How to accurately use the old TESTAMENT Introduction The Bible consists of two parts: the Old Testament, the so-called Jewish Bible and the New Testament. Many different authors are involved in writing the Bible, but the two Bibles are not independent, they cross each other. As the author of the New Testament strongly emphasizes the relationship between Jesus and prophecy, Christians often considers the Old Testament as a historical or Israelite document, as well as an important element on which to base the New Testament It is. Including the Old Testament, "The birth of Jesus, the place of his birth, t Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Define excerpt: Explain the text by a comprehensive analysis of its content. When you make a comment, you are an interpreter that explains the text. What you did is explained as a solution. In its most basic Biblical relevance, interpretation means to find out what the Holy Spirit originally said in the passage of the Bible through its author. Exegesis appears in the Bible and is not to be read. (Of course, the way to use it to find it from the Bible is usually a way of sorting something - this is really a collapse of Halloween costumes.) In a more theological environment, the meaning is explained. From the use of some research methods of the Bible. Almost all possible methods have names and various combinations, but the main types are as follows.

How to accurately use the old TESTAMENT Introduction The Bible consists of two parts: the Old Testament, the so-called Jewish Bible and the New Testament. Many different authors are involved in writing the Bible, but the two Bibles are not independent, they cross each other. As the author of the New Testament strongly emphasizes the relationship between Jesus and prophecy, Christians often considers the Old Testament as a historical or Israelite document, as well as an important element on which to base the New Testament It is. Including the Old Testament, "The birth of Jesus, the place of his birth, t Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Define excerpt: Explain the text by a comprehensive analysis of its content. When you make a comment, you are an interpreter that explains the text. What you did is explained as a solution. In its most basic Biblical relevance, interpretation means to find out what the Holy Spirit originally said in the passage of the Bible through its author. Exegesis appears in the Bible and is not to be read. (Of course, the way to use it to find it from the Bible is usually a way of sorting something - this is really a collapse of Halloween costumes.) In a more theological environment, the meaning is explained. From the use of some research methods of the Bible. Almost all possible methods have names and various combinations, but the main types are as follows.

How to accurately use the old TESTAMENT Introduction The Bible consists of two parts: the Old Testament, the so-called Jewish Bible and the New Testament. Many different authors are involved in writing the Bible, but the two Bibles are not independent, they cross each other. As the author of the New Testament strongly emphasizes the relationship between Jesus and prophecy, Christians often considers the Old Testament as a historical or Israelite document, as well as an important element on which to base the New Testament It is. Including the Old Testament, "The birth of Jesus, the place of his birth, t Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Define excerpt: Explain the text by a comprehensive analysis of its content. When you make a comment, you are an interpreter that explains the text. What you did is explained as a solution. In its most basic Biblical relevance, interpretation means to find out what the Holy Spirit originally said in the passage of the Bible through its author. Exegesis appears in the Bible and is not to be read. (Of course, the way to use it to find it from the Bible is usually a way of sorting something - this is really a collapse of Halloween costumes.) In a more theological environment, the meaning is explained. From the use of some research methods of the Bible. Almost all possible methods have names and various combinations, but the main types are as follows.

When interpreting the Gospel by Marco it is important to consider various elements of history, theology, literary background. Mark began to attract audiences by conveying information that viewers can reach. Mark 6: 30-44 is an example of a miracle story where information affects many people. There seems to be a direct correlation between other Gospels and the stories of the Old Testament and the New Testament (NRSV, 1989). Marco is the shortest gospel, often considered the oldest gospel. But InterVarsity and Eeddmans are focusing on the teachings of Godfather and InterVarsity focuses on the release of various reforms. More books summarize the history of interpretation of certain Bible books and verses. But today missionaries and teachers are very busy. Modern criticism is still necessary and important. Why are today's Bible missionaries and teachers taking time to read comments before modern times? My book "The Word of God: God's Bible: Entrance to the Theological Interpretation of the Bible" (Eerdmans, 2010) explains in detail why modern interpreters are important partners in reading the Bible. Here are some summary reasons from this account Christian Demonology studies devils from the perspective of Christianity. It is based mainly on the Bible (Old Testament and New Testament), interpretation of these verses, related traditions and legends combined with early Christian philosopher scriptures, hermit, and other beliefs. From the early days of Christianity, the devil evolved from a simple acceptance of the existence of the devil into a complex study derived from the original idea of ​​Jewish devils and Christian classics. Many other Christian churches have confirmed and discussed the existence of the devil, but Christian 's demonology carried out thorough research at the Roman Catholic Church. The most important creation of the church tradition is the creation of the Bible itself, followed by their interpretation (critical interpretation and interpretation). Among the gnostic and church missionaries (teachers) such as Christian school systems like Alexandre and Antioch, first advice appeared in the Christian world. Gnostic factions and other groups, which are considered to be infidels by mainstream Christians, can not claim that orthodox Christian churches maintain an uninterrupted apostolic tradition. Therefore, they are interested in arguing that tradition can justify their own sports. Exegesis is directly related to the development of normative classicals in Orthodox churches. Eventually it led to the emergence of educational schools.

When interpreting the Gospel by Marco it is important to consider various elements of history, theology, literary background. Mark began to attract audiences by conveying information that viewers can reach. Mark 6: 30-44 is an example of a miracle story where information affects many people. There seems to be a direct correlation between other Gospels and the stories of the Old Testament and the New Testament (NRSV, 1989). Marco is the shortest gospel, often considered the oldest gospel. But InterVarsity and Eeddmans are focusing on the teachings of Godfather and InterVarsity focuses on the release of various reforms. More books summarize the history of interpretation of certain Bible books and verses. But today missionaries and teachers are very busy. Modern criticism is still necessary and important. Why are today's Bible missionaries and teachers taking time to read comments before modern times? My book "The Word of God: God's Bible: Entrance to the Theological Interpretation of the Bible" (Eerdmans, 2010) explains in detail why modern interpreters are important partners in reading the Bible. Here are some summary reasons from this account Christian Demonology studies devils from the perspective of Christianity. It is based mainly on the Bible (Old Testament and New Testament), interpretation of these verses, related traditions and legends combined with early Christian philosopher scriptures, hermit, and other beliefs. From the early days of Christianity, the devil evolved from a simple acceptance of the existence of the devil into a complex study derived from the original idea of ​​Jewish devils and Christian classics. Many other Christian churches have confirmed and discussed the existence of the devil, but Christian 's demonology carried out thorough research at the Roman Catholic Church. The most important creation of the church tradition is the creation of the Bible itself, followed by their interpretation (critical interpretation and interpretation). Among the gnostic and church missionaries (teachers) such as Christian school systems like Alexandre and Antioch, first advice appeared in the Christian world. Gnostic factions and other groups, which are considered to be infidels by mainstream Christians, can not claim that orthodox Christian churches maintain an uninterrupted apostolic tradition. Therefore, they are interested in arguing that tradition can justify their own sports. Exegesis is directly related to the development of normative classicals in Orthodox churches. Eventually it led to the emergence of educational schools.

When interpreting the Gospel by Marco it is important to consider various elements of history, theology, literary background. Mark began to attract audiences by conveying information that viewers can reach. Mark 6: 30-44 is an example of a miracle story where information affects many people. There seems to be a direct correlation between other Gospels and the stories of the Old Testament and the New Testament (NRSV, 1989). Marco is the shortest gospel, often considered the oldest gospel. But InterVarsity and Eeddmans are focusing on the teachings of Godfather and InterVarsity focuses on the release of various reforms. More books summarize the history of interpretation of certain Bible books and verses. But today missionaries and teachers are very busy. Modern criticism is still necessary and important. Why are today's Bible missionaries and teachers taking time to read comments before modern times? My book "The Word of God: God's Bible: Entrance to the Theological Interpretation of the Bible" (Eerdmans, 2010) explains in detail why modern interpreters are important partners in reading the Bible. Here are some summary reasons from this account Christian Demonology studies devils from the perspective of Christianity. It is based mainly on the Bible (Old Testament and New Testament), interpretation of these verses, related traditions and legends combined with early Christian philosopher scriptures, hermit, and other beliefs. From the early days of Christianity, the devil evolved from a simple acceptance of the existence of the devil into a complex study derived from the original idea of ​​Jewish devils and Christian classics. Many other Christian churches have confirmed and discussed the existence of the devil, but Christian 's demonology carried out thorough research at the Roman Catholic Church. The most important creation of the church tradition is the creation of the Bible itself, followed by their interpretation (critical interpretation and interpretation). Among the gnostic and church missionaries (teachers) such as Christian school systems like Alexandre and Antioch, first advice appeared in the Christian world. Gnostic factions and other groups, which are considered to be infidels by mainstream Christians, can not claim that orthodox Christian churches maintain an uninterrupted apostolic tradition. Therefore, they are interested in arguing that tradition can justify their own sports. Exegesis is directly related to the development of normative classicals in Orthodox churches. Eventually it led to the emergence of educational schools.

