a chaotic environment, Satrapi acts as brave as her "real self" and lives and explores economic status and practice in many ways; however, the wealthy family The girl Marjane Satrapi became a living witness to these inequalities during the Iranian revolution and he later wrote a book called Persepolis. In her book, she commented that these types of inequality should be improved. Marjane Satrapi informed us during the Iranian Revolution that women and men were treated differently in Iran. Age of the Iranian Revolution and its surroundings

Alexander the Great came to Persepolis I am a ruler of Alexander the Great, King of Macedonia, Greece. After my father was assassinated five years ago, I was king of Macedonia. Since he died, I conquered the majority of the world. When someone tries to defeat me in a fight they will definitely die. In the year when I became the ruler of Macedonia, I went to the city of Thessalia to regain Macedonia's rule. After I submitted it to me, I conquered many states, and many other countries could freely submit without fighting. First of all, the combination of the great ruins drama and the legend of Alexandria, Persepolis is the capital of the empire, Susa the capital of the political and administrative of the empire, to us to become like the anger of Alexander I am telling you. The goal makes more sense. Why did Alexander destroy his fortune? When entering Persepolis, his tragic death was his assassin, as he was no longer an enemy and a conqueror but a sister of the future prospective of Achilles, Darius' future prosecutor. Punishment of terrible revenge. His attitude towards the royal family and the people of Iran is obvious. Alexander the Great came to Persepolis I am a ruler of Alexander the Great, King of Macedonia, Greece. After my father was assassinated five years ago, I was king of Macedonia. Since he died, I conquered the majority of the world. When someone tries to defeat me in a fight they will definitely die. In the year when I became the ruler of Macedonia, I went to the city of Thessalia to regain Macedonia's rule. - Hammurabi and Alexander the Great Hammurabi, Zhou, Ashoka and Alexander the Great have various means to prove their authority and control. Everyone has a very unique way of thinking and acting. History has changed due to the actions of these rulers. Zhou is an alliance of several groups that existed during the Qing Dynasty era. After Grand Carus was defeated at Greater Gomera there was nothing to stop the Alexander's army from heading to Persepolis, the capital of the Persian Empire. Alexander is now clearly the king of Persia, not Darius. Alexander spent days in Persepolis instead of pursuing Darius. One night, in 330 BC the city ignited. It is unknown whether Alexander acknowledged the damage, but it is clear that he did not take any measures to prevent it. Alexander kept moving forward and followed Darius. When he met Darius, Alexander found him injured and was killed; Darius was attacked by his own theme. Alexander gave him the last glass of water and Darius died. Darius thanked Alexander for lovingly handling the family: "With whom all the people in the world I thought who should accept your last good deeds Let's see it. "

Ancient history research mission of 12th grade: Xerxes Gordon Tan PERSEPOLIS POST: XERX-OPTIVE vintage of 465 BC. This year we are our glorious Lord Zerxes, King, Kushayatiya, Kushayati Yanam and All of Ruler, and we leave our humble world for Ahrama Mazda's great embrace. For those who want to know what BC means, it stands for "Cardonillia's Birth Day". I feel very much that our current Persian tracking date and time are lost forever and I hope this article on our great King Xerxes should be preserved forever. Xerxes is convinced that this is a sacred right to conquer the world. "The Great God is Aflamazda who created this Earth, he created humanity and created peace for humanity, he made Zelkus a king, a king, and many lords." One Xerxes inscription says: "All I did was done by Ahuramazda's will" 4 Only Xerxes is not a person calling supernatural aid. In Delphi's Temple of Apollo, Picia, the most famous God of Greece, is sitting on a tripod. Planting a laurel next to her is sacred to Apollo. There was a symbolic disparity under her. Biting laurel leaves, Pythia recorded her remarks in prose or poetry. Upon completion, they informed the Spartan delegation to wait for her prophecy in the outside room. After entering Persepolis, Alexander allowed his troops to plunder the city for several days. Alexander spent five months in Persepolis. During his stay a fire broke out in the east palace of Xerxes I and spread to other parts of the city. Possible reasons include Xeroxes sickness and intentional retribution to burn the Acropolis during the second Persian war. Alexander began to regret his decision as soon as he saw the city burn. Plutarch insisted that he ordered his soldiers to extinguish the fire, but the flame spread in most cities. Curtius insisted that Alexander did not regret the decision until the next morning. Plutarch talks about the anecdote that Alexander stops talking to the fallen Xerxes statue as if it were a living person:

In discussion in our class, the identity problem of Marjane Satrapi 's novel "Persepolis" (2004) became a controversial issue. Whether Persepolis could be understood as a dialogue with observations in the West and whether the influence of modernization had influenced the identity of the protagonist in Persepolis Marjan was asked. How does the novel include the issue of identity? I will expand this argument and try to prove that marquee is caught between traditional oriental culture and Western modernization by exploring the changing ideology of Margi. In Persepolis, the main character MARIZ is exploring and challenging various ideas that hinder the expression of her freedom in the Iranian society of the 1980s. When she grew these views often resulted in a confrontation of Marzi not only in her interaction with other adults, but also herself! In Persepolis, Satrapi emphasizes various themes such as clothing, politics, music, etc. to explore the theme of freedom. The main change in the revolutionary Iran was the introduction of women's clothing that covers most of the body, including veil and hair. In the early days of the text, it was difficult to understand the importance of clothes for Marji and her classmates, Mr. Marji said: Clothing plays an important role in how Marji expresses his personality and defines himself as an individual. Persepolis is a childhood story of Marjan Satrapy in Iran. Many of the contents of this book concentrate on the war between Iran and Iraq by families of writers who continued from 1980 to 1988. In a broad sense, this book can be regarded as a memoir. This story personally reflects Satrapi's own life, but it reveals a wider historical era. Satrapi is the hero of a novel. Combined with the novel sequel "Persepolis 2" (depicting Marjane's early adulthood), the novel can be regarded as the first part of a growing novel. A growing novel is a process by which authors are forced to leave their hometowns from a tragic or tragic environment from childhood to adulthood and go through the process of self-realization characterized by the hero and the master It is a novel that follows. I conflict. Cultural order

