Many young Mong couple who live in the United States often face dilemmas when marrying Miao or Americans when choosing to marry. Both are quite different in wedding, marriage, legal marriage, marriage relations. Both the Mon and the Americans did ceremonies when married today, but in seedling culture men must pay for his wife. Male families have to go to the women and ask their parents to agree to marry. Everyone who is familiar with the Hmong knows the legend of the Great Flood and the marriage of incest with his older brother and sister. Many of Miao and its tribes are said to be the result of this alliance (Geddes: 22-24). The unique feature of this legend is that the people of Miao condemn reality incest, and the most intimate form of marriage among relatives is interracial. People of Miao practice foreign marriage of strict tribes, get married outside their families, and no one is allowed to violate this rule. Family relationships are based on marriage and pedigree. Traditionally, people in Miao are not individual oriented, they regard themselves as members of family, clan, and community. Seedling culture respects elders and powerful families and emphasizes the relationship between relatives and clan members. It is important to memorize the ancestors, their achievements, and suffering, and to keep traditional ways. The clan is a major organization of Miao's nationality and has been born or adopted to obtain a relationship with a member of a lifetime clan and a father from a child. My daughters marry my husband's family. Even if they are divorced or widowed, they can not return to the family they were born. Members of the same family will accept each other and help each other, demonstrate the family's loyalty on political issues and judicial problems. If a person is a specific family, he will automatically be welcomed by the house of another family, even if they do not know each other.

The people of the Miao family are known for their surviving demons because of the silence war with China and the emigration of the Vietnam war. Nursery Nationality is a word many people have not heard, but their culture is called "free people". The seedlings survived like their entire culture. Attractive handcrafted designs have existed for more than 2 centuries and their embroidery is popular in Asian countries and the United States. The seedling fabric contains various embroidery of floral fabric, story cloth, and New Year 's dress. Miao's textile design is traditionally used for clothing and contains complex shapes and design sequences. After the war, the women of the Mong tribes applied their skills to a new form of fabric intended to produce revenue and to be offered to Western audiences to provide livelihoods to their families. Because the monk refugees were encouraged to tell their stories through embroidered stories from missionaries and UN officials, the stories of folk art may have started with Thai refugee camps. Miao artists supply materials at the camp and are selling the finished fabrics to the USA and other Western markets. Because Miao artists move to places like decora, they continue to make story cloths to provide income to their families. The Fumoni community of Fresno dates back when the first Humon refugees arrived in 1976. In 1970, the people of Laos slid into northern Vietnam, Miao moved to Thailand refugee camp and eventually moved to the United States. Between the ages of 76 and 92, more than 115,000 Han migrant to the United States and more than 30 thousand migrated to Fresno. "This is exactly community service," said 32-year-old Panvan. Van is the fifth generation of his family who plays instruments. Between weekly work and father of FedEx franchise owners, he spends his weekend at Miao's funeral. "When you need it, I will help you, One day I need your help, this is a way of seedling culture." The traditional textile model of seedlings in the Salon of Vietnam is regarded as a country's intangible cultural heritage. This kind of understanding will definitely help protect seedling culture. As a domestic community subject to strong political persecution, this international perception of Miao's status may help stabilize the position as a minority. The family will cover a wide range of cultural differences that are believed to reflect the migration of different seedlings from Central China. Southeast Asian Seedlings The two major cultural sectors of nationality are white seedlings and green seedlings. And it may represent the color of the women's clothing. White seedlings and green seedlings traditionally live in different villages, rarely get married, speak different dialects, have different forms of ladies' clothes, and live in different architectural houses. By the end of the 20th century, the distance between cultural groups has been getting closer and closer - more marriages happen, mixed residents become commonplace - but the differences between departments are still very strong

Most people around the world have never heard of the genocide that happened in Laos today. Most people are unaware that it takes more than 30 seconds to read it. For over 30 years, the world has almost completely ignored the massacre of the Lao family members, and it continues this crime against humanity. Since the 1970s, the Laotian Lao People have been persecuted by the Lao government (Malakunas, 2000). From 1790 to 1860, Miao fled south from China to escape to Myanmar, Thailand, Laos, Vietnam. In Laos, seedlings and people in Laos live separately. During the French colonial period in Southeast Asia, France relied on Miio's weapons and military strength. Miao's brothers are often seriously treated, but Miao has served as the government's post and has maintained contact with the French government's representatives. From the Vietnam War of 1963 - 1975 and the secret war of the CIA in Laos, Miao was recruited for their military skills and was trained and fought in the United States. The CIA collaborated with Miao leaders Wang Bao and the Lao government in order to coordinate against the Lao Communists and the Lao People's Party. Former CIA Director Colby saved thousands of American soldiers by preventing North Vietnam from expanding Ho Chi Minh Trail to Laos. In the last century, the Miao family was involved in political instability affecting Southeast Asian countries. During the secret war, many seedlings of Laos objected to Communist nationalist Paffet Rao. When Pathet Lao took over the government in 1975, the people of the Hmong were retaliated separately and numerous people fled to Thailand. Many people have resettled in Western countries, including the United States, Australia, France, French Guiana and Canada. Other returned to Laos under repatriation program by United Nations fund. Approximately 8000 people of Mong refugees stay in Thailand People in Miao, also known as Miao or Miao in Asia, were born from China and Southeast Asia. During the Second Indochinese War (Vietnam War) and the secret war in Laos, Laos' seedlings were recruited as guerrillas to support the opposition of the US military against the support of the Communist Party against the North Vietnamese Army (NVA) and the Patetto Laos Army (Cha, 2010; Quincy), 2012; Vang, 2008). After America withdrew from Vietnam in 1975, the seedlings became the target of racial and political persecution (Vang, 2008). In order to participate in the US military, the Hmong had to escape from Laos to Thailand, the United States and other European countries as refugees. Miao Americans have experienced economic and academic challenges since they settled in the United States in the mid-1970s.

