Work, Civilization, and Realization of Humanity

Karl Marx thinks there is no difference between animals and life activities The difference between humans and animals is that he is not only the same as life activities but also life activities as the purpose of his will and consciousness is. However, private ownership of production materials (land, machinery, raw materials, etc.) invites alienation of labor, which makes labor involved in human life. Therefore, he advocates communism, ending alienation of labor by sharing ownership of production means.

In my last article I mentioned that labor (work) is one of the institutions invented by men and women to build human civilization. But work is still very important. However, the nature and scope of work has expanded to the extent that human physical abilities and agility are achieved by robotics and robotics engineering. Although labor and labor are still part of the institution necessary to maintain human civilization, there is growing concern that robots may be superseded by robots but still qualified as a job

I have now recognized that artificial intelligence compatible with humans is a problem that can not be separated from human civilization. The structure of today's human civilization does not meet the needs of mankind, so we can not solve it. You can not achieve human interests. A. I do not have complete transformation of human civilization. It is very difficult for the world to take action when exposed to the threat of global warming. progress

As civilization progresses, humanity has to stop thinking about how it develops further. Obviously, what it needs is a comprehensive culture of peace. Gandhi is predicting the crisis of human civilization. It is this understanding that motivates the philosophy of constructive work. This concept means a truly new creative revolution. Jaiprakash Narayan expresses this clearly with "universal revolution". Both Gandhi and Marx have reached the same conclusion that the end of the state as a mandatory force is extremely important for human liberation. Marx insisted on the complete abolition of the country, but Gandhi wanted the state to act as a coordinating force. Obviously, according to the two revolutionaries, we should develop a strategy to use as an enforcement to slowly, but gradually annihilate the state. This will be the real goal of the new creative revolution.