It is time to review or reread Marjane Satrapi 's dynamic memoir, "Complete Persepolis" about the childhood of the Islamic Revolution, in everything that happened in Iran over the past few weeks. "San Francisco Chronicle" called it "Glory ... Iran, Islamic fundamentalism and primer of the Middle East". In Persepolis, Marjane Satrapi lives in Iran with the main character Marjane asked to wear a veil in fear of being punished and only her face is revealed. The veil you must wear is depicted as an insult to the rights of women. But in Sumayyah Hussein's article "Why are we wearing Haijab?" Sumayya Syed says "Let's release it from the media" (p 118). A woman interviewed in the article talks about these advantages Marjane (Marji) Satrapi's graphic novel "Persianpolis" uses words and pictures to show the story of a young Iranian girl caught up in a revolutionary turmoil. The veil or scarf needed by women and girls can be regarded as a symbol of political and social change that changes the hero's future. Satrap's graphic novel is based on her personal experience as a child abandoning Shah, a child during the Iranian Revolution and a young lady. After Shah's power was lifted, Iran established the theocracy (religious government). Many people, including Marzi's family, feel uneasy about subsequent political and social changes. For Marzi and her friends, veil (scarf) became a symbol of their dissatisfaction and fear. How did Satrapi respond to the Islamic Revolutionary Novel Persepolis on the story of a young girl, Marjane Satrapi, raised in Iran during the Islamic Revolution? In my article, the writer Marjane Satrapi explores how to tell his growing story through photos during the Islamic Revolution Satrapi uses pictures to portray her life as a child and her teens Become adult through, and finally she shows her way of living Persepolis written by Marjane Satrapi Persepolis Marjane Satrapi is an autobiographer of a girl in the 1969 Iranian Revolution era. As a graphic novel, Satrapi is drawn in cartoons in an easy way with her words and images. This is very effective in showing her view on Iran in the revolution. Black and white photographs depict scenes of intense violence, emotions and imagination. "The super naive style of Satrapi is very powerful, it conveys confusion and fear convincingly through premature adolescent eyes" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Image that looks like a child

Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells her story that she grew up as a child who grew up under many new big changes that she forced women and new law developed by Sheh. During this period, the Iranians were banned from reading or listening to music not approved by the regime. Schools are separated by gender, and women are forced to wear a veil to protect themselves from male harassment and rape. Marjane Satrapi's "Complete Persepolis" introduces the concept of inequality through several examples. Marjane Satrapi uses headings to comment on inequality in every aspect of Marjane's life, such as gender, religion, economy, race status. The title is trying to emphasize some form of inequality in the story, but we are focusing on gender inequality by comparing Marjane gender related issues and comparing them. Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells her story that she grew up as a child who grew up under many new big changes that she forced women and new law developed by Sheh. During this period, the Iranians were banned from reading or listening to music not approved by the regime. Schools are separated by gender, and women are forced to wear a veil to protect themselves from male harassment and rape. Some countries have experienced dictatorships, and they abuse the authority over the state. In the story of The Complete Persepolis by Marjane Satrapi, she changed her view of Iran by the events and the idea of ​​eastern fundamentalism. In 1979, the Islamic Revolution occurred in Iran. This year is a year when many changes occur in the country. In the first chapter of the veil, freedom of characters and their speech is suppressed.

From the beginning of the first volume, it is clear that marjane has a unique relationship with her parents and grandmother. How will they affect her relationship with her changing Iranian society? What changes did the new fundamentalist government have in Iran? Her family likes parties and drinks - what preventive measures they have taken and why will they continue to be discovered? Why do people try to maintain their normal daily lives even if they are in danger? Why does American pop culture have such effects on Marjane and her children in this age? Why do you think she and her family are willing to take these dangers to shoot tapes, posters, denim jackets? What is the impact of the war between Iran and Iraq on the daily lives of Tehran? How do people including Marjane's parents take different actions? Once, the street of Marjane himself was bombed. Have you ever faced a major crisis or disaster by returning home like her? How does it change you? Even when she was very young, Marjane was always frank. How did this help New Iran and hurt her? In what kind of decision did her parents make? The second volume of Marjane says that her life in Austria feels like "playing games according to rules of others". What does this mean? Does she have to follow "other people's rules" to survive in her new house? Since Marjane left Iran, how do you think the relationship between Marjane and her mother changed? Do you think they currently live in different countries? When she returned to Iran, Marjane never decided to tell her parents about her "unfortunate incident" in Europe. Do you think she made the right choice? How is the fact that she finally wrote this book? How are Iranian youth suppressed? How do they resist this oppression? Why did Marzan finally leave Iran? Do you think that she will never come back as she follows the instructions of her mother? Why do you think that Satrapi chose to write this book, why did she write it in this visual way? What did the reader get from the graphic novel format? The following questions and discussion topics are designed to enhance your team's reading of Marjane Satrapi's views on Persepolis 2. Persepolis 2 began at the end of Persepolis, Marjane left Iran and arrived at Austrian high school and lived with family and friends. After four years of solitude, confusion, prejudice, Marjane returned to Iran's parents. We observed her with a hard house and the life she created for herself - friends, college, romance - with suppressed and ruthless, state-acknowledged showinism, and she will be in the future to her hometown I was confronted with whether I could have. Persepolis 2 follows Marjane and his country's living, fun and courageous, avant-garde and sharp In discussion in our class, the identity problem of Marjane Satrapi 's novel "Persepolis" (2004) became a controversial issue. Whether Persepolis could be understood as a dialogue with observations in the West and whether the influence of modernization had influenced the identity of the protagonist of the Persepolis Marjan was asked. How does the novel include the issue of identity? - Throughout Persepolis, Marjane Satrapi cultivated her personality and showed an important role for women around her in becoming a current woman. Her mother, her grandmother, her school teacher, maid, neighbors, even the guardian of the revolution have influenced Marjane and made her an independent, educated, ambitious woman.

