John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he is here to serve God and what he wrote should be related to this purpose in some way. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a work that sustains charm and value because of its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes he is here to serve God and believes that everything he wrote should be there ... John Milton's lost "lost paradise" is a narrator Abandoned the implicit and obvious nature of hell. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world.

John Milton was born on December 9, 1608 at Bread Street in Cheapside, London. The first 16 years of Milton's lifetime coincided with the last 16 years of James I's rule. His father, a prosperous businessman was called an elegant man, and he was very interested in London music. Therefore, music is a part of the life of poets since birth. His father forced him to receive education in all disciplines. He was taught by Puritan clerics and he gave Milton his extreme thought about God. Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Criminal interpretation of Adam's Adam's "Paradise Lost", "Dr. Faust" and "Lost" taboo Exploring knowledge in paradise "Classical epic Heroes and Star Wars • Personality analysis of Satan and other literary figures in heaven The lost paradise is the source of the inspiration and appeal of romantic poets such as William Blake and Percy Bess Sherry. Satan's romantic interpretation as the protagonist of Paradise Lost arises from the Black statement that Milton is "a party of devils without knowledge". Shelly wrote down that there is nothing to transcend the energy and magnificence of the devilish people expressed in Paradise Lost in the "Defense of Poetry." The inscription on the title page of Frankenstein in 1818 Is coming from Paradise Lost: 'Can you make a shaker from my clay?' The first poem as his self-education One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monster was mainly due to the character of Satan of Paradise Lost, and in fact, after reading the epic, the monster said that he sympathized with Satan' s role in the story.

In Milton's "Lost Paradise" Adam and Eve lived in harmony with each other, enjoyed the conditions and comfort of nature, and kept a direct relationship with God and angels. If there is no conflict, they live innocently and work is not necessary, but I hope to make my house beautiful, remove misunderstandings, enjoy it, and reach the order of angels And then, with God It is beneficial to keep a close relationship. Fall will change it all. Biblical writing is mainly for this purpose, it is a message of hope. This is the story of "Paradise returning to paradise" that begins with the creation of the first male and female, how they lose heaven and ends with the predictions of the restored global paradise promised by God. (Genesis 2: 7-25) - (Revelation 21: 3-5) The Bible says that Jesus dominates the ground for millennia, ending all sufferings. (Isaiah 9: 6, 7; 11: 9) In addition to being a king, Jesus plays the high priest and erases the sins of those who love him. Therefore, through Jesus, God will destroy disease, aging, and death - (Isaiah 25: 8; 33: 24) The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center. Ella Clark repeatedly states that "Parlay Lost's narrator insists that their problems are caused by known problems" ("The problem of knowing heaven in Paradise Lost" 183). These problems exist between God and angels, between angels and humans, between Adam and Eve, and finally between poetry and readers. As Clark explained, the depraved readers can not understand heaven, not to mention heaven and hell, the way to describe them in Milton includes metaphor, metaphor, and denial. But if a corrupted reader can not understand Heaven, then is Adam and Eve not corrupted that can not know evil? Many critics, including Michael Liebu, believe that the importance of God's command to not eat fruit lies in its ambiguity. If Adam and Eve do not understand evil and death, their beliefs should be good reasons as a result of eating fruits ("Lost Paradise and Wine Bans")

Peter Schlager has announced California's current political illness with anger and persuasive tone. He once, California was a model of the country and was a magnet - its economic opportunities, social outlook, and high quality public service and institution? However, California began to retreat after the adoption of Proposition 13, a tax restrictive initiative (7). Shrug? Does fs' job clearly show something of today's problem? Fs California is also easy to understand for those who have little knowledge about politics. Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Criminal interpretation of Adam's Adam's "Paradise Lost", "Dr. Faust" and "Lost" taboo Exploring knowledge in paradise "Classical epic Heroes and Star Wars • Personality analysis of Satan and other literary figures in heaven The lost paradise is the source of the inspiration and appeal of romantic poets such as William Blake and Percy Bess Sherry. Satan's romantic interpretation as the protagonist of Paradise Lost arises from the Black statement that Milton is "a party of devils without knowledge". Shelly wrote down that there is nothing to transcend the energy and magnificence of the devilish people expressed in Paradise Lost in the "Defense of Poetry." The inscription on the title page of Frankenstein in 1818 Is coming from Paradise Lost: 'Can you make a shaker from my clay?' The first poem as his self-education One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monster was mainly due to the character of Satan of Paradise Lost, and in fact, after reading the epic, the monster said that he sympathized with Satan' s role in the story. John Milton 's Paradise Lost had a great influence on the novel Frankenstein. The spirit of the devil of "Paradise Lost" has penetrated Frankenstein monsters. Shelley makes monsters speak directly from Paradise Lost. The monster said: "The fallen angel became a devil, but even GD and his enemies have partners with his desolate friends, where he knows it is alone I talk about how bad it is: "Like Adam, I obviously have nothing to do with anyone else, I am poor, helpless, alone, I think that Satan is a symbol of my health condition "(Frankenstein, the desert) - dairy products 2). In the latter part of the book, Victor Frankenstein points out monsters, devils, devils, demons, and enemies using the exact terms used in Paradise Lost (Frankenstein, Desert Fairy 2). Sherry's life environment has had a big impact on t.

Paradise Lost Milton has written Paradise Lost into the classical epic tradition. Every epic contains some common features. Milton faithfully reproduces this syllabus. His poem explains his poem in detail using the epic guide and makes his poet one of the most popular epics. In his poem, Milton used the epic essentials to invite the muse to talk through him traditionally, including a great brave action, a long speech, and a list of the hero. Muse talked through him. Students learn about Milton's main poems - Comus, "Lycidas", "Lost Paradise", "Regain Paradise", and "Samson Agonistes" with particular focus on "lost paradise". Students will also consider Milton's famous argument against education, divorce films, censorship, prose works such as Areopagitica. Finally, it includes a lecture on the Puritan Revolution in 1640-60 and the role of Milton in it. Focusing on the literature on early American settlement, we first define the literature of our country. Students analyze oral literature such as Native American, Spanish explorer's earliest works, literature solved by Puritan, imprisoned stories from the 17th century to the 19th century, magical stories, slave stories. Students can also learn the connection with later work (eg Puritan literature and Hawthorn 's Scarlet letter, Witch' s story and Mirror 's Muddiness). John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes he is here to serve God and believes that everything he wrote should be there ... John Milton's lost "lost paradise" is a narrator Abandoned the implicit and obvious nature of hell. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world.

Because the reasoning is freedom to choose the intention of one person to accept, the position of faith is not our own inference, but the will of the individual. Milton wrote this reasoning as "his own resistance" when thinking that the will was created and could not be condemned with pottery or clay, but human clay is used as an obedient or disobedient container It is enough for (3.117). The difficulty of accepting obedience and disobedience is that we do not want to admit that we can be ruled by other people, even God. After he studied Satan and his kingdom, after hell, Milton noticed that Milton must be a true Bible scholar, after comparing and contrasting these two characteristics through the Bible and the lost paradise. Because Milton's Satan is very close to Satan's view of the Bible, it is difficult to distinguish between them. Milton changed some of the characteristics of Satan and his hell, created a paradise, but based on his explanation and his explanation of the interpretation of the Bible, he forms a brighter picture of Satan In order to use his imagination. And how deep hell is it actually? The lost paradise is the source of the inspiration and appeal of romantic poets such as William Blake and Percy Bess Sherry. Satan's romantic interpretation as the protagonist of Paradise Lost arises from the Black statement that Milton is "a party of devils without knowledge". Shelly says in 'Defense of poetry', 'There is nothing to transcend the energy and splendor of the devilish people expressed in Paradise Lost.In the novel Mary Sherry is a member of her work and Milton's poetry The inscription on Frankenstein's title page in 1818 comes from Paradise Lost: 'Can you create a shaker from my clay?' This creature also writes "miracle and reverence" The first poem as his self-education One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monsters is largely due to the character of Satan of Paradise Lost, indeed, after reading this epic, the monster said that he sympathized with Satan' s role in the story. John Milton 's Paradise Lost had a great influence on the novel Frankenstein. The spirit of the devil of "Paradise Lost" has penetrated Frankenstein monsters. Shelley makes monsters speak directly from Paradise Lost. The monster said: "The fallen angel became a devil, but even GD and his enemies have friends and partners in his loneliness, I am alone" (Frankenstein, Desert - Sidhe 2) . Here, he talks about how bad it is that it is alone. "Like Adam, I clearly have nothing to do with anyone else, I am poor, helpless, alone, I think Satan is a symbol of my health." (Frankenstein, Desert) - dairy products 2). In the latter part of the book, Victor Frankenstein points out monsters, devils, devils, demons, and enemies using the exact terms used in Paradise Lost (Frankenstein, Desert Fairy 2). Sherry's life environment has had a big impact on t.

