Zoroastrianism

Zoroastranism Zoroastrinism is a former religion before Iran's former Muslim, living in a remote place and prospering in India. The descendants of the Zoroastrian Iranians (Persians) are called Perth or Palace. Religion is called savingism in India. Religion was founded by Zoroaster in Iranian prophet and reformer in the 6th century BC and includes monotheism and duality. It affects other Western religions - Judaism, Christianity, Islam.

Zoroastrianism, Zoroastrianism comparing Judaism and Christianity, Judaism and Christianity share many features, and there should be a connection between them. Both Judaism and Christianity are influenced by Zoroastrianism. In 586 BC, the army of the Babylonian Empire conquered the Jews, destroyed their temples and exiled parts of the Jewish population. - By reading certain printed text, the reader is manipulated to accept or refuse other text. Comparing Michael Welding's short story "The Altar of the Family" with the feature article "Boys to Men" of Stephen Scourfield, the reader can clearly understand the other side.

One of the most important differences between Jewish monotheism and Zoroaster's monotheism is that the Jews recognize that God is the source of good and evil, light and darkness and their Zoroastrian in their long-term theology is. At every stage of history, God is considered a source of goodness, evil is another principle. "Isaiah" has famous places created during exile or after exile. This is sometimes quoted as a criticism of Zoroaster dualism by Jews. Shape the light and make darkness. I send an atmosphere and cause a disaster, it is me, YHVH. "(Isaiah 45: 7) This is the main source of speculation about the source of good and evil in the Jewish world and the concept of the Zoroastrian god, he is just a source of 'good' and informative.

In Zoroastrianism, this is a good development for justice. Those who do evil should be responsible for their own destruction. Then Zoroastrian morality is summarized in a simple phrase "good idea, good word, good deed" (Humata, Hukhta, Hvarshta of Avaran). Because it keeps asha and doruj. please confirm. Through accumulation other beliefs were brought into religion, and in some cases these beliefs replaced the beliefs expressed in rattles. In the late nineteenth century, moral power and immoral power were represented by Ahura Mazda's "good spirit" and "evil spirit" by Spanta Mainyu and Angra Mainyu on the other side respectively.