Finally, in the beginning of the 21st century, have we accepted women's views on Iran's life? Persepolis should sit under the name of the honor of the murder of Infidel and Husseini at Hirsi Ali. Perhaps his parents are not too religious Muslims, so Marjane is allowed to read the contents of her mind. She absorbed many political doctrines as a young boy. It made it possible for her to see things from various angles. We saw her life at an elementary school through the eyes of Marjang (although she is not alone here, she seems to be a bit traitorous, as she is willing to wear buruka in the desert). Growing up in a society where gender is the most important, she feels real sorrow in her maid, and her maid is doomed to never marry her loved neighbor. Before the shear overthrew, she was forced to mature soon enough to escape the bullet, fortunately knew that she could not blame the child due to parents' atrocities It was. Perhaps the most serious morality of childhood is the fear of the price of freedom and the fate of loved ones who are imprisoned for tragedy, hope, fear, and enemies of the country. Everyone who lives in democracy must thank them that they are not suffering from the fate of Koreans. Unfortunately, the dark master is always ubiquitous. Ordinary people are willing, often forgetting to help the tyrant pursue power, and are thought to be depleted. Because they can not resist the armed police (or escape from the barricading cinema), their uprising often becomes calmer. The theme is a fatal chain of hatred, revenge, sorrow. Although Gandhi completed his efforts successfully, people always want to know if the cost of human life is worth it. Is there a better way? Will soldiers be persuaded or compelled to their own repressive regime if necessary? From the perspective of Majane, the story of her uncle, friend, and relatives also gained quite a lot of space. The top chapters reveal the history and culture of Iran in the 1970s and 1980s. Without missing the details, the harsh reality of the country's pain in anarchic conditions is exposed to readers, not experience. Her secondary education in Vienna allowed her to learn more about the world beyond the narrow and artificial boundaries of Iran. When Marjane matures like Anne Frank's diary, her sentence style and vocabulary are the same. Although it is a cartoon book, the second half is full of text and can be very annoying. The most painful and tragic moment happens when Marjane rejects his country and chooses freedom rather than patriarchal dictatorship. Some countries have experienced dictatorships, and they abuse the authority over the state. In the story of The Complete Persepolis by Marjane Satrapi, she changed her view of Iran by the event and the idea of ​​eastern fundamentalism. In 1979, the Islamic Revolution occurred in Iran. This year is a year when many changes occur in the country. In the first chapter of the veil, freedom of characters and their speech is suppressed. Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells us that she grew up with a lot of big changes that she forced women and a child raised under the new law developed by Sheh. In the meantime, the Iranians were forbidden to read or listen to music not approved by the regime. - Religious role throughout Persepolis Today there are many religions. For some people religion is a guide, but for others it seems like falling in love. In 1979, Iran met with the Islamic Revolution. During this time some people stuck to religion and others gave up. Marjane Satrapi wrote about Persepolis about her life at that time. At first, Satrapi stuck to religion; but at the end of the book she seemed to let go. This week's blog explains the role of women in The Complete Persepolis. Marjane Satrapi, the author and the main character of this story, is good at making women a powerful a

Persepolis tells an unforgettable story of Satla's childhood and grew up in a Tehran loving family during the Islamic Revolution. In contradiction of private life and public life in a country suffering from political turmoil, she faces adolescent trial leaving home at a high school in Vienna, her home is sweet and terrible, in the end she is her It was expelled from my beloved homeland. This is a record of adolescence and adolescence, once used to be frightening and familiar, but intertwined with the history of young countries full of universal trials and enjoyment of growth. Persepolis full of avant-garde, sharp, careful, frank, usually painful, full of wisdom of ingenious humor and difficult victory is a great work from one of the most respected and talented graphic artists in today's work is. "As a memoir of the growth of revolutionary Iranian girls, Persepolis can uniquely take a glimpse of the little-known and unfeasible lifestyle.Satrapi is a wonderful cartoon book for her extraordinary I chose to tell the story It is totally unique and essential. " Complete Persepolis is an autobiographical novel by Marjane Satrapi, a childhood story of Marjane in Iran. In this story, Marjane (Marji) was raised by Communist parents. This evidence of Marxist development has appeared many times in the book, especially when Marj sighs. Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells us that she grew up with a lot of big changes that she forced women and a child raised under the new law developed by Sheh. In the meantime, the Iranians were forbidden to read or listen to music not approved by the regime. - Religious role throughout Persepolis Today there are many religions. For some people religion is a guide, but for others it seems like falling in love. In 1979, Iran met with the Islamic Revolution. During this time some people stuck to religion and others gave up. Marjane Satrapi wrote about Persepolis about her life at that time. At first, Satrapi stuck to religion; but at the end of the book she seemed to let go. Some countries have experienced dictatorships, and they abuse the authority over the state. In the story of The Complete Persepolis by Marjane Satrapi, she changed her view of Iran by the event and the idea of ​​eastern fundamentalism. In 1979, the Islamic Revolution occurred in Iran. This year is a year when many changes occur in the country. In the first chapter of the veil, freedom of characters and their speech is suppressed.

Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through the eyes of premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Child-like images and scary we Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, movie adaptation does not necessarily include all the details mentioned, but sometimes adds details not included in the text, including revisions of Persepolis movies. In Memoirs of Marjane Satrapi In Persepolis it was in 1980 and Marji Satrapi was 10 years old living in Iran. She lives a comfortable and stable life, but in the coming years Marji will face many challenges. As these challenges become more and more tragic, innocent loss and transition to adulthood can be seen. Read on to see how Marji stands up from the ashes of her broken country and becomes a strong and independent woman. Marji is not your typical 10 year old. I believe that she is closely related to God and is destined to become a prophet. By the formation of the Islamic Revolution, Marji wants to fight with his parents on the street. She lacks terrorism and fear of death. However, Marzi began to notice the fear of a slowly changing community, and her relationship with God began to worsen

Although visualizing Iran is controversial, most Westerners, especially Americans, share a common view on Iranian countries known for terrorism and Islamic fundamentalism. In today's media, Iran has been condemned to possess nuclear weapons and various politicians refer to the contribution to ongoing violence in Iraq. The information we absorb everyday from news coverage enhances our prejudice and enhances our negative view of the country of Iran. Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. The autobiography of experience as Satrapy's young girl during the Islamic Revolution of Iran was surprisingly simple and not simple. Like MAUS, Persepolis draws a complex historical era through human eyes and through its symbolic visual effects, readers can acquire powerful emotions and events of the age. Spiegelman received the MAUS Pulitzer award, which won a special citation and award in 1992. This is the first (and far) graphic novelist. I teach with my students, but from the excerpt of MAUS II, the teacher can use these two in various ways. MAUS II has a more post-modern side, and Spiegelman associates his father's experience in the Auschwitz concentration camp more directly with the text. Other sources of information on MAUS are as follows. Persepolis (2003) by Marjane Satrapi tried to document the political situation that brought the present Iranian regime accurately, but Persepolis did not make neutral remarks. Through various subjective reactions including children's Marzi and Marjang, adults, Persepolis all explain the legitimacy of Iranian totalitarian regime and criticize

Throughout Persepolis, Marjane Satrapi cultivated her personality and showed an important role for women around her in becoming a current woman. Her mother, her grandmother, her school teacher, maid, neighbors, even the guardian of the revolution have influenced Marjane and made her an independent, educated, ambitious woman. Over the novel, Marjane does not fully comply or give up on her roots, primarily for women who affect her. Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. This week's blog will explain the role of women in The Complete Persepolis. Marjane Satrapi, the author and the main character of this story, is good at making women a powerful and important player in the Iranian Revolution. In her writing, she offered some evidence of the male revolution, but Marjane provided a good structure for women in the two main roles of the revolution. These two women are women who agree with the revolution and women who do not agree. Throughout Persepolis, Marjane Satrapi cultivated her personality and showed an important role for women around her in becoming a current woman. Her mother, her grandmother, her school teacher, maid, neighbors, even the guardian of the revolution have influenced Marjane and made her an independent, educated, ambitious woman. In the whole novel, Marjane never completely abides or gives up on her roots, mainly for women who influence her.

War has always been something people are afraid of since there is no benefit. War affects people of all ages, cultures, races and religions. It brings change, destruction, and death, which has great influence on people. "Thousands of citizens are killed each day through war and conflict, more than half of them are victims of children" (Graca & Salgado, 81). It is difficult for all affected people to fight, but the most affected are children. In the Iran - Iraq war that lasted eight years, Persepolis was a book centered on the family of the writer. The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, movie adaptation does not necessarily include all the details mentioned, but sometimes adds details not included in the text, including revisions of Persepolis movies. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name.

Marjane Satrapi's Persepolis introduced the Islamic veil as an attempt by the Iranian government to control women. Muslim militants promise to provide security to those who follow the rules. The rebel arm who refused to wear a head scarf was threatened with beatings, rape or death. These contemporary women who oppose religious oppression meet the minimum requirement of government rules, that is to live safely in hostile circumstances. By being forced to wear the veil, the Islamic government's control pushed the people to revolt. In Persepolis, Marjane Satrapi lives in Iran with the main character Marjane asked to wear a veil in fear of being punished and only her face is revealed. Wearing a veil is portrayed as an insult to the rights of women. But in Sumayyah Hussein's article "Why are we wearing Haijab?" Sumayya Syed said "Let's release from the media" (p 118). Women interviewed in the article talk about these benefits Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. Marjane Satrapi's "Complete Persepolis" introduces the concept of inequality through several examples. Marjane Satrapi uses headings to comment on inequality in every aspect of Marjane's life, such as gender, religion, economy, race status. The title is trying to emphasize some form of inequality in the story, but we are focusing on gender inequality by comparing Marjane gender related issues and comparing them.

Persepolis is an autobiographical manga book about the life of Maya Satrapia who grew up as a child during the Islamic Revolution. The 1979 revolution was aimed at giving power to the suppressed Iranian masses and exposing the country to Westernization (Tiefenbrun 2010: 272). On the contrary, the revolution brought heretical resistance to modernism (including the concept of modern women's rights), "the West", all foreigners, and Jews (Tiefenbrun 2010: 272). This fight with Iran is a very important topic of Persepolis (the second part of this article) (Satrapi 2013: ONLINE). Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children INTRODUCTION Marjane (Marji) Satrapi talks about her life in Iran, after the Islamic Revolution and during the Iran-Iraq War, in a narrator, writer, and personal protagonist Persepolis. This novel is divided into two volumes, Persepolis 1 and Persepolis 2. These two books are divided into several parts based on the events of Satrapi's life. The content of the heading of each section is deeper than what manga says. - One way we understand the past is through historical documents. But literary works can tell us a lot about the past and help us to broaden our view on the topic. Using the features of the style, the author tries to challenge reflecting the spirit of our time. The two authors who succeeded this were Cinnave Cave, whose novels were "Fall Fall Apart" and "Marjane Satrapi of Persepolis".

