Myths, Symbols and Images in select poems of Jeannette C. Armstrong
[2023-11-17 10:03:47]
Introduction "Hybrid" is a term used to refer to indigenous people born in white Canadians from their home country, for example Metis is a descendant of marriage between indigenous peoples in France, the American Indian, Canada. The word "Metis" means "confused". Various indigenous tribes in Canada were assimilated by European settlers in the process of conversion to Christianity. Caucasians impose Aboriginal people their traditions and culture. And they have various rituals, customs and traditions.
@ + {2} I'd like to fundamentally define ideology from the theory of language and discourse In the case of Thompson, I want to include images, symbols, myths, and stories in the repetition of ideological tools, so I declare mythological symbols as ideological analysis I hope to combine. And a story analysis to pay attention to the way images, scenes and stories try to convey ideology. @ + {3} I may have a very short lecture on Ronald Reagan's idea, but he pointed out integrating the Hollywood world, war movies, melodramas, other general codes and the world view To do. The power of good and evil means that "we" are good, "they" are evil, hence suppresses any negative, aggressive and evil tendencies in their own country and spirit I will. For information on this topic, see Rogin 1987.
The author 's approach is to define Jacksonism through the selection of episodes from Jackson' s career and translate it into symbolism and myths. The most important of these myths is Jackson 's correct image as "general of the victor", but as a "rough frontier" in the United States, "as a self - made ironman" and as "a religious instrument of God" It is his image of. "These are images that help to legend our seventh president in his own era, but no one carefully observed the moral side of this defective hero, as he was religious And thinking that he is a devout person with his behavior to Native Americans with more than 200 slaves can only measure the pious piety of the United States during these difficult times.
There are two reasons to believe that the American research movement is focusing on considering this image as a psychological entity. First, the symbols and myths are images of Smith, and for Marx they are at least the same as the image. However, since symbols and myths can only reflect empirical facts at best, they are never facts, but "product of imagination" or "complex psychological structure". (7) Thus, if the image has a series of symbols and myths and the latter is a "psychological structure" rather than a fact, the images are also psychological structures, but to be precise, they refer to the facts It might be. Second, American humanist research forms a strict dichotomy between consciousness and the world. (9) Marx writes that, like Smith and Trattenberg, the main concern is "the landscape of the mind", "the inner world, not the outside world"; actual things and events It is secondary. (10) The image is not conscious "not there"