After parable stories, we see here that Christ is shown to be the Lord of nature. God is regarded as the ruler and ruler of the natural world and natural phenomena. God who blew the wind in the east in front of Israel and dried up in the Red Sea is now seen as a new "God of People" above his disciple, Genesee 's wave. Mark declares him as a man watching heaven, a man who depends on the Holy Spirit, a person who accepts the guidance of the Holy Spirit, those who enjoys ministry of angels, and those who accept God's testimony to his son's ship saw. . At the time of writing annotated papers, Coalition Presbyterian students used the "Basic Guide to Bible Interpretation and Explanation Interpretation". The document "The reformist elder Bible theological research department was revised in April 2016" is aimed at general courses of our various degree programs. "It is also aimed at providing an explanatory process on the structure and order of the students. After giving various explanatory steps in the basic guide I will find the correct library resources that students will solve as an interpreter process I inserted a library resource to aid in part of the various investigational stages that came out. This page contains materials from the Old Testament and Alumni Student Library for the Old Testament and / or New Testament level study. The materials of each library are listed in the area of ​​the most useful exegesis paper in the process of writing the paper. The resources of the library are also linked to the book so that it can be found on the Amazon website. I associated library books to Amazon, so you have to buy it; instead, it's about books so that you can decide whether it is the resource you need The way to give more information on. If you have more books you want to use, you can access the library and view it. Paper students are asked to submit annotated papers to the selected text section of the Bible. This article demonstrates the ability of various interpretive methods and follows the guiding principles described in Appendix B and interacts with critical methods and theories, historical and cultural backgrounds, literary methods, and theology of the Bible There must be. For students who are not used to practicing annotations, a series of interpreting worksheets (EW 1-4) including small lectures are prepared and can be accessed with Moodle. The scheduled completion date will be inserted in the curriculum. Exam Two tests are conducted through Moodle according to the course schedule and will begin during the next period. Midterm exam: noon on October 23, 12:59 noon on October 24, 2014. Eastern Time Final: December 15, 8 AM - 16 December, 11: 59 PM EDT. Although the exam will be comprehensive, we will focus on the first half of the course. Self-Recognizing Paper (SAE) V. Course arrangement

After parable stories, we see here that Christ is shown to be the Lord of nature. God is regarded as the ruler and ruler of the natural world and natural phenomena. God who blew the wind in the east in front of Israel and dried up in the Red Sea is now seen as a new "God of People" above his disciple, Genesee 's wave. Mark declares him as a man watching heaven, a man who depends on the Holy Spirit, a person who accepts the guidance of the Holy Spirit, those who enjoys ministry of angels, and those who accept God's testimony to his son's ship saw. . At the time of writing annotated papers, Coalition Presbyterian students used the "Basic Guide to Bible Interpretation and Explanation Interpretation". The document "The reformist elder Bible theological research department was revised in April 2016" is aimed at general courses of our various degree programs. "It is also aimed at providing an explanatory process on the structure and order of the students. After giving various explanatory steps in the basic guide I will find the correct library resources that students will solve as an interpreter process I inserted a library resource to aid in part of the various investigational stages that came out. This page contains materials from the Old Testament and Alumni Student Library for the Old Testament and / or New Testament level study. The materials of each library are listed in the area of ​​the most useful exegesis paper in the process of writing the paper. The resources of the library are also linked to the book so that it can be found on the Amazon website. I associated library books to Amazon, so you have to buy it; instead, it's about books so that you can decide whether it is the resource you need The way to give more information on. If you have more books you want to use, you can access the library and view it. Paper students are asked to submit annotated papers to the selected text section of the Bible. This article demonstrates the ability of various interpretive methods and follows the guiding principles described in Appendix B and interacts with critical methods and theories, historical and cultural backgrounds, literary methods, and theology of the Bible There must be. For students who are not used to practicing annotations, a series of interpreting worksheets (EW 1-4) including small lectures are prepared and can be accessed with Moodle. The scheduled completion date will be inserted in the curriculum. Exam Two tests are conducted through Moodle according to the course schedule and will begin during the next period. Midterm exam: noon on October 23, 12:59 noon on October 24, 2014. Eastern Time Final: December 15, 8 AM - 16 December, 11: 59 PM EDT. Although the exam will be comprehensive, we will focus on the first half of the course. Self-Recognizing Paper (SAE) V. Course arrangement

After parable stories, we see here that Christ is shown to be the Lord of nature. God is regarded as the ruler and ruler of the natural world and natural phenomena. God who blew the wind in the east in front of Israel and dried up in the Red Sea is now seen as a new "God of People" above his disciple, Genesee 's wave. Mark declares him as a man watching heaven, a man who depends on the Holy Spirit, a person who accepts the guidance of the Holy Spirit, those who enjoys ministry of angels, and those who accept God's testimony to his son's ship saw. . At the time of writing annotated papers, Coalition Presbyterian students used the "Basic Guide to Bible Interpretation and Explanation Interpretation". The document "The reformist elder Bible theological research department was revised in April 2016" is aimed at general courses of our various degree programs. "It is also aimed at providing an explanatory process on the structure and order of the students. After giving various explanatory steps in the basic guide I will find the correct library resources that students will solve as an interpreter process I inserted a library resource to aid in part of the various investigational stages that came out. This page contains materials from the Old Testament and Alumni Student Library for the Old Testament and / or New Testament level study. The materials of each library are listed in the area of ​​the most useful exegesis paper in the process of writing the paper. The resources of the library are also linked to the book so that it can be found on the Amazon website. I associated library books to Amazon, so you have to buy it; instead, it's about books so that you can decide whether it is the resource you need The way to give more information on. If you have more books you want to use, you can access the library and view it. Paper students are asked to submit annotated papers to the selected text section of the Bible. This article demonstrates the ability of various interpretive methods and follows the guiding principles described in Appendix B and interacts with critical methods and theories, historical and cultural backgrounds, literary methods, and theology of the Bible There must be. For students who are not used to practicing annotations, a series of interpreting worksheets (EW 1-4) including small lectures are prepared and can be accessed with Moodle. The scheduled completion date will be inserted in the curriculum. Exam Two tests are conducted through Moodle according to the course schedule and will begin during the next period. Midterm exam: noon on October 23, 12:59 noon on October 24, 2014. Eastern Time Final: December 15, 8 AM - 16 December, 11: 59 PM EDT. Although the exam will be comprehensive, we will focus on the first half of the course. Self-Recognizing Paper (SAE) V. Course arrangement

Oxford Bible Studies Online provides six unmatched biblical and biblical reviews and annotations of six essential Oxford versions combined seamlessly with reference and original text. The core contents are as follows. Oxford Learning Bible, New Oxford Annotated Bible 3 / e, Jewish Bible Study, Catholic Biblical Study 2 / e, Biblical and Apocalypse Visits, and James James Bible and Apocrypha Approval For reference, text, and comments, Barton: Oxford Bible Review, Metzger & Coogan: Oxger Companion Bible, Rogerson and Leo: Oxford Bible Study Handbook, Coogan: Oxford Bible World History, Browning: Oxford Bible Dictionary, Myers: Oxford Near East Archeology Encyclopedia, Shifuman & Vanderkam: An encyclopedia of the Dead Sea, Sparks: Old Testament, Eliot: New Testament and McKenzie: How to Read the Bible Search and view options allow you to quickly search all content at the same time, focusing on a single type of reference content such as topic articles, chapters, biographies, photos, maps. It goes back and forth between standard reference books and Biblical text. Highlight any term in the Bible poetry and automatically perform a quick search A comprehensive cross-search allows users to access books, chapters, poems, original texts, articles A to Z, and related content contained in Biblical texts. From the concise adjustment of Kohlenberger to NRSV, and a concise and coordinated entry of the new American Bible, you can examine and compare the corresponding Biblical texts. Designed for students other than Hebrew and Hebrew, the Old Testament Bible Handbook provides a new, practical introduction to the interpretation of the Old Testament. William P. Brown does not start with the biblical text itself but begins with the reader to help students identify their interpretation before joining the Biblical text. Brown students through a variety of interpretive methods, including modern methods - feminists, feminists, Latin Americans / gays, homosexuals, post colonialists, people with disabilities and ecological methods - and more traditional methods I will lead you. . This allows students to look back on themselves critically as a true interpreter. Brown also highlights the two common Bible texts throughout the work to help demonstrate how each interpretation method emphasizes the different dimensions of the same text. Students will understand the value of sympathy of the Bible. It includes both the depth of the text and the others. In the Bible study course, it is necessary to explain a passage of the Bible from the viewpoint of relief - history, biblical - theology. Several tasks place more emphasis on interpretation and other issues place greater emphasis on theology of the Bible. In this lecture, I will focus on explanations that solve problems often encountered by students and research problems. Please consult your professor on the content and method of comments. Please study this part yourself. Goal: Use a summary with sufficient information to understand what this section means, and to understand some important questions that need to be answered. Please rely on the Holy Spirit of prayer and understand the text in every way you know. Make a word study, discourse analysis, etc. Write down all the things you saw and the problems you have in the word doc (your "notes" document). Do not try to organize these ideas too much At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

Oxford Bible Studies Online provides six unmatched biblical and biblical reviews and annotations of six essential Oxford versions combined seamlessly with reference and original text. The core contents are as follows. Oxford Learning Bible, New Oxford Annotated Bible 3 / e, Jewish Bible Study, Catholic Biblical Study 2 / e, Biblical and Apocalypse Visits, and James James Bible and Apocrypha Approval For reference, text, and comments, Barton: Oxford Bible Review, Metzger & Coogan: Oxger Companion Bible, Rogerson and Leo: Oxford Bible Study Handbook, Coogan: Oxford Bible World History, Browning: Oxford Bible Dictionary, Myers: Oxford Near East Archeology Encyclopedia, Shifuman & Vanderkam: An encyclopedia of the Dead Sea, Sparks: Old Testament, Eliot: New Testament and McKenzie: How to Read the Bible Search and view options allow you to quickly search all content at the same time, focusing on a single type of reference content such as topic articles, chapters, biographies, photos, maps. It goes back and forth between standard reference books and Biblical text. Highlight any term in the Bible poetry and automatically perform a quick search A comprehensive cross-search allows users to access books, chapters, poems, original texts, articles A to Z, and related content contained in Biblical texts. From the concise adjustment of Kohlenberger to NRSV, and a concise and coordinated entry of the new American Bible, you can examine and compare the corresponding Biblical texts. Designed for students other than Hebrew and Hebrew, the Old Testament Bible Handbook provides a new, practical introduction to the interpretation of the Old Testament. William P. Brown does not start with the biblical text itself but begins with the reader to help students identify their interpretation before joining the Biblical text. Brown students through a variety of interpretive methods, including modern methods - feminists, feminists, Latin Americans / gays, homosexuals, post colonialists, people with disabilities and ecological methods - and more traditional methods I will lead you. . This allows students to look back on themselves critically as a true interpreter. Brown also highlights the two common Bible texts throughout the work to help demonstrate how each interpretation method emphasizes the different dimensions of the same text. Students will understand the value of sympathy of the Bible. It includes both the depth of the text and the others. In the Bible study course, it is necessary to explain a passage of the Bible from the viewpoint of relief - history, biblical - theology. Several tasks place more emphasis on interpretation and other issues place greater emphasis on theology of the Bible. In this lecture, I will focus on explanations that solve problems often encountered by students and research problems. Please consult your professor on the content and method of comments. Please study this part yourself. Goal: Use a summary with sufficient information to understand what this section means, and to understand some important questions that need to be answered. Please rely on the Holy Spirit of prayer and understand the text in every way you know. Make a word study, discourse analysis, etc. Write down all the things you saw and the problems you have in the word doc (your "notes" document). Do not try to organize these ideas too much At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