When interacting with the wider community experts in Minnesota, the Mong tribe is often considered not wise. When they communicate with other experts, they speak with an accent, but that does not mean that they can not read and write English. People of the Hmong are as smart as other people, they try to go to school to learn how to read, write and speak English so that they can communicate with other people. Even though the people of the Hmong do not know how to use big words, they can communicate and understand what they say. The language of Miao is divided into two main dialects, green Miao (also called Blue Miao) and white Miao. More people say white seedlings. The difference in the dialect is that the Chinese nursery nationality is geographically separated. In Laos, the seedlings lived more closely, learned to communicate and understand each other in dialect. The difference between white and green Miao can be compared with the type that exists between English and American English. The names of these dialects derive from the difference between the style and color of traditional men's and women's clothing. For example, White Miao women traditionally wear a white skirt on a special day, green Mong tribe wear blue / black skirt and die with colorful indigo. (Lee and Pfeifer, 2005) The people of Miao have their own language due to their subculture differences; the two largest are Hmong Der and Green or Mong Leng. In the Roman letter popular letter developed in Laos in the 1950s, these terms were Hmoob Dawb (White Hmong) and Moob Leeg (Green Mong). The diphthong indicates nasalization and the last consonant indicates which of the eight vocal tones of the word is pronounced. Baio and Green One people speak different dialects in Miao, but pronunciation and vocabulary have several differences. One of the most obvious differences is that smoking / m / (indicated by the letter "h") at White Mmong is not used in the Green Mong dialect. Other groups of people of Miao / Wang include Hmoob Dub, Hmoob Txaij / Hmoob Quas Npab, Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau.

In seedling nationality, they have their own traditional beliefs, and they will hardly change for different atmospheres. Some people prefer the traditional medicine, cultural activities, rituals, and spiritual influences in the Mong tribe. In the book "Spirit grabs you and your autumn" it refers to Miao culture and beliefs about their medicine, and their children Lia Lee suffer from epilepsy, and these are I make a hard decision with illness. Traditional seedling people have their own medicinal beliefs and they follow before getting Western medicine. The spirit of Anne Fadiman catches you and your fall is about cross-cultural ethics in medicine. This book relates to Miao's child named Lili who has epilepsy. Epilepsy is known as Kuogdab Peg 1 in Miao culture, it turns into a spirit that captures you and your autumn. In Miao culture this disease is a sign of difference and divinity, as most Miao with epilepsy becomes a shaman, or Miao people call it txiv neeb 2. These wizards are special people with a healing spirit, for the sake of faithful people, this disease is a gift or a curse for the rear parents, Huyang and Naokaori. Li Li was born in San Joaquin Valley, California, born as a mon-refugee. At the age of 3 months, she first showed signs of Qaug dab peg called epilepsy on the west side (the mind captured you and you fell down). Her superior doctor sees the best treatment among the dazzling pills, but her parents took a combination of Western medicine and folk remedy to guide her wandering soul back to her body prefer. . In the next four years, cultural differences and linguistic misinformation between Lia's affectionate parents and her compassionate doctors worsen further, eventually losing all of Lia's advanced brain function I will. Fadiman has compiled this personal tragedy, explorative medical research, and an attractive view on the history and culture of the Hmong, into a splendid and productive contemporary news article. The spirit catches you, and you fall: a child of the Mong, her American doctor, and a collision of the two cultures The spirit of Anne Fadiman caught you, and your autumn is an amazing and exciting book that changed the perception of my traditional Western health care. Lee Lee, a refugee family of the Mong tribe suffering from severe epilepsy landed in California, so she was a kind American medical doctor at a local hospital, her compassionate family, and the wider Mong tribe spirit We started fighting with community. Take care of her. Obviously, everyone wants to be most profitable to Lia, and it is impossible to condemn this except for the cultural communication gap between the two. Fadiman is a productive and thoughtful writer, journalist and anthropologist, and her books should be a must-read book. "... stubborn pressure in seedling nationality has been trying to leave to death for thousands of years."