Temptation of Satan Adam and Eva have drawn a lost paradise because they committed the first sin of mankind, in violation of God's command. "Fell down" means "the first human race who violated God's command" (Danielson 147). God knows everything, and he knows that a fall will happen, ie when his plan of human beings begins. Through the story, the story of Satan is far beyond God. This book covers part of the same material as the HBO Paradise Lost Documentary. Lost Paradise: Murder of a child at Robin Hanshan (1996), Lost Paradise 2: Revelation (2000), Lost Paradise 3: Purgatory "(2011). The movie" Devil's Knot "(2013) - not the documentary's explanation Published by three documentaries of dramatic - "Paradise Lost Paradise" on crime, trial and results and by Peter Jackson documentary "West Memphis" (2012). Director Emiberg Franwalsh Biblical writing is mainly for this purpose, it is a message of hope. This is the story of "Paradise returning to paradise" that begins with the creation of the first male and female, how they lose heaven and ends with the predictions of the restored global paradise promised by God. (Genesis 2: 7-25) - (Revelation 21: 3-5) The Bible says that Jesus dominates the earth for millennia and ends all sufferings. (Isaiah 9: 6, 7; 11: 9) In addition to being a king, Jesus plays the high priest and erases the sins of those who love him. Therefore, through Jesus, God will destroy disease, aging, and death - (Isaiah 25: 8; 33: 24) The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center.

Lost Paradise: One of my first impressions when seeing Documentary Lost Paradise was that I was shocked by the hysteria of the incident and how much it affected the trial. Another area of ​​concern is vulnerable (or nonexistent) evidence linking these young people to these terrible murders. The entire content of the complaint was Jessie Misskelley, Jr acknowledged the authenticity of the suspicious person, and the fear of the community against the devil ceremony occurred. This book covers part of the same material as the HBO Paradise Lost Documentary. Lost Paradise: Murder of a child at Robin Hanshan (1996), Lost Paradise 2: Revelation (2000), Lost Paradise 3: Purgatory "(2011). The movie" Devil's Knot "(2013) - not the documentary's explanation Published by three documentaries of dramatic - "Paradise Lost Paradise" on crime, trial and results and by Peter Jackson documentary "West Memphis" (2012). Director Emiberg Franwalsh Biblical writing is mainly for this purpose, it is a message of hope. This is the story of "Paradise returning to paradise" that begins with the creation of the first male and female, how they lose heaven and ends with the predictions of the restored global paradise promised by God. (Genesis 2: 7-25) - (Revelation 21: 3-5) The Bible says that Jesus dominates the earth for millennia and ends all sufferings. (Isaiah 9: 6, 7; 11: 9) In addition to being a king, Jesus plays the high priest and erases the sins of those who love him. Therefore, through Jesus, God will destroy disease, aging, and death - (Isaiah 25: 8; 33: 24) The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center.

Lost paradise is divided into 12 books. This scripture is an English hero who does not rhyme like Greek Homer or Latin Virgil. (Knopf, 1996) "Although ignorance of rhyming is so small, it may seem like this for a vulgar reader because of a defect, but it should be worshiped as an example of ancient freedom The first book goes from trouble and modern writing binding to heroic poetry. "(Knopf, 1996) The first book raises subjects of disobedience and loss of God to put his heaven. This book covers part of the same material as the HBO Paradise Lost Documentary. Lost Paradise: Murder of a child at Robin Hanshan (1996), Lost Paradise 2: Revelation (2000), Lost Paradise 3: Purgatory "(2011). The movie" Devil's Knot "(2013) - not the documentary's explanation Published by three documentaries of dramatic - "Paradise Lost Paradise" on crime, trial and results and by Peter Jackson documentary "West Memphis" (2012). Director Emiberg Franwalsh Biblical writing is mainly for this purpose, it is a message of hope. This is the story of "Paradise returning to paradise" that begins with the creation of the first male and female, how they lose heaven and ends with the predictions of the restored global paradise promised by God. (Genesis 2: 7-25) - (Revelation 21: 3-5) The Bible says that Jesus dominates the ground for millennia, ending all sufferings. (Isaiah 9: 6, 7; 11: 9) In addition to being a king, Jesus plays the high priest and erases the sins of those who love him. Therefore, through Jesus, God will destroy disease, aging, and death - (Isaiah 25: 8; 33: 24) The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center. Ella Clark wrote as follows. These problems exist between God and angels, between angels and humans, between Adam and Eve, and finally between poetry and readers. As Clark explained, the depraved readers can not understand heaven, not to mention heaven and hell, the way to describe them in Milton includes metaphor, metaphor, and denial. But if a corrupted reader can not understand Heaven, then is Adam and Eve not corrupted that can not know evil? Many critics, including Michael Liebu, believe that the importance of God's command to not eat fruit lies in its ambiguity. Their beliefs should be good reasons ("Lost paradise and wine banning")

As Brom's theory suggests, John Milton is often thought to affect literary figures - especially during romantic times. T. Elliott said that other people like Lucy Neulin celebrated his influence while Milton had a "bad influence" on successors. Many critics are using Wordsworth as a perfect example of this influence and indeed have a valid argument for "imitation" and "rebellion" of his "disappointing paradise". In "Overture", Wordsworth hinted at fixing Milton. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

In the novel "Frankenstein", Mary Shelly interwoven the implicit complex network through her role in never satisfying desire for knowledge. Frankenstein's behavior and his creatures all refer to John Milton's epic "lost paradise". The legendary Adam and Eve collapse brought knowledge of good and evil to the perfect world before. In a moment sin was born, the completion of the earth was wiped out, pain and malice were left on that branch. The troubles of Victor Frankenstein began with the pursuit of his knowledge and ended at the end of the two works: death. Mary Sherry 's Frankenstein, Victor Frankenstein and his work are symbolically equivalent to the characteristics of Adam and Satan, the god of John Milton' s epic "Paradise Lost". In Frankenstein, JVC is the person who wants to be the first person to live. Victor succeeded in his creation, but he was a self-destructive man who discovered the truth of morality himself and gained more knowledge as God had in the lost paradise. Victor's work, the monster symbolizes both Adam and Satan in Milton's epic. Monsters created by Victor are not created to intentionally hurt others, but are created with human images. But this monster eventually was overwhelmed by his emotions and he was forced to commit violent acts. The monster of Victor is also a symbol of Satan. Initially, Satan was created by God, righteous and faithful to serve, but Satan also lost God's grace. One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monsters is largely due to the character of Satan of Paradise Lost, indeed, after reading this epic, the monster said that he sympathized with Satan' s role in the story. John Milton 's Paradise Lost had a great influence on the novel Frankenstein. The spirit of the devil of "Paradise Lost" has penetrated Frankenstein monsters. Shelley makes monsters speak directly from Paradise Lost. The monster said: "The fallen angel became a devil, but even GD and his enemies have friends and partners in his loneliness, I am alone" (Frankenstein, Desert - Sidhe 2) . Here, he talks about how bad it is that it is alone. "Like Adam, I clearly have nothing to do with anyone else, I am poor, helpless, alone, I think Satan is a symbol of my health." (Frankenstein, Desert) - dairy products 2). In the latter part of the book, Victor Frankenstein points out monsters, devils, devils, demons, and enemies using the exact terms used in Paradise Lost (Frankenstein, Desert Fairy 2). Sherry's life environment has had a big impact on t.