Oxford Bible Studies Online provides six unmatched biblical and biblical reviews and annotations of six essential Oxford versions combined seamlessly with reference and original text. The core contents are as follows. Oxford Learning Bible, New Oxford Annotated Bible 3 / e, Jewish Bible Study, Catholic Biblical Study 2 / e, Biblical and Apocalypse Visits, and James James Bible and Apocrypha Approval For reference, text, and comments, Barton: Oxford Bible Review, Metzger & Coogan: Oxger Companion Bible, Rogerson and Leo: Oxford Bible Study Handbook, Coogan: Oxford Bible World History, Browning: Oxford Bible Dictionary, Myers: Oxford Near East Archeology Encyclopedia, Shifuman & Vanderkam: An encyclopedia of the Dead Sea, Sparks: Old Testament, Eliot: New Testament and McKenzie: How to Read the Bible Search and view options allow you to quickly search all content at the same time, focusing on a single type of reference content such as topic articles, chapters, biographies, photos, maps. It goes back and forth between standard reference books and Biblical text. Highlight any term in the Bible poetry and automatically perform a quick search A comprehensive cross-search allows users to access books, chapters, poems, original texts, articles A to Z, and related content contained in Biblical texts. From the concise adjustment of Kohlenberger to NRSV, and a concise and coordinated entry of the new American Bible, you can examine and compare the corresponding Biblical texts. Designed for students other than Hebrew and Hebrew, the Old Testament Bible Handbook provides a new, practical introduction to the interpretation of the Old Testament. William P. Brown does not start with the biblical text itself but begins with the reader to help students identify their interpretation before joining the Biblical text. Brown students through a variety of interpretive methods, including modern methods - feminists, feminists, Latin Americans / gays, homosexuals, post colonialists, people with disabilities and ecological methods - and more traditional methods I will lead you. . This allows students to look back on themselves critically as a true interpreter. Brown also highlights the two common Bible texts throughout the work to help demonstrate how each interpretation method emphasizes the different dimensions of the same text. Students will understand the value of sympathy of the Bible. It includes both the depth of the text and the others. In the Bible study course, it is necessary to explain a passage of the Bible from the viewpoint of relief - history, biblical - theology. Several tasks place more emphasis on interpretation and other issues place greater emphasis on theology of the Bible. In this lecture, I will focus on explanations that solve problems often encountered by students and research problems. Please consult your professor on the content and method of comments. Please study this part yourself. Goal: Use a summary with sufficient information to understand what this section means, and to understand some important questions that need to be answered. Please rely on the Holy Spirit of prayer and understand the text in every way you know. Make a word study, discourse analysis, etc. Write down all the things you saw and the problems you have in the word doc (your "notes" document). Do not try to organize these ideas too much At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

After conquering the northern part of Israel in 722 BC, Assyrians built centuries of political conspiracy and foundations for idolaters 1 Habakkuk began when the Babylonian Empire beat the king of Judah It was. Write a prophecy and ask about how God is. Most importantly, Habakkuk can not understand why "evil bypasses justice" 2; he believes that the piousness of the world has nothing to do with the so-called God 3 In his story, the Bible The Prophet begins to understand. The righteous should live because of his faith "(Hb 2, 4). During 25 years between the collapse of Nineveh (612 BC) and the collapse of Jerusalem (586 BC), the Prophet Habakke apparently wrote Habakkuk. Habakkuk may grow during the reign of Josiah. He could have witnessed much of the reform he had taken during the reign of Judah. But Josiah was the last righteous king to sit on the throne of Judah. People who obey him are evil people. When Josiah died, all his reforms died with him. Judah has few traces of religion. The prophet Jeremiah told the evil of Judah before Jerusalem was beaten by the Babylonians (or the Chaldeans). God changed his view of Habakkuk. Habakkuk has always watched through his eyes, even his god, even his situation. Prophets worship evil and injustice in Judah correctly, but he erroneously accuses God "to drive" and does not act so as not to make it in time. It changed when he saw himself and his situation from a holy point of view. Does Habakkuk think that God does not know anything about Judah's crime? He is wrong! God has already worked to raise Babylonians into his purgatory. They will punish the Jews, which brings forth quick and powerful justice. Have Haba Valley successfully changed the idea of ​​God about using Babylonians to judge Judas? It is completely different! Despite protests by the prophets, God strongly announced that his plan is moving forward. Indeed, people can mostly explain this in Section 2: "Please write these words on Habakkuk's signs so that people passing by will be able to read." Prophet is to declare the vision revealed by God. It happens as planned and predicted. It happens when God says it happens. There is no turn back. The day of judgment of Judah will come. The tools of the Juda trial are on standby.

After conquering the northern part of Israel in 722 BC, Assyrians built centuries of political conspiracy and foundations for idolaters 1 Habakkuk began when the Babylonian Empire beat the king of Judah It was. Write a prophecy and ask about how God is. Most importantly, Habakkuk can not understand why "evil bypasses justice" 2; he believes that the piousness of the world has nothing to do with the so-called God 3 In his story, the Bible The Prophet begins to understand. The righteous should live because of his faith "(Hb 2, 4). During 25 years between the collapse of Nineveh (612 BC) and the collapse of Jerusalem (586 BC), the Prophet Habakke apparently wrote Habakkuk. Habakkuk may grow during the reign of Josiah. He could have witnessed much of the reform he had taken during the reign of Judah. But Josiah was the last righteous king to sit on the throne of Judah. People who obey him are evil people. When Josiah died, all his reforms died with him. Judah has few traces of religion. The prophet Jeremiah told the evil of Judah before Jerusalem was beaten by the Babylonians (or the Chaldeans). God changed his view of Habakkuk. Habakkuk has always watched through his eyes, even his god, even his situation. Prophets worship evil and injustice in Judah correctly, but he erroneously accuses God "to drive" and does not act so as not to make it in time. It changed when he saw himself and his situation from a holy point of view. Does Habakkuk think that God does not know anything about Judah's crime? He is wrong! God has already worked to raise Babylonians into his purgatory. They will punish the Jews, which brings forth quick and powerful justice. Have Haba Valley successfully changed the idea of ​​God about using Babylonians to judge Judas? It is completely different! Despite protests by the prophets, God strongly announced that his plan is moving forward. Indeed, people can mostly explain this in Section 2: "Please write these words on Habakkuk's signs so that people passing by will be able to read." Prophet is to declare the vision revealed by God. It happens as planned and predicted. It happens when God says it happens. There is no turn back. The day of judgment of Judah will come. The tools of the Juda trial are on standby.

After conquering the northern part of Israel in 722 BC, Assyrians built centuries of political conspiracy and foundations for idolaters 1 Habakkuk began when the Babylonian Empire beat the king of Judah It was. Write a prophecy and ask about how God is. Most importantly, Habakkuk can not understand why "evil bypasses justice" 2; he believes that the piousness of the world has nothing to do with the so-called God 3 In his story, the Bible The Prophet begins to understand. The righteous should live because of his faith "(Hb 2, 4). During 25 years between the collapse of Nineveh (612 BC) and the collapse of Jerusalem (586 BC), the Prophet Habakke apparently wrote Habakkuk. Habakkuk may grow during the reign of Josiah. He could have witnessed much of the reform he had taken during the reign of Judah. But Josiah was the last righteous king to sit on the throne of Judah. People who obey him are evil people. When Josiah died, all his reforms died with him. Judah has few traces of religion. The prophet Jeremiah told the evil of Judah before Jerusalem was beaten by the Babylonians (or the Chaldeans). God changed his view of Habakkuk. Habakkuk has always watched through his eyes, even his god, even his situation. Prophets worship evil and injustice in Judah correctly, but he erroneously accuses God "to drive" and does not act so as not to make it in time. It changed when he saw himself and his situation from a holy point of view. Does Habakkuk think that God does not know anything about Judah's crime? He is wrong! God has already worked to raise Babylonians into his purgatory. They will punish the Jews, which brings forth quick and powerful justice. Have Haba Valley successfully changed the idea of ​​God about using Babylonians to judge Judas? It is completely different! Despite protests by the prophets, God strongly announced that his plan is moving forward. Indeed, people can mostly explain this in Section 2: "Please write these words on Habakkuk's signs so that people passing by will be able to read." Prophet is to declare the vision revealed by God. It happens as planned and predicted. It happens when God says it happens. There is no turn back. The day of judgment of Judah will come. The tools of the Juda trial are on standby.

Interpretation of James I Background interpreters need to comprehensively understand the background of this scripture in order to correctly understand the complete meaning of this scripture. It is important to understand the author and to understand the target audience and target reader, the date, the place of writing, the opportunity and purpose, and the literary genre of the article. This article will do all these in one way and make the reader clearly understand all necessary knowledge and important knowledge to understand and understand the background information of James's letters. Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. The allegorical interpretation of the Bible is interpreted as an interpretation method assuming that the Bible has different levels of meaning and tends to focus on spiritual consciousness including allegorical meaning, moral (or sociological) and logical meaning (Interpretation). Literal meaning It is sometimes called quadriga and is a reference to a Roman tank drawn by four horses. Textual explanation: From a neutral point of view, explain the meaning of the event, understand the sentences in the text, describe the time to write the sentences, and the locations and languages ​​they make up. In other words, since the 19th century it was generally decided to use more sophisticated methods of criticism such as source criticism and formal criticism.