Persepolis: The childhood story of Marjane Satrapi is an autobiographical graphic novel. This book is about a young girl named Marjane Satrapi who grew up in Iran during the Islamic Revolution. In this book, many stories and struggles such as the Islamic Revolution, School Problems, the war between Iran and Iraq, and the fight between Satrapy and Growth have been proposed. The strongest theme in all these situations of the novel is rebellion. Throughout the book there are certain shapes and forms of rebellion. At the beginning of the book (page 3), you have to wear a veil at school. Children who resist veil are displayed on the panel at the bottom of the page by not wearing a veil. Show more Saurin's parents betrayed these rules and lied to men and customs. One day, Marjane was wearing Nike's, a denim jacket, and a button of Michael Jackson. She was caught as a guardian of revolution and rebellious acts. "My mother is dead, my stepmother is very cruel, unless I go home at once, she will kill me." So the guardian of the revolution let her go. However, in the second half of the book Marjane's friend Neda died. "In 1984, [Marjane] became 14 years old and was a rebel, no one was afraid of her." (P.143) She met the principal and told him not to wear it again. Marjane ignored the principal and went to school the next day. Since Principal tried to remove the bracelet from her, Marjane beat her to resist this rule. The relationship between Marjane and her parents is amazing for the inversion from the norm. Marjane still has the power of these revolts to pull her away from her childhood friends in Iran. The relationship between her mother and her father is gentle and nervous. Marjane compared her mother with the secret police of the Islamic regime, the revolutionary guard. Marjane compared the strict supervision of mothers' schooling and social activities with the secret police violence and severity of the administration. Her parents love her and try to serve her the best. The rebellion is also the theme of Persepolis, and the rebellion is not only a rebellion against the government but also the people's rebellion. Satrapi is using cigarettes as a symbol of rebellion, and she wants to show that she can do anyone because Iran has feminism at this point. In addition, Satrapia uses more rebels to support defiant themes such as Iran and Iraq, such as Choi Guevara, Fidel Castro, Trotsky, and the war between Iran and Iran. Symbol of freedom in civil war. The military is fighting Iraq and still is killing people with Communists and secular ideas. Lower class children were sent to participate in war to fight for their country, but they were given a golden key before they were dispatched. Wealth and wealth Through the turbulent history between Iran and Iraq, the war that began in 1980 was the war caused by the Islamic Revolution of Iran. Marjane Satrapi experienced both of them. She showed her novel "Persianpolis" during the revolution, showed the direct experience of this turbulent era, and made it possible for the front seats to become a turning point in the history of the Middle East. Persepolis is divided into two parts and explains Tehran 's childhood of Satrapy early in the Islamic Revolution and her age as a foreigner not welcomed in Vienna. As a free parent parent of love, Maruji witnessed a rapid fundamentalistic transformation of Iran at the age of nine during the firing of Shah. The repressive regime forced the veil of women, abolished secular and mixed education, imprisoned and enforced political prisoners (including Marji's dear friends and relatives). With rebellious acts, Marzi will wear black market Nike as a symbol of freedom. As the war between Iran and Iraq worsened, her family reluctantly sent her to a safer education. In Austria alone, Marji tries to find and locate a country that is a foreigner who confuses her by confusing her with the extremists she ran away

Western culture often misunderstands how East operates society. In Marjane Satrapi's Persepolis, Satrapi uses graphic fiction as a way to show how East is distorted in Western culture. The use of the media will help describe in the West how unfair their views on the East have been formed. It is difficult to obtain a minority opinion of a minority. Even though they have the most truth, the media only showed limited knowledge and presented only a few opinions. In other words, the use of graphic novels and children's point of view gave new understanding of how the eastern society functions in the west. This way of writing leads to a connection between the two. By enabling the reader to form his own perspective, it allows "the reader to freely perceive revolutionary events freely as they wish rather than rethink their approach ... "is enabled. I once learned about the oriental people (Darda 34). Satrapi shows his childhood experience with his own experiences and graphic novels, but I do not plan to talk about the whole revolution. Country The concept of "hidden visibility" allows readers to understand Israel's revolution (shoot 106) in an unprecedented way. Through the strategic use of graphic novels, it demonstrates how she first experiences it without disrupting Western media. As your image is in front of you and never get misunderstood, graphical novels eliminate any assumptions you will make about the revolution while you are reading. Since the media have a great influence on the views and ideas of Western citizens, we believe Westerners have real and nonexistent views. Persepolis written by Marjane Satrapi Persepolis Marjane Satrapi is an autobiographer of a girl in the 1969 Iranian Revolution era. As a graphic novel, Satrapi is drawn in cartoons in an easy way with her words and images. This is very effective in showing her view on Iran in the revolution. Black and white photographs depict scenes of intense violence, emotions and imagination. "The super naive style of Satrapi is very powerful, it conveys confusion and fear convincingly through premature adolescent eyes" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Image that looks like a child Women's oppression at Margare Atwood's "The Story of the Maid" and Marjane Satrapi's "Persepolis Persepolis" is a memoir of a small girl raised in Iran. In contrast, she refers to the pre-revolutionary era, especially the repressive character of the feminist fundamentalist government. Her work is very similar to the Maidal Story of Margaret Atwood. The main character Alfred reflects her former freedom of life and values ​​her previous name and work. How did Satrapi respond to the Islamic Revolutionary Novel Persepolis on the story of a young girl, Marjane Satrapi, raised in Iran during the Islamic Revolution? In my article, the writer Marjane Satrapi explores how to tell his growing story through photos during the Islamic Revolution Satrapi uses pictures to portray her life as a child and her teens Become adult through, and finally she shows her way of living