Frankenstein and the lost paradise Mary Sherry established a destructive and grotesque relationship between God and men in Frankenstein. Shirley founded Frankenstein, sometimes even human, to become a monster god. The integration of Shelley and Paradise Lost creates opportunities to make such comparisons. When a monster commented on his classic book, he said: "It brings the fear of every miracle and emotion, and the picture of Almighty God fighting his creatures can become exciting Please think about his war with Frankenstein when his wish was rejected. Mary Sherry 's Frankenstein, Victor Frankenstein and his work are symbolically equivalent to the characteristics of Adam and Satan, the god of John Milton' s epic "Paradise Lost". In Frankenstein, JVC is the person who wants to be the first person to live. Victor succeeded in his creation, but he was a self-destructive man who discovered the truth of morality himself and gained more knowledge as God had in the lost paradise. Victor's work, the monster symbolizes both Adam and Satan in Milton's epic. Monsters created by Victor are not created to intentionally hurt others, but are created with human images. But this monster eventually was overwhelmed by his emotions and he was forced to commit violent acts. The monster of Victor is also a symbol of Satan. Initially, Satan was created by God, righteous and faithful to serve, but Satan also lost God's grace. One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monsters is largely due to the character of Satan of Paradise Lost, indeed, after reading this epic, the monster said that he sympathized with Satan' s role in the story. John Milton 's Paradise Lost had a great influence on the novel Frankenstein. The spirit of the devil of "Paradise Lost" has penetrated Frankenstein monsters. Shelley makes monsters speak directly from Paradise Lost. The monster said: "The fallen angel became a devil, but even GD and his enemies have friends and partners in his loneliness, I am alone" (Frankenstein, Desert - Sidhe 2) . Here, he talks about how bad it is that it is alone. "Like Adam, I clearly have nothing to do with anyone else, I am poor, helpless, alone, I think Satan is a symbol of my health." (Frankenstein, Desert) - dairy products 2). In the latter part of the book, Victor Frankenstein points out monsters, devils, devils, demons, and enemies using the exact terms used in Paradise Lost (Frankenstein, Desert Fairy 2). Sherry's life environment has had a big impact on t.

The lost epic features of Heaven lost in Heaven is one of the best examples of all the literary epic traditions. While writing this work, John Milton traced the path of the Epic poet, mainly in the past centuries. By understanding the background of the epic features and practices, it is easy to trace their existence in the first book of Paradise Lost. One of the biggest problems that readers must face is the question of heroes; who is the magnificent hero in this verse. Satan may not be a "hero" of lost paradise, but Milton brought him as the hero at once, and made it the most complicated and detailed explanation of Milton. John Milton's "Paradise Lost" is an epic depicting the depravity of Satan and expulsion from Adam and Eve's heaven. Satan is the protagonist of Paradise Lost and has some features that the reader can identify. In the whole poem, Satan is not only a tragic hero but also an important figure in promoting conspiracy and depicting the qualities of many defective humans. Having an angel from the respect of God, and having ecstasy leads to his fall, he represents a tragic hero, which is also a role that the reader may agree. According to classic tragic hero criteria, Satan is a decisive leader and is very arrogant. He knows that God is the most powerful being, but still shows it even more Various changes in Milton's epic customs have contributed to the amazing effect of Paradise Lost. Unlike classics like Iliad and Aeneid, Paradise Lost does not easily recognize the main character. The most similar feature of Achilles in this poem is Satan. Lost paradise and rhetoric in literary form 55)). Critics and writers such as William Blake and Percy Bysshe Shelley believe that Satan is the hero of a lost paradise. However, the problem unique to Satan as the hero has made modern critics reject this view. As Lovalsky wrote, "By measuring standards against Satan's heroes, we know the sensitivity and vulnerability of all heroic virtues in literature, and their sensitivity to demonic degeneration." Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Critics of the romantic period of Milton of lost music insisted that John Milton unconsciously agreed with evil forces. In "Paradise Lost", Milton's description of "Devil and Hell" is more refined and wonderful than "Angel and God". Hell and Satan are depicted extensively, and readers have a simple and unclear look of heaven. William Blake explained the obvious dichotomy. As Milton asserted the orthodox view, a portrait of a paradise with no inspiration was born. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 Study Milton's "Lost Paradise" and other works in a social and literary context. Example: Professor S. Eilenberg, his faithful bold and intellectual power dedicated to the study of faithful student power relationship student John Milton, is a miracle of the poet and other readers over the 3rd century and bothersome I gave a stimulus. Milton is the main poet who is overly inconsistent, overdoing, overturning the possibility of measurements and comparisons required by rationality, being too generous to turn wealth into poverty. This destruction - too much and too little confusion - is Milton's one, so it will be our theme. We read some of his major poems and his essays: with minor works like lost paradise, Regain paradise, Areopagitica, and Comus? I was born in the morning of Christ. To remove sublimation - to remember narrative poetry stories? We also read Ovid's variant.

The paradise of Milton was lost in the heavenly war, experienced the collapse of mankind in the lost paradise, and Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton explains his character as if he thinks he is in the whole epic. In the second book of "Lost Paradise", Milton draws Satan as a rebel, but he shows a certain heroic temperament, but he proves that he is not a hero . John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he should be here to serve God and that everything he wrote should be ... the loss of John Milton's "lost paradise" Various roles The aspect and physical and psychological description provided by. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

A comment like this essay aims to discuss how John Milton 's Paradise Lost (1667) applies to the genre of epic and heroic poetry. To achieve this goal, they are compared in terms of generic features and formats and contents of this type. Later, we carefully study the integration and adaptation of Milton's work to the classical era, and the elements of old English that will join the epic. Finally, the conclusion is decided. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Milton's "Lost Paradise" is welcomed as the greatest British epic so far, and the most striking is the depiction of the human parents Adam and Eve. How Milton chose to depict the original mother and father was always the focus of contemporary reader criticism. One of the main contents of these comments is to mention Eve. According to many people, Eve is an ordinary personality definitely not as good as her partner. Nonetheless, many people did not realize that she became a more evolutionary role after the collapse of fate. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Who is Satan? Satan's definition includes God's advocate, evil incarnation, depraving angels, spirits created by God, and plaintiffs. Some who are watching Satan in various ways, Someone who knows their existence, Some who think he is just a myth, others are ignoring. John Milton's "Paradise Lost" talks about the exile from Satan's heaven and the earth he acquired. He and his brigade are planning a war against God and are now doomed to roll in hot places of hell. Satan is a complex character with various properties. "Pride and bad ambition makes me disappointed" (4.40) Satan said in a lost paradise of John Milton. This short and simple confession hides some deep meaning and important information for human beings. It is because Satan is not the only one who fell for the sin of pride. Satan is a human seductor and enemy, imposing his bad qualities on humans and trying to invite him deep inside hell. It is just like he can appreciate himself, even if he is not so. An impressive example is shown in the Faustus Fagical History of Christopher Marlowe. Luodu showed how it caused the disaster. Despite Satan and Foster regret not being repentable, eventually being destroyed by God and regretting being punished, pride is the reason for opposing God. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a work that sustains charm and value because of its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is believed to be great, but who is destined to fail. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes

On the eve of Paradise Lost, you can see that this poem tells the whole story of a man falling from grace, including the background of Satan's motive. In "Lost Paradise" Eve was deceived by deceiving Satan who eats from knowledge trees. When Satan fell asleep, Satan gently whispered, but when he talked to her later, he misunderstood her using his bondage. Her heart is difficult to enter. Fixed to the fruit she gazed, she was able to see the temptation alone, listen to his convincing words to her ears, use reasons, a hint about her face and truth, ( Paradise, 733-739). When the 17th century poet John Milton played Eve in Lost of Paradise, he took a common attitude. This epic tells us that Adam and Eve fall from heaven and creates, explains Eve as constant weakness, and Adam is often compared with God. The woman's inferiority idea was solved over time, it is rather surprising that we accept the explanation of Milton's Eve rather than expecting it. But Milton showed the inner strength of a woman when explaining the rule of Adam of Eve. But, in addition to this example, Eve is depicted as a subordinate of Adam. Through the treatment of Adam and Rafael, this is obvious ... Read more "Paradise Lost" is about Adam and Eve, how they were made, about the collapse of Satan and the journey to God by corrupting Adam and Eve. This main plot is done in the creation of God called the Garden of Eden. "Lost paradise" is like Genesis. The story comes from the homepage of the century from the 1st century to the 4th chapter. My argument is that Genesis depicts Satan as an evil adversary, but Milton's "lost paradise" is that he regards him as a more considerate person. Probably not an hero but an anti-hero. Anti-heroes are people who do not have heroic attributes such as courage and morality. In a sense, Milton considers Satan as modern Prometheus. Prometheus is a Greek god who launches every sacrifice and can say, Satan gives knowledge to mankind at a higher sacrifice. An example of an anti-hero in pop culture is the role of Samuel Jackson in the movie "Pulp Fiction". John Milton's "Paradise Lost" is an epic depicting the depravity of Satan and expulsion from Adam and Eve's heaven. Satan is the protagonist of Paradise Lost and has some features that the reader can identify. In the whole poem, Satan is not only a tragic hero but also an important figure in promoting conspiracy and depicting the qualities of many defective humans. Having an angel from the respect of God, and having ecstasy leads to his fall, he represents a tragic hero, which is also a role that the reader may agree. According to classic tragic hero criteria, Satan is a decisive leader and is very arrogant. He knows that God is the most powerful being, but still shows it even more

Epic Oxford The lost heaven as the English dictionary defines from the Greek word "cosmos", which refers to ordered and / or decorative things, "the world" or "the world as an orderly and harmonious system" It is. Pythagoras first used this term to explain the universe, although it may be due to being harmonious thought and Muzikamundana he is best quoted, the universe is usually in contrast to "chaos". In explaining the theology of the lost paradise and cosmology, Milton wrote that "heaven and earth / roses arise from chaos" and explained the transition from intangible problems to orderly whole. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world.

After eating the forbidden fruit of John Milton 's Paradise Lost Lust of Eve, she decided to tell Adam that her disobedience had two assumptions. If her crime is secret to God, the enhanced knowledge of Eve may increase Adam 's love for her and may make her equal to or greater than Adam. Eve was created to resemble Adam as an assistant, but she called Adam "an author and a disposer." In addition, she said that God is Adam 's law, but Adam is her law. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Study Milton's "Lost Paradise" and other works in a social and literary context. Example: Professor S. Eilenberg, his faithful bold and intellectual power dedicated to the study of faithful student power relationship student John Milton, is a miracle of the poet and other readers over the 3rd century and bothersome I gave a stimulus. Milton is the main poet who is overly inconsistent, overdoing, overturning the possibility of measurements and comparisons required by rationality, being too generous to turn wealth into poverty. This destruction - too much and too little confusion - is Milton's one, so it will be our theme. We read some of his major poems and his essays: with minor works like lost paradise, Regain paradise, Areopagitica, and Comus? I was born in the morning of Christ. To remove sublimation - to remember narrative poetry stories? We also read Ovid's variant. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Epic Poem Paradise Lost uses the first three books of Genesis and expands according to Milton's own interpretation. The strategic point that Eve became vulnerable to himself was an important point for making her easy to commit a crime. After she told Adam about her dream with Satan, her fragile traces began to emerge, and due to her exploration reason, he digests what Eve wanted to know the most I could not do. Among the set of factors to be investigated, it is the relationship between them that defines them as individuals interacting with each other. John Milton's "Paradise Lost" is a famous epic of the 17th century, exploring the story of Adam and Eve in a very detailed way and describing in detail. In contrast to Adam in the Bible, Milton's Adam was seen by Archangel Michael before departure of heaven. CL Moore's 1940 story "The Fruit of Knowledge" depicts the triangular relationship of Lilith, Adam, Eve's love, and in this version Ely is forbidden to eat fruit. So that her opponent can lose the reliability and destruction of God and thus regain Adam's love John Milton's epic "Paradise Lost" explores the story that humans fall from heaven. Falling occurred after Adam and Eve were tempted by Satan and ate the nuts of knowledge. In doing so, Adam and Eve ran out of obedience to God and was exiled from the Garden of Eden or heaven. Falls in this poem are often called thugs, or lucky falls. In other words, banishment is a direct result of sin, but corruption is essentially for the benefit of mankind. However, the fall of mankind is not really lucky indeed. Because it does not produce better survival for humans than before human beings were corrupted. Autumn fall does not bring much benefit to most people nor does it provide more knowledge about God's mercy. This shows that the fall does not ultimately benefit humanity, but it shows the need for human obedience to God. John Milton's epic "Lost in Paradise" depicts the temptation of mankind and its fall from its ultimate heaven. In this poem, Milton draws this fall fundamentally as a lucky or evil fool. However, because of human interests, the fall was not over. This is because falling does not provide a better being for human beings than existed by human beings before falling. In addition, the fall did not give a positive result For most humans, there is no improvement of human knowledge in understanding God's mercy. Later on, falls are considered to be beneficial to human beings, but evil can not be considered ignorant, but it is taken as an example of importance. Obedience to God

In the first three volumes of "Paradise Lost" I have found many examples explaining the topography, atmosphere, topographical features of textual cosmology. Put yourself in the environment. They discovered that they followed In Media Res and entered "hot bay" (I.54) of "Fire Lake" (I.280). Geographical details are by no means a rich text element, but the examples of geographical details have been found to be independent descriptions of areas that are clearly separated from one another. The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center. When people think about the scale of "behind the lost paradise" - hell, chaos, heaven, the universe and the reclaimed earth - the heaven seems to be limited or limited. When people recall the spectacular event of Paradise Lost - the war of heaven to creation - what happens in the regained paradise seems to be static. In addition, paradise lost drama elements such as behavior motives, suspense, and conflict stimulate the reader and encourage intellectual and psychological reactions. On the other hand, in the paradise recovered, Christ did not obey temptation at all, but there was little or no civil war and they completely rejected them, so temptations were destined to fail from the beginning. Perhaps Milton may rely on a complete dismissal of the temptation of Christ and a contrast with a more positive response from the reader attracted by the charm of the earth 's glory.

The first sentence of the poem "Lost Paradise" shows that the theme of this poem is disobedience to God's will. Milton began his poetry with questions to the reader and served the poet; it attracted the attention of the reader and asked him to think about the answer to the question. As you start reading poetry, the reader will get the image of the commander. The poet represents the hero of the poem as a devil. This is the image of the Great Army Commander who just lost the battle. The first sentence of "Paradise Lost" states that the theme of this poem is "human first disobedience." Milton tells the story of disobedient of Adam and Eve, explains how it occurred and explains why Satan's rebellion and the story in Jesus' context are raised and placed. "Revival Rafael tells Adam Sathan's disobedience and tries to control Satan's threat and human disobedience tightly.In essence," lost paradise "proposes two moral paths : People can trace this path after disobedience: deterioration of sins and corruption represented by Satan, The beginning of "Paradise Lost" is similar to "Genesis" in terms of concept and belief, and Milton takes most of his story. Milton discovered Paradise Lost by talking about the theme of this verse, the first act of human obedience to God followed by the consequences. As Genesis says, this behavior is fruit that Adam and Eve were forbidden to eat knowledge trees. The tragedy of Adam and Eve is the central theme of Paradise Lost. As an important element of Western theology, its importance is mostly prominent. From these Biblical pages, Milton built an epic on a literary scale that is infinitely fair on the subject. The epic words described in the two books will reproduce the greatest event in history: the war between God and Satan, good and evil, and the collapse of Adam and Eve. Essay.com/ How does your research on the text of the previous semester enrich your understanding of the concept of "creation and degeneracy"? How did your research on the text of the previous semester enrich your understanding of the concept of "creation and degeneracy"? John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of my life. He believes that he should be here to serve God and that everything he wrote should be ... the loss of John Milton's "lost paradise" Various roles The aspect and physical and psychological description provided by. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world.