Interpretation of James I Background interpreters need to comprehensively understand the background of this scripture in order to correctly understand the complete meaning of this scripture. It is important to understand the author and to understand the target audience and target reader, the date, the place of writing, the opportunity and purpose, and the literary genre of the article. This article will do all these in one way and make the reader clearly understand all necessary knowledge and important knowledge to understand and understand the background information of James's letters. Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. The allegorical interpretation of the Bible is interpreted as an interpretation method assuming that the Bible has different levels of meaning and tends to focus on spiritual consciousness including allegorical meaning, moral (or sociological) and logical meaning (Interpretation). Literal meaning It is sometimes called quadriga and is a reference to a Roman tank drawn by four horses. Textual explanation: From a neutral point of view, explain the meaning of the event, understand the sentences in the text, describe the time to write the sentences, and the locations and languages ​​they make up. In other words, since the 19th century it was generally decided to use more sophisticated methods of criticism such as source criticism and formal criticism.

Interpretation of James I Background interpreters need to comprehensively understand the background of this scripture in order to correctly understand the complete meaning of this scripture. It is important to understand the author and to understand the target audience and target reader, the date, the place of writing, the opportunity and purpose, and the literary genre of the article. This article will do all these in one way and make the reader clearly understand all necessary knowledge and important knowledge to understand and understand the background information of James's letters. Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. The allegorical interpretation of the Bible is interpreted as an interpretation method assuming that the Bible has different levels of meaning and tends to focus on spiritual consciousness including allegorical meaning, moral (or sociological) and logical meaning (Interpretation). Literal meaning It is sometimes called quadriga and is a reference to a Roman tank drawn by four horses. Textual explanation: From a neutral point of view, explain the meaning of the event, understand the sentences in the text, describe the time to write the sentences, and the locations and languages ​​they make up. In other words, since the 19th century it was generally decided to use more sophisticated methods of criticism such as source criticism and formal criticism.

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

18 When he told these things suddenly the synagogue leader [a] came in and said in front of him. Jesus stood up to follow the disciples. 20 Suddenly a woman who bleeds for 12 years appeared behind him and touched the edge of his cloak 21, she said to herself. I looked around and saw what she said: "Your heart, daughter. Your faith will make you smoother." This woman will come soon. Luke 5: 17 speaks to us when Jesus teaches, "... the power of the Lord exists to heal them." The ability of the Lord can be recovered, but no one can profit from it. But when sick people believe, Jesus will use this power to forgive their sins. Imagine! In the Bible, it is written that power is for healing, not for forgiveness. What is Jesus thinking? In fact, some of the scribes and the Pharisees sitting in the house that heard what Jesus was saying doubted this. They thought of this in their own mind. Who do you think is the man this guy? Why do you think he can accept the power of God and release their sins? These people understand that certain authorities, certain powers are necessary to free someone from crime wages. They believe that only God has authority and power. He freed him from the trial! You are free! Healing may be one of the most powerful signs of Jesus' love. Once again, what is untreated treatment? Jesus proved this in Matthew 17: 14-23. This is the reason Jesus healed the boy because the disciples did not succeed. Jesus said their lack of confidence is a problem. Jesus again said that beliefs for mustard seeds will move. In these verses Jesus clearly stated that healing should come from faith. In my opinion, Jesus was said to be able to do anything through him and through faith. When Jesus entered into the city of Galilee, Capannon, Jesus was asked to heal the servant of the centurion's captain (Roman officer). Jesus told him to go to his servant and heal him. However, the centurion commandant said, "As long as I say this word, my servant will be healed," he replied that he was not worthy to bring Jesus to his house. Jesus only healed his servant by speaking from a distance. This made a deep impression on Jesus, then he turned to his followers and talked about the beliefs of the centurion. ...... "(See Matthew 8:10). Then Jesus tells people that his servant is healed and his servant is healed

The story of the book "Genesis" is "Exodus". In Genesis, Abraham was promised "to be a great country, all the countries on the earth will be blessed" (Genesis 12: 1-3). Keep this promise Exodus tells the story of God who saved the people from Egypt for his devotion to Abraham. Also, God has shown his name in his nature. On this page, I will introduce the Ten Commandments in Hebrew English translation of Exodus 20: 1-17. Exodus 20: 17, he noticed the difference between the Hebrew and Greek Old Testament. Exodus 20:17 Hebrew wrote, "Do not crave the neighbor's house, not crave the neighbor's wife." . Interestingly, the Hebrew and Greek translations of Deuteronomy 5:21 also say "Neighbors' wives should not be greedy." Exodus 22: 16-17: The first seventeen sections of Exodus 22 explain the recovery of people's property in the event of theft or damage. Sections 16 and 17 explain the situation of the virgin invitee. This is considered a property crime against female father. The woman is supposed to marry tempter. If her father refuses to transfer ownership of her daughter to tempter, the latter must ask her father to pay. That money is used to compensate for the loss of his father's property - his daughter. Un-virginity is difficult to marry This is not a super book of the Bible. Exegesis is not a combination of Genesis and Exodus. In other words, it is like reading an extended version of the Lord of the Rings trilogy. If you do not have it yet, please do not try it. Instead, the interpretation is a systematic approach to the Bible and uses several important elements to help you understand the text more deeply. For those who have not taken the course yet, Exegesis 101 (something like 001) is starting classes. The Bible is a target reader. I hate breaking it, but the Bible is a masterpiece, but it is still a literary work. Therefore, each book is specially written for people who are not Americans in the 21st century. At that time, some metaphor and reference were meaningful for a particular group.

The story of the book "Genesis" is "Exodus". In Genesis, Abraham was promised "to be a great country, all the countries on the earth will be blessed" (Genesis 12: 1-3). Keep this promise Exodus tells the story of God who saved the people from Egypt for his devotion to Abraham. Also, God has shown his name in his nature. On this page, I will introduce the Ten Commandments in Hebrew English translation of Exodus 20: 1-17. Exodus 20: 17, he noticed the difference between the Hebrew and Greek Old Testament. Exodus 20:17 Hebrew wrote, "Do not crave the neighbor's house, not crave the neighbor's wife." . Interestingly, the Hebrew and Greek translations of Deuteronomy 5:21 also say "Neighbors' wives should not be greedy." Exodus 22: 16-17: The first seventeen sections of Exodus 22 explain the recovery of people's property in the event of theft or damage. Sections 16 and 17 explain the situation of the virgin invitee. This is considered a property crime against female father. The woman is supposed to marry tempter. If her father refuses to transfer ownership of her daughter to tempter, the latter must ask her father to pay. That money is used to compensate for the loss of his father's property - his daughter. Un-virginity is difficult to marry This is not a super book of the Bible. Exegesis is not a combination of Genesis and Exodus. In other words, it is like reading an extended version of the Lord of the Rings trilogy. If you do not have it yet, please do not try it. Instead, the interpretation is a systematic approach to the Bible and uses several important elements to help you understand the text more deeply. For those who have not taken the course yet, Exegesis 101 (something like 001) is starting classes. The Bible is a target reader. I hate breaking it, but the Bible is a masterpiece, but it is still a literary work. Therefore, each book is specially written for people who are not Americans in the 21st century. At that time, some metaphor and reference were meaningful for a particular group.

The story of the book "Genesis" is "Exodus". In Genesis, Abraham was promised "to be a great country, all the countries on the earth will be blessed" (Genesis 12: 1-3). Keep this promise Exodus tells the story of God who saved the people from Egypt for his devotion to Abraham. Also, God has shown his name in his nature. On this page, I will introduce the Ten Commandments in Hebrew English translation of Exodus 20: 1-17. Exodus 20: 17, he noticed the difference between the Hebrew and Greek Old Testament. Exodus 20:17 Hebrew wrote, "Do not crave the neighbor's house, not crave the neighbor's wife." . Interestingly, the Hebrew and Greek translations of Deuteronomy 5:21 also say "Neighbors' wives should not be greedy." Exodus 22: 16-17: The first seventeen sections of Exodus 22 explain the recovery of people's property in the event of theft or damage. Sections 16 and 17 explain the situation of the virgin invitee. This is considered a property crime against female father. The woman is supposed to marry tempter. If her father refuses to transfer ownership of her daughter to tempter, the latter must ask her father to pay. That money is used to compensate for the loss of his father's property - his daughter. Un-virginity is difficult to marry This is not a super book of the Bible. Exegesis is not a combination of Genesis and Exodus. In other words, it is like reading an extended version of the Lord of the Rings trilogy. If you do not have it yet, please do not try it. Instead, the interpretation is a systematic approach to the Bible and uses several important elements to help you understand the text more deeply. For those who have not taken the course yet, Exegesis 101 (something like 001) is starting classes. The Bible is a target reader. I hate breaking it, but the Bible is a masterpiece, but it is still a literary work. Therefore, each book is specially written for people who are not Americans in the 21st century. At that time, some metaphor and reference were meaningful for a particular group.

The Hebrew Bible, the more famous Old Testament is a series of books that shape the Bible classics. Many scholars around the world do not believe that the author wrote books included in the Hebrew Bible, but rather represent a centuries-old story that is often summarized after the events they describe I believe. Because the story is built with the future in mind, viewers can understand the communities and beliefs that are common in their times. The story not only responds to problems and problems in their times but also solves modern climate problems. The purpose of this article is to share with your readers the relationship with faith through the Psalms, and the role of their prayers in life. A way to raise my belief and appreciation through the background of education, the interpretation and relevance of Psalms, and the practice of that prayer. Finally, I would like to advise those who can not find value in the Psalms (I was there). Offering these insights is to hope that they (the psalms) can add more meaning to the pray life of those who try to promote spiritual life. On the relationship between Psalms and Psalms. Indeed, does the work of 4Q380 and 4Q381 constitute a poetic poem, that is, a word of a certain Biblical character? 34 Schuler concludes based on limited evidence. "These poems are secondary to historical figures and may not be a leading element in their composition." It is unrelated to work His best work is his comment on the Psalm. This is a good illustration that ancient interpretation is both historical and Christian. David is thought to be a writer of psalms, but as a gift of prophecy, some psalms in history point to the later kings, prophets, exiles, and even the McAvaire era. His treatment of Psalms 2 and 22 shows the two extremes of anti Andersen's interpretation. Psalm 2 is about the Lord Jesus Christ. For the thorough interpretation of Christianity in Psalm 2, Diodore adamantly opposes the view that Psalm 22 is connected with Christ, in the opening chapter of the Psalm he pronounces Jesus' words on the Cross I used it.

