Bangladesh is a country that expresses gender equality. The constitution and some laws stipulate equal treatment and protection of women, but these legal or constitutional rights are rarely enforced. The main factor behind this is that few people, except mothers and potential mothers, see women who can not be identified, and even if they are affected by outdated "religious" beliefs, family women It can be even regarded as property. In addition, many women are unaware of their rights and are afraid of highly credible society with male dominance, so they can not talk about issues in particular.
The status of women in Bangladesh is defined as a continuing gender struggle, a ubiquitous political trend that supports women's rights and behaviorism in the Islamic patriarchal model. The socio-cultural environment of Bangladesh brings a comprehensive gender inequality that exposes girls and women to many obstacles in the development process. These girls are often considered to be the economic burden of their families, and investment in health, health and education has decreased since birth (UNICEF, 2007). Since independence in 1971, women have made great results in Bangladesh. Over the past 40 years, women's political influence has increased, job opportunities are improved, training has been improved, and new laws protect their rights. Many women working in the United States and other important positions still exist concerning issues such as domestic violence, acid burning, rape and the like
Challenge for women entrepreneurs in Bangladesh Despite families and societal problems, women are still struggling to gain identity. Women from all walks of life in Bangladesh want to stand up in front of them, not someone's daughter or wife. A woman can become a very considerate housewife, but at the same time it can prove to be a skilled entrepreneur, an efficient employee, and an administrator if you want. Understand that women's progress is impossible
Dr. Humayra Abedin of Bangladesh is one of the important success stories about the rights of women in the 21st century. During her work for the NHS in London, in 2008 she was deceived by Bangladesh by a Muslim family after she insisted that her mother was terrible. Upon arrival, the family stealed her passport, returned the ticket, restrained her and compelled her to marry the man she chose for her. She managed to inform British friends, in a groundbreaking case, that the London High Court ordered her release under the "compulsory marriage law" - the bill was for the first time used for foreigners When I was. After returning to the UK, she instructed her lawyer to cancel the marriage. The hardship of Dr. Abedin is a symbol of hope and helps many women who are forced to get married seek help.