Persepolis tells an unforgettable story of Satla's childhood and grew up in a Tehran loving family during the Islamic Revolution. In contradiction between the private life and the public life of the country that was suffering from political turmoil, she faced an adolescent trial away from his family in Vienna's high school, her return home was sweet and terrible, and finally, She was exiled from her beloved country. This is a record of adolescence and adolescence, once used to be frightening and familiar, but intertwined with the history of young countries full of universal trials and enjoyment of growth. Avant-garde, sharp observation, frank, usually disgusting, but full of primitive humor and careful wisdom - from the most respected and extremely talented work of today's work, Persepolis is a wonderful work is. Graphic Artist Complete Persepolis is an autobiographical novel by Marjane Satrapi, a childhood story of Marjane in Iran. In this story, Marjane (Marji) was raised by Communist parents. This evidence of Marxist development has appeared many times in the book, especially when Marj sighs. Role of Gender in Persepolis Marjane Satrapi's complete Persepolis is a graphic novel that depicts the life of Marjane Satrapri during the Iranian Revolution. Satrapi tells us that she grew up with a lot of big changes that she forced women and a child raised under the new law developed by Sheh. In the meantime, the Iranians were forbidden to read or listen to music not approved by the regime. - Religious role throughout Persepolis Today there are many religions. For some people religion is a guide, but for others it seems like falling in love. In 1979, Iran met with the Islamic Revolution. During this time some people stuck to religion and others gave up. Marjane Satrapi wrote about Persepolis about her life at that time. At first, Satrapi stuck to religion; but at the end of the book she seemed to let go. Some countries have experienced dictatorships, and they abuse the authority over the state. In the story of The Complete Persepolis by Marjane Satrapi, she changed her view of Iran by the event and the idea of ​​eastern fundamentalism. In 1979, the Islamic Revolution occurred in Iran. This year is a year when many changes occur in the country. In the first chapter of the veil, freedom of characters and their speech is suppressed.

A super genre that can be called "manga" represents a cultural phenomenon erupted in public place for more than 50 years. From comic books of newspaper printing to superhero stories of paperback magazines, the comic industry is increasingly appealing in general. But with the publication of Maus of Art Spiegelman, manga opened the door to the world of possibilities. After Maus received a high reputation, as a scholarly taboo of his, historical commentary graphic novel gained public attention. Persepolis of Marjane Satrapi, fun house of Alison Bechdel, Barefoot Gen of Nakazawa Keiji, and so on. A group of people. In recent years, non - fiction type mainstream popular culture is making graphic novel a real house. From fan home from Maus to Persepolis, and up to March, award-winning non-fiction graphic novels have been applied to various other types and are also being incorporated into new generation readers. But what about the future of nonfiction graphic fiction type? What stories need to be talked about, what creators are excited about, and what are you sharing now? Team member Thi Bui (do my best), Abby Howard (Ocean Renegades!), Alex Irvine (baseball cartoon book story), Clifford Johnson (The Dialogues), Peter Tomasi (The Bridge) answered these questions To do. Travis Langley (Daredevil psychology) Alison Bechdel's "Fun Home" received the glory that is not normally seen in graphic novels. Occasionally things like "Maus" and "Persepolis" will gather literary attention, and Bechdel's work should certainly be in that stage. This book is a memoir of Becker's relationship with her father Bruce, the connection and distance between the two are probably created by two aspects - they are very similar - like literature and homosexuality. Bruce · Bekderle, matured in the 1950s, kept the secrets of sexuality, walked around the lives of people all over the world and resigned in this way. In the past, Fun Home with memory of pictures was designated as a controversy when college students read for portability. A homosexual novel "Persianpolis" was also protested when assigned to junior high school students due to scenes involving torture. According to the "bare bread" theory this content describes concepts and arguments about them, so it may only be considered aggressive than traditional novels. According to NCTE, Shelley Hong Xu, Associate Professor at the Long Beach School of California State University Department of Teacher Education, suggested that teachers are getting late about graphic novels and learning more. Xu argues that educators are taking time to read graphic novels and pay attention to understanding.

The last 30 years of the 20th century was an era of revolution, carnage, and violence. Many governments around the world control the lives of citizens perfectly. Africa and Middle Eastern countries are usually governed by Europe through indirect governance. The way indirect rules work is that European countries appoint indigenous peoples to enforce European laws and cause confusion and confusion within the satellite countries. This confusion opposed my brothers and sisters to their brothers and fathers. "Rwanda Hotel" is a 2004 Oscar nomination work starring Don Candel. It tells the story of Paul Rusesabagina who hid a group of refugees at his hotel during the 1994 Rwandan genocide. This course includes an overview of the film and historical facts on genocide in Rwanda. In 2004 the movie hotel Rwanda remembered the effort of hotel administrator Paul Savana to save his family and others during the massacre of Central African Rwanda in 1994. This movie is a tragic depiction of the country's social vision of losing a chaotic country. Former US president Bill Clinton recalled that the US inaction during the massacre in Rwanda was one of the greatest regrets during his presidential election. Don Cheadle's exciting performance helped the audience understand this terrible tragedy Terry George 's Rwanda Hotel is a 2004 movie depicting genocide in Rwanda. The historical background of the movie was in Rwanda in 1994, when radical militia gang militia gathered to kill the tsuna. Most of them succeeded and killed more than 800,000 innocent people in 100 days. This movie was gathered completely from the perspective of Paul Roussa vagina and he accepted more than 1,200 Rwandan refugees at his hotel · mil · colline. Camera rarely leaves the pole. The effect this has on the credibility of the movie is that it shows that this story is exactly his story. It reproduces all the emotions of unpredictability, doubt, uncertainty that will occur next. For example, in the scene after Paul and his family enjoyed a safe night, the next morning he turned his gun at his head. But obeying the situation of Paul is not just for dramatic value. Movie Hotel Rwanda concerns hotel manager Paul Rusesabagina at Hotel des Mille Collines. In this movie, he was placed in collision with the time and environment between Hutu and Tsuchi, and with so many internal violence between Rwandan nationality and the community. Paul tried to run his hotel around him, his family and his compatriots lurking all these controversies and dangers. He knew very well that these dangers were placed in the center where he would meet people from both ethnic communities and become part of them. This movie caused shocking events, changed the Rwandan country on the world map, humanity was hit by the most severe atrocities, only 800,000 people died in just three months.