The Hebrew Bible, the more famous Old Testament is a series of books that shape the Bible classics. Many scholars around the world do not believe that the author wrote books included in the Hebrew Bible, but rather represent a centuries-old story that is often summarized after the events they describe I believe. Because the story is built with the future in mind, viewers can understand the communities and beliefs that are common in their times. The story not only responds to problems and problems in their times but also solves modern climate problems. The purpose of this article is to share with your readers the relationship with faith through the Psalms, and the role of their prayers in life. A way to raise my belief and appreciation through the background of education, the interpretation and relevance of Psalms, and the practice of that prayer. Finally, I would like to advise those who can not find value in the Psalms (I was there). Offering these insights is to hope that they (the psalms) can add more meaning to the pray life of those who try to promote spiritual life. On the relationship between Psalms and Psalms. Indeed, does the work of 4Q380 and 4Q381 constitute a poetic poem, that is, a word of a certain Biblical character? 34 Schuler concludes based on limited evidence. "These poems are secondary to historical figures and may not be a leading element in their composition." It is unrelated to work His best work is his comment on the Psalm. This is a good illustration that ancient interpretation is both historical and Christian. David is thought to be a writer of psalms, but as a gift of prophecy, some psalms in history point to the later kings, prophets, exiles, and even the McAvaire era. His treatment of Psalms 2 and 22 shows the two extremes of anti Andersen's interpretation. Psalm 2 is about the Lord Jesus Christ. For the thorough interpretation of Christianity in Psalm 2, Diodore adamantly opposes the view that Psalm 22 is connected with Christ, in the opening chapter of the Psalm he pronounces Jesus' words on the Cross I used it.

The Hebrew Bible, the more famous Old Testament is a series of books that shape the Bible classics. Many scholars around the world do not believe that the author wrote books included in the Hebrew Bible, but rather represent a centuries-old story that is often summarized after the events they describe I believe. Because the story is built with the future in mind, viewers can understand the communities and beliefs that are common in their times. The story not only responds to problems and problems in their times but also solves modern climate problems. The purpose of this article is to share with your readers the relationship with faith through the Psalms, and the role of their prayers in life. A way to raise my belief and appreciation through the background of education, the interpretation and relevance of Psalms, and the practice of that prayer. Finally, I would like to advise those who can not find value in the Psalms (I was there). Offering these insights is to hope that they (the psalms) can add more meaning to the pray life of those who try to promote spiritual life. On the relationship between Psalms and Psalms. Indeed, does the work of 4Q380 and 4Q381 constitute a poetic poem, that is, a word of a certain Biblical character? 34 Schuler concludes based on limited evidence. "These poems are secondary to historical figures and may not be a leading element in their composition." It is unrelated to work His best work is his comment on the Psalm. This is a good illustration that ancient interpretation is both historical and Christian. David is thought to be a writer of psalms, but as a gift of prophecy, some psalms in history point to the later kings, prophets, exiles, and even the McAvaire era. His treatment of Psalms 2 and 22 shows the two extremes of anti Andersen's interpretation. Psalm 2 is about the Lord Jesus Christ. For the thorough interpretation of Christianity in Psalm 2, Diodore adamantly opposes the view that Psalm 22 is connected with Christ, in the opening chapter of the Psalm he pronounces Jesus' words on the Cross I used it.

The translation and interpretation of the Hebrew Bible has brought about many stories of stories that we already knew, in particular Genesis and the first story. Other key words in Hebrew and Hebrew are the main focus of this article. These words may have very different meanings depending on the belief system of interpreter and person who translated it. A critical critique analysis of the ex post sentences raises questions about believers' beliefs In fact, the content of the Biblical tale they teach is just an explanation. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Image interpretation of the Hebrew Bible / Old Testament textbook. Introduction to its methodology and practice (2015) includes the use of images in interpretation and a theoretical introduction to 19 case studies. The case study naturally contains many images of the neighborhood culture from Israel / Judah. My thesis focuses on comparative methods. It is often not known to students as much as the imaging method. I will discuss short theoretical arguments in the book first. The main part of my paper explains the use of comparison methods in some sample case studies. Does the author clearly indicate the choice of source of discussion? How many different cultures do they have compared to the texts of the Bible? Based on second-hand media, what kind of conclusion did they reach?

The translation and interpretation of the Hebrew Bible has brought about many stories of stories that we already knew, in particular Genesis and the first story. Other key words in Hebrew and Hebrew are the main focus of this article. These words may have very different meanings depending on the belief system of interpreter and person who translated it. A critical critique analysis of the ex post sentences raises questions about believers' beliefs In fact, the content of the Biblical tale they teach is just an explanation. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Image interpretation of the Hebrew Bible / Old Testament textbook. Introduction to its methodology and practice (2015) includes the use of images in interpretation and a theoretical introduction to 19 case studies. The case study naturally contains many images of the neighborhood culture from Israel / Judah. My thesis focuses on comparative methods. It is often not known to students as much as the imaging method. I will discuss short theoretical arguments in the book first. The main part of my paper explains the use of comparison methods in some sample case studies. Does the author clearly indicate the choice of source of discussion? How many different cultures do they have compared to the texts of the Bible? Based on second-hand media, what kind of conclusion did they reach?

The translation and interpretation of the Hebrew Bible has brought about many stories of stories that we already knew, in particular Genesis and the first story. Other key words in Hebrew and Hebrew are the main focus of this article. These words may have very different meanings depending on the belief system of interpreter and person who translated it. A critical critique analysis of the ex post sentences raises questions about believers' beliefs In fact, the content of the Biblical tale they teach is just an explanation. Midrush is a passage related to the way of interpretation, the compilation of Bible teachings and comments on Tana (Hebrew Bible), the Biblical interpretation of Torah, and the law and Torah. It is subject to analysis. It includes Haraka of law and ceremony, a collection of Jewish laws, interpretation of statutory law and non-lawyer Adder which is a compendium of rabbinists not related to Tiger's law. The Biblical interpretation of Tannaim and Amoraim may best be designated as the academic interpretation of Midrash, the product of dealing with great freedom of nature growth and discourse of the Bible. When given the authority of the sacred tradition of the Talmud and Midoras (later edited as the Talmud) it became the sole source of interpretation after the Bible. Image interpretation of the Hebrew Bible / Old Testament textbook. Introduction to its methodology and practice (2015) includes the use of images in interpretation and a theoretical introduction to 19 case studies. The case study naturally contains many images of the neighborhood culture from Israel / Judah. My thesis focuses on comparative methods. It is often not known to students as much as the imaging method. I will discuss short theoretical arguments in the book first. The main part of my paper explains the use of comparison methods in some sample case studies. Does the author clearly indicate the choice of source of discussion? How many different cultures do they have compared to the texts of the Bible? Based on second-hand media, what kind of conclusion did they reach?

This website was developed by Dr. Jan A. Sigvartsen specializing in Old Testament / Hebrew Bible, Second Temple Era Literature, Jewish Studies, Archeology and Theology / World Religion Course. He is currently teaching at Friedensau University in Germany. His favorite field of research and education is the belief of complex death and resurrection of the second temple period - basically angels, demons, hell of fire and mess. As he was born in Norway and has an ancestor of Viking, this can explain a few things. His students also love these things. Jan originally created this site for his students in 2012, but in rare cases, more than 100,000 students from over 180 countries have started using it. When I read this article, I knew that I had to write a reply and I interpreted quite a Bible (or more precisely, by editing Bible notes for others) As there are a lot of good materials, it took a long time to decide the value of the candle and what disappeared. As you can see, "work" is more interesting than a group of monkeys with appropriate explanation There are huge zoos like sheep, goats, donkeys, camels, but these are just a few (Monkeys are just that.) Camels are relatively rare at both ruins (Chesterfield And Lucky Strike did not even make norms, but perhaps they may be somewhere in Apocrypha. At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

This website was developed by Dr. Jan A. Sigvartsen specializing in Old Testament / Hebrew Bible, Second Temple Era Literature, Jewish Studies, Archeology and Theology / World Religion Course. He is currently teaching at Friedensau University in Germany. His favorite field of research and education is the belief of complex death and resurrection of the second temple period - basically angels, demons, hell of fire and mess. As he was born in Norway and has an ancestor of Viking, this can explain a few things. His students also love these things. Jan originally created this site for his students in 2012, but in rare cases, more than 100,000 students from over 180 countries have started using it. When I read this article, I knew that I had to write a reply and I interpreted quite a Bible (or more precisely, by editing Bible notes for others) As there are a lot of good materials, it took a long time to decide the value of the candle and what disappeared. As you can see, "work" is more interesting than a group of monkeys with appropriate explanation There are huge zoos like sheep, goats, donkeys, camels, but these are just a few (Monkeys are just that.) Camels are relatively rare at both ruins (Chesterfield And Lucky Strike did not even make norms, but perhaps they may be somewhere in Apocrypha. At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

This website was developed by Dr. Jan A. Sigvartsen specializing in Old Testament / Hebrew Bible, Second Temple Era Literature, Jewish Studies, Archeology and Theology / World Religion Course. He is currently teaching at Friedensau University in Germany. His favorite field of research and education is the belief of complex death and resurrection of the second temple period - basically angels, demons, hell of fire and mess. As he was born in Norway and has an ancestor of Viking, this can explain a few things. His students also love these things. Jan originally created this site for his students in 2012, but in rare cases, more than 100,000 students from over 180 countries have started using it. When I read this article, I knew that I had to write a reply and I interpreted quite a Bible (or more precisely, by editing Bible notes for others) As there are a lot of good materials, it took a long time to decide the value of the candle and what disappeared. As you can see, "work" is more interesting than a group of monkeys with appropriate explanation There are huge zoos like sheep, goats, donkeys, camels, but these are just a few (Monkeys are just that.) Camels are relatively rare at both ruins (Chesterfield And Lucky Strike did not even make norms, but perhaps they may be somewhere in Apocrypha. At the time of writing annotated papers, Union Presbyterian students used the basic guide of interpretation of the Bible and interpretation of the explanation. "The Presbyterian Biblical Theology Research Division revised in April 2016" covers general courses of our various degree programs. "After the various explanatory steps outlined in the basic guide I have inserted library resources to help students find the appropriate library resources to solve as a solution. Inquiries of various stages occurring as departments.