As the Vietnam War continued, a myriad of people of the Hmong lost their lives. After killing many Mong tribe men in battle, they immediately turned to the seedlings' children. 8-year-old children were forced to fight in the war. In 1975, after many years of war, Americans withdrew completely from Laos, suffered from the Hmong. The Lao Army was angry with the alliance between the seedlings and the Americans and began to execute all the Han Tribes. The Hmong was pushed into the jungle and tried to arrive in Thailand. From 1790 to 1860, Miao fled south from China to escape to Myanmar, Thailand, Laos, Vietnam. In Laos, seedlings and people in Laos live separately. During the French colonial period in Southeast Asia, France relied on Miio's weapons and military strength. Miao's brothers are often seriously treated, but Miao has served as the government's post and has maintained contact with the French government's representatives. From the Vietnam War of 1963 - 1975 and the secret war of the CIA in Laos, Miao was recruited for their military skills and was trained and fought in the United States. The CIA collaborated with Miao leaders Wang Bao and the Lao government in order to coordinate against the Lao Communists and the Lao People's Party. Former CIA Director Colby saved thousands of American soldiers by preventing North Vietnam from expanding Ho Chi Minh Trail to Laos. People in Miao, also known as Miao or Miao in Asia, were born from China and Southeast Asia. During the Second Indochinese War (Vietnam War) and the secret war in Laos, Laos' seedlings were recruited as guerrillas to support the opposition of the US military against the support of the Communist Party against the North Vietnamese Army (NVA) and the Patetto Laos Army (Cha, 2010; Quincy), 2012; Vang, 2008). After America withdrew from Vietnam in 1975, the seedlings became the target of racial and political persecution (Vang, 2008). In order to participate in the US military, the Hmong had to escape from Laos to Thailand, the United States and other European countries as refugees. Miao Americans have experienced economic and academic challenges since they settled in the United States in the mid-1970s.

Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles when trying to communicate with each other. After reading this book, I can understand the cause of the two groups and the cause of the action. "It will not disappear ... Just as the spirit of Anne Fudiman catches you and falls over, this is a heroic work of culture and medical news.Together, Skloot is a way for patients and external observers to move forward "Skloot speaks clearly about science, carefully tracks medical ethnic politics and tells the Lacks family sometimes painful history ... Science Her first book, Skloot's Book Be deeper, brave, more exciting ... Let's stand up my hair. "- New York Times, Lisa Margonelli of the Diary Rebecca Skloot's first New York Times bestseller Henrietta Lacks further praise and comment about Immortal Life Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles in trying to communicate with each other. After reading this book, I can understand the cause of the two groups and the cause of the action. "The spirit has caught you, it has changed how you see the doctor seeing herself and how he sees him, changing the complexity and personality of human interactions that constitute medical practices, Celebrate, through directionality and cultural relocation, medical restrictions, and useless good intentions to overcome the reader's mind. "- Perri Klass MD, writer Anne Fadiman was born in New York and grew up in Connecticut and Los Angeles It was. After graduating from Harvard University, she worked as a wilderness coach in Wyoming State, then returned to writing in New York. She was an editor of "Civilization" and an editor of "American Scholar" magazine. Fadiman is also an editor of two personal essay collections, Ex Libris, At Large and At Small, and Rereadings and Best American Essays 2003. She married a writer George Howe Colt

"Water and spirit" is a depiction of Dakar's world view in detail, not a depiction of Merida's lifetime and enlightenment, she was made to accept traditional Western thought for 15 years and then returned to her hometown. At first, but only spiritually, he experienced enlightenment, or Dagara called Baar. Malidoma heard and sensed his story very similar to African Griot's story, so that audiences can experience their thoughts and actions in good faith, and saw in his early life I will let you experience things. things Traditional animists practice shamanism. Sherman is a person who mediates the visible world and the spiritual world through ritual exercises for healing, fortune telling, and management of natural events. For Sherman, the altar is a sacred place where the spirit of Sherman lives. Shamanism is seen as a way of maintaining communication between the seedlings and the spiritual world. Nature's soul has illness, nightmares, even death, bringing physical and mental harm to Miao people. The wizard of Miao did a ceremony to track down the cause of the disease in order to obtain a therapeutic effect. Hearing impaired pass information to the person affected by the soul, and vice versa. Shamanism is the traditional belief of the Miao family. Shamanism consists of a human shaman that goes between the visible world and the spiritual world through the practice of rituals, healing, fortune telling and dominating nature events. Hmong Shaman, also known as Txiv Neeb in Hmong, is a traditional healer who can neither study nor take over from each other, but instead choose a thing called "Dab Neeb" from the healing spirit. These souls have chosen their hosts by causing diseases, examples of intolerable food, fatigue, weaknesses, etc. Sherman is different, has varying degrees of healing power, and some are focused on specific disease areas. Miao Shamans can largely restore most diseases. If the patient can not heal the patient, the patient will be diagnosed and introduced to another source