They also had marginalization as they made two slums for them, they were forbidden to own gold, jewelry, or valuables. Let's go to church or join the synagogue. Please go to the street after 6 o'clock, "(Wessel 11). Although the Germans gave the Jews rules to leave other countries, they said," People gather in private houses and almost all The rabbinic house becomes a place of prayer "(Wiesel 10). The slaughter in his novel is cruel: the night. Although these memoirs are described in different time periods and places, writers are left behind due to their ethnicity and must confront the community with the walls of traditional communities. Satrapi and Wiesel demonstrate that communities can be formed during political and cultural struggles through mental and alienation and ultimately humans include themselves and other members We will demonstrate that by overcoming the barriers of traditional groups. It is often said that literature is the voice of oppressed people. Marjane Satrapi has proved this in her painting novel / remembrance Persepolis. It shows how Iran left behind, excluded, and excluded children, secularists, nationalists and even Muslims during the Islamic Revolution of the 1980s. Silence Her job is the voice of those being oppressed. Writers explore the theme of growing under oppression from the first page of graphic novels. She introduced her own problem and Islamic revolution through the symbol of veil. The first frame of the first page is a portrait of Marjane Satrapi wearing a veil. The title reads like this: 'This is when I was 10 years old. This was in 1980 (p. 3). Text and images are neither simple nor simple for facts. The reader heard the voice of the author, remembered her childhood, showed her own veil, veiled and depressed Marjane Satrapi's Persepolis introduced the Islamic veil as an attempt by the Iranian government to control women. Muslim militants promise to provide security to those who follow the rules. The rebel arm who refused to wear a head scarf was threatened with beatings, rape or death. These contemporary women who oppose religious oppression meet the minimum requirement of government rules, that is to live safely in hostile circumstances. It is forced to wear a veil and control Muslim Through the intense history between Iran and Iraq, the war that began in 1980 was a war induced by the Islamic Revolution of Iran. Marjane Satrapi experienced both of these. She showed her novel "Persepolis" during the revolution, showed the direct experience of this turbulent era, and made it possible for the front seat to be a turning point in the history of the Middle East.

As far as I remember, women have always played a major role in society. Regardless of race, ethnicity, or their culture, women always respect their role. In Persepolis' book, you learned about women in Iran, especially Martian Satrapis, to go through. She told us that we saw Satrapi struggling in childhood. As you deepen the book deeper, the reader will notice what everyday life in Iran is. For example, to grow in war and try to become a young woman. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children The book "Persepolis" written by Marjane Satrapi is written as a childhood memoir. This story is about the young Marjan who grew up in Iran during the Shah dynasty, the Iranian revolution, and the Iran - Iraq war from the late 1970s to the early 1980s. Marjane Satrapi not only wrote this novel, but also directed the movie about that book. Unfortunately, movie adaptation does not necessarily include all the details mentioned, but sometimes adds details not included in the text, including revisions of Persepolis movies. INTRODUCTION Marjane (Marji) Satrapi talks about her life in Iran, after the Islamic Revolution and during the Iran-Iraq War, in a narrator, writer, and personal protagonist Persepolis. This novel is divided into two volumes, Persepolis 1 and Persepolis 2. These two books are divided into several parts based on the events of Satrapi's life. The content of the heading of each section is deeper than what manga says. - One way we understand the past is through historical documents. But literary works can tell us a lot about the past and help us to broaden our view on the topic. Using the features of the style, the author tries to challenge reflecting the spirit of our time. The two authors who succeeded this were Cinnave Cave, whose novels were "Fall Fall Apart" and "Marjane Satrapi of Persepolis". Marjane Satrapi's graphic novel "Persianpolis" has made great progress in the change in perception of western viewers against Iranian women. Satraphi tried to show Western life and life as an Iranian and spent a lot of time in the western part. Satrapia was dissatisfied with the Iranian women's statement she saw in France and decided to challenge them. In her words, "From the time I came to France in 1994, I am always talking to my friends about the story of Iran's life, from comic books in newspaper publications to the stories of superheroes in paperback magazines, the comic industry is increasingly It is designed to appeal to the general public, but comics opened due to the publication of Maus by Art Spiegelman. The door to the world of possibilities

"The hero is an ordinary person, and despite overwhelming obstacles he can still do his best." - Christopher Reve In life, people have heard many different definitions of heroism and heroes Yes. In childhood, heroes are fictitious men with supernatural abilities and talents, or real guardians such as firefighters and police, actors, athletes, artists, teachers in adolescence, adulthood Heroes are activists, journalists, politicians and businessmen. Marjane Satrapi Persepolis Written by Marjane Satrapi Persepolis is a girl autobiography writer in the 1969 Iranian Revolution era. As a graphic novel, Satrapi has an image attached to her text and is drawn in a simple way in the form of a cartoon book. This is very effective in showing her view on Iran in the revolution. Black and white photos depict violent violence, emotions and imagination scenes. "The super naive style of Satrapi is very powerful, it conveys chaos and fear convincingly through eyes premature adolescence" (Press, www.villiagevoice.com / books / 0319.press.43844.10.html, 2) Images that look like children Women's oppression of Marjane Satrapi's "Persian Persepolis" written by Margare Atwood's "The Story of the Maid" and Marjane Satrapi is a memoir of a small girl raised in Iran. In contrast, she refers to the secular era before the revolution, the repressive character of the women's fundamentalist government. Her work is very similar to Margaret Atwood's "Maid's Story". His protagonist Alfred reflects her earlier freedom of life and values ​​her earlier name. How did Satrapi respond to the Islamic Revolutionary Novel Persepolis about the story of Marjane Satrapi, a girl, raised in Iran during the Islamic Revolution. In my article, the author Marjane Satrapi learns how to tell her growing story through photos during the Islamic Revolution. She shows her way of living