Isaiah 58: 6-14 is a very powerful poetry. The first edition of the Bible I read was the James version. That version is meaningless for all reasons "you", "you" and "you". Then I reviewed it with the new Standard Edition. When I see it in the Bible it is more clear. There are some similarities and differences in the various versions I read. The most famous ones for me are the King James Edition and the new revised standard version. I announced the detailed reading of Isaiah 6 before (see BI 6,58-86; reprinted by Landy, BEAUTY and ENIGMA). In this article I would like to develop my early insight / confusion about Isaia 6, by reviewing Isaia 6's audiovisual theory, especially the old comparison of Isaia 6 and 40. I think that Isaiah 40 is not directly related to Isaia 6, but most people think that this word is exaggerated. Instead, it's an incredibly persistent but fickle iteration. The voice hesitated, was interrupted by various indirect modes, and started again. As in Isaiah 6, in the rupture shown by death and exile, voice prophecy expresses helplessness. But what it calls pure visual clarity and express rhetoric is impressive. This may be only a reversal of the first part of the book (a position that gains strong critical support), or it may not be the case The scholars believe that Isaiah contains the literary form of Exodus' s "prediction". For example, some parts of Isaiah 2: 2-4, 56: 1-8, and 58: 1-14 are the form of 'prediction law' reflecting the background of the corresponding Ezra and Nehemiah It is thought. . However, there are some problems and limitations in this proposition, and closely observing the interrelationship between Isaiah and other Hebrew Scriptures is contrary to Isaiah's author's assumption or Taura's perception. In this article, I will examine the hypothesis of formal criticism, and the form of the law and Schindz im Leben's prophecy, the author of Isaiah understands the law of theology in its different theological interests and interests Refer to the Book of the Law

Isaiah 58: 6-14 is a very powerful poetry. The first edition of the Bible I read was the James version. That version is meaningless for all reasons "you", "you" and "you". Then I reviewed it with the new Standard Edition. When I see it in the Bible it is more clear. There are some similarities and differences in the various versions I read. The most famous ones for me are the King James Edition and the new revised standard version. I announced the detailed reading of Isaiah 6 before (see BI 6,58-86; reprinted by Landy, BEAUTY and ENIGMA). In this article I would like to develop my early insight / confusion about Isaia 6, by reviewing Isaia 6's audiovisual theory, especially the old comparison of Isaia 6 and 40. I think that Isaiah 40 is not directly related to Isaia 6, but most people think that this word is exaggerated. Instead, it's an incredibly persistent but fickle iteration. The voice hesitated, was interrupted by various indirect modes, and started again. As in Isaiah 6, in the rupture shown by death and exile, voice prophecy expresses helplessness. But what it calls pure visual clarity and express rhetoric is impressive. This may be only a reversal of the first part of the book (a position that gains strong critical support), or it may not be the case The scholars believe that Isaiah contains the literary form of Exodus' s "prediction". For example, some parts of Isaiah 2: 2-4, 56: 1-8, and 58: 1-14 are the form of 'prediction law' reflecting the background of the corresponding Ezra and Nehemiah It is thought. . However, there are some problems and limitations in this proposition, and closely observing the interrelationship between Isaiah and other Hebrew Scriptures is contrary to Isaiah's author's assumption or Taura's perception. In this article, I will examine the hypothesis of formal criticism, and the form of the law and Schindz im Leben's prophecy, the author of Isaiah understands the law of theology in its different theological interests and interests Refer to the Book of the Law

Isaiah 58: 6-14 is a very powerful poetry. The first edition of the Bible I read was the James version. That version is meaningless for all reasons "you", "you" and "you". Then I reviewed it with the new Standard Edition. When I see it in the Bible it is more clear. There are some similarities and differences in the various versions I read. The most famous ones for me are the King James Edition and the new revised standard version. I announced the detailed reading of Isaiah 6 before (see BI 6,58-86; reprinted by Landy, BEAUTY and ENIGMA). In this article I would like to develop my early insight / confusion about Isaia 6, by reviewing Isaia 6's audiovisual theory, especially the old comparison of Isaia 6 and 40. I think that Isaiah 40 is not directly related to Isaia 6, but most people think that this word is exaggerated. Instead, it's an incredibly persistent but fickle iteration. The voice hesitated, was interrupted by various indirect modes, and started again. As in Isaiah 6, in the rupture shown by death and exile, voice prophecy expresses helplessness. But what it calls pure visual clarity and express rhetoric is impressive. This may be only a reversal of the first part of the book (a position that gains strong critical support), or it may not be the case The scholars believe that Isaiah contains the literary form of Exodus' s "prediction". For example, some parts of Isaiah 2: 2-4, 56: 1-8, and 58: 1-14 are the form of 'prediction law' reflecting the background of the corresponding Ezra and Nehemiah It is thought. . However, there are some problems and limitations in this proposition, and closely observing the interrelationship between Isaiah and other Hebrew Scriptures is contrary to Isaiah's author's assumption or Taura's perception. In this article, I will examine the hypothesis of formal criticism, and the form of the law and Schindz im Leben's prophecy, the author of Isaiah understands the law of theology in its different theological interests and interests Refer to the Book of the Law

One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was dressed in golden jewelry and a purple and scarlet clothing decorated with a portal and had lots of awkward gold and silver in her hands; in her head Writing 8, a mysterious Revelation 17: 15 "He said to me," The water you give, prostitutes are all ethnic, country, country, dialect. " "Babylon's virginity will have a major impact on people and the world around the world. In sections 10-14 we are describing a series of eight kings related to beasts and ten kings. The servant of Babylon once dominated these kings (Revelation 17:18), but at some point the king counted on her to destroy her (Revelation 17: 16). Fujitsu has developed a smartphone called "Arrows F - 04G" that incorporates iris scanning technology in partnership with NTT Docomo (Japan Telecom), a mobile phone operator. Please check mobile / online payment transactions. It is similar to fingerprint technology This is similar to the beast described in Revelation 17: 3. Here, it is a huge prostitute, characterized by the scarlet color on which the virgin of Babylon is riding. If you read the visualization of Revelation 13, remember Daniel 7, the revelation of Revelation 13 is derived from Daniel 7 and monsters in Revelation 13 are Daniel's creatures This continues from the Old Testament to the New Testament We will offer sex. John 's sea beast is a combination of bear, leopard, lion, and unexplainable fourth beast in chapter 7 of Daniel. Things, and hostile against the saints, and win. The main Bible antichrist constitutes a small corner of Daniel 7. Beast of Revelation 13 and Babylon of Apocalypse 17 and 18. This antichristian system is guided by a 2 Tess sincer. All of these are pointing to incredible Papal churches. Let's take a look at the sinner for a moment. 2 Thessalonians 2: 3-4 ... "Do not let anyone fool you, that day will not come, unless you collapse first, to show a sinner, to be a child of perdition. Those who are called and worshiped by God, those who oppose themselves and worship themselves more than anything, sitting as a god in the house of God, deceiving himself as a god.

One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was dressed in golden jewelry and a purple and scarlet clothing decorated with a portal and had lots of awkward gold and silver in her hands; in her head Writing 8, a mysterious Revelation 17: 15 "He said to me," The water you give, prostitutes are all ethnic, country, country, dialect. " "Babylon's virginity will have a major impact on people and the world around the world. In sections 10-14 we are describing a series of eight kings related to beasts and ten kings. The servant of Babylon once dominated these kings (Revelation 17:18), but at some point the king counted on her to destroy her (Revelation 17: 16). Fujitsu has developed a smartphone called "Arrows F - 04G" that incorporates iris scanning technology in partnership with NTT Docomo (Japan Telecom), a mobile phone operator. Please check mobile / online payment transactions. It is similar to fingerprint technology This is similar to the beast described in Revelation 17: 3. Here, it is a huge prostitute, characterized by the scarlet color on which the virgin of Babylon is riding. If you read the visualization of Revelation 13, remember Daniel 7, the revelation of Revelation 13 is derived from Daniel 7 and monsters in Revelation 13 are Daniel's creatures This continues from the Old Testament to the New Testament We will offer sex. John 's sea beast is a combination of bear, leopard, lion, and unexplainable fourth beast in chapter 7 of Daniel. Things, and hostile against the saints, and win. The main Bible antichrist constitutes a small corner of Daniel 7. Beast of Revelation 13 and Babylon of Apocalypse 17 and 18. This antichristian system is guided by a 2 Tess sincer. All of these are pointing to incredible Papal churches. Let's take a look at the sinner for a moment. 2 Thessalonians 2: 3-4 ... "Do not let anyone fool you, that day will not come, unless you collapse first, to show a sinner, to be a child of perdition. Those who are called and worshiped by God, those who oppose themselves and worship themselves more than anything, sitting as a god in the house of God, deceiving himself as a god.