"She never said that this is love, he did not, they were so shy, they were uncertain, now I do not have time to love, because she loves him because of separation It is at the moment of "(Yang 21). Love exists as an emotion that remains in cryptic emotions, but when someone feels it, it seems to be a problem to let it go. Kao Kalia Yang wrote a book called "Latehomecomer: A Hmong Family Memoir" on the suffering of the Humon people during the trip from Laos to the United States. Kao Kalia Yang, along with my sister, is the founder of a company specializing in migrant writing, translation and business service support. Yang graduated from Carleton University and Columbia University and recently screened the movie 'whereabouts' which recorded the experiences of American Human refugees. Please visit her website www.kaokaliayang.com. Kao Kalia Yang is an American fumon writer, film writer, speaker, and narrative narrator. Latehomecomer: Hmong Family Memoir (Coffeehouse Press, 2008) is the first nationwide announced memoir by Hmong Americans. To tell about her family story - and the story of the Mon Tang, Yang wrote it as a "love letter" to her grandmother and her spirit collected her family through their imprisonment in Laos , They are hard to escape on the Mekong River And when Yang was six years old they emigrated to Minnesota and they moved to harsh life in America. Kirkus wrote as follows. "Yang gives readers an important service and informs the reader about the person whose history has been ignored as a disgrace." "Yang is elegantly talking about her family's story. Miao's private sector Skillfully interweaving tradition and culture Kao Kalia Yang was born in a Thai monk refugee camp and moved to Sao Paulo, Minnesota, with his family at the age of six. Until their parents worked in various jobs to support their families, they depended on public housing benefits and started living in the United States. Yang will read in order to fill her time, especially during the long winter, and she can not join the movie or concert. "We have machines every week, because we do not have our own video recorder, my sister was holding my hand, we went to the library to check the book, then she I made a beautiful story, I cried, I fell in love with that library, but still one of my favorite places. "

In this article I will evaluate this question. How languages ​​and communication play a role in shaping what happens to Lia. We will also investigate whether Fadiman points out ways to improve communication habits between doctors and patients. These ultimately shape what happens to the rear, so the book is important in "you and yourself grasp the falling soul". The evidence we see includes the fact that doctors and Lees can not understand each other and that the hospital does not provide adequate interpretation services to everyone. The author of this book says, "The spirit captures you and your fall: a child of the Hmong, her American doctor, and a collision between the two." Anne Fadiman shows a collision between two cultures and things I will. A story that affects people's way of living. It turns out that the leading character 's rear is involved in a dilemma between family culture and American lifestyle. - Separation or assimilation. Our country, the United States is basically based on the principle of pursuit of happiness by life, freedom, and human unity. In Bernard R. Boxill's article "Separation or Assimilation" he fundamentally raised the Hamletesque problem. Anne Fadiman's "spirit of catching and falling you" explores the depth and complexity of understanding culture, especially the relationship between American culture and Laos culture. For this purpose, Fadiman explained the case of a Mong tribe child with epilepsy epilepsy. Here, she detailed in detail how the 7-year-old Miao's girl Lily fell into faith conflict between American doctor and Miao's parents. Lia's parents fully believe Miao's traditional cure, while her American doctor strongly believes in the power of modern medicine. From this theme, Fadiman's books are mainly around

It may be difficult to live in the United States. We need to deal with racial discrimination, gender discrimination and other abuses. Even today, racial discrimination, prejudice, stereotypes remain. There is no way to stop it. It is most difficult for immigrants to move to different countries as they need to understand the language and culture that the country has to offer. However, most immigrants and people of terror are involved in the language barrier. Paul Haggis' Crash shows the conflict of various races and the challenges in the world. The author of this book says, "The spirit captures you and your fall: a child of the Hmong, her American doctor, and a collision between the two." Anne Fadiman shows a collision between two cultures and things I will. A story that affects people's way of living. It turns out that the leading character 's rear is involved in a dilemma between family culture and American lifestyle. Lia has a seizure since the baby was born and is considered a positive feature of the Miao community; a person with a seizure is considered a twin, a person with a "therapeutic spirit" (Fadiman 21). "I caught you and your fall mentally, a child of the Mong tribe, her American doctor, and the conflict between the two cultures," reporter Anne Fadiman said of a girl with severe epilepsy, Li Lili I will tell you a story. And the conflicting animation culture among her family understands her condition and how doctors of the Merced Community Medical Center (MCMC) in California's Central Valley understand. The tension between Lia's family and her doctor, Neil Ernst and Peggy Philp's couple, is to follow Lia's complex and ever-changing dosing regimen. Uncontrollable seizure - worrying about "big things" - Li Li was born in San Joaquin Valley, California, born as a mon-refugee. At the age of 3 months, she first showed signs of Qaug dab peg called epilepsy on the west side (the mind captured you and you fell down). Her superior doctor sees the best treatment among the dazzling pills, but her parents took a combination of Western medicine and folk remedy to guide her wandering soul back to her body prefer. . In the next four years, cultural differences and linguistic misinformation between Lia's affectionate parents and her compassionate doctors worsen further, eventually losing all of Lia's advanced brain function I will. Fadiman has compiled this personal tragedy, explorative medical research, and an attractive view on the history and culture of the Hmong, into a splendid and productive contemporary news article. The spirit catches you, and you fall: a child of the Mong, her American doctor, and a collision of the two cultures