When his son hesitated his son and saw with his eyes, he could not feel anything. When the back of his hand hit the boy on the floor, he did not sit down. Look at the expression in the eyes of the child - the perfect surprise and the appearance of the horror - When a man is out of breath, taking a deep breath does not seem to have so much power as to squeeze the air again . What he did, what he did, when his head was swimming, his circumference looked mixed with him, and the only other thought to find a space in his mind was simple But I was determined to remain unstoppable. The decision will never happen again. The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center. One of the themes of 'Paradise Lost' focuses on the following questions. Where is heaven? Heaven is not a substance that people can touch or see. It is found in self. The paradise found by Adam and Eve is their unity, "It got soiled in each other's arm" (PL.IV.506). In order for someone to find their paradise, they have to witness themselves and find what they really want. Leicester Burnham did not do this until it was too late; and the paradise he found was still external. His early life was based on material ownership and eventually I noticed that it was not what he wanted. What did he do? He tried to relive his teenage years, it will affect the people around him; he killed him. If Leicester knows that you can find a paradise for yourself, he can lead a different life.

When using a negative image to portray St. Bartholomew 's exposition in London, the poet answered the depiction of hell in Lost Paradise. Amazing things are all horrifying, unbelievable, and even worse (PL II.622-6). This technology conveys "blank chaos" caused by a sensory overload of city life. Milton's hell is related to anonymity, like all of London in Wordsworth, all the angels are lost in the confused crowd. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Criminal interpretation of Adam's Adam's "Paradise Lost", "Dr. Faust" and "Lost" taboo Exploring knowledge in paradise "Classical epic Heroes and Star Wars • Personality analysis of Satan and other literary figures in heaven

Lost Paradise: Connect "Lay it ... Now!" As many of us get older, familiar phrases return to our childhood teaching. These ideas will teach us how to grow and learn all over the world. Just as our parents taught us these words, God teaches Satan and everyone under him to express their ideas for their further growth and affluence. "Paradise Lost" contains the connections that are still in use. The first relationship to "lost paradise" begins with the power of God. Another relationship shows that Satan is the root of all evil. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 In order to outline his behavior in the lost paradise of Satan and Milton, this research thesis focuses only on the part of the poem that he presents, talks about, or appears. First overview John Milton and his time. In addition, in the second phase of this work, I analyze the story of "Paradise Lost" and Satan's own story. Finally I forgot to mention important things, but I tried to answer the original question. Milton allows the reader to have more complete access to the internal workings of Satan, especially Satan's heart.

"Paradise Lost" is an epic depicting John Milton's theological position. The theme is knowledge and the decline of humanity. Milton used his poem to explain some of his theological beliefs and his personal reflections. Milton wrote "Paradise Lost" in the 17th century, but used the influence of the classic poet. Milton's epic is a very important literary work. The excerpts used in this review explain the subject of sin from the viewpoint of God and the penalty of atonement. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Study Milton's "Lost Paradise" and other works in a social and literary context. Example: Professor S. Eilenberg, his faithful bold and intellectual power dedicated to the study of faithful student power relationship student John Milton, is a miracle of the poet and other readers over the 3rd century and bothersome I gave a stimulus. Milton is the main poet who is overly inconsistent, overdoing, overturning the possibility of measurements and comparisons required by rationality, being too generous to turn wealth into poverty. This destruction - too much and too little confusion - is Milton's one, so it will be our theme. We read some of his major poems and his essays: with minor works like lost paradise, Regain paradise, Areopagitica, and Comus? I was born in the morning of Christ. To remove sublimation - to remember narrative poetry stories? We also read Ovid's variant.

Literary Analysis Essay Lost Heaven John Milton's "Loss of Heaven" is a form of Bible interpretation of Genesis in the 17th century. In many ways this story is like the story of Adam and Eve in the Bible, but there are major differences in some aspects. Some people may argue that this verse is about Satan's attempting to revenge God, but it still shows a beautiful interpretation of Satan's God and his creation. Milton's spectacular places include heaven, hell, primitive turmoil, and the earth. Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Criminal interpretation of Adam's Adam's "Paradise Lost", "Dr. Faust" and "Lost" taboo Exploring knowledge in paradise "Classical epic Heroes and Star Wars • Personality analysis of Satan and other literary figures in heaven John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Mr. Ruben Putkawick, a local online news site administrator, was taken at the resort town of Playa del Carmen. According to the Journalist Protection Committee, he was previously threatened by the police report. The popularity of Cozumel in Mexico as a cruise site is good for the economy, but it is not necessarily natural. The country is currently trying to protect the blue sea and fragile coral reefs. The daily victory of the Brazilian team against Serbia confirmed the status as an E group champion, and in spite of the draw with Costa Rica, the Swiss team still won the next point. Both played against Mexico and Sweden in 16 rounds each. The bus full of tourists from America, Sweden and Brazil has already experienced a fatal accident in Quintanaroo State, Mexico. Tourists are moving from the cruise port to the ancient Mayan ruins Cozumel is the largest island in the Mexican Caribbean, the most popular cruise port in the area. Cozumel is known as a paradise for divers and is considered safe for tourists as most of the recent drug-related violence is occurring in the cities along the border. In the US State Department travel warning cities such as Tijuana and Juarez are mentioned as places to be avoided by American citizens. Officials say that resorts such as Cozumel are generally safe as long as they follow basic safety tips. On the endless blue sea of ​​the Caribbean Sea, Mexico has an island with a tropical Mexican soul and a soul, Cozumel. It is renowned for its cruise destination and the world famous for water activities such as diving, snorkeling, kayaking, fishing and so on. Swallow's island, Cozumel combines the precious traditions of tasting the hearts of the people of Mexico, the beach, and the hearts of all the tourists. Cozumel is a 45-minute boat ride from Riviera Maya's Playa del Carmen, surrounded by coral reefs and a beautiful underwater garden. The majority of the island center is an undeveloped land inhabited by forest and wetland lagoons and is a perfect habitat for large ecological ecosystems. There is a painter who can dive in the sea of ​​Cozumel beach and find navy blue and emerald green bells Quintana Roo is home to major tourist destinations in Mexico, such as Cancun, Riviera Maya, Playa del Carmen, Cozumel, Isla Mujeres, Al Box and Tulle. Mom, I'm setting up a new tourist office. The new Quintana Roo Tourism Bureau will manage the brands that make up the state tourism industry with the aim of establishing a unified promotional strategy throughout the state. Flota Ocampo stated in writing that each destination holds its own identity, said the Unification Tourism Bureau could also demonstrate state-wide benefits. The new organization plans to conduct marketing, advertising and public relations activities in the US to promote business and leisure travel, focusing on the region's natural beauty, history, ecotourism experience, and unpopular areas is.