One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was dressed in golden jewelry and a purple and scarlet clothing decorated with a portal and had lots of awkward gold and silver in her hands; in her head Writing 8, a mysterious Revelation 17: 15 "He said to me," The water you give, prostitutes are all ethnic, country, country, dialect. " "Babylon's virginity will have a major impact on people and the world around the world. In sections 10-14 we are describing a series of eight kings related to beasts and ten kings. The servant of Babylon once dominated these kings (Revelation 17:18), but at some point the king counted on her to destroy her (Revelation 17: 16). Fujitsu has developed a smartphone called "Arrows F - 04G" that incorporates iris scanning technology in partnership with NTT Docomo (Japan Telecom), a mobile phone operator. Please check mobile / online payment transactions. It is similar to fingerprint technology This is similar to the beast described in Revelation 17: 3. Here, it is a huge prostitute, characterized by the scarlet color on which the virgin of Babylon is riding. If you read the visualization of Revelation 13, remember Daniel 7, the revelation of Revelation 13 is derived from Daniel 7 and monsters in Revelation 13 are Daniel's creatures This continues from the Old Testament to the New Testament We will offer sex. John 's sea beast is a combination of bear, leopard, lion, and unexplainable fourth beast in chapter 7 of Daniel. Things, and hostile against the saints, and win. The main Bible antichrist constitutes a small corner of Daniel 7. Beast of Revelation 13 and Babylon of Apocalypse 17 and 18. This antichristian system is guided by a 2 Tess sincer. All of these are pointing to incredible Papal churches. Let's take a look at the sinner for a moment. 2 Thessalonians 2: 3-4 ... "Do not let anyone fool you, that day will not come, unless you collapse first, to show a sinner, to be a child of perdition. Those who are called and worshiped by God, those who oppose themselves and worship themselves more than anything, sitting as a god in the house of God, deceiving himself as a god.

Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was after "Jesus predicted the third death and resurrection" and "The treatment of the blind pig." "Jesus predicted the third death and resurrection." This is the prophecy of the third passion that Jesus tells his disciples about his destiny and death. Essentially, the explanatory paper is a research paper. Since there are specific requirements in the Biblical curriculum thesis and these typical requirements are not included in typical research papers (or research papers need explanations about paper disposal) "context" The words look complicated and I am disappointed when I write my comments. Please do not derail. Context refers only to the surrounding environment or environment. Therefore, if you are urged to study literary background you will be asked to analyze the text before and after the selected article, ie the surrounding environment. Again, questions about the social historical background of the sentences need to share the paragraph settings. Finally, the questions about your theological background in the Bible will require you to analyze how you quote God in the surrounding text and how you draw God in the scriptures . Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Jesus once again predicted his suffering, death, and resurrection, after which James and John immediately asked to sit in the glory of his right hand and left hand. This request most clearly shows the blindness of the disciples. James and John asked for the position and suffering of death around Jesus on the cross rather than seeking the place of glory as they imagined. Jesus followed this request. I symbolically refer to his death and remind people of greatness. I must become a servant according to his example. With these three passion forecasts, the reader is forced to self-evaluate again. Failure involves pain rejection and personal power and desire for glory. After each passion prediction, Jesus 'teachings reveal the true disciples' way of serving, servants, suffering, and how to die. Readers check their lives and see if they follow the cross road

Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was after "Jesus predicted the third death and resurrection" and "The treatment of the blind pig." "Jesus predicted the third death and resurrection." This is the prophecy of the third passion that Jesus tells his disciples about his destiny and death. Essentially, the explanatory paper is a research paper. Since there are specific requirements in the Biblical curriculum thesis and these typical requirements are not included in typical research papers (or research papers need explanations about paper disposal) "context" The words look complicated and I am disappointed when I write my comments. Please do not derail. Context refers only to the surrounding environment or environment. Therefore, if you are urged to study literary background you will be asked to analyze the text before and after the selected article, ie the surrounding environment. Again, questions about the social historical background of the sentences need to share the paragraph settings. Finally, the questions about your theological background in the Bible will require you to analyze how you quote God in the surrounding text and how you draw God in the scriptures . Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Jesus once again predicted his suffering, death, and resurrection, after which James and John immediately asked to sit in the glory of his right hand and left hand. This request most clearly shows the blindness of the disciples. James and John asked for the position and suffering of death around Jesus on the cross rather than seeking the place of glory as they imagined. Jesus followed this request. I symbolically refer to his death and remind people of greatness. I must become a servant according to his example. With these three passion forecasts, the reader is forced to self-evaluate again. Failure involves pain rejection and personal power and desire for glory. After each passion prediction, Jesus 'teachings reveal the true disciples' way of serving, servants, suffering, and how to die. Readers check their lives and see if they follow the cross road

Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was after "Jesus predicted the third death and resurrection" and "The treatment of the blind pig." "Jesus predicted the third death and resurrection." This is the prophecy of the third passion that Jesus tells his disciples about his destiny and death. Essentially, the explanatory paper is a research paper. Since there are specific requirements in the Biblical curriculum thesis and these typical requirements are not included in typical research papers (or research papers need explanations about paper disposal) "context" The words look complicated and I am disappointed when I write my comments. Please do not derail. Context refers only to the surrounding environment or environment. Therefore, if you are urged to study literary background you will be asked to analyze the text before and after the selected article, ie the surrounding environment. Again, questions about the social historical background of the sentences need to share the paragraph settings. Finally, the questions about your theological background in the Bible will require you to analyze how you quote God in the surrounding text and how you draw God in the scriptures . Interpretation of the demands of James and John 10: 35-45 The background call for Christian disciples is in chapter 8 verse 22 - chapter 10 verse 52. These miracles emphasize that at this stage the disciples do not fully understand or believe in the son's son and his fate and the mystery of others. In this place, "James and John's request" was placed "Jesus predicted the third death and resurrection" and "Before the treatment of the blind pig". "Jesus predicted the third death and resurrection." This is the third passion to predict that Jesus will tell his disciples about his destiny and death. Jesus once again predicted his suffering, death, and resurrection, after which James and John immediately asked to sit in the glory of his right hand and left hand. This request most clearly shows the blindness of the disciples. James and John asked for the position and suffering of death around Jesus on the cross rather than seeking the place of glory as they imagined. Jesus followed this request. I symbolically refer to his death and remind people of greatness. I must become a servant according to his example. With these three passion forecasts, the reader is forced to self-evaluate again. Failure involves pain rejection and personal power and desire for glory. After each passion prediction, Jesus 'teachings reveal the true disciples' way of serving, servants, suffering, and how to die. Readers check their lives and see if they follow the cross road

Nietzsche criticized and criticized Nietzsche's convictions with the second article of "Moral Pedigree" in the second article of moral racial lineage ("guilty", "bad conscience", "like" etc.). An interesting concept about the origin and function of guilt and "bad conscience". Nietzsche's discussion on this topic is based on the ancient equivalence of the concept of debt and guilt, the secondary discussion of the existence of cruel instincts of humanity, the hypothesis of the origins of civilization, the criticism of Christianity, the Christianity and the ancient Including comparison of Greek religion, it is very complicated. . ¿ 1 / 298,751 Genes involved in ethics and other research, ANSELL-PEARSON, KEITH, ED. Nietzsche, Friedrich, revised, updated and updated Nietzsche's most important arguments on morality and politics, criticized moral value, and followed the historical evolution of concepts such as guilty, conscience, responsibility, law, justice. 242 pgs. • 2006 1 / 287,809 This spoke ZARATHUSTRA PIPPIN, ROBERT, ED. & ADRIAN DEL CARO, TRANS Nietzsche, Friedrich philosopher introduces some of his most convincing doctrines, including a mixture of Carol, metaphor, satire and dreams, including the doctrine of superhuman, nihilism, eternal return Did. This new translation captures Nietzsche's poetic talent by reviving the original version of the text. 316 pgs. • 2006 One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal. One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal.

Nietzsche criticized and criticized Nietzsche's convictions with the second article of "Moral Pedigree" in the second article of moral racial lineage ("guilty", "bad conscience", "like" etc.). An interesting concept about the origin and function of guilt and "bad conscience". Nietzsche's discussion on this topic is based on the ancient equivalence of the concept of debt and guilt, the secondary discussion of the existence of cruel instincts of humanity, the hypothesis of the origins of civilization, the criticism of Christianity, the Christianity and the ancient Including comparison of Greek religion, it is very complicated. . ¿ 1 / 298,751 Genes involved in ethics and other research, ANSELL-PEARSON, KEITH, ED. Nietzsche, Friedrich, revised, updated and updated Nietzsche's most important arguments on morality and politics, criticized moral value, and followed the historical evolution of concepts such as guilty, conscience, responsibility, law, justice. 242 pgs. • 2006 1 / 287,809 This spoke ZARATHUSTRA PIPPIN, ROBERT, ED. & ADRIAN DEL CARO, TRANS Nietzsche, Friedrich philosopher introduces some of his most convincing doctrines, including a mixture of Carol, metaphor, satire and dreams, including the doctrine of superhuman, nihilism, eternal return Did. This new translation captures Nietzsche's poetic talent by reviving the original version of the text. 316 pgs. • 2006 One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal. One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal.

Nietzsche criticized and criticized Nietzsche's convictions with the second article of "Moral Pedigree" in the second article of moral racial lineage ("guilty", "bad conscience", "like" etc.). An interesting concept about the origin and function of guilt and "bad conscience". Nietzsche's discussion on this topic is based on the ancient equivalence of the concept of debt and guilt, the secondary discussion of the existence of cruel instincts of humanity, the hypothesis of the origins of civilization, the criticism of Christianity, the Christianity and the ancient Including comparison of Greek religion, it is very complicated. . ¿ 1 / 298,751 Genes involved in ethics and other research, ANSELL-PEARSON, KEITH, ED. Nietzsche, Friedrich, revised, updated and updated Nietzsche's most important arguments on morality and politics, criticized moral value, and followed the historical evolution of concepts such as guilty, conscience, responsibility, law, justice. 242 pgs. • 2006 1 / 287,809 This spoke ZARATHUSTRA PIPPIN, ROBERT, ED. & ADRIAN DEL CARO, TRANS Nietzsche, Friedrich philosopher introduces some of his most convincing doctrines, including a mixture of Carol, metaphor, satire and dreams, including the doctrine of superhuman, nihilism, eternal return Did. This new translation captures Nietzsche's poetic talent by reviving the original version of the text. 316 pgs. • 2006 One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal. One of the seven angels with seven balls came to me and said to me, "I will tell you the judgment of the war in many waters. The kings of the earth commit adultery with them He said that I took my soul into the wilderness, and I am sitting on a scarlet beast full of women with sacred names with seven heads and ten horns The woman was wearing purple and scarlet clothes adorned with golden jewels and a portal.

