Zoroastrianism's Role in Christianity's Development

The Role of Zoroastrianism in the Development of Christianity Christianity was one of the most popular religions in the early 21st century. Through the Christian process of the first thousands of years, it appeared from the first twelve followers, becoming a Roman national religion and it's powerful empire. However, many people do not know that the concepts that existed in Christianity and Judaism (Christianity) were originally devised by Zoroastrian religion being almost dead.

Zoroastrianism, Zoroastrianism comparing Judaism and Christianity, Judaism and Christianity share many features, and there should be a connection between them. Both Judaism and Christianity are influenced by Zoroastrianism. In 586 BC, the army of the Babylonian Empire conquered the Jews, destroyed their temples and exiled parts of the Jewish population. During the exile, the first important contact between cultures between Jews and Jews and Iranians living in the Persian Empire was like this.

Because of the great times of ancient times, Zoroastrianism has had a great influence on Persian history, culture, art, and the development of Abraham's religion. According to scholars, Zoroastrianism is the constant religion that believes in angels, the day of judgment, Satan, and the constant fight between the light and dark powers in the universe. These ideas later influenced the theological development of Judaism (and even influenced Christianity and Muslim). The tendency of the use of Abraham's traditional light as a symbol of good may be partly due to Zoroastrian rituals related to respect for fire and purity. Similarly, the concept of Halo is usually related to saints and saints in today's art, originally born from Zoroastrianism. But the most clearly recognized Zoroastrian in Western European countries is a magician explaining his visit to Baby Jesus in the Christian New Testament.

Pastor, amateur, and their religious books. Since Zoroastrik lost political control over Iran in the seventh century, Zoroastriz slowly and steadily began hiring Muslims, so the master should write them down and save their religious beliefs, traditions and legends It was made. First of all, in Persian, then New Persian. In Fal, two "believer's leaders" gathered a part of the "religious behavior" of Perugia des Censardard. The main cosmology of Zoroastrianism and the essay of the end, Bundahišn "Original Creation" was edited in 1078. Or a revision of the 10th century, and holding a spiritual explanation through paradise, calm and hell sailing