In paradise lost by Satan's John Milton, the anti-hero is a very complicated personality. His personality has undergone tremendous change from the first appearance to the last appearance He is the main reason for the collapse of mankind, he is the main reason for this poem. Satan, the name of the angel is Lucifer, a fallen angel. Because of his pride, he tried to defeat him, despising God, and was thrown out of heaven after his failed attempt. At the beginning of this poem, Satan is regarded as a very magnificent angel with a tall person and strong leadership. After he studied Satan and his kingdom, after hell, Milton noticed that Milton must be a true Biblical scholar after comparing these two characteristics through the Bible and the lost paradise. Because Milton's Satan is very close to Satan's view of the Bible, it is difficult to distinguish between them. - Since Satan was not taught from the beginning, many people believed it was evil, but John Milton proved that Satan is very similar to us in his poem. In John Milton's lost heaven, Satan is a more human being, then he is a considerate person because he is like an image of God. Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is believed to be great, but who is destined to fail. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes John Milton's "Paradise Lost" is an epic depicting the depravity of Satan and expulsion from Adam and Eve's heaven. Satan is the protagonist of Paradise Lost and has some features that the reader can identify. In the whole poem, Satan is not only a tragic hero but also an important figure in promoting conspiracy and depicting the qualities of many defective humans. Having an angel from the respect of God, and having ecstasy leads to his fall, he represents a tragic hero, which is also a role that the reader may agree. According to classic tragic hero criteria, Satan is a decisive leader and is very arrogant. He knows that God is the most powerful being, but still shows it even more

Mary Shirley's "Frankenstein" tells a story about scientist Victor Frankenstein, and he created a different monster from all the worldly creatures. Frankenstein's creation resembles Milton's "lost paradise" and the man created by God; Victor Frankenstein is a symbol of God, monsters are a symbol of Adam. The parallel line emphasizes the disconnection and correlation between the moral limit of mankind through Victor Frankenstein and "lost paradise". Through the monster created by Victor and his "corrupt" human being, Shelley is linking together these two stories, so we will focus first on it. After reading Mary Shirley's "Frankenstein" and John Milton's "Lost Paradise" there is a clear correlation between the two novels. But how closely are these stories after the mention of "Frankenstein"'s obvious "lost paradise"? The relevance of each novel is not jumping up, but the character and meaning of each book must exist. It is unknown whether Frankenstein is aware of "lost paradise" or criticism, but it is obviously an answer to Milton's novel and has modified some of Milton's best men. The greatest achievement of "Frankenstein" is that Shirley finally gave a human face in Milton's God, Satan, and her novels. The remarkable similarity between the two novels is not uncommon. Mary Sherry's novel Frankenstein deals with a scientist named Victor Frankenstein. His life has seriously damaged. John Milton's novel "Lost Paradise" represents the cruelty of Christian or Christian gods in God, Satan, Adam, and Eve. Victor Frankenstein has many similarities with God. Because they are creator of incarnation. A creature called Victor called a monster has remarkable similarities between Satan and Adam. The characters of different novels have a similar character

John Milton's paradise Lost, John Milton's lost paradise is full of curiosity about fancy stories from the depths of hell, explanations of lavish fallen angels, and committees of their new palace devil . As I saw in Volume 1, how does Milton dream of vividly portraying these horrible devils? Most of his depraved angels, along with the actual historical background Milton quotes in his long description, appear in the form of pagan gods condemned by the Bible. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

S. Lewis arrived after walking through the bedroom or bathroom window because Satan's character changed from "hero" to "ordinary", "general" to "politician", "politician" to "secret agent" did. Snake "6. CS Lewis explained Satan's various images in detail, strongly imaged deterioration of the character's character, and he also used" Loss of poetic energy or resonance "7 widely used in his role It depicts. Satan moved from the heroic war image of volumes 1 and 2 to the sneaky snake of volume 9. / From the most visible line of sight Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is believed to be great, but who is destined to fail. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes The problem with this article is that if Satan's personality is portrayed as a hero and Satan is portrayed as a magnificent hero. John Milton is forcing readers of "Lost Paradise" to consider the possibility that Satan will actually become a hero, or at least a role that may be analyzed in more complicated ways. Satan's personality uses this tension to induce readers. From the 13th century to the 16th century, people of all walks of life were talking about devils well. But Satan or the devil is tortured by the most negative thought, as he is an opponent of God. Various changes in Milton's epic customs have contributed to the amazing effect of Paradise Lost. Unlike classics like Iliad and Aeneid, Paradise Lost does not easily recognize the main character. The most similar feature of Achilles in this poem is Satan. Lost paradise and rhetoric in literary form 55)). Critics and writers such as William Blake and Percy Bysshe Shelley believe that Satan is the hero of a lost paradise. However, the problem unique to Satan as the hero has made modern critics reject this view. As Lovalsky wrote, "By measuring standards against Satan's heroes, we know the sensitivity and vulnerability of all heroic virtues in literature, and their sensitivity to demonic degeneration."

Family reunions with Satan, sin and death tell of human race collapse. Sin and death are the instantiation of the law against the broken heavenly kingdom: narcissism, incest and desire. Satan is fascinated with his own creation because he is looking at his image; "... Who is you / your own perfect image ...". 763-764. But since he was passionate and left 'secretly' with his daughter, he continued committing two other crimes. In other words, Xin gave a lot of pain, she said it was "how to break violence through my internal organs / Tore." Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Criminal interpretation of Adam's Adam's "Paradise Lost", "Dr. Faust" and "Lost" taboo Exploring knowledge in paradise "Classical epic Heroes and Star Wars • Personality analysis of Satan and other literary figures in heaven John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes he is here to serve God and believes that everything he wrote should be there ... John Milton's lost "lost paradise" is a narrator Abandoned the implicit and obvious nature of hell. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world.

Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is destined to fail though thought to be great. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. In the first two books of "Paradise Lost", Satan proved to be heroic. Can the devil become a magnificent hero? John Milton's "Lost Paradise" - In the wonderful epic of the British Renaissance, this topic has been discussed over and over again. Many scholars believe that loss of paradise should be one of Renaissance's best products. For Milton, Satan is fearless and fierce, and he is also a good leader. He is a famous piece of work and quite different from traditional heroes. In "Paradise Lost", the story about human corruption by the creator was reproduced by the author, actually Satan. Due to Satan's arrogance and a fatal flaw in his ambition, he decided to fight heaven. After all, even if he was defeated, he refused to give up the war with God. / 'Serpent of Hell ...' (1.33 - 34) Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is destined to fail though thought to be great. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes

John Milton's freedom of liberty (free will) is not imposed. Personal freedom is obviously attractive, but the wrong choice is made when there is real choice freedom. Hero. People have free will in order to be able to choose beliefs. Without free will, there is no way to test their faith. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of my life. He believes that he should be here to serve God and that everything he wrote should be ... the loss of John Milton's "lost paradise" Various roles The aspect and physical and psychological description provided by. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a work of long lasting charm and value, due to its theological concept, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 The lost paradise is an expression of John Milton's own political, religious and philosophical views. Because it is an eternal universal epic. John Milton's "Lost Paradise" did not suggest a unified, cohesive Christian theology. Instead, it reflects the eclectic view of self-righteous poets whose poems are universal epic. Of 12 books that make up Paradise Lost, my passage is in the first book, The Fall of Satan. The first book introduces the theme of the whole poem, introduces us to Satan and fallen angels, and tells us that we are reading the epic. By explaining the external elements, internal elements, and comments in "The Fall of Satan" of "The Lost Paradise", Satan reveals his real darkness.