"Indian Indians can not be genuine Tollington Wench to become a genuine Indian girl who is not too familiar and clumsy," Meera Syal's depiction of Meena at Anita and my own identity and cultural integration It reflects the problem. The writer's life is reflected in Mina's semi-autobiographical way throughout the novel. Syal shares similarities with her central figure Meena who has immigrated from India to the UK and from India's Diaspora. Syal explores cultural issues in the novels as a way to promote mixed concepts and its impact on the heritage of Meena's inherited culture and its parents. The author of this book says, "The spirit captures you and your fall: a child of the Hmong, her American doctor, and a collision between the two." Anne Fadiman shows a collision between two cultures and things I will. A story that affects people's way of living. It turns out that the leading character 's rear is involved in a dilemma between family culture and American lifestyle. - Separation or assimilation. Our country, the United States is basically based on the principle of pursuit of happiness by life, freedom, and human unity. In Bernard R. Boxill's article "Separation or Assimilation" he fundamentally raised the Hamletesque problem. Novels and dramas are often drawn in a character that conflicts between culture, country, region, ethics, religion, institution. This sort of conflict may make the character's identity suspicious. Please choose a novel or drama whose character reacts to this cultural clash. Then write a well-organized article explaining the responses of roles and explaining the relevance to the overall work. Most of the students who participate in the 13AP Literature course will use the open registration policy that may be in the course. Ability to succeed Usually AP literature and composition courses may be the first AP course to which students will participate in high school high school years. When I was the first son of Okonkwo, Nwoye converted to Christianity. Nwoye wanted to be a Christian, but Okonkwo did not like white people and Christianity, so this brought about a cultural clash between Okonkwo and Nwoye. This cultural clash is caused by whites adopting Western ideas into warts culture. This conflict is very important to this book. Because it leads to the destruction of Okonkow and promotes his wrath. Such conflicts shape the meaning of the whole novel by symbolizing many things. Ceremonies are vertical and horizontal references for culture, culture, and communication and integration. The world is pace of globalization, high speed collision of the fusion of economy and culture, many of the accelerating Western culture is integrated in China, Chinese traditional etiquette continues to be influenced by Western culture and ceremonies. The traditional Chinese rituals and the way to protect their tombs and the way to carry out the integration of rational and effective rituals with the West are topics of continuous thought and exploration. More and more people understand that Western ritual and cultural penetration of each other will continue to evolve.

The spirit of the book's report topples you and you - Anne Fadiman's book deals with common features and challenges of today's healthcare: the need to get as much cultural work knowledge in healthcare as possible. The Miao tribe of Merced in California solved the conflict between Western medicine and Miao immigrant 's overall healing tradition. Get up. Belief of patient's happiness and the ability of patients to recover. Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles in trying to communicate with each other. After reading this book, I can understand the cause of the two groups and the cause of the action. The spirit of the book's report topples you and you - Anne Fadiman's book deals with common features and challenges of today's healthcare: the need to get as much cultural work knowledge in healthcare as possible. The Miao tribe of Merced in California solved the conflict between Western medicine and Miao immigrant 's overall healing tradition. Get up. Belief of patient's happiness and the ability of patients to recover. The spirit of Anne Fadiman caught you, and your autumn is an amazing and exciting book that changed the perception of my traditional Western health care. Lee Lee, a refugee family of the Mong tribe suffering from severe epilepsy landed in California, so she was a kind American medical doctor at a local hospital, her compassionate family, and the wider Mong tribe spirit We started fighting with community. Take care of her. Obviously, everyone wants to be most profitable to Lia, and it is impossible to condemn this except for the cultural communication gap between the two. Fadiman is a productive and thoughtful writer, journalist and anthropologist, and her books should be a must-read book. "... stubborn pressure in seedling nationality has been trying to leave to death for thousands of years."

The author of this book says, "The spirit captures you and your fall: a child of the Hmong, her American doctor, and a collision between the two." Anne Fadiman shows a collision between two cultures and things I will. A story that affects people's way of living. It turns out that the leading character 's rear is involved in a dilemma between family culture and American lifestyle. Lia has a seizure since the baby was born and is considered a positive feature of the Miao community; a person with a seizure is considered a twin, a person with a "therapeutic spirit" (Fadiman 21). "... Collapse is a classic study of cross-cultural misunderstandings and the impact it has on other aspects of mankind.The extreme cultures and civilizations derived from pure arrogance and ethnocentrism are themselves (Emenyonu, 84) Although Umofia has no king or chief, it points out that there is a very democratic and efficient government, this is something the intruder has not seen before; The sensitivity of the West is that every country needs a leader and at least one person is responsible for and prevention of anarchic conditions.The court used white justice: Whiplash or hanging: Umofian's Both are meaningless atrocities in the eyes, the main reason for cultural confrontation is the lack of social interaction and cultural understanding: "History does not treat the whole world in the same way. A special situation like we are Africans The thing foolish not to recognize that there "(Jussawalla, 76) Intercultural misunderstandings arise when people of different cultures communicate or interact with one another. People from one culture act according to their norms and values, but other cultures do not understand how it is communicated and there may be different interpretations depending on cultural differences. Cultural misunderstanding also occurs when words, gestures, or social contexts have different meanings in different cultures. In this case, I pay particular attention to Thai culture. I believe that people traveling to other countries have a basic understanding of what they can accept and what they will disapprove. I am not saying or expecting people to behave like Thai people, so pay attention to what Thai situation is like.