This emphasis on Timothy's gifts and details has two objectives. It not only established Timothy in the eyes of the Filipinos but also when he talked about imitating the example of Christ's humility, it was more effective in his visit, but when Paul We also strengthened the foundation of. While maintaining his concern for Timothy, Paul also left a deep impression that asking Philippi readers for self to surpass others is a shameful thing; they are in the hands of their own interests You should pursue their interests. In the Philippines, Paul saw that Christians respond to God's grace by believing in Christ. The work here is based on faith - they are submissive of faith and do not simply believe faith without obedience, as James said, "the belief that behavior is not dead" (Jacob 2 : 20-24). Biblical writers, especially New Testament writers, often remove sentences from the context. Most of the text used in the Old Testament is strictly out of context. But they certainly will not accidentally get out of the background. There are only two examples here. In Philippians 2: 5-8, Paul stated that Christians have the idea of ​​Christ Jesus, and reveals what this means. The heart of Christ Jesus tends to serve. He appears in the form of God, but empties himself in the form of a servant - he takes a statue of a man, a carpenter's son. "He humbled myself and followed death, yes, yes, death of the cross" (Philippians 2: 8). We can not claim that our number has reached a selfless level. When Paul said that we have ideas about Christ, he said that now is reality and ideal - said that it is the real thing, but we still need to grow Yes. As long as we have the soul of Christ, we look at things from the perspective, show us our old values ​​as irrelevant, and the service and devotion of life is the ideal of our efforts . Jesus followed his father. A letter to the Hebrews (9: 26) records what Christ sacrificed himself to eliminate many people's sins. In the first letter to Timothy, Paul emphasized the necessity of Christ Jesus' humanity. Then he will truly become an intermediary between God and men and can redeem himself to all. A letter to the Romans is the most systematic development of the apostles Christian religion as a source of salvation. Remember that Paul wrote the same expression at the beginning (1: 5) and the end (16: 26) of the Romans. In other words, obedience of faith is comprehensive. Obedience and sin are in stark contrast to the basic response to God. The word "obedience" comes from the verb "auditory". The Greek verb akouw - ἀκούω means I hear, listen, obey and understand. Submissive Hebrew is שָׁמַעלְקוֹל - shama leqol, listen to the sound

This emphasis on Timothy's gifts and details has two objectives. It not only established Timothy in the eyes of the Filipinos but also when he talked about imitating the example of Christ's humility, it was more effective in his visit, but when Paul We also strengthened the foundation of. While maintaining his concern for Timothy, Paul also left a deep impression that asking Philippi readers for self to surpass others is a shameful thing; they are in the hands of their own interests You should pursue their interests. In the Philippines, Paul saw that Christians respond to God's grace by believing in Christ. The work here is based on faith - they are submissive of faith and do not simply believe faith without obedience, as James said, "the belief that behavior is not dead" (Jacob 2 : 20-24). Biblical writers, especially New Testament writers, often remove sentences from the context. Most of the text used in the Old Testament is strictly out of context. But they certainly will not accidentally get out of the background. There are only two examples here. In Philippians 2: 5-8, Paul stated that Christians have the idea of ​​Christ Jesus, and reveals what this means. The heart of Christ Jesus tends to serve. He appears in the form of God, but empties himself in the form of a servant - he takes a statue of a man, a carpenter's son. "He humbled myself and followed death, yes, yes, death of the cross" (Philippians 2: 8). We can not claim that our number has reached a selfless level. When Paul said that we have ideas about Christ, he said that now is reality and ideal - said that it is the real thing, but we still need to grow Yes. As long as we have the soul of Christ, we look at things from the perspective, show us our old values ​​as irrelevant, and the service and devotion of life is the ideal of our efforts . Jesus followed his father. A letter to the Hebrews (9: 26) records what Christ sacrificed himself to eliminate many people's sins. In the first letter to Timothy, Paul emphasized the necessity of Christ Jesus' humanity. Then he will truly become an intermediary between God and men and can redeem himself to all. A letter to the Romans is the most systematic development of the apostles Christian religion as a source of salvation. Remember that Paul wrote the same expression at the beginning (1: 5) and the end (16: 26) of the Romans. In other words, obedience of faith is comprehensive. Obedience and sin are in stark contrast to the basic response to God. The word "obedience" comes from the verb "auditory". The Greek verb akouw - ἀκούω means I hear, listen, obey and understand. Submissive Hebrew is שָׁמַעלְקוֹל - shama leqol, listen to the sound

This emphasis on Timothy's gifts and details has two objectives. It not only established Timothy in the eyes of the Filipinos but also when he talked about imitating the example of Christ's humility, it was more effective in his visit, but when Paul We also strengthened the foundation of. While maintaining his concern for Timothy, Paul also left a deep impression that asking Philippi readers for self to surpass others is a shameful thing; they are in the hands of their own interests You should pursue their interests. In the Philippines, Paul saw that Christians respond to God's grace by believing in Christ. The work here is based on faith - they are submissive of faith and do not simply believe faith without obedience, as James said, "the belief that behavior is not dead" (Jacob 2 : 20-24). Biblical writers, especially New Testament writers, often remove sentences from the context. Most of the text used in the Old Testament is strictly out of context. But they certainly will not accidentally get out of the background. There are only two examples here. In Philippians 2: 5-8, Paul stated that Christians have the idea of ​​Christ Jesus, and reveals what this means. The heart of Christ Jesus tends to serve. He appears in the form of God, but empties himself in the form of a servant - he takes a statue of a man, a carpenter's son. "He humbled myself and followed death, yes, yes, death of the cross" (Philippians 2: 8). We can not claim that our number has reached a selfless level. When Paul said that we have ideas about Christ, he said that now is reality and ideal - said that it is the real thing, but we still need to grow Yes. As long as we have the soul of Christ, we look at things from the perspective, show us our old values ​​as irrelevant, and the service and devotion of life is the ideal of our efforts . Jesus followed his father. A letter to the Hebrews (9: 26) records what Christ sacrificed himself to eliminate many people's sins. In the first letter to Timothy, Paul emphasized the necessity of Christ Jesus' humanity. Then he will truly become an intermediary between God and men and can redeem himself to all. A letter to the Romans is the most systematic development of the apostles Christian religion as a source of salvation. Remember that Paul wrote the same expression at the beginning (1: 5) and the end (16: 26) of the Romans. In other words, obedience of faith is comprehensive. Obedience and sin are in stark contrast to the basic response to God. The word "obedience" comes from the verb "auditory". The Greek verb akouw - ἀκούω means I hear, listen, obey and understand. Submissive Hebrew is שָׁמַעלְקוֹל - shama leqol, listen to the sound

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.

Scrolls of the Dead Sea are a series of complete scrolls including biblical literature and incomplete scrolls and there are other works that have not yet been judged to resemble other Bible books. These scrolls are discovered in the Judean desert of Kumulan and are controversial topics in archeology and religion. Obviously, reels are copied from other reels and stored in a cave near the place to be written. There are many speculations about the real origin of Reel, but they are generally believed to have been copied in Qumran. Here are some facts about Dead Sea Scrolls: Dead Sea Scrolls were found in 11 caves on the northwestern coast of the Dead Sea from 1947 to 1956. This area is 13 miles east of Jerusalem and 1,300 feet above sea level. . Most of the fragmented text is based on the cave number from which they came out. They are known as the best manuscript discovery of the present age. Only caves 1 and 11 made a relatively complete manuscript. Cave 4 was discovered in 1952 and is the greatest discovery. Approximately 15,000 items were discovered from over 500 manuscripts. In short, scholars have identified approximately 825 to 870 individual reel ruins. Scrolls can be divided into two categories - the Bible and the non-Bible. In addition to esters, a fragment of the Hebrew classic (Old Testament) book was discovered. In 1947 archaeologists today discovered the scroll of the Dead Sea on the west coast of Israel and confirmed the accuracy of today's Old Testament. The Old Testament poetry contained in the Scroll of the Dead Sea is 1000 years earlier than any manuscript we have. Comparing manuscripts in hand, 1000 years ago, we reached an agreement within 99.5% of that time. A difference of 0.5% is a slight spelling difference and a sentence structure that does not change the meaning of the sentence. When it becomes the New Testament, it is written between 50-100 AD and there are over 5000 copies. All of these are within 50 - 225 years of their first job. In addition, when it becomes the Bible, scribes (monks) pay close attention to copying the original manuscript. They checked and reviewed their work to make sure it matches perfectly. The author of the New Testament originally written something better than other ancient manuscripts. OT - 5507 Scroll of the Dead Sea (3 credits) In this course, we will explain the text and the main problems on reels. It includes the origin and interpretation of the Old Testament, and the forthcoming Messiah's expectations. Prerequisite: OT - 5504 Bible Hebrew II. This course can be used as an elective subject of the Bible. Plymouth Campus. OT - 6603 Hebrew sentence and exegesis (3 credits) In this course, we study the Bible Hebrew and consider the following two objectives. Meaning skills, and (2) reasonable interpretation in Hebrew language studies. This includes questions and methods on the analysis and use of discourse structures in text evidence, lexical data, morphemes, grammar, genres, literary analysis, and interpretation processes.