"Paradise Lost" is about Genesis, usually speaking, but the main character is focusing on Satan. This story tells a lot about the popular explanation of Satan Except for the curse, there is little God, so the audience believes that the view of God as Satan's tyrant is not that far. But Satan is drawn as a villain of the story. But he has the characteristics of a classic hero; it associates the audience and includes a flaw that feels sympathy for him. By using the black and white part of the story of Genesis, the story portrays Satan as a sidebar of Satan as a devil and a sympathetic hero, and Milton asks questions about morality. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes he is here to serve God and believes that everything he wrote should be there ... John Milton's lost "lost paradise" is a narrator Abandoned the implicit and obvious nature of hell. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

The remarkable similarity between the two novels of Frankenstein and Paradise Lost is not uncommon. Mary Sherry's novel Frankenstein deals with a scientist named Victor Frankenstein. His life has seriously damaged. John Milton's novel "Lost Paradise" represents the cruelty of Christian or Christian gods in God, Satan, Adam, and Eve. Victor Frankenstein has many similarities with God. Because they are creator of incarnation. A creature called Victor called a monster has remarkable similarities between Satan and Adam. Mary Sherry 's Frankenstein, Victor Frankenstein and his work are symbolically equivalent to the characteristics of Adam and Satan, the god of John Milton' s epic "Paradise Lost". In Frankenstein, JVC is the person who wants to be the first person to live. Victor succeeded in his creation, but he was a self-destructive man who discovered the truth of morality himself and gained more knowledge as God had in the lost paradise. Victor's work, the monster symbolizes both Adam and Satan in Milton's epic. Monsters created by Victor are not created to intentionally hurt others, but are created with human images. But this monster eventually was overwhelmed by his emotions and he was forced to commit violent acts. The monster of Victor is also a symbol of Satan. Initially, Satan was created by God, righteous and faithful to serve, but Satan also lost God's grace. One possible explanation for Victor 's name comes from John Milton' s Paradise Lost which has a great influence on Shelly (quotes from Paradise Lost were read by Monsters at the beginning of Frankenstein and Shelley). Milton often calls God "parasite" in Paradise Lost, but she believes that Victor plays God by creating life. In addition, the depiction of Shelley 's monsters is largely due to the character of Satan of Paradise Lost, indeed, after reading this epic, the monster said that he sympathized with Satan' s role in the story. John Milton 's Paradise Lost had a great influence on the novel Frankenstein. The spirit of the devil of "Paradise Lost" has penetrated Frankenstein monsters. Shelley makes monsters speak directly from Paradise Lost. The monster said: "The fallen angel became a devil, but even GD and his enemies have friends and partners in his loneliness, I am alone" (Frankenstein, Desert - Sidhe 2) . Here, he talks about how bad it is that it is alone. "Like Adam, I clearly have nothing to do with anyone else, I am poor, helpless, alone, I think Satan is a symbol of my health." (Frankenstein, Desert) - dairy products 2). In the latter part of the book, Victor Frankenstein points out monsters, devils, devils, demons, and enemies using the exact terms used in Paradise Lost (Frankenstein, Desert Fairy 2). Sherry's life environment has had a big impact on t.

What God called in creation is the ultimate primitive behavior, and in "Genesis" and "Paradise loss", only God needs to speak, then these words take effect. ... ... (Genesis, 1: 3) Release the light, and with a light ethereal feeling, pure essence first jumps out of the depth ... (VII.243) Milton is upside down voice and Recognition of the spontaneous word itself perfectly absorbs the voice of God at the boundary of the poem. Satan is a stubborn liar who abuses languages ​​for his evil purpose. The way of writing "Paradise Lost" and "Genesis" is different. Lost Paradise is an epic written in a blank poetry, a yang dynasty without rhythm, Genesis is written in chapters. "Lost paradise" explains a magnificent story different from Genesis. This is seen when Milton called his muse. This is actually the Holy Spirit. Muse was able to tell us a lot about how he saw his project by quoting a different muse from the traditional muse. Firstly, as the call for Muse at the beginning of the epic was traditional, Milton acknowledged his knowledge of Homer, Virgil and the later poet, and he learned their shape, I showed that I wanted to be a part. But by treating his museum as inspiring the Bible and treating it as a sacred spirit that created the world, he showed his ambition far exceeded the club that joined Homer and Virgil. Essay.com/ How does your research on the text of the previous semester enrich your understanding of the concept of "creation and degeneracy"? How did your research on the text of the previous semester enrich your understanding of the concept of "creation and degeneracy"? Unlike the collapse of Genesis and the Biblical account of his epic Paradise Lost, John Milton adds many complete stories about the beginnings of humanity, Satan, his rising, and the breakdown of humans . The idea of ​​"lost paradise" comes from several pages of Genesis, but Milton's statement makes people wonder what will happen next. As he opposed the church at Paradise Lost, it is even more interesting that he successfully extended Satan with the same idea to make it more detailed, to make Satan look like a hero, and to successfully do what he wants to do. Satan is a perfect angel It has not been transported to the hell of hell There is no possibility of returning, plans for revenge are made, heritage and troops are built to beat the people who put him there It was. God created children, angels, people, heaven, earth, and everything else. Since God knew it, Milton has faced difficult challenges. In other words, tension arises.

Adam in "Lost Paradise": Fate of the ruler - and John Milton's "Lost paradise" The subject of the core problem, controversial tradition with free will and theological problems of fate, above. Free will is a condition for dominating fate and destiny, and individuals shape his life and future through his actions. The opposition point of view, the complete lack of free will (named by John Calvin), our road and we are foreseeing ideas, so long before our actions are determined in advance, We are scheduled to express our future presence, for our choice. The creation by Victor Frankenstein is that the monster is the first person of Milton's Adams Paradise. Both creatures were created with the image of their creator. Neither monsters nor Adam had the opportunity to actually see creators. Frankenstein's creation was banished and he wanted not to have anything to do with it. After God's confrontation with God, God is satisfied with the creation of Adam, Adam, even if he also eats from the abandoned knowledge tree. Like Frankenstein's monster, Adam was truly driven out of the Garden of Eden, so there was no opportunity to know his Creator, God. The second relationship between Adam and the monster is that they are all alone and want to have partners. The monster said: "Like Adam, I am clearly related to what exists" (Shelley 124) John Milton's "Lost Paradise" is a very detailed way to explore and elaborate the story of Adam and Eve, a poem written in the name of a large episode of the 17th century with a blank. Before leaving Heaven, contrary to Adam of the Bible, Adam of Milton, Archangels Michael is caught glimpse of the future of mankind. CL Moor's 1940 story "The fruit of knowledge" There is human corruption to rewrite, there is a triangle of love between Lilith, Adam and Eve - In this version Eve brings envy Lilith misunderstanding Eat operations with forbidden fruits As a result the opponent loses God's trust and destruction and hopes to regain Adam's love

In the paradise of John Milton lost, Satan will avenge God and try to destroy mankind. He tricked Adam and Eve and did not let them follow God. For the way to punish Adam and Eve, God will eventually look cruel, but it is not so. Because they do not obey him, God may kill them. God sends them out of the garden and is doing what he has to do. He is a noble and almighty god, can create Adam and Eve, create the world and do whatever he wishes. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of my life. He believes that he should be here to serve God and that everything he wrote should be ... the loss of John Milton's "lost paradise" Various roles The aspect and physical and psychological description provided by. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a work of long lasting charm and value, due to its theological concept, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Paradise Paradise is one of the best examples of all literary epic traditions. While writing this amazing work, John Milton traced the path of the epic poets in the past centuries: Barbara Levalski noted that "lost paradise" is an epic It is the closest structural aid to Venegen's Aeneid It has affinity ... "But she continues to say that we are also aware of the influence of the epic tradition and the characteristics of epic other than Virginia. . In this poem, Homer 's elements are death and tragedy caused by its lyrical theme, disobedience, and Satan is portrayed as a hero of the Archaelian due to the feeling of injury. John Milton's "Paradise Lost" is an epic depicting the depravity of Satan and expulsion from Adam and Eve's heaven. Satan is the protagonist of Paradise Lost and has some features that the reader can identify. In the whole poem, Satan is not only a tragic hero but also an important figure in promoting conspiracy and depicting the qualities of many defective humans. Having an angel from the respect of God, and having ecstasy leads to his fall, he represents a tragic hero, which is also a role that the reader may agree. According to classic tragic hero criteria, Satan is a decisive leader and is very arrogant. He knows that God is the most powerful being, but still shows it even more Various changes in Milton's epic customs have contributed to the amazing effect of Paradise Lost. Unlike classics like Iliad and Aeneid, Paradise Lost does not easily recognize the main character. The most similar feature of Achilles in this poem is Satan, Milton says "epic material and motivation, epic genre custom, and a certain passage of a famous heroic poetic constant tips" It expands to the center (Barbara Lewalski, Rhetoric of lost paradise and literary form 55)). Critics and writers such as William Blake and Percy Bysshe Shelley believe that Satan is the hero of a lost paradise. However, the problem unique to Satan as the hero has made modern critics reject this view. As Lovalsky wrote, "By measuring standards against Satan's heroes, we are aware of their sensitivity to all heroic virtues in literature and their vulnerability and their sensitivity to demonic degeneracy "(78)