In Persepolis, Marjane 's father talked about exchanging letters with maids, not with neighbors Hossein, Mehri, and daughters. For her real identity I think her confidence as a fundamentally suppressed Iranian girl is less confident than an unstructured free woman. To say something is attractive In Persepolis: With a childhood story, Marjane Satrapi challenges the idea of ​​preconceived Iranian fundamentalists and terrorist states of Western viewers. The Islamic Revolution has changed almost everything in Iran's normal life. From women and girls to wear a veil (scarf) and ask the school to become sex Whether or not character Hamlet is a tragic hero has no doubt. Hamlet is a tragedy only a series of events that consume the young prince and everyone around it. Memoir of graphic format of Marjane Satrapi In Persepolis, "Persepolis" may not be considered a hero of tragedy There are some truths in this commentary. Graphic novels focus on the reality of totalitarianism and repressive citizenship under the repressive regime. This graphic novel explores the realities of life under the control system very well. The relationship between Marjane and her uncle reflects the way the administration can rob it. Many groups of Marjane Satrapi 's graphic novel Persepolis are moving readers from one group to another through interests and assumptions. Many panels made readers not to know what would happen In most novels, the hero stayed in her hometown of Iran, but it is absolutely clear that Marjane has undergone the same process as immigrants to a certain extent. Persepolis: The childhood story is the first of two autobiographical graphic novels by Marjane "Marji" Satrapi. Writing from Paris, Satrapi reminds her childhood in Iran. The childhood story of Margi was in conflict with the defeated history of Shah, the emergence of fundamentalist Islamic theitarianism and Iran - Iraq war. Visually, Persepolis is drawn with a simple black and white image. Satrapi pointed out in her referral that Iran is related to "fundamentalism, fanatism and terrorism" today, but Margi's childhood Iran is not as simple as blacks and whites. Indeed, the 6-year-old Marz is immersed in the world of secular, religious complex thought. Ambitious and idealistic Marji wishes to become a prophet like Zarathustra unless it wants to be a revolutionary leader like Che Guevara. When her country lost the conflict, Marzi was forced to find herself. • Persepolis: a childhood story, Marjane Satrapi. In this memoir, Satrapi explains her childhood during the Islamic Revolution when fundamentalism held power. The family was subjected to violence and oppression, and the young Satrapia questioned her own identity and ideal as the cultural, legal and moral norms of her country changed. Marcel Proust 's past memories. In his immortal work, Proust tried to capture a perfect life. This novel describes how we develop self-understanding and knowledge of others, the role of memory and sense recognition in identity creation, phenomenological problems about the nature of reality, whether there is another thing, I will talk much about topics on consciousness and identity. Self is consistent both now and beyond time, and how to express the experience of art life In any adult story, the pursuit of identity is important to the meaning of the whole work. In Persepolis: In the story of childhood, Margi grew into a deep political parent daughter who accepts Western values. However, after the abolition of Shah, the revolution developed around Islamic fundamentalism, so Iran is moving in the opposite direction - followed by a cultural revolution against Western influences. As the title of the work suggests, the identity problem here transcends the development of Marji, became an independent young woman, became a national identity problem. So, we have to ask who is Marzi, but we also have to consider what Iran is.

In book "Funny Boy", contradiction of cultural value in Syam Selvadurai 's novel "Funny Boy" Shyam Selvadurai thinks that it is necessary to write this question, especially since it is dark in Sri Lanka. In addition, Sri Lanka faces many cultural problems. Tamil people and Sinhalese people continue to collide because of their different moral values. Serbadulla grew up in this atmosphere, is homosexual, and grew up in an environment where battle frequently occurs. Arjie 's journey in a strange boy at Shyam Selvadurai grew up during the fierce political turmoil in Sri Lanka, and Arjie walked a particularly bitter and mature journey with Shyam Selvadurai' s funny boy. Most of the adults of the Arjie family belong to an older, conservative generation that is trying to incorporate Arjie into social norms. Through his family Arjie's family in the community was a person who urged him to see his childhood boundary, and Arjie's companion gave him more understanding of himself. At the end of this chapter, Ajie's view on love and beauty revolutionized through his aunt's "Life of Love". Ajie continued, "I will not happy because I know that everything will happen in the way I dreamed but something will be lost .... I am a romance manga and they I believe that if they love each other, I believe that everything is possible, I know that this is not the case. "(Pp 99-100, Shyam Selvadurai) The character of Ajie walks. In Persepolis 2, Marjane Satrapi continues her story with the same dazzling unique art, insight and storytelling. Persepolis 2 clearly confirms Satrapi 's wonderful talent about an interesting and painful, avant - garde and burning observation about the life of teenagers, and the life all over the country. In 1984, Marjan fled from fundamentalism and war with Iraq and started a new life in Vienna. So, she faced an adolescent trial away from friends and family, but soon I made a place for myself in a group of outsiders, but she is still suffering from belonging consciousness did. The following questions and discussion topics are designed to enhance your team's reading of Marjane Satrapi's views on Persepolis 2. Persepolis 2 began at the end of Persepolis, Marjane left Iran and arrived at Austrian high school and lived with family and friends. After four years of solitude, confusion, prejudice, Marjane returned to Iran's parents. We observed her with a hard house and the life she created for herself - friends, college, romance - with suppressed and ruthless, state-acknowledged showinism, and she will be in the future to her hometown I was confronted with whether I could have. Persepolis 2 follows Marjane and his country's living, fun and courageous, avant-garde and sharp Women's oppression at Margare Atwood's "The Story of the Maid" and Marjane Satrapi's "Persepolis Persepolis" is a memoir of a small girl raised in Iran. In contrast, she refers to the pre-revolutionary era, especially the repressive character of the feminist fundamentalist government. Her work is very similar to the Maidal Story of Margaret Atwood. The main character Alfred reflects her former freedom of life and values ​​her previous name and work.