Tradition is defined as a custom or belief inherited from generation to generation in a dictionary. I think there are two major problems: the dangers that the tradition and communication of the people of the Fumo people can not be taken. The misunderstanding of these two results, I think it caused most conflicts. Tradition can hinder open attitude. Lia's parents speculate that her seizure is "not a medical problem but a blessing" and they think they can help them cope. The spirit captures you and your fall. The clan of the Mong tribe, her American doctor, and two cultures was a book published by Anne Fadiman in 1997, Houainouy, Sainyabuli Province, from Laos, the strife against Limon of Merced of California Merced to the Monh refugee family Interaction with the health system In 2005, Dr. Robert Enttenman of St. Olav's University wrote that this book is "the most widely read book about Miao's experience undoubtedly in the United States". Lia's condition is that Medical Dose and parents provide specific medicines because they can not be more considerate about distrust, misunderstandings, side effects, and traditional seedling life, or can not try to learn more about seedling culture, It is to exacerbate refusing. . The dichotomy between the spiritual factors of seedling recognition and scientific factors of American perception constitutes the overall theme of the book. Li Li was born in San Joaquin Valley, California, born as a mon-refugee. At the age of 3 months, she first showed signs of Qaug dab peg called epilepsy on the west side (the mind captured you and you fell down). Her superior doctor sees the best treatment among the dazzling pills, but her parents took a combination of Western medicine and folk remedy to guide her wandering soul back to her body prefer. . In the next four years, cultural differences and linguistic misinformation between Lia's affectionate parents and her compassionate doctors worsen further, eventually losing all of Lia's advanced brain function I will. Fadiman has compiled this personal tragedy, explorative medical research, and an attractive view on the history and culture of the Hmong, into a splendid and productive contemporary news article. The spirit catches you, and you fall: a child of the Mong, her American doctor, and a collision of the two cultures

Anne Fadiman wrote an eye-catching book titled "The Spirit Captures You and Falls Down." Fadiman is an editor of American Scholar and has published it many times. In this book she records the lives of Miao immigrants in Merced, California. I believe it is important to tell the story of the Lee family so that everyone can see different cultures. Most field work is done at Merced. Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles when trying to communicate with each other. - Spirit of Squirrel Bowers and Blanchard Professor Bowers and Professor Blanchard describe the nature of the work and the related motivational factors in observing the diligence of the squirrel in the spruce forest. It is worthwhile to motivate employees to work. (Bowles, 1998 p. 29) In the case of squirrel, survival depends on buffering adequate food in winter. Greenberg provides an overall chapter on motivation to drive people to work. The spirit of Anne Fadiman caught you, and your autumn is an amazing and exciting book that changed the perception of my traditional Western health care. Lee Lee, a refugee family of the Mong tribe suffering from severe epilepsy landed in California, so she was a kind American medical doctor at a local hospital, her compassionate family, and the wider Mong tribe spirit We started fighting with community. Take care of her. Obviously, everyone wants to be most profitable to Lia, and it is impossible to condemn this except for the cultural communication gap between the two. Fadiman is a productive and thoughtful writer, journalist and anthropologist, and her books should be a must-read book. "... stubborn pressure in seedling nationality has been trying to leave to death for thousands of years."

2006 United States: Although it has a history of only 230 years, it is one of the most powerful countries in the world. However, most of us do not know much about the historical and cultural changes that led to the birth of this country. We only know what I taught when I was fancy in the 5th grade class. Puritans, pilgrims, Christopher Columbus, Mayflower, We understand things with these people, which aspects of their lives have brought change to the United States? Black - African American history, as well as American history, is also the center of the United States and should be consistent with American history. The history of ancient Africans and African Americans must be part of our elementary school and the introduction of high school curriculum is consistent with the national history of the United States. It is the basic cognitive discipline of psychology and tells us how to change the way people think eventually change behavior. This cognitive process depends greatly on who can identify themselves. Therefore, it is said that "people with strong cultural identity are better at changing life than those who do not improve their lifestyle." American history is part of the public's understanding of American history. Will you understand this history to give our children a sense of identity and protect them from distorted images of Asian Americans? Since no one in my university wants to bear this burden, I decided to prepare the first regular course on history, literature and cultural activities of Asian American immigrants through the Department of Philosophy. For many Asian Americans this provides a missing philosophical image and they can understand some inexplicable phenomena in Asia growing in the USA for the first time. The history of Asian Americans is the Asian history of American ethnic groups and ethnic groups. Spickard (2007) showed that "Asian Americans" was an idea invented to gather Chinese-American, Japanese and Filipino-Americans for strategic political purposes in the 1960s There. Other Asian American groups such as Korean, Vietnamese, Hmong, South Asian Americans, etc. were joined soon. "For example, from 1850 to 1905, many Chinese, Japanese, and Filipino arrived in large quantities as unskilled labor and settled mainly in Hawaii and California, but after the Vietnam War many Vietnamese, Cambodians and Hims arrived as refugees ... USA ... These independent histories tend to be overlooked in the traditional framework of Asian American history.

