Paradise Lost

In Milton's "Lost Paradise" Adam and Eve lived in harmony with each other, enjoyed the conditions and comfort of nature, and kept a direct relationship with God and angels. If there is no conflict, they live innocently and work is not necessary, but I hope to make my house beautiful, remove misunderstandings, enjoy it, and reach the order of angels And then, with God It is beneficial to keep a close relationship. Fall will change it all.

Biblical writing is mainly for this purpose, it is a message of hope. This is the story of "Paradise returning to paradise" that begins with the creation of the first male and female, how they lose heaven and ends with the predictions of the restored global paradise promised by God. (Genesis 2: 7-25) - (Revelation 21: 3-5) The Bible says that Jesus dominates the ground for millennia, ending all sufferings. (Isaiah 9: 6, 7; 11: 9) In addition to being a king, Jesus plays the high priest and erases the sins of those who love him. Therefore, through Jesus, God will destroy disease, aging, and death - (Isaiah 25: 8; 33: 24)

The story of loss of heaven and recovery of heaven will cast doubts. Is there a paradise of innocence and wisdom? The eternal childhood situation is really paradise, obviously the long-term adolescence seems to be a feature of today's happy culture? Many people seem to have lost their aristocrats by insisting on various nostalgic paradise islands and hence lose their place in the world. Perhaps the real paradise is in the right place and in a correct relationship with life; regaining the heaven is probably to find its wonderful center. It's not a real place, its location is constantly changing - the center is great - it's both restriction and vision. Even if we are abandoned, we must always return to the center. The more hero goes forward, the harder it is to leave the center.

Ella Clark repeatedly states that "Parlay Lost's narrator insists that their problems are caused by known problems" ("The problem of knowing heaven in Paradise Lost" 183). These problems exist between God and angels, between angels and humans, between Adam and Eve, and finally between poetry and readers. As Clark explained, the depraved readers can not understand heaven, not to mention heaven and hell, the way to describe them in Milton includes metaphor, metaphor, and denial. But if a corrupted reader can not understand Heaven, then is Adam and Eve not corrupted that can not know evil? Many critics, including Michael Liebu, believe that the importance of God's command to not eat fruit lies in its ambiguity. If Adam and Eve do not understand evil and death, their beliefs should be good reasons as a result of eating fruits ("Lost Paradise and Wine Bans")