World Religions Chapters 2-3 Summary

A.) Discuss and talk about the main theories of several religious origins. There are several theories about the origin of religion. The first theory of the origin of religion is the theory of everything that was theorized by Herbert Spencer. The theory of animism thinks that the human god is built on the dream of the recent deceased. Basically, the theory basically believes that primitive people believe that dreams are among visions of another world, and they believe that their leaders and heroes went to them after death.

Welcome to abstract lecture on traditional African religion. This is a 3 hour summary lecture on the basic elements of traditional African religion. The purpose of this is to help guide people who want to work in the context of Africa. Africa is a very large and diverse continent, bigger than North America and Australia. It is full of dramatic geographical differences and cultural diversity. Independent countries of more than 40 countries occupy sub-Saharan Africa, each with its own history, political situation, numerous ethnic groups, and multiple languages ​​in sub-Saharan Africa. Therefore it is almost impossible to talk about traditional African religion as if it exists as a single coherent belief and practice and can be recognized as "African religion".

In the field of comparative religion, the common geographical classification of the world's major religions includes religion in the Middle East (including Iranian religion), Indian religion, East Asian religion, African religion, American religion, Marine Religion, and classical Greek religion. A comparative study of religion is a field developed in Christian theological school, which tends to force a variety of phenomena as a constraint of Christianity. The problem is not that the other 'religion' talks very little about the very important issues for Christianity, but to regard himself as a religion just as Christianity regards itself as a religion Even you can not.

Despite the differences in human behavior, moral values, and basic moral beliefs, world religion is now commonplace. In other words, world ethics does not simplify religion to moral minimalism, it represents the smallest commonalities the world religion currently has in the moral realm. Global ethics is not about anyone but we encourage all believers and non-believers to take this morality themselves and act accordingly. As Professor Küng repeatedly emphasized, global ethics is not a substitute for "law, sermons, the Qur'an, Bhagawava, Buddhist discourse, or analyte.