Diffusion is considered to account for 70% of medical errors, and many initiatives in the healthcare environment will lead to improvements in how healthcare workers communicate. (Kohn, 2000.) As part of my cultural, health, and sickness curriculum, I am "the spirit captures you and your fall: the original child, her American medical doctor clash with two cultures" I criticized. Analysis Author: Anne Fudi Mann. The book published in 1997 records the struggle of the Laotian family to convey and understand the health care system in the United States. Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles in trying to communicate with each other. After reading this book, I can understand the cause of the two groups and the cause of the action. Anne Fadiman is a wonderful book describing the difficulties facing refugees in the United States of America. Most importantly, Fadiman explained the complexity of the system the two cultures trampled on each other. The book is very frustrating and describes a few extraordinary circumstances, but the characters in the book look very realistic and are presented in a truly good form. Like most other Asians, Han has an ancient medical heritage in parallel with its religious beliefs, and this cultural aspect is due to the many complex factors that are incorporated into American lifestyles It is one. In this book, Fadiman tells Miao people about this and many other issues through Li Li's story Li Li is a young Miao girl diagnosed with epilepsy. The spirit of Anne Fadiman catches you and your fall is about cross-cultural ethics in medicine. This book relates to Miao's child named Lili who has epilepsy. Epilepsy is known as Kuogdab Peg 1 in Miao culture, it turns into a spirit that captures you and your autumn. In Miao culture this disease is a sign of difference and divinity, as most Miao with epilepsy becomes a shaman, or Miao people call it txiv neeb 2. These wizards are special people with a healing spirit, for the sake of faithful people, this disease is a gift or a curse for the rear parents, Huyang and Naokaori.

Laos is considered one of the poorest countries in the world, but I have never encountered famine, debt, and slum problems related to many third world and developing countries. About 80% of the population of Laos live in rural areas, the rest of the population lives in Vientiane, Laos, and other capital cities (Lao Cultural Profile, 2009). In these urban areas of Laos there is a market and administrative center for trade and communication. More than half of the country's population is Laos, they are the main low-income people of Laos, political and cultural leaders of Laos. Laos is a Thai language group that began moving from south to south in the first millennium. Ten percent belong to the other 'lowland' group, forming Laos with the Lao people. Mongolian Khmer (known as Laos) or central slope Lao people dominate in the mountainous areas of the central and southern part. Other terms are Khmu, Khamu (Kammu), or Kha. This is because Lao Loum calls them the Austrian origin. But the latter is considered derogatory, or "slave". They are indigenous people in the north of Laos. Ethnic minorities in Vietnam, China and Thailand still exist in particular in the town, but died after independence in the late 1940s, many of whom moved to Vietnam, Hong Kong and France. Laos accounts for about 30% of the total population In the last century, the Miao family was involved in political instability affecting Southeast Asian countries. During the secret war, many seedlings of Laos objected to Communist nationalist Paffet Rao. When Pathet Lao took over the government in 1975, the people of the Hmong were retaliated separately and numerous people fled to Thailand. Many people have resettled in Western countries, including the United States, Australia, France, French Guiana and Canada. Other returned to Laos under repatriation program by United Nations fund. Approximately 8000 people of Mong refugees stay in Thailand

The spirit of Anne Fadiman catches you and your fall is about cross-cultural ethics in medicine. This book relates to Miao's child named Lili who has epilepsy. Epilepsy is known as Kuogdab Peg 1 in Miao culture, it turns into a spirit that captures you and your autumn. In Miao culture this disease is a sign of difference and divinity, as most Miao with epilepsy becomes a shaman, or Miao people call it txiv neeb 2. These wizards are special people with a healing spirit, for the sake of faithful people, this disease is a gift or a curse for the rear parents, Huyang and Naokaori. Ann Fadiman is a very interesting book. Surprisingly, how difficult is it for Americans to understand other cultures, as America is a diverse country? However, as an American, I understand the frustration that Dr Lily felt when trying to correctly diagnose and treat her. In this book, the American doctor and the people of the Hmong face many difficulties and obstacles when trying to communicate with each other. - Spirit of Squirrel Bowers and Blanchard Professor Bowers and Professor Blanchard describe the nature of the work and the related motivational factors in observing the diligence of the squirrel in the spruce forest. It is worthwhile to motivate employees to work. (Bowles, 1998 p. 29) In the case of squirrel, survival depends on buffering adequate food in winter. Greenberg provides an overall chapter on motivation to drive people to work. The spirit of Anne Fadiman caught you, and your autumn is an amazing and exciting book that changed the perception of my traditional Western health care. Lee Lee, a refugee family of the Mong tribe suffering from severe epilepsy landed in California, so she was a kind American medical doctor at a local hospital, her compassionate family, and the wider Mong tribe spirit We started fighting with community. Take care of her. Obviously, everyone wants to be most profitable to Lia, and it is impossible to condemn this except for the cultural communication gap between the two. Fadiman is a productive and thoughtful writer, journalist and anthropologist, and her books should be a must-read book. "... stubborn pressure in seedling nationality has been trying to leave to death for thousands of years." The spirit of Anne Fadiman catches you and your fall is about cross-cultural ethics in medicine. This book relates to Miao's child named Lili who has epilepsy. Epilepsy is known as Kuogdab Peg 1 in Miao culture, it turns into a spirit that captures you and your autumn. In Miao culture this disease is a sign of difference and divinity, as most Miao with epilepsy becomes a shaman, or Miao people call it txiv neeb 2. - ... Polymerase gamma protein has an exonuclease domain that is used to "recognize and eliminate DNA base pair mismatch occurring during DNA replication". Articles by Dr. HeidiChial and Dr. Joanna Craig Among them, they mentioned a study that mitochondria have a nucleotide imbalance associated with reduced reliability of polymerase γ and the aforementioned mitochondrial DNA mutation rate increases (Chial).