In John Milton's "Lost Paradise", Satan may be regarded as a hero from some readers as Satan is striving to overcome his doubts and weaknesses and achieve the goal of corrupting human beings. not. But this goal is evil, and I have proved that Satan is not worth having the title "hero". According to Wikipedia, a hero is a person who "has dignity and adversity, faced with adversity, or from a weak position, that is, for greater benefit of all humanity - courage and self-sacrifice motivation." Forgiveness to serve others better, humility, and selflessness. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes he is here to serve God and believes that everything he wrote should be there ... John Milton's lost "lost paradise" is a narrator Abandoned the implicit and obvious nature of hell. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

John Milton's lost paradise, John Milton, divided the letters of his epic "Paradise Lost" into two aspects. Milton first introduced the reader to Satan, all evil representatives, and loyalties to fallen angels and helped him to resist God (Milton 35). It was only until later that Milton introduced the readers to all the powerful gods, leaders and creators of all humanity (John). This introduction by Satan first leads the reader to believe that sin action is good, as Eve of Eden's garden wants to eat knowledge tree fruit (Milton) by Satan. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

After he studied Satan and his kingdom, after hell, Milton noticed that Milton must be a true Bible scholar, after comparing and contrasting these two characteristics through the Bible and the lost paradise. Because Milton's Satan is very close to Satan's view of the Bible, it is difficult to distinguish between them. Milton changed some of the characteristics of Satan and his hell, created a paradise, but based on his explanation and his explanation of the interpretation of the Bible, he forms a brighter picture of Satan In order to use his imagination. And how deep hell is it actually? Shakespeare's Macbeth and Milton's paradise Satan lost a lot of similarities. Both characters have a demonic ambition to overthrow the order of their natural power desire. Macbeth committed many murders and Satan pledged to put humanity in corruption and vowed to deceive. Both are drawn as complex characters, and in some cases their evil behavior is conflicting. In addition to these similarities, there are major differences. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is believed to be great, but who is destined to fail. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes

In "Paradise Lost" Milton wrote the story of creation from three different roles: Eve, Raphael, and Adam. The story of Eve talks about her creation and her interest in herself, not Adam. The story of Adam talks about the creation of animals, then the eve of ribs. Raphael's story is like a warning to Adam to prevent Eve from eating from knowledge trees. Raphael was sent from God because he knew everything and knew that Satan's snake seduces her. From the corrupted world perspective, it is difficult to see how Rafael not only obeys God's command, but how to warn Adam's future behavior. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of his life. He believes that he was placed here to serve God, and that everything he wrote should be there. Aspects provided by various roles and physical and psychological descriptions. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a long-lasting charm and value work, due to its theological concepts, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86

Lost paradise John Milton In a lost paradise John Milton, we learned about Milton's epic. And he talked about the whole story of a man falling from grace, including the background of Satan's motive. At the beginning of the beginning of the poem is introducing about the depravity of Adam and Eve by snakes, this is Satan who leads an angel and is thrown into hell. Then Satan saw the scene in the burning lake next to him, next to Beelzebub. Satan gathered the deceased troops on the shore, where they raised their spirit through speech. John Milton Paradise Lost John Milton's Paradise Lost is a religious work, in many respects Milton's own autobiography of life. John Milton was promoted to Catholics and became Protestant. He later became a Calvinist. He can see his strong Calvinist faith throughout the lost paradise. Milton wants to be a great poet, but I do not believe this is the purpose of my life. He believes that he should be here to serve God and that everything he wrote should be ... the loss of John Milton's "lost paradise" Various roles The aspect and physical and psychological description provided by. Each of their views only reveals Milton's intention and the role of hell's poetry in this epic. Each character adds a new dimension to the physical and mental development of this different world. Narrator and Satan provide the most insightable insight about the dynamics of this underground world. Analysis of Satan's speech at Milton Lost Paradise John Milton Lost Paradise is a work of long lasting charm and value, due to its theological concept, beautiful words, and the magnificent "newness" of the value of the modern world. Volume 2 of this epic begins with Satan's speech to his servant in the fight against angels in hell. In the first 44 rows, Satan is obviously a magnificent hero, but paradise. RPT New York: Oxford University, 1979. John, Milton. A lost paradise. In John Milton: Complete poetry and main prose. Benefits Fuse Indianapolis: Odyssey, 1980. O'Keefe, Timothy J. "Imitate Milton's" sin "and learn more about tradition", Milton Quarterly 5 (1971): 74-77. Patrick, John M. "Milton, Phineas Fletcher, Spencer and Orid - a sin in the gates of hell." Annotation and inquiries September 1956: 384-86 Other articles in the archive on this topic include the following: Satan's character analysis in heaven encounters other literary figures • Adam Adam's Adam's "Paradise Lost", "Fausto Dr." and "Lost" Taboo Exploring Knowledge in Paradise "with classical epic heroes Star Wars • Personality analysis of Satan and other literary figures in heaven

In some cases, the role of Satan in Paradise Lost can be regarded as a hero. Most people are shocked by the belief that the fallen angels of God are heroes in any way. However, in this work by John Milton, Satan can be regarded as a protagonist. That's why most people ask. When analyzing Satan's character, why are people so pleasant? One of the main reasons may be the depth of the character; he is very smooth with very many cute qualities that make him stand out. After he studied Satan and his kingdom, after hell, Milton noticed that Milton must be a true Bible scholar, after comparing and contrasting these two characteristics through the Bible and the lost paradise. Because Milton's Satan is very close to Satan's view of the Bible, it is difficult to distinguish between them. Milton changed some of the characteristics of Satan and his hell, created a paradise, but based on his explanation and his explanation of the interpretation of the Bible, he forms a brighter picture of Satan In order to use his imagination. And how deep hell is it actually? Lost Paradise Hero John Milton introduced Satan to the reader in the first book of Paradise Lost. After rebelling against God in heaven, Satan was defeated at the lake of fire. Satan rose from the lake and made a heroic speech to his fallen angel. This shows that Satan is a tragic hero, a person who is believed to be great, but who is destined to fail. Satan tried to be the winner, but in the end Satan failed and Christ was a real hero. The paradise of Satan Milton lost the fall of mankind in the loss of heaven from the war of heaven Satan's weapon is always some form of fraud (Anderson, 135). Milton's "Lost Paradise" explains the story of Adam and Eve's Bible. Epic resembles the Bible story in many ways, but Milton's Satania personality structure is different from the Bible versions. Milton describes the role as a way he believes John Milton's "Paradise Lost" is an epic depicting the depravity of Satan and expulsion from Adam and Eve's heaven. Satan is the protagonist of Paradise Lost and has some features that the reader can identify. In the whole poem, Satan is not only a tragic hero but also an important figure in promoting conspiracy and depicting the qualities of many defective humans. Having an angel from the respect of God, and having ecstasy leads to his fall, he represents a tragic hero, which is also a role that the reader may agree. According to classic tragic hero criteria, Satan is a decisive leader and is very arrogant. He knows that God is the most powerful being, but still shows it even more