Aging and / or aging is a concept that many people can not endure, and the bias that this age group faces is complicated. Nonetheless, the elderly have negative expressions in the film, but they have a purpose. On the big screen, we are continuing to look at many disadvantaged principles of age discrimination, but in reality many characters are solid characters, "I still have the right things," Dr. Gleberzon speaks. did. Clint Eastwood eliminated myths of age discrimination and explained that he still has the right thing in the movie, Gran Torino (2008). The sequel movie "Grand Turin" is Clint Eastwood. Grant Turin considers Estherwood himself as 'Walt Kawoski' who is active in the former soldier of the First World War, Korea. Kawoski is a very independent person, he has a past and very lonely present time he likes to forget. At first he thought that he himself was a typical elderly American, he was very arrogant and hot. His neighbors eventually became a cross-cultural crowd, and his nerves were further examined. This movie shows beautifully how his relationship between two young Han tribe girls and boys was established. When a movie shows the characteristics of Kawsky, you hate you from the beginning, start to entertain us first, and even educate our final relationship. Eastwood broke the very good humor with his deep voice and was strong to appreciate the fact that old-fashioned life is really simple and better. The population of Miao is Minneapolis, Minnesota, the original environment of Gran Torino, and the house of the screenwriter Nick Schenk (Longwell). In front of Gran Torino, Schenk never wrote any other feature film. In the early 1990s, Schenk worked in the factory, many of his colleagues were Fumon, and he understood to some extent the history of the Fumon tribe (Longwell). During the Vietnam War, Miaos supported the United States, but the Communists took over after the withdrawal of the US Army and eventually concluded with a refugee camp. Schenk began to include the Fumon tale in the story and emphasized cultural conflict with veterans of Korean veterans. The purpose of this movie is to express the cultural barriers between language, customs and sexual roles between the Hon Tribe and the Americans. The script is written completely in English. Therefore, the actor of Gran Torino used improvised people of Mori people used in the movie. Louisanshine, "Actor to make history" Part 2: A writer who encountered a family of Grand Turin said, "It would be difficult to translate it into subtitles among actors acting on seedlings on the lens" It was. When he wrote the script, Schenk got the opinion of Hmong. Dyane Hang Garvey works as a cultural consultant advising on name, tradition, and translation.

I am a girl with two heads. I wear a Chinese head at home, and at the school I have an English head. As Asian and Chinese, as we usually say, my culture has developed what I am doing, who I am, and my personal identity plays an important role . An identity is a characteristic or personality of an individual. Parents are often one of the important elements in the personal identity of this cultural development. "Fortunately, children do not need" perfect "parents. They really need a mother and a father. They stand up and think, and think about what they are doing. Asian Americans include many immigrants and descendants from the countries of Southeast Asia, South Asia, East Asia, Central Asia. Most Asian Americans are immigrants, 66% of which are foreign born. Most Asian Americans are from China and include 4 million out of 18 million Asian Americans in the United States. Subsequently, Filipino, Indian, Vietnamese, Korean, and Japanese are 3.4 million, 3.1 million, 1.7 million, 1.7 million, and 1.3 million, respectively. As of 2015, Asian Americans make up 5.8% of the total population of the United States and are expected to reach 14% by 2065. Have Asian Americans been separated from accepting American Asian culture? Is this really a problem? Teen and Jesse talked about the serious disgust of Asian-American women's "dog's island", in particular the role of Tracy Walker. The conversation has turned into a prejudice against making the concepts of conflicting women, the cultural properties of Asian Americans and the growing anxiety caused by American culture admire the true Asian culture. Oh, my god, blood pressure began to rise the moment I walked through the movie. This is just a script. She reflects the attitude of Asian whites. It is not as evident as our usual stereotypes. However, according to my experience, in actual life experience, how does she deal with the character in the movie and how to treat it in everyday life? This is not regarded as a simple prostitute especially as a woman in Asia in daily life. You get used to it when you have to deal with racial discrimination every day in the majority of your life. It became a part of Western Asians as well as other mini battles. The history of American white and Asians dates back to the 18th century when the first Filipino and Chinese appeared; as far as history is concerned, the lines are always drawn in the sand. Isolation is always obvious, indeed, there was time to put the Chinese into the concentration camp in the American history and make the Americans Japanese. The history of Asian Americans is the Asian history of American ethnic groups and ethnic groups. Spickard (2007) showed that "Asian Americans" was an idea invented to gather Chinese-American, Japanese and Filipino-Americans for strategic political purposes in the 1960s There. Other Asian American groups such as Korean, Vietnamese, Hmong, South Asian Americans, etc. were joined soon. "For example, from 1850 to 1905, many Chinese, Japanese, and Filipino arrived in large quantities as unskilled labor and settled mainly in Hawaii and California, but after the Vietnam War many Vietnamese, Cambodians and Hims arrived as refugees ... USA ... These independent histories tend to be overlooked in the traditional framework of Asian American history.